Mohanji Speaks – Zoom satsang, part 2 on 10 November 2019
Question 1: How can I get out from self-sabotage, fear, conformity and the paradigm of the impossible?
Well, that’s very simple. As I explained in the beginning, it has to start with accepting yourself. There is some element in you which is not accepting yourself fully. And you probably are depending on other people’s opinion about you for your acceptance of yourself. But please understand, nobody can understand you, sometimes even you cannot understand yourself. Because you are a full and complete being, if you really accept and understand that aspect of you, where you are full and complete, then you will spontaneously feel no kind of expectations, judgments, or criticisms about yourself in you. Only we can raise ourselves or pull ourselves down.
It is all our story. This is a unique story and we are the author of this story. Because of our authorship we have this life. This person or this book of life is written by us. What we call destiny is our script. So, if you really accept yourself, you will not sabotage yourself. Sabotaging also happens with expectations, which you probably derived from the society, somebody told you that you should do like this. We also have a lack of acceptance in us.
If you look at everyday life, we will feel that. There are so many factors which we don’t like. “Oh if only I was like that… If only I was like this.” We have a certain benchmark; we have certain expectations. They are all unnecessary. We are what we are, whether we take it or leave it. There’s nothing you can do about it. Because this is the script you made for this life right from your birth till death. The script is well written. All the people coming into your life who are giving you experiences and flavours are all connected to the script. You allowed them, you allowed these people, you allowed these situations, and all these happenings are your choice. If you look at it as a drama, the whole drama from birth to death, you allowed all these people who are walking in your life, you allowed all the experiences. So, all you have to do now is just witness, watch this drama and be happy. Because there’s nothing you can do now. If you want to have another script, you have to take another life.
Question 2: Is reciprocating the bond between a dog or any animal and its human expression, a type of bhakthi?
In any kind of bonding or any kind of relationship, don’t look at them as animals, people, etc. Then you won’t understand. Understand that every being coming to you is a soul in action. They are all souls in action. So, when they are coming close to you, think about why they are coming closer to you, because there is a connection. So, the cause is a connection, which is a continuation, and the duration depends on the intensity of the connection. The flavours or emotions that we share with them as well are connected to this connection.
If you look at the whole picture, so many beings have come to you and given you experiences, not just human beings. But we have a special kind of feeling towards human beings because we are of that species, not because we have something else to do with human beings. All relationships have their unique flavour and their relevance. We must accept all relationships as the same. What caused it? It doesn’t matter. How long it will last? It doesn’t matter. Right now, you have it; experience it. That’s all. Life has to be looked at that way. Right now, we have it. This is our time; this is our experience, that’s it. What will it be tomorrow? We do not know. What about yesterday? It has finished. So, we look at life like this.
We don’t know who all will be with us tomorrow. Whether it will be an animal body, bird body or a human body, it doesn’t matter. Who will live with you or walk with you, be with you forever in the future? We don’t know. And how long will we be with them, walk with them, talk with them? We don’t know because, we don’t know when we will die. There are so many things which we do not know. What you know is the reality. Right now, you are listening to me and I’m talking to you. This is a truth. This is a reality and that’s about it. Next hour, we don’t know. Basically, past is finished; future we don’t know. So, don’t worry about these two. Right now, we are here. You make the best out of it. That’s it.
Do not look at the body and underestimate the soul. The soul is the same and it has taken various bodies. In the story of Krishna, when the Avatar was happening; Krishna was taking birth and various beings decided to come as cows, calves etc. so that they could touch him, and they could be with him. Various beings decided to come even as grass where he walks so his feet would fall on them. Such things like that can happen. So, everything has its relevance. Do not underestimate the grass or even a falling leaf. Everything has its flavour. Everything touches you, if you look around, if you witness the light, witness the world. Everything will touch you from deep within, and it has its relevance.
Also understand, at the end of the day, life is equal to the experiences that you have. So, make your experiences beautiful. We must completely remove all the anger, hatred, jealousy etc. All those things are not needed. Just be plain and simple and accept the world as it comes. Accept the people as they come and accept the whole dimensions of life as they are, so that you have no conflict; you have no resistance; you are in total acceptance and then see how beautiful your life is.
Question 3: How do we know if we are in a purification mode or just suffering because of ignorance?
Suffering is always ignorance. There’s no other way. Suffering cannot be of something else. When you are fully aware, you won’t suffer. Ramana Maharishi had cancer. When somebody asked him if he has pain, he said, “I have pain, but I have no suffering.” Understand that suffering is a choice. Suffering is usually due to resistance. When total acceptance happens, there is no way you will be suffering. In total acceptance mode, there is zero suffering. Whenever there is resistance, we tend to suffer.
Purification is very simple. It’s an every-moment thing. You can always be on purification mode. How? Make sure all your thoughts, words, and actions are selfless. You have no enemies. You have no anger, hatred, jealousy, revenge, etc., and you have no negative feelings about anybody on Earth. Everybody has done their part in your life. Some have given you good experiences. Some have given you bad experiences. They’re all experiences at the end of the day. You have lost nothing. Because you have abundance of experiences, you should be rich. The richness that you have, the scars on your face, should talk about your survival, not your pains and sufferings. It should be a life of strength, power and abundance. Abundance happens only through acceptance.
Generally, we resist so many things. We don’t even enter an experience because we are afraid. Then, that part is completely removed from life. Instead, we should focus on what is. This is what has been given to you; this is the time, this is the place, this is the situation, these are the people, these are the experiences. Use that hundred percent and enjoy that experience. Whatever the result is, it doesn’t matter. When you are in pain, go into the depth of the pain and come out victorious. When you have happiness, dive into the depth of happiness and come out victorious. When you have suffering, go deep into suffering and come out of it. Happiness or sorrow, you should dive deep into everything and come out of it. You will see that you are fully yourself. It will be a life well lived.
