Have You Truly Surrendered to Sai Baba?

 

 

It’s natural that we approach a Master with a lot of expectations, and usually or many times, we see that we only go to a temple, or a Samadhi, or a Master, only when we have some problem. We see that happening in life. If we are completely fine, we are perfect, and we are happy, we don’t go anywhere. We don’t even thank God or thank Gurus. But when we have a problem, that’s the time when we go to a Master, or go to a Samadhi, or go to a temple and ask for help. So, like Kunti Mata has said in the Mahabharata to Krishna, to always keep her unhappy, sad, so that she always remembers God. This is human nature. We remember God only when we are not happy. But that should not be the case; we should be connected to God all the time. Every day when you wake up, you should be thanking God.

The highest prayer is the prayer of thanks, gratitude. Gratitude is very, very powerful. That’s a very, very potentially powerful prayer. When you are deeply in distress; imagine you are in a kind of a distressed state, things are not happening well, things are falling apart, first and foremost, what you should do is to stop complaining. Because when you complain, when you are expecting too much and if you are complaining, you are actually increasing the pain. It’s almost like a thorn which has pierced your leg, and when you keep shaking the thorn, the pain will persist, and the wound will become bigger. Like that, when you keep on complaining, then the pain will be more. This is one point.

Second is a very important point, it is that we should be aware – there is a reason for every effect, there is a cause for every effect. No effect happens by itself, there is a reason. So what would be the usual reason for any effect in life? Something – a memory which is stored within, and which is actually accented because of repeated storage, or repeated thoughts about it. Like you can see some people whom you do not like in life, you remember them all the time. You know, those whom you remember all the time have actually influenced you in your life. Have you observed that? This you see in your life. Whom you are remembering all the time – maybe they are your enemies – but they are influencing your thoughts, they are influencing you. Like that, potential fears – fears about losses, fears about diseases, fears about not being appreciated in the society, not being accepted, and all these fears create those kinds of effects in life, which no Guru or God has anything to do with, which we are creating every moment. This awareness should be very clear in the mind, it’s very important.

If we are not aware of the patterns we are creating, because life is full of patterns; and patterns are a continuous process, we keep hopping from body to body, but the patterns will continue. When we hop from one body after death to another body, a new birth, we carry all these things. The patterns are in continuation, they continue. These patterns keep repeating, and the same kinds of effects are brought.

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It also means a lack of acceptance. So the way you can overcome these patterns is through acceptance and surrender. Acceptance is very important. “Okay, this is happening now, let me take a deep breath, fine.” Not blaming immediately, criticizing, screaming, shouting and complaining. That won’t help you, because that will actually increase your pain. Instead, you are accepting them. Accepting doesn’t mean that you are like a doormat, where anybody can walk over you. Instead, you are accepting, and then at a certain point in time, you say, “Baba, this is happening, I’m sure this is happening because of my past patterns, maybe fears, maybe some kind of resistance, but I leave it to you.”

Acceptance and Surrender, they go hand in hand. They will release you a lot from the stress, and then you can see miracles happening. Usually, we do not surrender enough. We keep it to ourselves, we say, “Oh, this is happening. Why am I praying to Baba for all these years… Baba is not taking care of me…” This is the usual way people talk, but that’s not the truth. You are not allowing Baba to take care of you because you are not accepting it. Resistance means that you have not come to terms with your reality. Resistance is a clear sign you are not correlated or coming to terms with your own reality.

Acceptance means you have come to terms with your reality. From that point, you surrender to Baba. I would say you discuss with Baba like you discuss with a close friend, you talk to Baba. “Baba, look here, this is what’s happening. You know it very well and now let’s work it out together.” Something like that, just like a casual discussion, not even a prayer and say, “Baba, thank you for being with me, through happiness, through sorrows, thank you for being with me.” And you will see the effect much better, rather than complaining, criticising, judging, screaming, and shouting. This will only increase your agony, and also, that closes doors. And you are actually testing Baba that way, “Now, are you going to do something for me? Are you going to help me?” Baba is not your servant; Baba cannot be your servant. He is our ally, he is our support, and he is our friend. He is our closest possible friend, who has no discrimination. He never judges. He never discriminates anybody. There’s no poor or rich in his world. All are the same. Everybody can connect to him as the closest friend and the closest ally. Ownership creates pain. Surrender releases all the pain. This is the secret.

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When you own all your doings, “I am doing it, I’m doing it,” the ego, the mind-matter is getting involved, and that creates pain. But you can surrender, “You are doing it, I’m not doing it, it’s happening through you.” I don’t mean that you can do all sorts of crimes and say, “I’m not doing it.” That’s not the point, it should be pure stuff.  The intention should be pure; the intention should be selfless. You can never, ever do things selfishly and say, “It’s Baba doing it.” That’s not good, because that’s got a huge price to pay. Maybe you may not be able to complete it over, let’s say, the next 10,000 lifetimes, that much a price! I always say, don’t do these things where you are using a Master’s name for your selfish reasons. And one thing is very clear – Baba, Babaji, or any of those great Masters will never ever ask anybody to harm anyone. NEVER. They will only say, if at all, “Detach from this place, detach from this person, don’t be there!” That’s all. He will never say, “You go and attack that person, insult that person, character assassinate that person.” Never! This is guaranteed. You can look at history. These Masters are pure Consciousness. They will never ever want to harm anybody. This is the truth.

If you are in deep sorrow, accept it first, then discuss with Baba, “I’m going through this process, you are watching, I leave it to you.” Then you keep quiet and let him do the work. You have surrendered, that’s about it. And gratitude – “Thank you for being with me.” Always be thankful, always be grateful.

Shirdi Sai Baba and Mohanji

Transcribed by Nada Rakovic
Proofread by Shyama Jeyaseelan

Be Consistent with Sadhana

Whenever we are going and growing towards the realms of subtlety, subtlety is something which is less and less tangible: the gross, the habitual gross, keep pulling us out. The gross means our habits, the materials we are used to, the places that we are used to, the people we are used to, all the positions, possessions and commitments of life, and all the attachments of life. They keep bothering us and pulling us back to them, while we are trying to detach and move towards the subtler and subtler aspects of us. The subtlest aspect of us is our soul.

When you demonstrate your devotion or your practice in the world, a lot of opinions will come your way. It can be positive opinions or negative opinions. Sometimes there are apprehensions, sometimes prejudices, sometimes the fears that people keep in their minds about things like spirituality. Sometimes it’s not considered as a positive thing, but we know very well that we have gone through all these emotions, all these things of life, and now we need absolute peace, or permanence in peace and that’s exactly why we are following spirituality. The benchmark, as I have already explained, is the silence inside. Whatever happens outside, you are always stable and still.

When I was practicing seriously, I was working as the country head of a multinational company, a very, very busy job. So I was finding my own time, my personal time, the time to connect to myself, between 3 am and 8 am. Even if I slept at 12 o’clock, after some party or some get-together, I would still wake up at 2:30 am. I used to have very short hair, and I used to take a bath, without taking a bath I never used to do anything. I’d take a full head bath, wipe myself clean, and then I’d just light a lamp. There was nothing else in the room except a lamp, a flame, and that flame was the only companion for my connection. I used to dissolve into that field of energy, into myself, and that was my practice.

Nobody knew I was practising, because in public life, in the real-time world, I was not practising anything. I was not visiting any temples, I was not visiting any Gurus, I wasn’t doing anything. But I was very happy with myself, I was practising with myself, and dimensions started shifting because of consistency. Whatever happened, I was always practising. This is one aspect I can tell you, you must have your time, the time with yourself, and as I explained, it’s all about you. The path is you, the destination is you, the journey is you, everything is you. Always remember, it’s about you. Connect to yourself as much as possible.

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The time of the day which is quite suitable for this is between 3 am and 8 am, as far as I have experienced. You may have a different time, but that’s up to you, that’s an individually suitable time. I don’t want to say this is the only time possible; whichever time is good for you, that’s fine. But understand one thing – during that time between 3 and 8 am, usually the outside world is sleeping, it is silent with very little sounds outside. And inside, to get into silence, it’s much easier. There are no sounds, not too many vehicles and traffic sounds of various nature. Even the birds, animals, every being will be sleeping, more or less, and they all wake up after 5 am. By that time, you have already almost completed your connection with yourself, and you can conveniently come out of it at any point in time. But up to 8 am actually, in my experience, I hardly used to get any calls, nobody used to bother me. This is one. Secondly, the great Masters have given us various techniques and methods to connect to oneself, because we are a Universe.

The whole point, or the whole message of TAT TVAM ASI is – You are That, whatever you are looking for is – you, and this can be found through self-exploration and connecting to oneself. There is a method which is very popular – connecting to your heartbeat. When you connect to your heartbeat, there is a sound and a silence… a sound… and a silence. You are connecting to the sound and the silence, you are observing that sound and the silence. Then slowly, slowly, over time, you go between that sound and the silence. That means there is a sound… and the sound stops and the silence starts… and the silence stops and the sound starts. We try to feel that deeper and deeper, and as we go deeper and deeper into that space between the sound and the silence, we will start exploring higher levels of subtlety, the sukshma state.

Another method which the great Masters have gracefully given us is the space between the inhalation and exhalation – that idea, that thought of breathing in and breathing out. There is a small gap between the breathing in and breathing out, that is supposed to be the space of Heaven, that is what people say. That space is very momentary, but if you are aware of that space consistently, the space between your inhalation and exhalation, you will start experiencing various layers and layers of silence. You will start feeling that silence, a silence, a state where everything stops: the breath stops at some point, and then the breath starts. So between this stop and start, there is a space, and that space is a very pleasurable space, it’s very, very blissful. These are all methods you can practise.

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I was particularly practising connecting to my spine. I feel the spine, I sit, and I feel the spine. When I’m walking, I feel the spine. When I’m sitting and talking sometimes, I spontaneously feel the spine. Any part of the spine, as per your orientation, you feel it, and spontaneously, you will start experiencing a vertical existence. Usually, we experience a horizontal experience as per the flow of karma. But here, when you are concentrating on the spine, you start experiencing a vertical existence, and that is a very beautiful state. When you are in that state, the past, present, and the future do not have much value, there is only the present.

The oscillation of the mind to the past or the future, the dwelling of the mind over matters of the past and the future will all reduce, it’ll all come to the present existence, present awareness. Awareness is bodh, and when you continuously connect to your spine for a long period of time, the bodh, the awareness, will start growing and flowing from you. You will become aware of everything around you, everything beyond you, and dimensions can shift rapidly. I do not want to tell you that this much time you have to do it etc, that’s all individual. Please understand spirituality is an individual journey, everything is individualistic. The more time you can spend with yourself without distractions, that much progress you can expect. So these are all guidelines I would like to give youngsters who are probably in a hostel with other people, etc. You don’t have to demonstrate any of this. Spend some time with yourself, be normal, be involved with all the work, whatever you have to do, you can do.