Whatever happens in life, always surrender at the feet of your Master if you have a Master (Guru), or at the feet of the Lord, if you have a Lord that you worship. Whatever religion you are, whatever method you follow, it doesn’t matter. If you do not believe in God, keep surrendering at the feet of the existence because, existence has provided all these. Whether your connection is with a Guru, a teacher, or a God that you imagine, or the supreme consciousness, pure brightness, whatever it is, keep surrendering everything and say, “Thank you, I’m feeling grateful.” Live every moment with gratefulness. Then you are rich. A life well lived.
It’s natural that we approach a Master with a lot of expectations, and usually or many times, we see that we only go to a temple, or a Samadhi, or a Master, only when we have some problem. We see that happening in life. If we are completely fine, we are perfect, and we are happy, we don’t go anywhere. We don’t even thank God or thank Gurus. But when we have a problem, that’s the time when we go to a Master, or go to a Samadhi, or go to a temple and ask for help. So, like Kunti Mata has said in the Mahabharata to Krishna, to always keep her unhappy, sad, so that she always remembers God. This is human nature. We remember God only when we are not happy. But that should not be the case; we should be connected to God all the time. Every day when you wake up, you should be thanking God.
The highest prayer is the prayer of thanks, gratitude. Gratitude is very, very powerful. That’s a very, very potentially powerful prayer. When you are deeply in distress; imagine you are in a kind of a distressed state, things are not happening well, things are falling apart, first and foremost, what you should do is to stop complaining. Because when you complain, when you are expecting too much and if you are complaining, you are actually increasing the pain. It’s almost like a thorn which has pierced your leg, and when you keep shaking the thorn, the pain will persist, and the wound will become bigger. Like that, when you keep on complaining, then the pain will be more. This is one point.
Second is a very important point, it is that we should be aware – there is a reason for every effect, there is a cause for every effect. No effect happens by itself, there is a reason. So what would be the usual reason for any effect in life? Something – a memory which is stored within, and which is actually accented because of repeated storage, or repeated thoughts about it. Like you can see some people whom you do not like in life, you remember them all the time. You know, those whom you remember all the time have actually influenced you in your life. Have you observed that? This you see in your life. Whom you are remembering all the time – maybe they are your enemies – but they are influencing your thoughts, they are influencing you. Like that, potential fears – fears about losses, fears about diseases, fears about not being appreciated in the society, not being accepted, and all these fears create those kinds of effects in life, which no Guru or God has anything to do with, which we are creating every moment. This awareness should be very clear in the mind, it’s very important.
If we are not aware of the patterns we are creating, because life is full of patterns; and patterns are a continuous process, we keep hopping from body to body, but the patterns will continue. When we hop from one body after death to another body, a new birth, we carry all these things. The patterns are in continuation, they continue. These patterns keep repeating, and the same kinds of effects are brought.
It also means a lack of acceptance. So the way you can overcome these patterns is through acceptance and surrender. Acceptance is very important. “Okay, this is happening now, let me take a deep breath, fine.” Not blaming immediately, criticizing, screaming, shouting and complaining. That won’t help you, because that will actually increase your pain. Instead, you are accepting them. Accepting doesn’t mean that you are like a doormat, where anybody can walk over you. Instead, you are accepting, and then at a certain point in time, you say, “Baba, this is happening, I’m sure this is happening because of my past patterns, maybe fears, maybe some kind of resistance, but I leave it to you.”
Acceptance and Surrender, they go hand in hand. They will release you a lot from the stress, and then you can see miracles happening. Usually, we do not surrender enough. We keep it to ourselves, we say, “Oh, this is happening. Why am I praying to Baba for all these years… Baba is not taking care of me…” This is the usual way people talk, but that’s not the truth. You are not allowing Baba to take care of you because you are not accepting it. Resistance means that you have not come to terms with your reality. Resistance is a clear sign you are not correlated or coming to terms with your own reality.
Acceptance means you have come to terms with your reality. From that point, you surrender to Baba. I would say you discuss with Baba like you discuss with a close friend, you talk to Baba. “Baba, look here, this is what’s happening. You know it very well and now let’s work it out together.” Something like that, just like a casual discussion, not even a prayer and say, “Baba, thank you for being with me, through happiness, through sorrows, thank you for being with me.” And you will see the effect much better, rather than complaining, criticising, judging, screaming, and shouting. This will only increase your agony, and also, that closes doors. And you are actually testing Baba that way, “Now, are you going to do something for me? Are you going to help me?” Baba is not your servant; Baba cannot be your servant. He is our ally, he is our support, and he is our friend. He is our closest possible friend, who has no discrimination. He never judges. He never discriminates anybody. There’s no poor or rich in his world. All are the same. Everybody can connect to him as the closest friend and the closest ally. Ownership creates pain. Surrender releases all the pain. This is the secret.
When you own all your doings, “I am doing it, I’m doing it,” the ego, the mind-matter is getting involved, and that creates pain. But you can surrender, “You are doing it, I’m not doing it, it’s happening through you.” I don’t mean that you can do all sorts of crimes and say, “I’m not doing it.” That’s not the point, it should be pure stuff. The intention should be pure; the intention should be selfless. You can never, ever do things selfishly and say, “It’s Baba doing it.” That’s not good, because that’s got a huge price to pay. Maybe you may not be able to complete it over, let’s say, the next 10,000 lifetimes, that much a price! I always say, don’t do these things where you are using a Master’s name for your selfish reasons. And one thing is very clear – Baba, Babaji, or any of those great Masters will never ever ask anybody to harm anyone. NEVER. They will only say, if at all, “Detach from this place, detach from this person, don’t be there!” That’s all. He will never say, “You go and attack that person, insult that person, character assassinate that person.” Never! This is guaranteed. You can look at history. These Masters are pure Consciousness. They will never ever want to harm anybody. This is the truth.
If you are in deep sorrow, accept it first, then discuss with Baba, “I’m going through this process, you are watching, I leave it to you.” Then you keep quiet and let him do the work. You have surrendered, that’s about it. And gratitude – “Thank you for being with me.” Always be thankful, always be grateful.
Transcribed by Nada Rakovic Proofread by Shyama Jeyaseelan
Rose Bank Satsang with Mohanji in Canada on 23rd August 2015, part 2
Q: Is enlightenment continuous or step-wise?
A: It’s already there. It’s just removing the lid of the mind. The only factor which prevents the experience of enlightenment is the mind. This is because the mind is clutter, right? Agendas, a lot of things, the mind is connecting to a lot of things. So many things are happening in the mind. What happens is that it envelops a subtle aspect called completion. Enlightenment is completion, fulfillment, oneness. Division is maintained by the mind. “Me, I’m different…“ Mind is given to understand the world, to taste an experience and express in the world. When mind is constantly working, it always suppresses the enlightenment in you. However, the moment mind is taken away… How can mind be taken away? You cannot fight directly with the mind. This means you are energising the mind. Mind ensures it becomes stronger, it stays stronger. However when you ignore the mind and do not energise it… for example, let’s say I don’t use this hand for one year. If I don’t use any of the muscles in this hand for one year, what will happen to it? It will become very weak. Similarly, if you are not using your mind, you are just being the flow. You are flowing through life. Whatever happens is happening through you. You are not worried about it. You flow through life. After some time the mind will not know what to do with you. At that time it becomes diluted, and the experience that you will have will be that of silence inside. When mind is not active, you are silent inside. All sound is made by the mind. If this inner silence becomes consistent and continuous for some time, then slowly, slowly you will start experiencing completion within. You will be completely happy with whatever you are and whatever you have. Then you will realise that the mind is what prevents that happiness, and that total happiness is enlightenment – the bliss state, the state of satchitananda, happiness for no reason. Even when energies circulate inside you in an intense way, you will experience the same.
We were doing Conscious Walking this morning. When we were walking consciously, when we were circulating the energy within our auric field, our energy zone, it gave tremendous happiness. One lady felt like dancing! This is because the energy flow which is usually dissipated, was not allowed to go outside. Usually we are like a pot with a lot of holes. Whatever water you pour into it, gets dissipated sooner or later. That’s the way our structure is. That is why we are so tired by evening time. Children on the other hand, are not tired by evening time. We are tired because we have a lot of energy loss. We walked consciously for 30 minutes, and the energisation was much higher than 3 hours of meditation. Many of the participants felt it. Some of them normally could not walk, but today they walked without a problem. Why is it happening? It’s because the mind is not disturbing you, and you are thus perfect, you are full, you are complete. That is why.
So enlightenment is already in you. It doesn’t come from outside. It’s a spark, a kiss from inside. You are kissed from inside. Imagine an egg. If it is broken from the outside, it’s the end of a life. If it’s broken from the inside, it’s a new life. It’s an awakening happening from inside and this awakening is waiting to happen. It’s there. It has always existed there. The lamp is already burning, but there are so many blankets on top of it that you cannot see the light. It’s already blowing inside you. It can’t be coming from outside anyway. If you asked me at what moment it could happen, I would say, at the time the mind is still. Because a still mind is like a still pond – you can see your image clearly. Normally it’s a ruffled pond, which means you cannot see your image clearly. Seeing yourself clearly refers to the permanence in you, to seeing the permanent aspect of you which is inside. That already exists. The reason we cannot see it is because of the waves of the mind. Otherwise it’s there. Q: Ramana Maharishi said there was no mind.
A: For him there was no mind. Ramana Maharishi’s mind dissolved. But you have the mind. Q: Now if we give so much importance to the mind, does the mind become a hurdle?
A: Abolutely. Ramana Maharishi’s mind fully dissolved. When you are operating at the level of complete consciousness, the mind dissolves because it has no purpose there. You are not the doer any more, you are not doing, it’s happening through you. Everything is flowing through you. It’s a continuous, consistent flow. Then mind has no purpose. Ramana Maharishi’s mother came to him and said,“Tell me something,“. So he looked at her and nothing happened in this canvas because there was no mind to make an emotion. She thought he was maybe ’in silence’ so she gave him a piece of slate and a pencil to write on. He looked at the slate, looked at the pencil and scratched a few lines. Even the presence of his mother didn’t create anything inside because the canvas was totally empty, still, no mind. So you will operate in that state of mind where there is nothing happening in the brain. Mind creates all sorts of ruffles in the brain. When your mind is totally dissolved, there is no agenda, no plan, no mind, no activity in the brain. It’s absolute bliss all the time, you are always happy. Whether you have something or not, you are happy. Whether you have a relationship or not, you are happy. Everything is ok, and you take it as it comes. That is why Haidakhan Baba used to say,“If you come to me with love, I give you love. I am the perfect mirror because there is no mind.“ Mind maintains your ego, right? When ego is there, you are in a perfect mirror because you have to show you. When you don’t have ego, you are everything. You are the universe. So when somebody comes to you, all you feel is love. When somebody comes to me with love, I express love. When somebody comes to me with lust, I express lust. When somebody comes to me with anger, I give anger. What he meant was that, as a perfect mirror, you look at the mirror and receive what you are. In this way you are always empty and you are always peaceful. There is nothing to prove. Nothing to do. Nothing to worry about. No anxiety, no fear. Nothing. In that mode what you give is just pure love. The mind factor is causing this whole confusion. Like,“I want to take what is in this pocket also.“ This is the mind talking. When there is no mind, there is nothing telling you that you want more, because you are already sufficient. Self-sufficient. So when Ramana Maharishi said that there is no mind, that means that he had no mind. That state is achievable when you are not using the mind. It means that when you are always calculating, creating, when you are worried, when you are anxious, then the mind is active because you need storage space for all these. That’s the mind. When you do not have anxiety, when you do not have fear, you are in full acceptance mode, you are happy with life, you are satisfied with what you have, and mind will become useless. Then you connect more and more to your consciousness, and mind merges with the consciousness, it dissolves.