I was actually very busy when I was practising, I was heading the country and it was a very big job. Big job in a sense, it was a very active and a very stressful job. But at the same time, I never ever forsook my practise. Also, I was experiencing, just like now, I was not in one place long enough to have the comfort of one location. The comfort of one location is always an advantage. If you have a space for yourself to practice, that’s always an advantage, because the energy level of that place will complement your practise. But I didn’t have that luxury. Even now, I don’t have that luxury. I keep traveling. So you have to accept whichever way it happens.

Shirdi Sai Baba and Mohanji

Understand that your only exploration is yourself, and you are always with yourself, so you don’t have to really worry about the environment. If you really mean to succeed in reaching or becoming Shiva, the Supreme Consciousness, you have all the materials you need for that, because, by birth, you have it; nobody can take it away from you. If you are really keen on exploring yourself to the highest possibility, use any of the techniques. You can do what suits you spontaneously. We have bhakti yogis, who like to sing and chant, they are devotional people, they like devotion. There are jnana yogis who like to explore the truth of spirituality through knowledge. Then we have karma yogis who would like to live a selfless life. Through selflessness, they explore higher dimensions. Then we have raja yogis who are only established in awareness – bodh, and through bodh, through constant awareness, they reach the highest. There are so many different methods and practises which are suitable for everybody. And I feel that you will automatically reach there, once you decide to start walking. Nobody can stop you if you decide to walk. And nobody needs to give you any input. In my experience, whenever I needed guidance, somebody has given me guidance. I’ll give you an example.

I was practicing seriously like this for about four or five years. I was reaching a state of complete blankness, meaning I didn’t even know who I was, I didn’t even remember my name, my identity, etc. A completely blank state means I don’t exist. It’s almost like the deep sleep state in the night, where you are not aware you are sleeping, you are not aware of anything, you are totally lost, or completely gone. I was in that state, and I was the general manager of a company at that time, and I had to take care of the whole company and all the people. And at that point in time, I was experiencing these blank states. There were times let’s say,  from a few hours to a few days of the blank state. It was very difficult to work during those days. I may forget how to sign. I’d forget my signature. There were occasions when I would ask my financial controller to bring all the papers I had signed earlier. He did not know that I didn’t know how to sign because I couldn’t tell him that I was going through this state. I used to tell him, ”Bring me all the papers I’d signed earlier.” He would bring those papers, and I learned to sign. Then I signed the chequebooks and other things. After a while, he thought that I didn’t trust him, and he almost resigned. He said, “Sir, if you don’t trust me, I don’t want to work with you.” So I said, “Don’t worry, we’ll sort it out, actually I am just correlating something, etc…” In a way, I lied. I told him, “See, I want to check the past records,” and things like that.

Anyway,  one day I was so frustrated. I decided I can’t work like this, I had to leave. I almost sat down and wrote my resignation letter. In those days there was no WhatsApp, Facebook or all those things, this was in the early 2000s. There was Messenger. I hardly used Messenger because, I didn’t like to use it. When you open it, a lot of people will come to chat with you. It’s so annoying when you are busy, somebody is asking you things, with which you don’t really want to engage into. I was sitting there. I was fully confused, in fact, I was very frustrated. I was almost writing my resignation. Suddenly the Messenger opens up. I used to practise yoga with a teacher, almost six years before, and that yoga teacher and I had no connections afterward. I lost his number, he lost my number, and I even moved to another country, so we had no connection. But he came on chat. He said, “Mohanji, are you there?” I said, “Yes, I am here. Oh, it’s a real surprise! How come you found me here?” Then he said, “I was meditating in the morning, and my Guru came and told me to tell you that these blank states will end that month, it will be over, and you will not have to experience them again.”

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First of all, this man and I had no connection for almost six years. Secondly, he had no way of knowing that I was going through this situation because I never ever told anybody. I was alone – I didn’t have a relationship, I had no girlfriend or wife, I was completely alone in those days, at that time. Nobody used to communicate with me on spiritual terms, on spiritual grounds. I was only involved with my job, my work, and then I used to withdraw to my house. So no way he would know. And I did not know his Master. Then I asked him, “Who is your Master?“  He said the Master had left the body a long time ago, at the age of 90. I was surprised and asked, ”How did you know?” Then he said, “Mohanji, I don’t know about any of these things, my job was to convey the message to you, that this is probably the answer you have been looking for, and I have conveyed it.” I was surprised, totally surprised, this was the accurate answer. Then I said, “Sir, can I have your phone number?” When I called him, he said, “I don’t know anything more, I have told you whatever I know.” So I said, “Okay.” Then in fact, I copy-pasted that message and saved it, because, in the future, even I may doubt whether it happened. I always tell people, “All your positive experiences you should write down and keep it with you.” Because when negativity attacks you, this is your only oxygen, escape way. As a reminder, these will come in handy. When negativity hits you – negativity hits in the most vulnerable time, in the most vulnerable way – if you have the bank balance of your positive experiences written down, you can definitely go through it and get out of it with this antidote. It is very difficult, because negativity sucks you out.

So I spoke to him and that was it, there was nothing more he knew. He also told me one thing: his Master appeared to him about a week or ten days before he spoke to me, and told him the same thing, to convey this message to me. He was searching for my number and my contact and he didn’t have it, then he dropped it. On the day when he contacted me, the Master appeared again, and apparently scolded him. He’d said, “What sort of a disciple are you? I told you something, you are not even doing that, and how come you call yourself my disciple? I am ashamed of you!” Then he found out my email ID, and he tried the email ID, found the Messenger, and that’s how he reached me.

The point I am saying is that when you really want an answer, one way or the other the answer will find you. That we must trust. This has been my experience, the couple of experiences I had are of this completely uncanny nature. Why I am explaining this is because you should not be frustrated about the presence of people, the absence of people, the appreciations or the distractions of life. It is not important. You decide to go deeper and deeper into the subtle levels, but at the same time, do not leave your dharma, do not run away, do not be an escapist. Don’t leave something deliberately because, if you leave something deliberately, that means you are postponing that thing. Whatever God has given you, whatever destiny has brought you, you must perform the dharmic side. When you are the child, you are responsible to take care of your parents, like parents take care of the children. So we have to do that dutifully, with reverence, with love. This has to be done. There is no escape. You cannot say, “Oh, now I am free, I am myself, and I don’t like to take care of my parents or children.” That’s not right. If you have a family, take care of the family. That’s part of the dharma, that dharma must be fulfilled. Every responsibility should be dutifully fulfilled; respectfully, with reverence, we should fulfill it. You can’t run away, I do not recommend any kind of escapism, because if you run away, you will have to come back and solve it later. That might be with interest – that means if it is only a hundred thousand now, it will become one million later. So might as well finish it as it comes – any promises or any part of dharma.

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If you are living in a hostel, or you are living in an environment that is not conducive to practice, it doesn’t matter. This connection with yourself, you can always do. As I said, you can connect to your heartbeat, you can connect to your breath, you can connect to your spine, you can connect to your thought processes, you can connect to your interactions or simply, you can meditate all the time by just making sure that no words are uttered without your mind being present, and no actions are done without the mind being present. That means no absent-mindedness, ever. That itself is a sadhana, it’s a beautiful practice. If you practise like that, that itself will elevate you. So there is no excuse for not practising.

Now, if you are determined, fully determined to reach the highest level of subtlety, you should and you can reach there definitely, whoever you are. Even if you have a Guru, a path, a destination, or anything you defined, no problem, they will all come to you at the right time.

Another experience I’ll tell you in the same context.

I was working in the company, and one day I got an email from a woman whom I did not even know, her name was Linda. She wrote to me from California, and I had no connection with America at that time. This was the early 2000s and this also was well before the time of WhatsApp and Facebook. She contacted me and said, “Are you Mr. Mohan? An elevated Master wants to speak to you. Please call this number at this time.” I didn’t even reply, because there are so many fake mails, hoax mails coming your way. Even now it comes, that you won a lottery or you got an award and things like that, which I don’t pay attention to. I just discard them, I remove them as spam. And I did that, and again in a week’s time after that date, she sent another message. “I’m very serious, a Master is asking me to contact you, he wants to speak to you. He does not exist on Earth, he’s from another realm, but he wants to use me as a medium to talk to you.” I became curious: what is this Master talking about? Even if I lose some money for this experience, it’s okay. So I contacted her, and the first question I asked was, “What’s the price, what’s the cost?” Because everything is connected to money, so I asked how much I should pay. She said, “I never asked you for money. This is serious. This Master wants to speak to you. Please call on Sunday at 10 am” and a date was given, so I said, “I will call you.”

On Sunday, I prepared myself and called this number. She picked up the call, and she sounded very old. I asked her, “What’s your age?” She said, “I’m 82.” I said, “How did you reach me?” She said, “This Master gave me your contact email.” I asked her, “Do you know me?” She said, “No, I don’t know you, I don’t even know who you are, nor am I interested to know you.” So that was very clean and clear. Then she asked, “Do you have sufficient money in your phone if the conversation prolongs?” I said, “No problem, I pay every month.” She wanted to know whether it is prepaid so that the charge will not go after a while. So everything was set, and she said, “Are you ready?” I said, “Yes, I’m ready.”

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Then she started speaking to me. Slowly, slowly her voice changed to a very deep male voice; a totally different voice from this feeble old woman voice to a very strong male voice. And that man, just to convince me, told me all the major incidents of my life, which nobody will know. Not just the death of my daughter, but various things connected to it, and also various details. That convinced me because nobody will know those details unless they are connected deeply. I think even my family do not know those details. So all those things were told and I was convinced that this is genuine. Then there was so much of guidance and so many things were going on, I don’t want to go into micro details. It was about a forty-five minutes call, and finally, he asked, “I’m done. Is there anything you want to ask me?” I said, “No. I’m happy that I could speak to you, and I realize that you are from a very high realm.” Then he said, “I am not from Earth, I’m from a different realm, where we guide people at random, as per the instructions from above.” So they also have a hierarchy. Then he asked me, “Is there anything you want from me?” I said, “I would like to continue to talk to Masters of your realm.” He said, “I’ll arrange that.” Then the call was disconnected. When I wrote to this lady once again, thanking her, she never replied.

So this is something which we must understand. All these connections are matter fact. There is no attachment, there is no emotion, there is no expectation in these relations. A true relationship with a Master will have no expectations, no conditions, no bindings, no boundaries. This is something that you should always remember when you are connecting to higher realms. Don’t think that everything is obligatory; it is not so. All they want to do is that they found fertile ground and they want to sow the seeds of Liberation there, that’s all. They have no other interest. They don’t expect any gratefulness, they don’t expect anything in return.