Why has god given the mind? It is for one reason. Mind has to act a s a medium, as a translator. Mind with your tongue makes you feel the taste. If you are watching TV and eating food, do you think you will know the taste? Mind is elsewhere. When mind is with your eyes, you see. Otherwise you just look. When mind is with your ears, you actually listen. Otherwise you hear, but you don’t listen. When something is on your skin, you feel. Otherwise if something touches you, you may not even know it is touching you. So the mind was created as a medium, as a translator to experience the world. However when mind takes over and takes charge, “I am the boss,“ then there is a problem. It’s as if the clerical staff were given the CEO position without eligibility. It’s almost like that i.e. it makes many decisions and makes you jump like a monkey. So this is exactly what’s happening. When Ramana Maharishi said,“I am not bound by the mind,“ it was true. He was the king. When you are bound by the mind you are a slave. There is the difference. If you want to be the king, you cannot be bound i.e. you should not have the mind. Q: In the same vein, is mind the creator of thought?
A: Mind is the base of thought. Thought sits in the mind. Q: If thoughts come out of our past karmas, then we do not have control over them.
A: Impulse of impressions are the basis. They are the seeds. They sit in the causal layer. When the mind evaporates, even the causal layer is burnt. When the soul leaves your body, it picks up the causal layer, where all the seeds of impressions are sitting. It also contains your character. It also contains your constitution. It’s like a bag with a lot of pockets. It picks up the bag and it leaves the body and it pulls this bag on a rope for the next body. That is why every child has a distinct character, a distinct constitution, and awareness level. It is because all of this is transferred. Thus every impression is sitting there. However, these impressions dry up when there is no mind. ’When there is no mind’ means you have no further desires, so you don’t need the mind to execute them. The reason you need the mind to understand a desire is because of the experience factor. For example, if you want to experience fatherhood, you have to become a father or you need to adopt somebody and feel fatherhood. If that is not happening, you can’t experience it. Like that, the mind is kept in that mode, so that you can experience every flavour of life. Otherwise you don’t need the mind. That’s the way it goes. Impressions are all sitting there as long as there is a desire. When all the impressions are dried up, they cannot provoke a desire,and if there is no desire, then there is no birth. If there is no desire, there is no food for karma. Karma cannot be provoked if there are no desires, so there is no further life. Q: How do you differentiate between a thought and bhaav?
A: A thought is the basis. The first level of creation is a thought. For example, you had the thought,“I must have an icecream.“ Then you told Manjari Babi,“Please give me an icecream.“ Manjari Babi said,“I cannot give it to you.“ So you kept the thought inside. Then you went and told Neha,“Can you please give me an icecream? Don’t tell Manjari Babi“ So the thought is repeated in multiple dimensions in various situations. Neha says,“I won’t tell Manjari Babi, I’ll give you an icecream.“ So there was a communication. A word happened. In both cases you have used energy and sometimes an emotion about it. When there is an emotion, there is a reaction. If there is no emotion, it is just a word, it comes and goes. Then Neha gives you an icecream and you consume it. You have fulfillment.
So thought is the first level of creation, word or expression is the second, and culmination of fulfillment is the third. We operate in these three levels every day, in every moment. This is fundamental. Bhaav is an aspect involved in it. For example, you went to a temple and you felt the presence of Bhagawan Krishna and you really lived the presence, and felt it. You chanted and you had a great experience out of it and came back. This is all because of bhaav. On the other hand, another person goes to the temple, sees the idol saying, “Ok, it’s Lord Krishna, I appreciate it,“ gives the offering and goes back. Two people went to the same place with a different effect. That flavour is bhaav. That has nothing to do with thought per se. The first level of creation is thought – thought, word, action. This is the chronology of karma. And thought, word, action is provoked by vasana. If you don’t have an inclination for something, you won’t have a thought for it. Beyond inclination is impression. Impression creates karma, it is a seed which creates a desire. Desire creates karma, karma creates a thought, thought creates a word or expression and then a culmination, an action. So numerous thoughts, less words or expression, less action. This is how it goes. Q: How to generate more bhaav?
A: Bhaav always happens when your awareness grows. The fundamental awareness is ’ego is bothering me’. How do you know this? You know you are acting based on ego, when you keep your identity very strong,“I am like this, I am so and so…“ You struggle to keep your image intact based on ego in the society. Then you can change the mode and say,“I am … I am here to experience Lord Krishna, or Bhagawan Baba or something.“ Then you start being aware, “Most of my functions are not in my control – heartbeat, circulation, respiration, digestion, excretion…“ whatever, consider everything about your existence that is not in your control. You have a mind which overreacts to situations, and says,“I am controlling all of this.“ Then you realise, “This is not true. The truth is that all my functions are not in my control. Then what am I controlling?“ Awareness grows. This introspection makes awareness grow. When your awareness starts growing in that direction, you start detaching from the ego plane. The moment you detach from the ego plane, it’s bhakti, devotion and bhaav is spontaneous. When you understand, “Oh, this is all happening through me, how wonderful!“, then you shift from doership to ’wondership’, and you exclaim with wonder, “Oh, God, what an amazing creation!“ Everything you see is amazing. Every person is amazing. Every situation is amazing. It’s all bhaav then. Then the full life is bhaav. That is what Sudha, Krishna Das…are. All these people are embodiments of bhaav. They are of higher awareness. They know there is nothing egoistic to be proud of. It is all happening and we are being unnecessarily proud of something very silly which we don’t even control such as the body. For example, take a big, muscular body. You spend one week in bed, and the muscles all go. So after a lot of effort you created a lot of muscles, yet you can’t maintain it. In this way everything you see has no value because it’s all temporary. It’s all passing. Then we are unnecessarily quoting everything with ego. When this awareness grows to that level, you immediately start feeling that this is not me, this is nothing. What you seem to be is not at all the real thing. Then bhaav happens and you become an embodiment of bhaav.