So this is exactly how the true spiritual world works, which was my practical experience. Later on, I met various Masters on the Earth realm also, and they were all the same: whether it is Vittal Babaji, Ganeshananda Giri Babaji, whether it is Vasudevan Swami of Vajreshwari, Devi Amma of Bangalore, Avadhoota Nadananda of Kurnool, Lamperi Babaji, Taradas Swami, and numerous Masters, even Swami Govindananda of Rishikesh, all those Masters – everbody was selfless. Whenever I discuss with any of those Masters, I feel free because there are no expectations connected to it. Such Masters will come your way when your eligibility increases.

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As I said earlier, eligibility is inner silence. How much deeper into yourself you have gone, that much silent you have become. The thoughts per second reduce. If your mind is not oscillating to the past or the future, if you are not dwelling on guilt, or regrets, and those kinds of things connected to the past, or anxieties of the future, you will be more or less stable in the present. And do your best in the present. Also understand – in the karmic law, it’s not the same do’s and don’ts of the human law. Human law’s do’s and don’ts are connected to the security aspect. The security aspect is connected to survival instinct, it’s a by-product of the survival instinct. Human laws are the by-products of the survival instinct, which across the species is the same. When you look at everything through the human law, you may not understand the karmic law.

In karmic law, the fundamental truth is fulfilment. Karma is connected to pending desires, something which you need fulfilment for, and the natural culmination is fulfilment. The higher culmination is that you don’t need fulfilment, because you’re beyond it. Even though that feeling was there, you are not worried about it, you are not bound by the fulfillment aspect so that you overcome it and then you don’t need it. So we must understand the karmic law clearly. As you grow higher, many of the things which the Saints do, you may be very surprised, how come? In that context, we talk about Lord Krishna. He supposedly had 16,000 + wives… And people say He is the perfect Brahmachari. How is that possible? Krishna was fully Brahma, only occupied in Supreme Consciousness. Whatever activities he was doing on earth, he was definitely not attached to them. He was performing various roles on earth as per the demand of the time. Even as a small child, he was protecting himself. He killed his opponents,  those who came to kill him, he murdered. And he also killed his uncle. He did all those things which are probably necessary to preserve dharma. He said, “My only purpose for existence is the preservation of dharma.” And they will continue to do that, they will always perform as per the expected law of dharma.

So there, the boundaries are different. He was engaging with a lot of people in different capacities, at the same time he was fully occupied with Brahma – the Supreme Consciousness. When one is fully occupied with the Supreme Consciousness, he is a Brahmachari. That is something which we must understand. I’ll tell you a story connected to it.

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A story

The Brijwasis were going to meet Krishna, and they found that Krishna was sitting on the other side of the River Yamuna. But the Yamuna was overflowing and no boatman wanted to cross the river, because it was dangerous to cross the river at that time. So they were all disappointed. They had made lots of sweets and things out of cow’s milk and ghee etc. They had made everything possible which Krishna loved. But they couldn’t cross to the other side because of the overflowing river. They were disappointed and they all sat down and found that there was a Master meditating under a tree, just a short distance away. They all went towards him, and sat in front of the tree, looking at the Master. When the Master opened his eyes, he saw the people sitting there. He said, “Oh, you’re waiting here. What are you waiting here for? What can I do for you?” They said, “We were going to see Krishna, but the river is overflowing. We can’t cross, so we are all sitting here. We don’t know what to do.” Then he asked them, “What do you have in your bags? What are you carrying?” They said, “These are all sweets which Krishna likes, so we’ve made them. We expected to bring it to his palace so that he can also relish them with his people.” Then he said, “Can I see? Open this.” So they opened and showed him, and he started eating. He ate almost half of it. He was apparently very hungry, and they were getting embarrassed. They were thinking, “Now what will we tell Krishna if we can cross the river, that what we brought for you, somebody else ate?” They were a little worried. He said, “Don’t worry, pack it, come.

That saint was sage Vyasa. Vyasa took them to the edge of the River Yamuna which was swollen and overflowing because of the floods, and he commanded to the river, “If I have not eaten (consumed) anything, let the river part.” They had seen in front of their eyes that he had eaten. He’d eaten almost half the basket and he was telling that he had not eaten anything. They didn’t understand, but the river parted and all these people crossed the river. Sage Vyasa stood where he was, everybody crossed the river and they went to the other side safely. Then the river again merged, and the floods continued. They were really surprised ”How come this had happened?” They’d seen that he was eating, and he was saying, “If I have not eaten, let the river part.”

While they were walking, they reached a garden, and when they looked into the garden, Krishna was lying there under a tree on a bench, sleeping peacefully. So they waited there. They were very happy that they could meet Krishna. When Krishna woke up in about fifteen minutes or half an hour, he looked at them saying, “Oh, you are all sitting here. When did you come?” They said, “Oh, we just came.” “How did you come? The river is flooding, how did you reach?” They said, “A sage did this, and we came here.”  He said, “Okay, what have you brought?” They were ashamed to say that half of it was already gone, but they opened the baskets and showed him one. “Oh, no, no, I can’t eat anything now, this same thing I ate about an hour ago, I can’t eat anything.” So, when Vyasa ate those things, he ate it without ownership. That means he surrendered to Lord Krishna and he ate, and Lord Krishna actually consumed. So even though it was going through the mouth of Vyasa, it was filling the belly of Krishna. This is something that we must understand clearly in the path of spirituality. The laws of karma are always related to the ownership of action. We lose ownership completely after a while. When you go deeper and deeper into levels of subtlety, there is no ownership possible. We can’t have ownership. We know very well we don’t own anything. We don’t own the sunrise or the sunset. We don’t own our waking or sleep state. We don’t own our birth or death. We don’t own our heartbeats, circulation, respiration, digestion, brain function, nothing. Then we understand, “Oh, this is a show, it’s going on.” Then our approach to the world will be totally different.

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We will look at everybody, every being, as karmic beings. They have a duration, they have a reason, they have an expression,  particular character trait, all those things. We will look at everything as our own expression. That will make us very, very stable. All this is possible by developing awareness. To develop awareness, first and foremost, we have to connect with ourselves, look at ourselves, feel ourselves, breathe ourselves, sleep ourselves, everything ourselves. And then we realize that there is no ownership connected.

But let me tell you, do not do violence and say, “I didn’t do that.” That’s a different story. That’s when the mind is cheating, or the mind is trying to delude. That’s not the thing. When you genuinely do not have ownership, your actions also will be pure. The purity of action is connected to lack of ownership of action; no doership, no ownership. That will make your actions pure. And especially if you surrender your actions to the Higher, you will only do pure actions, essential actions based on ahimsa or non-violence. These are all signs of pure action. Pure actions are always non-violent actions. It’s not about what you eat, or where you sleep, or what you drink, or whether you are married, this is not the point, the point is that you are settled inside. Whatever actions you are engaged into, you’re fully settled inside, you’re fully peaceful. You’re just being an expression of the Consciousness, and you are aware of that. So you are always liberated.

This does not need much practice; it needs presence. Practice is often a means to reach this presence. If you’re aware of this, that awareness will bring you the presence and the awareness to the present. So these are the things which you can definitely work on, and it doesn’t matter which environment you are in, or who is with you. If you keep discussing with other people, they can delude you. I never used to talk to anybody, I used to keep my practise to myself. Even if it is the wrong practise, even if it is not so good, it’s fine, no problem. It’s our personal issue, personal matter.

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We don’t have to believe, or we don’t have to insist that whatever we do should be successful, because that gives stress, that gives ownership. So we try our best and we connect to ourselves, we start accepting and appreciating, and then we just exist. This is something which you can all practise, there is no problem. Also, always remember, whenever you practice something, the first and foremost is that you have an experience because of the practice. Even if you go to the gym, or you go for yoga, or any other activity, initially there will be experiences. After that, there will be stagnation. The same practice cannot give you the same experience – stagnation. At that point, many people go to different paths. They may go to a different Master, a different method, a different practice. They derail themselves. After that, if you still practise, after the stagnation state is the vacuum state. The vacuum state is that  from the collected (collective sankalpas) memories, feelings and notions, you are detaching to a level of complete silence. So that transition time is a bigger time. Through practice, through your consistent practice, you may transcend into a state of vacuum. Vacuum is the ‘in between’ state, and that is a very delusional state. Sometimes, we may feel that we have lost everything, or we are stupid, or we don’t know what we’re doing, all sorts of things can happen to us. And we sometimes criticise the Master, criticise ourselves, criticise the path, criticise the practice. This is all possible at that time. After that the bliss state comes. If you cross over these three states, then it’s bliss state. That’s a permanent state, you can just be there, and that’s it.

So this is something you should always remember – initially there will be experiences, then there’ll be stagnation, then they’ll be vacuum, and then bliss. Always remember, initial experience will not probably stay long. It may come, it may go, but you need to continue. You need to have conviction, consistency; stick to one path, stick to one Guru, stick to one practice, and then you will reach the highest. This is for sure. When we keep shifting, we reach nowhere. The mind takes you for a ride, all over. This is very important to understand, and if you put yourself, surrender yourself to the practice, glory will be there.

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Transcribed by Nada Rakovic
Proofread by Shyama Jeyaseelan

Know Yourself – part 2

Satsang with Mohanji-Montenegro, Luštica Bay, 17.11.2019

PART 2

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Q11: Is my spiritual path real, and should I dedicate myself to the gift that I have?

M: What is spiritual path? Every moment, what happens is spirituality, not doing something apart from that. We have a body and we all feel the body. Am I right? We have a body, we agree? We have a mind, do we? We agree or not, it’s there. How do you know you have a mind? If you have emotions, you have a mind. Then we also have intellect, the analytical part. How do we know? When we start analysing, are we judging, that is also coming from the intellect. If you do that, you do have it. We also have an ego. That is definite, right? How do you know you have an ego? If somebody abuses you, do you feel hurt? Or do you feel nice? If somebody tells you, you look like a donkey, do you feel good? If you feel good, you have no ego. If you don’t feel anything then you again have no ego. If you feel angry, then it is ego working. See, we call people fools, right? We call them, you are an idiot, you are a fool.” Whom do we call like that? (Audience – to ourselves). No, to somebody who is not an idiot or a fool. When a person is actually an idiot we will not even call like that, because there is nothing to call.

So we have a body, we have the mind, we have intellect, we have an ego. When do you feel all these? When you are awake. When you sleep, you don’t know its there. In a state of dreaming, you don’t know whether you have a body, mind, intellect, or ego, you don’t know. But when you wake up, you feel all these. You see everything happening. And in our 24 hours, we have a deep sleep state, where we don’t know whether we are a man or a woman, we are like the dead. Have you ever thought, who is running this show? There is some energy in us, which is managing all these. For 24 hours it is all happening: various experiences, various emotions, various feelings, so many things are happening in every 24 hours. And, somebody is running the show. Are you with me on this?

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There is an energy which is activating all these: physical, emotional, intellectual, egotistical; something is activating all of these. That is how we are gaining experiences. What do you gain from this world? Experiences. It can be good experiences or bad experiences, forget about good or bad. What is it actually? Experience. These faculties are giving you experiences because of an energy which is operating through it. Otherwise, we have no experiences. Do you agree that we have something like that? We may not know the energy, right? But there is something which is waking us up, which is taking us to our dreams, which is making us deep sleep, experience all these. So, there is something going on. That awareness is spirituality. Very simple. Awareness of the spirit body, which is the energy body within us, within ourselves, which is activating our experiences, that awareness is spirituality. So, we are all spiritual.

Nobody has to give you spirituality. We have that inside of us already. We do have it. Nobody is giving you from outside. You are only becoming aware of your energy which is already inside in you, and that awareness is spirituality. The more and more you go inside and see this, the more spiritual you become.

How do you know when you deeply connect to that energy? How can you connect to the energy part of you? By being aware. Very simple. How do you know whether you are actually connecting? When you connect deeper and deeper into your own energy, what experience you will have? Less thoughts. More feelings, you will have more feelings of yourself. When you have less thoughts, there is more peacefulness. When your mind is more peaceful, you have a high level of clarity. When you look at something, you will see through that thing. Because you are fully focused.

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Do you know why our experiences are sometimes not very fulfilling? We have experiences but we don’t feel contented. Do you know why? Because the mind is scattered. The mind is not fully there. Otherwise, when you are doing a job or doing something if your mind is fully focused on that, your experience will be very good. Good in the sense that whether it is positive or negative, you will have a complete experience. Sometimes it’s sorrow, sometimes it is happiness. But, when you are fully in that, that is fulfillment. That is completion.

True spirituality is your marriage to yourself. It’s a deep relationship with yourself. You don’t need any help for that.

When I used to practice, in the early 2000s, I used to wake up every day at 2.30 am, because I used to work for a company. I had a job to do from 8:30 to almost six o’clock. During that time I worked for money, but the night was mine.  But because of the profession, sometimes travells, sometimes parties, all those things were there. But, every day, I get up early morning at 2:30; then take a bath. I had very short hair,so it was easy to take a bath; now it is not easy. Then I sit in a room, which I created for myself, just one lamp, nothing else, connecting to that and I used to connect to my own energy. Just like I said , I just tried to be inside, just to feel. My point of connection was my spine. Because we are always focused on the front: eyes, nose, everything is focused on the front. We hardly remember the spine unless we have a back pain. My whole meditation was: I connected to my spine, I feel the spine, and I sit like that for five hours, until 8 am. Everyday. After a while, the whole thing started changing. Awareness shifted. I was the head of the country. I sit in the office, I see myself doing my work. No anxiety, no fear, no stress, no ownership of action. And serious situations I faced. But I overcome all that. This is the experience you will get when you marry yourself. That marriage will last forever.

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You wouldn’t even believe how powerful we become when our body, mind, intellect, and ego are all together. Because they are scattered, we don’t know. The mind is scattered on a lot of things, things of the past, many anxieties about the future. The mind is all over. Past and future, less in present. Intellect is busy analysing things. Am I progressing, is this ok, all those things. Ego – looking at the people if they are respecting me, accepting me, this is the problem. Everybody is busy with their world. We are all everywhere. When you look, you don’t see. Because your mind is not there. Eyes are looking, but the mind is not there, so we don’t see. When you bring everything together, when you look, mind, body, intellect, ego, and spirit, everything is looking. Imagine that power. It’s intense and powerful. Every experience becomes powerful. Then you don’t want a repetition. You will experience that 100%. Every point in time. Whether it is happiness or sorrow, 100%. Imagine a life like that. Every moment we are being 100%. Because body, mind, intellect, ego, and spirit – everything is together. Nothing is scattered. The past is finished. Future – whether it will happen, we will see. Right now, what we have, we do 100%.

If we live like that, every moment is powerful. Living in the moment. It happens by itself. We are not planning like that. We are not thinking like that. It happens.

Did you understand? We are all spiritual. We cannot be otherwise. The problem is that we compare, or we are thinking that religion is spirituality, that is not true. Spirituality is your connection with yourself. Religion is a road map to attain or to realise God. Religions are road maps to realise God. But spirituality is your relationship with yourself. These are two different things. If we continue between these two, we will not understand the story.

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Q12: How to control emotions and our attitude?

M: How to control emotions – I would say do not try to control emotions. Be aware of them. Do you like somebody controlling you? Nobody likes it. What happens when somebody tries to control you? How do you feel? Suffocated, angry. The same things happen when you try to control your emotions. It becomes suffocated. When you suppress something, any emotion for that matter, when you push it down, its like a spring. When you take your hands off, what happens? It bounces back. It’s important that we accept those emotions as they are part of us. Anger, hatred, jealousy, all those things. If it is inside of us, we don’t know what is the reason, it doesn’t matter, whatever is the reason. If you have them, first and foremost, you need to accept them, ok they are all there. They are all my companions, partners in life. First is you accepted them, they are all sitting there. They are sitting with me, walking with me, sleeping with me, no problem.

Second level – why should I feel them? I didn’t ask them to come with me, but they are with me. After acceptance, you are not supporting them. So, what happens, when you become angry? You watch yourself becoming angry. You are becoming angry and enjoy that feeling. When you start accepting your anger as it is, it will come and it will vanish. But, when you have ownership of anger, when you actually become angry, you will know that you will become weaker. You become very weak. When you accept it, ok, this man is getting angry or this woman is getting angry or Mohanji is getting angry, I am seeing myself getting angry. But I know that I am not the anger. How would it feel? It will be very weak. Just like a mother telling a child, ”If you don’t eat medicine, I’ll punish you.” Mother is not angry with the child, but the mother is concerned. The root of that anger is love. When the foundation of your anger is love, it has purity. If it is anger out of disappointment, there is an expectation. Disappointment – anger. That is not pure, because there is an expectation. But if the expectation is not there, and it is love, in that case, that anger itself has purity. It is not sustained anger. It comes for that purpose, for intensity, and it goes. Just like a wave coming from the sea. It comes out, it goes back. It always comes like that.

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The answer to all your questions is very simple – it’s YOU. If you have a lot of emotions, ask yourself, ”Have I accepted myself?” Don’t try to heal your emotions, let them come and go, no problem. But – acceptance, you have no choice. If you accept yourself 100% today as you are, freedom starts now, then you will start living a life. Otherwise, you are existing, with all the baggage. But if you accept yourself totally, with all your weaknesses and all your strengths right now, you will start experiencing freedom. You will start living, not existing.

What is the clear sign of accepting yourself? You will not compare yourself with anybody. There is nothing to compare. You will accept yourself as a complete creation. If you did not accept you will think,that guy is better than me, or I am not good enough. Complexes and all those things are because of non-acceptance.

Please understand, that you are incomparable. You can’t be compared with another person. All of us are unique. We have our own uniqueness. That is our signature.That is not comparable. If you really, really accept yourself, you don’t worry about any of the emotions coming and going, because they will all come and go, but the level of acceptance will be above everything. How do you manage your attitude? Some people have tremendous attitude. And that isolates them completely from the society. How do you manage that? Any idea, suggestion? Gratitude. Have gratitude for everything. Gratitude for being alive, gratitude for breathing, for digestion, shelter, cloths, be grateful without reason. Your ego and attitude will obey that behaviour. Gratitude is a very powerful thing, very, very powerful. It’s the opposite of ego and pride. Gratitude is very good medicine that you can eat every day. I believe that your spiritual progress will be very fast if you base it on gratitude.

When you go deeper and deeper into silence, you will start experiencing realities that you don’t normally experience. Sometimes you become very egoistic, ”I am better than the other people. I can see all these things. I have all these powers.” That is dangerous. That is the time when you start falling.

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When I was going through these experiences, before something happened, I knew it will happen, and it happened. I decided, ok this is now not a good game. Because I may become very egoistic. And I will start falling. So what I was practicing was, one, gratitude and the second was insignificance, which means I am not important, not special, I am ordinary. It maintained my practices. It didn’t affect my practices. Third thing, I didn’t discuss my practice with other people nor I told what I was experiencing. So that nobody could inflate my ego or pull it down. I never spoke about it. I never discussed. When did I start speaking? Six or seven years later, after I settled down in my practices. Until then, I didn’t speak. I was not available to the world. So, everybody needs some time. We all need time to settle down. All of these things will happen. Because awareness changes, it shifts.  You will have so many different experiences, and if you become too eager to tell people, everybody will shut it down.

Q13: Do you believe that you have crossed the border of suffering? Do you think you are one with God?

M: I think it depends on how you look at me. I was saying in a television interview, that I went through a series of tragedies at one time in life. In 2000 I lost my daughter, then I lost all the money I had which I invested in a property and that man ran with the money. All my materials got stolen. Whatever I had at one time, I didn’t have in another time. I was pretty much naked and totally alone in the world at a certain point in time. After having everything and reaching a certain level in my work, I was the head of the country. At that time, I had lots of friends. My position was good, money, social status, everything was good. Then everything went away. So at that time, when I used to call some friends, they wouldn’t pick up the call. So-called friends, people who were friends with me, they wouldn’t take my call,  thinking I would need money or support from them. Then I stopped calling. But that was good. That is what I was saying in the TV interview, I didn’t complain. I understood one thing. At the end of the day, your only true friend is yourself. Other people come to you, when they need something. Mostly, not everybody. There are some people who really stand by you even in your worst times. There are people like that. And I try to be that person for everybody now. I stand by people when they are in their worst situation. Because I learned it that way. I experienced it. Then later on, I got a job and I became a CEO of the company, I got all these people back. They all came back. This is very interesting this was a case study for me. I understood life. In every situation, there is something to learn.

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If you stop resisting and complaining, you can learn so many things from life. These are real lessons. I really believe it was, if you really want to become a great ornament, you have to go through fire. Gold is beaten, and put in fire, melted before it’s made into an ornament. Everybody has their parts. I decided one thing: I will never leave the hand of somebody when they are in a problem. If they are successful and they don’t need me, this is ok, I’ll leave them, I allow it. I don’t leave anybody. But in the weakest time, when you leave somebody, your integrity is a big question mark. I remain solid and stable, that is probably why a lot of people are coming to see me, wherever I go. I believe they see stability, they see consistency. I feel there are no fools in this world. There are no idiots. People have awareness, they have eyes to see. They see truth. Whatever you try to pretend, they will see the truth. I don’t pretend, I just present myself, and people connect naturally. This is what I like. I do not tell them I am close to God more than they are closed to God. Nor do I tell them I am a realised Master, I just say I am one of you. I am your friend, you can talk to me if you like to talk to me. I am always with you. This is my offering to this world. That is all I can do. I remain stable and that is the only thing I can do. There is a lot of hardship before you reach a certain level. Which level, we don’t know. What will happen tomorrow we don’t know. Today is our reality, we do the best today. That is all we can do.