Reaction vs. Response
Q: When we know things are not correct, and we expect them to be proper, how do we react? Sometimes we get angry, sometimes we feel bad…
A: Understand your response levels. You can handle your life in two ways. One way is to get angry, upset, etc. That means you are operating from emotion. Emotion is directly related to expectation. There is another way of operating – which uses the budhi, intellect. When you use your intellect, you respond. Ok, this situation is happening, let me handle it. This is a practice. You have to train yourself for it. Always train yourself to use your intellect, and do not react using your emotion. Most of us react using emotion, “I knew this person couldn’t do it, bla,bla…“ It goes on. It’s reaction. Reaction always weakens you. It makes you dull. It sucks more energy. However, at the same time, you can say “Ok, you have a problem, sit down. Let’s discuss.“ That is response. Response is from the budhi. Budhi always responds, mind always reacts. So if you consistently use your intellect, there will be less catastrophes. Life will be smooth. There will be no fights, no anger, no hatred. All those things won’t be there. However, if you are constantly using your emotion, then all the reactions and all the catastrophes will be there. This is the point. Train yourself to use the intellect more. Take a step backwards and look at every situation.“Ok, let the situation that is unfolding beyond control, happen. I am looking at it objectively, and responding.“ Q: Do we do this later?
A: No, immediately. Take a little while. “Please, let me understand what the issue is“, so that you are using your brain, and not your emotion. Usually every reaction is from emotion. Emotion also contains prejudices, such as “I knew this guy was an idiot“ etc. These are all prejudices. When you’ve already branded a person in a particular mode, you react. You do not allow the person to be different. That is why some people say, “Ok, I knew this guy, I used to meet him at the pub. Now he is in saint mode. How could he be a saint?“ Why do you underestimate somebody? Enlightenment can happen in one night! We can never underestimate anybody. When you say you know the person, that itself is fundamentally wrong. I know you as an identification. I do not know you as a person. I know you by your name, that’s the name given by your parents and by which society knows you. Apart from that, do I know you? It’s not possible, because you are a constitution, you are a karmic being, and you have a particular agenda of life. This is all you. Thus we can never underestimate anybody. Reaction always happens when ignorance is very strong. It means we are prejudiced, we have decided this person is like that, etc. Many times certain situations cause a particular response in people. A person may be very cool, and very nice, but in a particular situation, with a particular set of people, that person can be very violent, because the environment creates that effect in the person. So can you brand him as always having a violent personality? This is the point. In this way various situations, as well as character, cause a difference in a person’s level of response. We can never say,“This is the person and I know him/her.“ It’s not possible. Everybody is a karmic being and all have their own unique flavours. You have to accept a person as a situation or a surrounding. It keeps changing. Allow that flexibility in everybody. Next time I meet you it could be different. Maybe you will have reached that silence inside, who knows? Everything is possible, right? Life is never stagnant. Life is always changeable so anything can happen. There’s no guarantee also that I might meet you next time. Because I’ll meet you only if I’m alive. That is what Lord Krishna said in the story.
A STORY OF KRISHNA AND YUDHISTHIRA on promises
Upon meeting a beggar, Yudhisthira told the beggar to come again to the battlefield, and that he would give him something then. He said,“I can’t give you any money now, come again, and I’ll give you some. Krishna was laughing because Yudhisthira was so confident that he would still be alive the next day to give the beggar some money. Krishna said,“I am not too sure because I am in the battlefield.“
See, the avatar says he is not sure that he will even exist the next day to give money to beggars, while a person who has no awareness is absolutely sure saying, “Come back, I will give it to you tomorrow.“ We are operating in that level. That is why I have said, even if you are promising something to a child, you must deliver as soon as possible because we haven’t seen our future. We do not know how many breaths we have left. If you do not fulfil what you have promised, you will have to come back and start the story again. Instead, if you complete every moment and go, there is nothing pending. This is liberation. If you cannot do it, do not promise and do not even think of it. Even if you think you want to do it, you must do it because thought is the first level of creation. It’s written in the canvas. For example, you want to help him. Though, it is not articulated, the first level of creation has already happened. Then if you use the words, “I want to help him,“ that means you have already committed. Then you must help, otherwise it’s incomplete. This is how it works. That is what Lord Krishna said, “Even if he is a beggar, don’t underestimate him. He may come and ask you in a different form, probably in a different life. So if you can’t give, don’t promise.“ Better not to promise, that way life becomes simple.
Before I close the satsang, I would like to say something which is can serve as a daily practice. Every day when you wake up, just have one thought, “Am I asking for more from the Earth or am I giving more to the Earth?“ If the answer is that you are giving more to the Earth than you are asking for, then you are on the right track. If you are asking much more from, than you are giving to Earth, then do something about it. That track is not the right one. That is the track towards disappointment and sorrows. If you are asking more and more from the Earth and giving nothing to the Earth (which means giving what you have, what you have you share), if you are giving nothing and you are only using the earth selfishly for your gratification, then you are on a collision course. You are heading towards more and more sorrows. This is because the more expectation, the more disappointment. This thought is an important thought in the path of liberation. Please understand. “Am I giving back to the Earth more than I am taking?“ I am sure most of you will be surprised if you are honest with that answer. Don’t think that going to a temple and doing bhajans, etc. is for the Earth. That is for you. What have you actually done for the world? When I say earth, it includes all beings on the Earth whether it is human beings, animals, birds, plants. Everything is part of Earth. Your family, other families, consider everything. Everything is part of it. What is your contribution to this world? Is it spiritual? It is very, very important. If you are clear about this question and if you can give an honest answer, then you have started the journey to the path of liberation. If you are asking more from the Earth and you do not care about giving back, please understand that more lives are coming for you. You are definitely going to come back here. Definitely. Because if you have to use this earth for your gratification, for your life, you must pay. There is no free meal. It has to be paid. How do you pay? Through compassion. The best cash is compassion. The best medium of compassion is transaction. The more compassionate you are, the more spontaneous you are to the world outside while living, and you will definitely reduce life times. You don’t need any guru to tell you this. This is something which you can handle yourself. No guru needs to tell you that you have got so many marks. This is to mark yourself. No need to share it even with your family, in the sense that you don’t even need to compare with each other. It’s an individual journey. You be compassionate. Don’t think, “My wife is compassionate, I can be something different.“ It is not so. Everybody is individualistic. Just ask the question, “Am I taking more or am I giving more?“
Transcribed by Biljana Vozarevic Edited by Caroline Moscato
The Gross and The Subtle, this duality will always trouble the mind. Is the way to unity is through this duality? Mohanji gives awareness to many burning minds.