How do you know the operating level of another? By their range of operation. For example, you have a night light, that can probably illuminate this room. But if you have a flat light, you can see something a mile away. A person becomes a power when he is fully aligned. His range of operation will spread all over, which nobody can deny. So, there is no need to ask somebody where they stand, look at the person and their level of operation, many people are operating from the mind level. Many people are operating from an intellect level, and so many people are operating from the ego level. When you cross over all these levels, then you become everybody and everywhere. That’s a sign you can depend on. Because I can say whatever I like, how do you know I am not lying? This is how you can understand somebody’s operating level so you are not fooled.

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Q14: Did you cross the line of all forms?

M: Of course.

Q15: How to become peaceful within?
M: I answered that question. Self-acceptance. Accept yourself. Totally, with all your weakness and all your strengths.

Q16: How do I channel the creative energy from the second chakra? What to do when there is excess of this energy?  How to transform it into spiritual energy?

M: You don’t need to transform any energy into another energy. When you engage yourself into activities of positive nature, when you deliver more to the world and to the earth etc. then that energy automatically gets channelised. Each chakra is a regulator. It regulates each aspect of you. For example, the second chakra regulates the water aspect in your system. So everything to do with water of your body, it has its role. And 80% of our body has water content. So it has a big role. When you channelise your activity for a selfless purpose, automatically the second chakra will align.

Q17: Why it is difficult for me to meditate, and how to start meditating?

M: If it is difficult for you to sit down and meditate, don’t do that. Instead, what you do is make sure all your activities happen with your mind being present. That is good meditation. In every activity you do, let the mind be there. No unconscious activity. That is a good way of meditating. Then you bring yourself to yourself.

Thank you!

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Transcribed by Nada Rakovic
Proofread by Shyama Jayaseelan

Cultivate Change, part 2

Mohanji Speaks Zoom satsang
on 09th June 2019

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Q: Mohanji, I am emotionally drained and in a rut. I want to get out of it, but I don’t know how. Please guide me.

Mohanji: Be useful to the society. Go out, help the helpless. Whenever you feel you are stuck, go out and see the world. There are so many things you can do in this world. What you can share is what you have in abundance. You have time in abundance, share time; if you have wealth in abundance, share wealth; if you have love in abundance, share love. Don’t sit at home and think that nobody is loving me. You go out and love the world, love the people, love the beings of the world, the children of the Earth. You will get love in abundance. Whenever you feel stagnated, whenever you feel emotional, get out and do something in life. It will completely change your entire perspective. Your whole life will blossom.

Q: What is the difference between poor self-esteem and insignificance?

Mohanji: Well, both are connected to expectations. The other important thing is acceptance, in the right way. Accept yourself more. Say, you have fluctuations in life;  one day you are very happy and very productive, another day you are dull and unproductive. If this wave of life is happening, that only means you are living.  There is nothing more to it. Don’t try to analyze why it is happening. It is happening, it is happening. Thus, when you have good energy, when you have high momentum, do your best. Go all the way, do your best. When you have very little momentum, are feeling low, slow down, take it easy, take a back seat. You attend to yourself. Look within. Don’t do anything. So, if you really look at yourself as this vibrating organism which has  its relevance you will be fine with your life. So whenever we resist something, have plenty of expectations and corresponding disappointments, we will have low self-esteem. Insignificance is the effect it creates.

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There is no insignificance in life. Everybody has significance. Even the ants, the insects and the beings you see around our house,  have significance. They are all doing their job.   Don’t worry about their size. Whatever be their size, they have their relevant existence. Even an ant is  relevant to its own family,  just  as we see everyone in this world has some relevance somewhere. It need not necessarily be everywhere.  Hence we have our significance; that significance is based on how much you give to this world and this you can decide. Lack of self-esteem can be easily handled by accepting yourself.

“Alright, I am like this – with this given capacity, this incarnation, this time and space, I perform.” That is all you can do and that’s all you need to do.

Q: Some great siddhas like Atmananda, Lahiri Mahasaya have cast out their sacred body in the sacred fire of cremation. How can we connect to these masters who have not left their powerful vibrating jivasamadhi state?

Mohanji: That is based on purpose. All these great masters have complete clarity of their existence and they come (into this world) based on what is needed. After a while when they have crossed the mind, when the mind dissolves in the state of Samadhi, their entire existence is connected to purpose, dharma – not karma. Karmas are over. When this happens, they will only do what is necessary. It is not for sensory pleasures, emotional pleasures or pleasures of the mind, intellect and ego. They are not bound by these any more. Their entire purpose of existence is what they are sent here for or what they are supposed to do. Their operating level will be an echo of Dharma, which means, operating Sanatana Dharma, perpetual ground rules of operation.  In that mode, if they have to leave their body for the sake of larger population or future generations, they will do it.

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As Atmananda says, “I will walk on this Earth, as if I have never walked.” That means he will empower people, he will do things, as if he were alive at that time. In future, there should not be a reminiscence of Atmananda, everything should be burned. But Atmananda still proved that he has not left. This is the operating level. He is telling people, “I am not bound by the body.” Even while existing I can be everywhere. Now when I am leaving the body, a body is not that significant because the point of operation like a siddha leaving the body is like a 100,000 prana prathishtas, which is to say that continuously, energy will flow out of that. Examples are Shirdi Sai Baba, Satya Sai Baba – samadhis of great masters are power centers now. However, every one need not do that and each person does what he is supposed to do. Name and fame are not important.

The entire operating level is purpose; once the purpose is accomplished, they dissolve. Just like a bird or animal, their existence is completed and they don’t care. When it is time to leave, they do; there is no emotional binding to it. So a true master will only obey the rules of the tradition. They will say, “This is what I am supposed to do, I will do the same and leave.” They don’t expect anything from anybody. Nobody’s applause or criticism can redirect them to something selfish; never, it’s not possible. They will stay with their path and if people don’t understand them, people leave them. The masters don’t leave their path. The path is very clear. And the path of liberation is the path of fire. It’s not easy to understand. It burns your feet, if you are not eligible. So the path itself drives people away (chuckles). For a person who is fully occupied in consciousness and only operating on Dharma, it really does not matter. But if it is needed they will definitely keep their body in a place or they will say, “Burn it.”  Vasudevan swamy wanted his body to be cremated. We did that and I myself immersed the ash in the Ganga. It is as per the wish of the master. Nobody can say anything about it.

­­­­­­­­­­­­­­­­­­­­­Mohanji quote - Test of time

Q:  Pranaprathishta on Vigrahas has happened down the ages by Maharishis and Siddhas, but a Pranaprathishta in a recorded version as felt in Power of Purity meditation is indeed an incredible contemporary phenomena. Can you elaborate on this?

Mohanji: Well, Pranaprathishta is inducing energy in a particular way, using a method, into an idol. That has to be maintained as well. In the Indian tradition, we have the tradition of Sanatana. Great masters have recognized the Supreme Consciousness as all-encompassing and they have derived 330 million varieties from it. Why that particular number? It signifies 33%. So 330 million deities – deities means potential gods, which can have a form, which has a circuit- yantra, which has a frequency – mantra and it has a duration and a purpose, in fact, a clear purpose; each one has a flavor and an ideal behind it. And the form is created based on the ideal, the circuit is created as per the intensity requirement, frequency is created as per the effectiveness. All this has been done by great masters.

How do you worship these 330 million deities? The masters said, worship the 33% of you, which is the soul element. When you worship the soul element, when you connect to your soul element, you will see no differences then. You can’t see people; you cannot see birds or animals. You only see the soul in you and the soul in everybody. That is “Namaste” “I am not me. The existence in me bows down to the existence in you”. So the me or mine factor or I factor dilutes. We see only the existence factor. What maintains us is the soul element and we bring into the idol that soul element using a certain system.  As per the idol means as per the ideal. An idol is thus created. It has a size which can retain the energy, it has its worship methods to maintain it and also it has its bhaavs or flavours which is maintained.

Power of purity is a meditation basically to unhook – unhook from the past, where you are in a capacity to bless. That means your level of purity increases every moment, because when you unhook from the past, you are in the present. When you have nothing to do with the past, the people, the situations, the time and the emotions, you are pure. The purity inside will stabilize you and that stability will make you bright. So why is the power of purity spreading? Because it creates a remarkable difference in people’s lives and they feel it. I felt it is priceless. That’s why I kept it free so that everybody can experience it. And I don’t claim it to be mine. It came to me. I have no other claim of any kind, either to say that it is mine or that I created it. It happened through me and it came to the world, it is as simple as that. So how are the effects happening? I would say don’t analyze. Analysis automatically takes the fragrance away. The beautiful flower is smelling nice, but it will not be that nice if you start looking at where the fragrance is coming from, the flower will be destroyed. So I feel it is better to not analyze. Experience it, enjoy it and be liberated. That is best.

Mohanji quote - Effective living

Q: what makes one mountain such as Kailash or Arunachala more important than other regular mountains for seekers and how are they related to Shiva? Did Shiva physically live at this locations? And did Maa Parvathi physically meditate in the Gourikund?

M : Well, whether they physically lived there or not, whether the effect is there or not, these are for the individuals to experience. If I say something it will become a concept, but let us look at why certain some places are so important. It is because of the energy conglomeration there. Places have their frequency and energy or power. Every part of earth has its vibratory level. Everything is different, just as it is for people. Each of us has our vibratory level. When we become more and more into ourselves, mind, intellect ego is turned inward and we are completely aligned, we become powerful. Then we start expressing more and more brightness. Similarly, we have all these places that have their frequency and conglomerated energy, saturated energy, which attracts people there.

So what is Shiva? Shiva is a state, a state of complete detachment. Detachment here implies one who is fully occupied with himself and is completely in a state of being complete or still. Stillness is connected to completion. He  also represents  the human aspiration, the highest potential. So that place can attract that kind of energies. Whether Shiva as a form lives there, is not significant. But the state of Shiva is experienced there. The state of stillness. The Kailash effect. That is experienced there. So that is probably attracting people.

Mohanji quote - Harmony and respect, sanatana dharma

As for Arunachala,  I am not sure if I spoke about my experience earlier, but I have written about it  in Yogi Ram Suratkumar’s journal, which was released recently.  So I had this experience where I was going inside this Arunachala Mountain and this Swami with bare chest, wearing only a dhoti, said “Come in and keep walking”. I entered a cave and it became darker and darker. He said keep walking. He was behind me and he urged me to walk.  I could not see but I walked in and I walked all the way inwards and then slowly the brightness started. I walked further and he was asking me to keep moving and I reached a place where it was open expanse, a  big space, like a small basin, bit curved in the middle, lot of platforms like stools although not stools, it was like rock formations, where  people were  meditating and everybody was glowing in golden color. Then I realized that this color is not them, it is the color of the space. The space is golden and when the golden light falls  on everyone,  everybody looks golden.  Also I could feel that they are all like crystals, transparent, big beard and  very lean. Everybody looked very  similar and they were  meditating. At first, I thought it was the golden age, rather the symbolism of golden age.   Later  I understood it to be  Siddhaloka. Then he said, “Let’s go.” And I came out with him. That was an experience! Later on when I spoke about it to Deviamma, Deviamma said this is actually Sidhaloka; what you see outside is just the shell. Actually, the parikrama is going around the Siddhaloka and I could also see that the root of the idol of Arunachala Shiva, is inside this portal. There is a huge world there. I could experience this state. That effect stayed for a long time. Even now it stays, when I talk about it, I feel it. So these things exist. Various levels of masters operate from various planes. These are all timeless spaces,  spaces where you cannot measure time and space. These are places created for a certain effect. The next day our people were going to visit the Arunachala Shiva temple. I could not go because I was immersed in this vision. When I reached Bangalore later, a certain person  contacted saying that a  swami wanted  to meet me, so I met him. Swami said, I wanted to tell you Arunachala Shiva is waiting for you, you could not go but you need to go. Immediately I went back the next day to have darshan of Arunachala Shiva. And at that time everything was well organized. When I went there one of the priests came to receive me and we went inside, we had darshan and we came back. Everything is interconnected.

Mohanji quote - Immortality 1

This  is slight deviation from subject, but what I am saying is that each place has its frequency. Each place has its relevance. And based on your frequency, your connection, you will get attracted to that place. Otherwise you will  not feel like going there. What attracts you to a place is the compatibility of frequency and that is there for all of us. And as I said earlier nobody is higher, nobody is lower. You can’t compare. It’s all individualistic. So if you are getting attracted to a person, a personality, a time or a space or a place or even a hill or mountain, understand that there is frequency compatibility. So that is the reason for all these. But definitely in this world there are numerous frequencies in operation. They all have their spaces which are like expressions of those frequencies, conglomeration and that attracts you. And some of our people in 2016 went and touched Kailash physically. This is very, very difficult, very rare, very difficult, very dangerous, but they did it. How many life times does it take to reach there? So what made it possible? Only one thing – eligibility; eligibility, over a period of time.  Of course  purity of intention has a great value,  but  more importantly  you earned it. The time came, when it all fell in place. The time was right for that. You can’t define all these. There aren’t strict rules to create these.  Hence every place has its value and I would say that wherever you go feel the place, experience the place not just take a picture with it in the  background. It should be felt. Every place should be felt. Every person should be felt. When you connect with your heart, whatever it is, whether it is a person or a place, it stays. It always stays. Whenever you connect to anything with your mind it can change, because our mind can’t contain something for long.  Whenever you connect to something or somebody with your mind understand it is temporary. Whenever you connect something with your heart, whatever happens in the world, it will stay, always; by heart means I would say connect with awareness and then it will stay forever.

Mohanji quote - Immortality 2

Q: Is it possible for me to have an intention carry along the souls and dear ones with me for the Kailash Pilgrimage?

Mohanji: Automatically it happens so. Because a pilgrimage of that intensity where you are travelling, you are not travelling alone. You are taking the whole lineage, ancestry. All those people who wanted to go and could not go or people who are connected to you through relationships, you are carrying everybody. We used to do this earlier and even now we do it in our Kailash yatra – we ask if you would like to sponsor somebody in case you cannot go. Many times if people can’t go, they sponsor someone on behalf of themselves and their families. This is usual practice in India. Earlier it was Kashi or Varanasi. Kashi is very easy to reach now, there are flights. Earlier it was very difficult to reach there. So when somebody can’t go they would hire somebody or help someone else go. It’s almost as if they visit the place. We still do that – the form provides for it;  ”Would you like to sponsor somebody?” It is customary. It is not that one has to sponsor, but then we provide the option. If you can’t go, you help someone else who is poor, visit, and then that effect comes to you also. They will carry everybody.

When you go to a place of power, whenever you worship, it’s always for you and your ancestors. The lineage gets the benefit. Likewise you do good work, say, you help the helpless, feed the birds, animals, fishes and other beings in nature, everybody gets benefitted, all the people in the lineage are benefitted. That will release karmic weight from your shoulder also. The karmic weight of the lineage is reduced. This is a practical example- many have told me that when they started feeding beings such as birds and animals, things have cleared up, blockages were removed. It may sound very simple, but it has its effect.

Mohanji quote - Truth 5 (Simple truths)

Q: If a person’s brain is damaged and person is not aware of normal self, what is the state of soul and the mind?

Mohanji: The connection to relationships is part of soulmateship, where a group of souls decide to exist together in the same time, in the same place, in certain relationships, to experience certain flavors. Thus, a person who is not available to the society, as a full person, is in a way keeping the connection to a relationship, it is continuing and the person has time till next birth; so they keep the body, they keep the existence and also keep the relationship; so the connection remains. Also the experience of love or care or experience of whatever kind they want to do or have happens, even without the mind existing, since the body exists. At times, you never know, they may be aware of it too and science has proven that  persons apparently brain dead or in coma, in certain ways, understood everything happening around them. That is possible. So, anyone living with awareness, connection, love, it finally boils down to the experiences you wanted to have in a life time. At which level, how much or how long, one can’t say, it depends on karmic boundaries.

Q: Why is it not that all sincere prayers are answered?

Mohanji: That is again Karmic allowance. Sincere prayers are all answered means many are desires… (chuckles). You know, you only get what you deserve. What is delivered to you is what you deserve. There are plenty of desires and all of them can’t get fulfilled. Of course, if the desire is strong enough, it will get fulfilled, maybe not in this life time. It could go onto another life. All that is happening in this life is within the boundaries of Karma and has Karmic allowance, that’s why it is happening. Everything does happen in its time, its own time, which we must remember. So it may not happen right away, because the whole plan was not there, the whole agenda was not there. When the original desire happened, the wish happened, which created this life, it was not there. The new ones will be added up; they are all kept as pending desires. In another time and another space, it will happen and at that time you may say I don’t want it. But you will have it.

Mohanji quote - Truth finds truth

Q: When any member of the Mohanji family asks me something like, are you going on a pilgrimage to Peru or Kailash, I immediately take it as a sign from you and I go out of my way, beyond my affordability to make it happen. Am I being naïve? How can I know when I am truly getting a sign from you?

Mohanji: Well, when anybody comes to you, of course you have a relationship, anybody asks you give me something, there is a connection. Whether it is from Mohanji family or the global family or anybody, you have to look at it objectively. What is affordable to you? What is possible for you? You are only supposed to deliver as per that, not as per what others need you to do. Many people have many expectations from you. But what you can deliver is as per your time, space and capacity. This should be very clear. And you should be able to say clearly, “Look here I heard you and I will do what I can. I cannot guarantee the entire expectation”.  If that is made clear, you are free and the other person is made free. I always make sure I tell this, I don’t promise. I try to deliver more than they think but I don’t promise. When I promise, it becomes a commitment. There is an emotion connected to it too. But I listen, I understand, I deliver as per what is possible, as per what is karmically allowed or without violating the karmic structure. That is how we operate. That is how the people of path of liberation should operate. We don’t manipulate. We should not promise that which we cannot deliver. We should only deliver what we can or within our capacity and the capacity of the receiver so that everything has it’s synchronicity and harmony. It is very important.

Q: May I request Mohanji, the compassionate, honest, selfless human being to talk about Mohanji the contemporary Avatar more explicitly and elaborately?

Answer: This is too much of flattering I think… (Laughter J). I would rather say that I am you. You look at me as you are. Whatever I am has no value in fact. Each person looks at me and sees how they are. That is the only relevance in this life time. Because I could be anything and I can say I am something. That has no value because my value in your life is your only reality with me. I mean we can talk many things. All these things are how you see it. You could look at me as you said. Some look at me as a crazy person, an eccentric, as a person who should not be dealt with, a bad guy… so these thoughts are also there. World has all varieties. So why talk about who we are? What was our past, what is our lineage, it has no value. I feel that my net worth is how much I deliver to the Earth. That’s about it and that is also based upon my effective years when I am performing something, delivering to the earth. Tomorrow I don’t know what I will be able to do, how I will operate. I don’t know. I don’t keep agendas. I never bind people. I like to see you free. This is my wish and the way I operate. I want to see you perfectly free, fully charged, fully powerful with the ability to deliver a lot in the world. This is my desire and this is what I try to empower.

Mohanji quote - Being conscious

So I try to do what I can, I don’t know how effective I am. Maybe some will say he was effective, some may say he was not effective; some may say he was good, some may say he was not good. So this is the world. People look at you with their own eyes and they may partially understand or even hardly understand. Very rarely, they completely understand but that is life. Only one thing I would like to say, “Don’t look at me through your ears”. Your eyes have been given for you to look at me. When I say do not look at me through your ears, I mean through the words and opinions of others about me. That can be very wrong. People can give any opinion about anybody, but that is their own opinion. Not just me, understand that you should not use that to look at the world. If you look at the world through your ears, you don’t see. That is a big mistake you will be committing. Otherwise the world is fine; if you are fully charged, if you are very bright, the whole world is bright. So I am not big deal in this world, I am doing my job and after my death someone else will do the job, before me, so many others have done this job. So we all have our relevance in various degrees and I like to remain in that understanding. If I have touched your life positively, I am grateful to the existence, to the tradition. I never made any plans in the past. I will continue to shine bright, as much as I can; irrespective of the clouds, I try to give light but people accept me or reject me as they are, not as I am. So I don’t say anything about it. I really appreciate and I think it is a bit of flattering but I respect that and I bow down for that thought and those words. I like positive discussions so let us keep it positive. And one more thing, if you really love me, I would like you to be shining bright light for this world. If you are really connected to me, if you feel Mohanji, then express it to the world. Give this light to the world and let the world be brighter and lighter. We can’t do much else. We can only deliver ourselves to the world. Earlier in 2003 when the ACT foundation started somebody asked me a question, what is your investment into this foundation? This is before Mohanji Foundation started. I answered that the investment into ACT foundation is Mohanji, myself. So the best investment you can give into this world is yourself. That, you should always remember. Any money, wealth or other object has come to you at a certain point in time and it could leave you too. But if you invest yourself into this world, that will remain forever. I think that is the best investment possible and I wish you success. I wish you great success. Shine bright, brighter than the sun, brighter than a million suns and then life is worth it. You have the right to do that, you have the power to do that. Then we have something to do together. Wish you success. Thank you!

Mohanji quote - Spiritual fundamentals

Transcribed by Kishore Mundanat
Proofread by Vidya Rajagopalan

Read Cultivate Change, part 1

Mohanji’s Guru Purnima Message 2019

 

Dear Embodiments of love,

I wish you a very happy and fulfilling Guru Purnima. We have spoken about various aspects of existence over the year, so I don’t want to repeat quite a lot of the same stuff, but I would like to remind you about one important aspect as you walk the path of spirituality.