Do not be disillusioned. No gross form is equal to God, if God is formless, colorless, desire less and omnipresent. Form has limitations; Form has reasons. Form has weaknesses. Forms dissolve and die. A form can indeed represent higher consciousness, which we could call an Avatar. Forms represent various degrees of awareness. But forms also represent duality. While owning and operating a form, there is alienation, there is a division, and there is a corresponding disillusionment too. Forms that represent certain aspects of the all-encompassing God are considered as deities. All forms on earth have its own constitution which is well beyond generalization, even though generalization is possible on the basic level of operation such as hunger, sex, sleep, circulation of blood etc which are the basic general rules of gross existence.
When we expect to see complete unity and diversity of GOD in gross forms, we fail to understand creation, creativity, free will and uniqueness within diversity of existence. We fail to appreciate the basic as well as the collective operating levels. We get disappointed and disillusioned. Uniqueness is the basis of creation. It is no factory product. Creation in larger sense is always hand made. Understand creation at the cellular level and then you will understand the Universe!!!
Let us make one thing clear. This body is called Mohan or in your words ‘Mohanji;. Till my last breath, this body will remain in the name of Mohanji. People may confer titles in front or back of this name. But the name will remain the same.
This body is definitely not Rama, Krishna, Shiva, Baba or Jesus. This body, existing today, is called Mohanji. Consciousness that operates or works through this body is intangible, invisible and often incomprehensible to public eyes. Never be disillusioned. We can only see what we are capable of seeing. Be Happy!!!!
All people are connected to something, some body. This connection is due to their inner compatibility with the object of their connection. One may see the reflection of their object of connection in me. That does not make me that object. There could be resemblances, character similarities, but one is certainly not the other. Be aware of that!!! No person can be another person. Even when soul takes new birth, the incarnation has different names, form and purpose. Nothing is ever the same. Time and space are different and so is purpose on earth.
Do not be disillusioned. This body is called Mohanji and it will remain so till this body dies away. Do not be affected or connected to me- imagining, thinking that this body is that of someone else. That will lead to disillusionment and disappointment.
All incarnations portrayed their unique character and constitution even like we do. Baba is Baba, Krishna is Krishna, Jesus is Jesus. These are names of bodies (certain people) of the past. Their consciousness is certainly one and their consciousness is definitely eternal hence they are eternally available. They all are one. You are one with them too. This is why you are connecting with them or their certain character aspects so effortlessly. There could be many similarities of them – their character, that you recognize in others. There could be consciousness compatibility which makes them feel that this one is that one. But it is a mirage. Do not be disillusioned.
All bodies have duration and purpose. Purpose is always time-related – on earth. Time changes matter. Requirements change on earth. Such incarnations that could handle such requirements take birth. They may have attributes from the past. But they are in a fresh body. They have fresh name and form. They have a new set of parents, language and mission. They are new. Do not be disillusioned. This body is called Mohan and will remain so.
A son may resemble the father, but he is not his father. Likewise, each incarnation is unique. Our inflexibility and non-understanding is due to our own conditioning and mental pictures, images that we have acquired and maintained. Once we become flexible and fluid clarity takes place spontaneously.
7 Billion people. 7 Billion Personalities. 7 Billion types of expressions. Do not try to change the world outside. Change the world inside. If 7 Billion does the same, the world outside will be a much better place. Tragedy lies in the fact that we are trying to change the world outside all the time, ignoring or discounting our conditioning, fears, phobias and prejudices. When we are always “against” something, we will fail to see the subtlety and beauty of existence. When we only look outside, all you see are states of duality and disparity. Unity lies within. The key to a unified existence, oneness with all beings, is kept within us. When we become unified with ourselves, we see the whole world unified with us. The “way out” lies within us.
Why do people worship Gurus – the ones who are in their physical form? Do we need to? I find it inappropriate and meaningless.
This question usually comes from a person who is in the knowledge path – Jnana Yogi. There are many paths to reach God. And Guru is the guiding light. There are many types of people too. Everyone has his or her own style and approach towards any situation. Actually speaking, no true guru or God needs anything from you, let alone worship.
Now, a person of emotional nature, who chants praises of God – usually the form that his mind gets connected to easily, melts himself or herself into that being or object of worship. These people need an object to worship. Human mind needs forms to associate with. This is fundamental. It recognizes forms and connects to forms. Human constitution uses all faculties such as body, mind and intellect to connect to the chosen form. And when the connection through faith increases, individual personality takes a back seat. The individual starts to merge with the object of worship. Non-duality happens. When oneness takes root, often the need for any of the individual faculties that the individual used for the primary connection also becomes redundant. Everything dissolves into oneness. This is the advantage of bhakti Yoga. Usually, Bhakti Yogis merge with supreme consciousness much faster than the other paths such as knowledge, sadhana (spiritual practices) and service. The tranquility and strength that they achieve through surrender cannot be fathomed by the practitioners of other types of paths.
Likewise, the elevation that knowledge gives – based on duality is not understandable to a Bhakthi Yogi too. Experiencing God using the path of knowledge is like the pole of the pole vault. The pole is only used to lift one beyond the bar. Then, the pole of knowledge is shed when the bar is crossed. Then it is just a fall into the lap of Infinity or God. But, if the Yogi holds on to the pole and refuses to let go, handicap happens in the game. He stays with his pole and cannot win God.
There is a saying “If God and Guru come together, whom to greet first?” The answer automatically happens “Guru, because he is the one who brought and guided me to God”. This is one aspect and answer to your question.