God as we perceive is pure consciousness – formless, pure energy, pure brightness. Your soul is pure brightness. It is the source of all elements, elements which have created the body i.e. earth, water, fire, air, space. All these elements have their source in the Soul or God which is the same. Soul is pure brightness, God is pure brightness, Guru who has attained, confirmed, merged or integrated into God is pure brightness. So Guru – Soul – God are more or less the same.

What do you see on Guru outside of you?

A reminder. A direction. A road map. That’s it. However, the more you connect with yourself, the brightness within you, the brightness which is your original state, that’s exactly when you actually connect to a Guru. And when you see that brightness in every being outside of you, then you see Guru in every being. So Guru is in every being. Guru is in everything.

Look at the source of all things. Even if it is anger, hatred, jealousy kind of thing or even if it is a feeling, a wind blowing, breeze, sounds… Look at the source of all things around you, you will understand that there is energy behind it. Without that energy, there is no movement, there is no aspect, there is no life.

This life is Guru. Energy behind all life is Guru. That’s the principle I would like you to remember today on Guru Purnima.

Purnima also means completion. It’s a state of completion. A state of completion is the state of a Guru. Completion means not dependent on anything outside of the person or not dependent on anything inside. Outside are materials, triggers. They are props that provide certain experiences. But the world outside is only as much as you are. The world outside is your own expression. When you wake up to the world outside, the world outside exists. When you sleep to the world outside, the world outside is not yours. It exists as a platform, but apart from that, you have nothing to do with it. You have no connection. Thus, the world outside is per what you are and the world inside is per what you have stored from the world outside. Whatever you have collected and stored from the world outside is what you have in your world inside. That is also not yours because it is dependent on the world outside. When you have a desire, it is caused by an experience from the past. If you have no desires, you have no connection with the outside world either. You will be moving in the outside world but you will not be connected i.e. dependent on it.

If you see the cause of most of the things happening in the world outside, it is always related to insecurities.

Where are insecurities coming from?

Survival instinct. Survival instinct is one of the basic instincts in every species. All species are driven by survival instinct. You can look around and you will know what I am talking about. They all have survival instinct and human beings also have the same.

However, human beings have more refinement in that mode. Usage of intelligence is not only connected to survival instinct. It is also connected to survival instinct, but not only. A human being has imagination and various other aspects. So instinct being the basic, since human beings use more intelligence and imagination, we do not see the instinct aspect too strong. But unfortunately, we suppress it as something which is ignorable or not so refined. It’s not true. That is our basis, the basis of creation. It is inbuilt.

I am saying all this just as a reminder, because when you connect deeply with yourself, and you start sourcing from yourself, the outside world has no value for you. They have value only in terms of a relative experience. In terms of absolute experience, there is no value. Because absolute experience always happens from inside. Even when you have a nice meal. The experience of a meal is outside and until you consume it, there is nothing. You just have a visual impact. But when you consume, you experience the food, only then you actually have an experience. So everything you do when you move in this world, whatever you assimilate, everything is connected to the internal world.

When we are clear and aware that the internal world is the real world, you will tend to “come home” more often because that is where the source is. The Mother sits inside. The power sits inside. Experience also sits inside.

First, you will not be going around at a neck breaking speed, indiscriminately experiencing things, and also trying t control them using the mind. You can’t control anything.

Second, possessiveness. You will not be possessive about time, people, places, situations, money, positions… so many levels of possessiveness. They are all illusion because when you sleep, where are these things? When you are not available to the world outside, let’s say because of sickness or something else, where are all these things? Therefore, understand that anything relative is not yours. Yours is only what is inside you. You are the only possession you have. Also, if you look at your senses, mind, intellect, ego, body, they are all temporary.

So there is something which is truly you and that’s the only way you can connect to, that’s the only truth. That truth is your real Guru. On this Guru Purnima, I would like to urge you to contemplate about what I have said. Think about it. Ponder over it. And finally, merge with it. The job of any external Guru is to point the finger at your internal Guru. Please understand, nothing external is yours. Only when you bring that inside, then it is yours. When you connect to a Master or Guru using your mind, intellect, ego, they are not yours and not only that. You may not exist with that feeling for long. Feelings change. But when you connect to a Master inside, that is forever because this is something which is yours.

One important thing that you as a seeker must understand is that your consistency is your ally, your friend. If you are consistent with the Master whatever happens, then you are actually stable and aligned.

Likewise, do not look at the Master through the eyes of concepts, through the eyes of prejudices, through the eyes of various things based on the outside world. As I said before, the outside world is all relative. Somebody’s opinion may not be the reality of another person. You stick to your reality, what you experienced, that’s what you felt inside. What you have collected from the outside, that is opinions of other people. Other people are their realities or their opinions, sometimes they may not be even realities, it could be hearsay. I told one person something, and that person told another one something, that person told another one… The whole truth gets distorted in this travel. So we must understand our truth is our real friend. Our truth is what we experienced inside, what we properly, truly experienced. Never leave it because that’s your true ally. If you leave that and go after an opinion of another person, then you will be lost You will be confused, you will be more unsure and insecure. And the world we see outside is full of insecurities.

No Guru, Master or God needs your devotion, dedication that way. You need that for your alignment. Guru is available as an icon of alignment, a beacon of alignment. It doesn’t matter what they do. E.g. Shirdi Sai Baba used to smoke chillum, it didn’t diminish his stature. Sri Krishna is a great example, he was in every aspect of existence, but he was still powerful. That is exactly what I am saying. The stature, the power, the alignment never changes, it doesn’t matter what the levels of interactions are, e.g. Sri Krishna even participated in war, bloodshed. So you can see that anything you do in the outside world has no value provided you are integrated inside. It is not that murder is good or violence is good – violence is not good at all because as long as you have the mind, you will catch that residue of violence. It’s not a good idea because whatever the mind catches, it also tries to reproduce it or asks for more. We have to be very careful here. Do not try to imitate somebody or do something which is not suitable for your alignment. When I say “alignment” it’s peacefulness, silence inside. That is your alignment. This perfect sign of alignment is perfect silence inside.

Once you are in the full mode of silence, everything else is very peaceful. The outside world is peaceful because you are looking at the outside world from your point of view, from your standpoint. Then when you look at the outside world it’s very peaceful. If you are very turbulent inside and you look outside, you will see only turbulence. This is something you should always understand.

A clear sign of inner stability is inner silence and peace. The clear sign of the connection with a Master is the confidence and fearlessness. If you are totally fearless, you are connected to a powerful Master, Guru. And if you are really connected to your soul, you will be completely fearless. So your inner Guru is fearless, powerful and stable; the outside Guru who is also connected to their inner Guru is also the same. God is the same. Once again, God, Guru and your soul are all one. When I say Guru, it is not just a teacher, somebody who teaches something. That is external knowledge assimilated and given out as knowledge for guidance. That is different. Internal knowledge is in silence and what comes out will be what is suitable for the time. That’s about it. There’s no ego, there’s no ownership connected to it. A problem with external knowledge is that it has boundaries. It is given by somebody who has understood the truth as they are or they have learnt it and they give it forth. External knowledge has boundaries, internal knowledge has no boundaries. That is the truth. When you go beyond boundaries, that means you are fully rooted in internal knowledge. So silence, fearlessness, deep compassion, very deep compassion because you don’t have anger, hatred, jealousy, revenge, you will never talk poorly if you are peaceful inside. Whenever you are talking poorly, whenever you are into gossips and things like anger, hatred, jealousy, revenge, etc. understand that there is a deep insecurity inside you. Insecurity has produced expectations. Expectations have produced disappointments. Disappointments have produced all these things.

In conclusion, the root cause of most aberrations you see in the world is insecurities and they are connected to survival instinct. That also shows the level of evolution of that being. When a person has evolved to a level of complete stability, they cannot engage in anything apart from compassion, kindness, unconditional love, selflessness. They will not get involved in anything apart from these. There will be a deep, full, high level of acceptance in them. They will be fully accepting themselves, they will be fully accepting the world outside as they are because everything is bound by karma. Karma means unfulfilled desires or patterns, whatever they are there’s a conglomeration and that’s what you see as an expression in the world. Understand that all beings who come across your life are driven by karma. Accept it as it is because you cannot do anything about it. You are also driven by karma. So you will accept yourself as normal, as perfect as possible. A person who is very stable in existence will be very visible in terms of the level of acceptance. Such people will never get involved in any gossip, bad attitude, they will never get involved in anything which is of negative nature. They will only spread positivity, brightness. When you keep on spreading brightness all the time, you become Guru material. This is what I wish for you.

I wish you a great Guru Purnima, I always walk with you, I have always been with you, I am holding your hand, I’ll never let you down. You also hold my hand, because it’s a collaboration, it’s mutual.

Sahana Vavatu
Sahanau Bhunaktu
Saha Viryam Karavavahai
Tejasvi Navaditamastu
Ma Vidvishavahai

Om shanti, shanti, shanti.

 

Thank you.

Happy Guru Purnima

 

 

 

 

 

Effective Years

 

Imagine we live about 80 years, about 29,000 days. Most of our time, on Earth, we spend on personal preferences and personal likes and dislikes. We do not really spend time for the sake of the world. For me, effective life is the time that you spend for the sake of the world. About 90% of the people of the world only live for themselves; eat, drink, sleep, complain, that is the kind of pattern. Otherwise, you can see the usual pattern; a child is born, goes through education, gets a job, gets married, builds a house, settles down, has children, later they have children, and so on. It is the usual cycle of life, the usual pattern. At no point in time, do we ever think, “Is this exactly what you want to do in life?” To cover it up, rather to have some difference in this pattern, we go for addictions, we develop some habits, and those habits become addictions. And then we feel comfortable because we have a diversion from this usual pattern. But that’s again, negative, you’re not doing anything (positive). You’re just getting stuck in this run of life.

So I would call effective years as the years when you existed selflessly, that means, when you lived your life selflessly, for the sake of the world. So when you wake up, you wake up with gratitude that you’re born here and are alive; you will feel good. “It’s good, I’m alive. Let me do something for the earth.” That itself will provoke you to do the right things. When I say right things, I mean something that is unselfish. At no point in time, does anyone tell us that everything you get from here, you have to leave behind.  Including your body, everything has to be left behind. You can carry nothing when you die; not even a pebble can be taken from the earth, everything is left behind. If that clarity is there, you will be more and more interested in doing something for the world. That will earn you much more grace, much more spiritual revenue with much spiritual energy, revenue, Grace. That’s worth it.