Another aspect – in Shirdi Baba’s words “My Guru was indeed powerful. But he taught me nothing. Day and night I served him and watched him. He gave me everything”. This is another aspect. There are paths where there are no explicit teachings or courses. By just a mere glance or wave of hand, Baba used to elevate people. By just being in the energy field of the powerful Guru, the disciple achieves everything. But, in those cases, the Guru would often display mediocrity and shallowness, to test the tenacity and conviction of the disciple.
In the path of courses and examination, the skill displayed is the criteria for elevation. In the case of Path of Pathlessness, ability to cling on against all odds and depth of faith and surrender is the criterion for higher elevation. When people asked Muktananda how he achieved his spiritual proves, he answered “I never asked my guru – WHY?” Total surrender and perfect obedience was the path. This is often very difficult for a Jnana yogi, one who is in the knowledge path who needs answers for every simple thing. The Gurus of the Datta Tradition, Nath tradition or simply those who follow the path of dissolution will not deliver such answers. They even shake the faith of their disciples through abnormal and even unacceptable behavior to test the mettle of the student. Jnana Yogis often scandalizes the guru and escapes, but falls deeper into the birth death cycle and disillusionment. Bhakti Yogis stay.
Now, once again, how do you know a Satguru – the true one?
There are some primary yard sticks – The most important is your destiny. It is destiny that brings you to him. And it is your destiny that makes you recognize the real one.
Second are certain signs of the Guru – does he bind you with fear or he maintains you unbound and free? If you are always kept unbound, you are at the right place. In this path, serving the guru is your choice, yet it is also your elevation.
Third is, he needs nothing from you, or he gives you back much more than he takes – if at all. He changes your basic constitution often based on conditionings and fears, to that of stillness and fearlessness.
Fourth is, when you are with him, you will know and recognize a definite change in your vibratory level, a shift in consciousness. The more you are with him; the shifted consciousness becomes yours too. These are subtle aspects one must feel and experience within.
Fifth is non conformity to any habits and mannerisms. He may behave in strange ways often unacceptable to social norms. This is because a Guru who is established in supreme consciousness operates only in the level of cosmic necessity or purpose and not of individual karma. He is only guided by purpose. He has nothing to do with social do’s and don’ts. His operating level is spontaneity, uncontaminated by thoughts. For example; Vyasa impregnated Ambika and Ambalika because the dynasty had to continue. He also impregnated the maid to bring forth an unconditional, wise man called Vidura into the court of selfish royals. Sai Baba often scolded and beat people to drive away evil lying embedded in the constitution of devotees. People, who got offended, never understood the real meaning behind the action. They left him and went away. The loss was essentially theirs. Swami Samarth used to urinate in front of people which distracted many. There are many such examples.
If the Guru is powerful, he would usually be very ordinary or will often act in strange ways. They scold people for their well-being. They need nothing from anyone. True masters would not care about their mannerisms and will have no efforts to make himself socially acceptable. Those who are totally conditioned and bound by social norms and fears will run away from them. Those who stay get all that they can carry.
So, worshipping the Guru, considering him as representing the Lord Almighty, or personification of the Lord is definitely the path of those who are inclined to Bhakti or devotional path of spirituality. Understand that all paths are suitable for someone. All paths are not suitable for everyone. So, do not judge from your level. If you do, you will only get more disillusioned. You may not understand the pleasure that a bhakti yogi derive from any acts of devotional nature. They often do not have duality. They become one with the object of their worship faster than other paths.
The knowledge path keeps duality longer than other paths because, intellect is the faculty used to digest knowledge and intellect is associated to our limited system. This constitution of ours which is tangible and that we call with a name is associated with a form. Intellect alienates and analyses. Intellect creates walls. When knowledge becomes wisdom, that means each unit of knowledge intake is digested well, and it merges into our constitution, duality slowly starts to dissolve. Oneness takes root.
Understand one thing clearly. No true gurus or god needs anything from people including worshipping their perishable physical form. But, for disciples, it is reconfirmation, confidence and it helps in maintaining their faith. This is why they do it. Every practice has its value only if it is done from the heart. If mechanically, ritualistically done, no activity will have any value.
Mohanji has given the practical prayers to be in harmony with ourselves and others and pointed out the depth of the benefits of surrender. He explains possible misunderstanding of the word ‘surrender’, too.
Surrender, is one of the words in human languages that is most misunderstood in usage. Surrendering to someone is a big hit on one’s ego. It diminishes one’s self-esteem. Having to surrender is considered as a weakness or a deficiency, in terrestrial terms, where ego decides actions.
While, in spiritual terms, this is a good thing. Man minus ego = God. So, surrender nullifies our ego and then the Godhood within us starts to shine. This is why we prostrate in temples and monasteries. When our head and heart come in one line, horizontally, ego is under control. When we bow down in reverence, we nullify our ego, at least temporarily. Bhakti or Devotion has a lot of value because it brings ego under control. Ignorance expands our ego while surrender brings it under control.
Traditionally, our ancestors used to practise some simple methods to maintain health and keep ego under control. Here are a few chants and their explanations.
When we wake up in the morning, after lying horizontally the whole night, our energy pattern in the body would have changed. Its frequency would have altered. While sleeping, the energies of our body has attained a tranquil, passive state. It is more latent energy. When, we wake up, we must give time for energies to start moving, preparing the body for action. In order to provide this time, they suggest lying down and look at the palm instead of jumping out of the bed and being vertical all of a sudden, which can affect the rhythm of the heart and adversely affect the meridians of our system. There is a mantra to ease our getting up. Look into the palm of your hands and chant ” Karagre vasate Lakshmi, Kara moole Sarastwati. Kara Madhya Sthitha Gowri, Prabhate Kara darsanam” This means, At the tip of our hands or fingers stays Lakshmi, the Goddess of wealth. Lakshmi never stays constant at any place. Money changes hands. Fortunes change too. So, it always stays at the tip of our fingers. Saraswati, the goddess of knowledge stays at the opposite side, that is, the root of our palm near the wrist. Acquired knowledge stays with us till we die. It is more stable in terrestrial terms. In the middle stays Goddess Parvati, the kindness incarnate, the mother. She balances the knowledge and action. She enhances wisdom. With this knowledge, if you see your hands and remember the pattern of our existence, it will give sufficient time for the latent energy to move in an even fashion within as well as give us a balanced outlook. It also enhances our commitment to selfless work. It activates kindness and reverence within us. This also is a reminder that it is the god energy in us that makes things happen in our life. This is also meant to nullify our ego and surrender to the supreme.
Then we sit up in our bed. Our body has become vertical from horizontal. Energy has started moving differently. Then, we need to earth it off as we were lying horizontal before. In order to achieve that, we chant “Samudra Vasane – Paadasparsam Kshamaswame” and we bend down and touch the ground with our right palm, which is the opposite side of where our heart is. This earths the excess energy which we accumulated or conglomerated during our sleep and saves our heart as well. This is why we earth the energy through the right hand. Then we are ready for the day.
There is also one version of the same hymn where it says that Lord Krishna stays in the middle of the palm (Kara Madhye tu Govinda:). Well, He is the Guru of the Universe. If He stays in the middle of the palm, we can only function with total equanimity and detachment. He has blessed us with the Great Bhagawad Gita and if we follow His teachings and function with detachment, we attain liberation.
Then we sit up for a few seconds in our bed before we stand on our feet. This is good as it helps the body rhythm and the flow of prana through our meridians. When the feet touches the ground, we pray “Samudra Vasane Devi, Parvata Sthana mandale, Vishnu Patni Namastubhyam, Padasparsam Kshamaswame”. This prayer is to the Goddess which we call Earth, even though we address it to the wife of Lord Vishnu, Goddess Lakshmi. “One who pervades the water and mountains, or One whose body is the oceans and mountains, I prostrate to the Goddess and please forgive me, as I step on you or tread on you.” This is reverence to the mother Earth. If we have such reverence to the mother Earth, we will never be insensitive towards her and destroy her. So, we thus seek her permission to walk on her for our purpose. We remain in gratitude. This time also gives our body an easy pace between horizontal to semi vertical and totally vertical. It helps to keep our energies even and well circulated. It maintains our meridians.We are mentioning earth and water, the basic two elements in our body. Samudra (ocean) represents the water element in us which is regulated by our hara chakra. And Parvata (mountain) represents the earth element as well as potential for the highest elevation in us – the kundalini energy. Hence this is also invocation for both the elements, mother kundalini and also the other elements in us, with the prayer to assist us as we move through the day. If kundalini energy inspires us, wisdom will flow. It also says be conscious right when you wake up until you sleep. And always live on prayers and surrender.
Then we stand up, looking towards the rising sun in the east, remembering Lord Vishnu or His Avatar, Lord Krishna, the maintainer of the universe, and chant – “Kaayena Vaacha, Manasendriyaiva, Buddhyatmanaavat, Prakrite Swabhavaat, Karomi Yadyat, Sakalam Parasmai, Sri Naarayanaayeti Samarpayaami”. This means, Whatever I perform today, with my body, mind, intellect, senses, speech, my nature and character, I surrender everything at the Lotus feet of the Lord Narayana.” Narayana means the destination of man or the Supreme Father. Everything came out of Him and will merge back into Him. So, this prayer is to the Supreme Lord. When we start our day with this chant, and this understanding as well as surrender, we will accept all that happens that day with equanimity and poise and our desires or expectations will be totally under control. Even if things do not happen as we expected, we will not be perturbed and will start to accept it as the Will of Lord Narayana.
Then, we conclude our day with the surrender mantra, requesting complete forgiveness for all our actions, thoughts,and words. “Kara charana Kritam Va, Kayacham Karmacham Va, Shravana Nayanacham Va, Manasam Vaaparadham, Vihitam Avihitam va, Sarvametat Kshamaswa, Jaya Jaya Karunabdhe, Sri Mahadeva Shambho, Sri Sai Natha Sambho.” This is the final prayer before we go to bed. It says, Whatever I performed today, with my organs of action such as hands and legs, organs of perception including senses, mind and intellect, all that I performed as per your wishes or against it, due to my ignorance and non-understanding, Oh Lord, please forgive everything, please forgive me, my supreme Lord Shiva, My Lord, Sai Baba. (They are one)
As we surrender all that happened that day at the feet of the Supreme Lord, from where everything originated and perpetually dissolves, we become free from all bondage. We become detached from all our thoughts, words and action. Thus, Surrender purifies us completely. Also, we are surrendering all our activities of the day at the feet of Lord Vishnu who maintains and supports existence. He is the one who maintains creation. Preservation is His job. 🙂 And at the night, we are laying ourselves at the feet of Lord Shiva, the dissolver. He dissolves existence. He merges us with our creator. Each night, we are re-born, as we dissolve our identities during deep sleep and regain it as we wake up. So, we are requesting the lord of dissolution to forgive everything and help us dissolve smoothly into emptiness and provide us a blissful sleep. So, readers may kindly note that in the morning, we are requesting for continuity in thoughts, words and action so that all that we perform on that day bear positive results and in the night, we are requesting forgiveness which helps smooth dissolution into the lap of the Almighty without terrestrial entanglements. Those who carry hatreds and heaviness of hearts, may kindly be aware of this. One prayer goes to Lord Vishnu and the other to Lord Shiva. Both are essentially one. Both are expressions of one Parabrahma.
Surrender in spiritual sense is a great thing. It helps liberation from the birth-death cycle. The same method can be followed by people who follow any faith of their choice. The main thing is the attitude of surrender, to your chosen deity or Master or Prophet and leave all ownerships at His feet. He does everything. The whole existence belongs to Him. (He does not mean a male. Gender has no value here. It can be the Supreme Energy which is formless, genderless.)