When you live selflessly, it is worth it. When you go to a Master or God or temple or church, what do we ask for? We ask for something that we don’t have. We decide that we need these things to be happy. We always complain, what I have is not good enough. We need more. We need something different. We are always in that mode. We hardly appreciate that we are breathing, that we are living, our stomach is working well; we have food to eat and a place to sleep. We hardly think about these faculties and factors. We just live our life. And then at some point in time we wonder, “What am I doing here?” Then, come disappointments, and behind every disappointment, there is an expectation. We expect too much from the Earth. But we don’t give anything back. So according to me, the effective years period is a time when you needed nothing from here, and  you decided to give everything to the Earth.

Mohanji quote - Passion for action

Jesus had about eight effective years. That is what created Christianity. The intensity of those eight years created a religion. If you look at Shirdi Sai Baba, almost his entire existence was effective. He hardly did anything for himself. You can see various masters in India, who wanted nothing from here, but gave everything to the existence, to the world. This is effective years. So if you start looking at the effective years of your life, or even effective hours of your life, it will make a big difference in your life. You will stop asking for anything. When you stop asking, you do not entertain poverty consciousness. Whenever you ask for something, you are saying that you lack it, you don’t have something.

Whenever you repeat that you don’t have something, you are expressing poverty, lack of something. Instead what will you say – “Thank you, I’m grateful. Thank you for allowing this existence. Thank you for the incarnation. Grateful, I’m being used for something.” So everything that you will say will be positive and purposeful.

On another note, where does the inspiration come from, against adversities? If it is a selfish desire, if it is something for you, it is something like cats and dogs; we see how they are always trying to snatch something from somewhere. In fact, whatever you’re eligible for, will come to you , because you earned it. This is the truth. The truth is that whatever you’re eligible for will come to you. Whatever you’re not eligible for, cannot come to you because you can’t handle it. So we think that we need all these different things. And largely, our lack of peace is connected to these desires. We pitch our desire, based on what we see around, all the time.

If you only think about your needs, all of you will be satisfied, in fact all of us will be satisfied. Food, clothing, shelter, medicines, healthcare, these are all fine. That’s not where our dissatisfaction sits. Our dissatisfaction usually sits on something which is in another person’s hands. We are asking for something that we don’t have. And we believe that this is exactly what we need. You see the queue in front of mobile phone shops, when they release a new model. After you buy it, how many days you will be happy with it? After a few days, you’re waiting for the next model. So that is our level of fulfillment, fulfillment quotient. In contrast we are happy with what we have, and we decide to give whatever we can to society.  I always say this, if you really think you’re a citizen of a country, only look at how much you’re giving to the country; not what you’re taking from the country. We talk about rights all the time – it’s our right, we should have this, and we should have that. But we never talk about responsibilities.

Passion comes with purpose. Passion means the power of action. It becomes solidified. A solid purpose gives solid motivation. If you are clear in your life with what you want to do, you will be motivated, and you don’t need anybody else’s motivation. Even if people go against you and speak poorly about you, it’s their opinion. They are just opinions. You may have nothing to do with it. You will still be motivated. And that motivation is what drives all these masters. That’s what creates legacy.

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Self-motivation – self-motivation should begin with self-acceptance. We should accept ourselves fundamentally, as a pure and simple incarnation. Maybe we have a lot of good in us or we have a lot of bad in us. All are mixtures. Nobody’s perfect. We can be good and we can be bad. There’s no problem. It’s fine. And then your purposefulness will shine forth and you will have a passionate life, a life of power.

So effective years are very important.

If you look at your effective years, you will start understanding that you are unique. Otherwise, you will never know that you are unique. You may not feel it. You may not feel you are unique, because you are trying to be one of the lot, be one with this society, trying to become exceptional in the society and society usually looks at how much money you have or what’s your position in the society. But if you keep giving to the society, sooner or later, society has to recognize you. Society will recognize. They have to recognize. Glory happens when you give more than you take.

Mohanji quote - Practicing Positivity 36

Transcribed by Kishore Mundanat
Proofread by Vidya Rajagopalan

 

Mohanji on Bhagavan Nityananda

Satsang in Sarajevo, Bosnia – 16th May 2017

Transcribed by Biljana Vozarevic

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Q: Everybody’s talking about Sai Baba, but there isn’t much information about Nityananda.

M: Just like we are born, at a particular time, at a particular place, for some reason, all masters are born the same way. They have a perfect reason for taking birth in a particular frequency, for a particular duration. Everybody – all of us are the same, so masters are not different from us that way. When you become enlightened, and then after enlightenment, there is a consistent effort to dissolve our unit structure and become the ocean. Then there is usually no reason to come back and take another birth. You don’t have to come back.

Nityananda was found on a small street as a baby. Nobody knows about his parents. There was a snake protecting the baby. We are talking about Bhagavan Nityananda who left his body in 1961. (There is another Nithyananda – Paramahansa Nithyananda – who is in the body)

He was taken care of by a family and was displaying many miracles right from his childhood. I can talk about a few of his miracles.

… I The Ganga should flow here!

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He traveled towards the north until he came to Bombay. On the way, he was settled in a place called Kanhangad. He was meditating there. As there was no water in that area, he said, “Why should the Ganga only flow in the north? The Ganga should flow here!“ Immediately water started flowing. That water is still there even today.

… II Catching up with the bus

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One day, he was standing at the bus stop. He was trying to go somewhere. He never used to wear any clothes. He only wore underwear, that’s all. A bus was coming, and he waved at the bus to stop. The bus driver looked at him and thought, “This man is not wearing any clothes,“ and decided against stopping the bus. When the bus reached the next stop, the driver found Nityananda was standing there as well. Then the bus reached the third stop and again the driver found Nityananda was standing there the same way. Finally, the driver stopped and Nityananda got on it.

… III Miraculous touch

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Another story, he was again standing at the bus stop. He saw one woman walking. He went ahead and caught her dress. People were angry. They were chasing him. He was shouting, “She’s healed! She’s healed!“ Nobody understood what he was saying. Then they asked this lady, “What was wrong?“ She said she had had breast cancer on both breasts. When Nityananda caught her dress, she was healed.

… IV Train tickets

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Once he was traveling by train and he did not buy the ticket. So the ticket checker came and asked him,“Where is your ticket?“

Nityananda said, “What ticket?“

The ticket checker said “If you want to travel by this train, you must have a ticket. Can you show me a ticket?“

The ticket checker showed Nityananda a ticket and said, “It should look like this.“

Then he took one ticket from his underwear and gave it to the ticket checker.

The ticket checker asked him, “So you’re going from this particular stop to that particular stop?“

“No, I want to go further”, he said and took another one.

Finally, he gave the ticket checker all the tickets – about fifty tickets in all – right from where the train was starting to it’s final destination. The ticket checker was really surprised, “How can this man produce all these tickets and he’s only wearing underwear? There’s no way he can hide these tickets. And the tickets were all for that day, not a collection of the old tickets from the past!”

… V A pot of gold

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There is always a group of people who talks bad about any master. The same thing was happening with Nityananda, too. Some people went and told the income tax authorities, the people who collect tax, saying, “This man is financing schools and so many institutions and he doesn’t have any income. How does he get this money!?“ So they said, “He is probably doing something illegal. Maybe he is printing money or maybe he is an agent laundering people’s black money.” So the income tax people came to Nityananda and asked him, “What’s your source of income? Show us where you got this money.“

Nityananda asked, “Who are you?“

They said, “We’re from the government. We’re income tax people. We want to know where you are getting the money.“

Then he said, “I pick it up from that pond,“ pointing to a water basin, “Whenever I need money, I pick it up from there.“

“Are you playing with us? Are you joking? We can arrest you. We’re powerful.“

Nityananda said, “I’m not joking. I’ll show you. Come with me.“

He took them to the pond. He jumped into the water and brought out a pot of gold. He said, “Whenever I need money, I go down, I pick one piece of gold and that is what I use.“

They could not do anything.

… VI A true master makes more masters

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A true master makes more masters. He was a true master and most of his disciples became very powerful masters. This is a sign of a true master. It’s not one who teaches well. Anybody can teach well. But if you can create more masters, you’re a true master.

He was wandering and, finally, he reached Ganeshpuri. He used to sit there and ended up staying there for the rest of his life. A lot of people used to come and see him and they were very afraid to be near him because he sometimes slapped them or scolded them. He mostly scolded people. When he scolded people, big karmic blockages were removed. He would always be talking something to himself. So many people thought that he was probably mad.

Towards the end of his life, he wanted to go to the south where he came from. Then the people of Ganeshpuri said, “Guruji, you have lived here all your life. We would like you to leave your body here so that we can take care of it.” So he left his body there. Ganeshpuri is an amazing and a very powerful place.

VII How he was operating was difficult to understand or record

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There are many, many stories of Nityananda, but the thing is it’s difficult to even understand how he was operating. He was such a powerful master. When a master is very powerful and his operating levels are multi-dimensional, it’s difficult to record it. If there is a pattern, we can record it. For example, if he was in one place and was doing certain things in a certain order and miracles were happening, these can be documented. However, if a master is working on a much larger platform, through lots of people, improving standards of lives, it’s difficult to document.

And many people do not tell the truth. They only talk something bad. How many people say there was an amazing transformation happening in their life? Very few people. Most people say, “Oh, I went to him. He didn’t give it to me. So he isn’t good.” This is what you hear a lot. Even now, if you look at how people talk, they like to talk negative. How many people talk positive? This was also the case with Nityananda. A lot of people did not even understand him and therefore documentation was not perfect. That is why we don’t know many stories of him. These are the stories which were told by people to people. They did not write it down themselves and it was finally recorded after a few generations.

I can talk about my experience if you are not bored already 🙂

My experiences with Nityananda

My first experience with Nityananda – Guided by an invisible hand

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I did not know anything about Nityananda, like most people. One day, I was writing a blog and his image came to my mind, for no reason. Of course, there is a reason, but at that time there was no apparent reason. His image came to my mind and I just put his picture and wrote, “Earth became better because he walked on it.“ I did not know why I wrote that. I had no particular idea or a plan, but within a couple of months, I reached Ganeshpuri. My original plan was to go to the samadhi of Baba Muktananda (his disciple who succeeded him) first, then to go to Nityananda’s samadhi. However the car took me directly to Nityananda’s samadhi because the driver did not know the way. The car stopped exactly at the place where Nityananda’s body was kept. They allowed me to come inside where only the priest can go even though it was not allowed for anyone to go inside. Furthermore, those people did not know me. However, they said, “You can come in,“ and I did. I touched the idol where his body is kept. That was an amazing experience for me.

My second experience with Nityananda –

Meeting Vimalananda, Nityananda’s disciple

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There is a temple in the south called Mookambika. A bit high on the mountain where Adi Shankara did tapas (penance) and the Goddess appeared. She said, “What can I do for you?“

Adi Shankara said, “I would like you to come with me to my place so I can make a temple for you.”

The Goddess said, “Ok, you walk. I’ll come with you. But if you have one doubt in your mind, I will stop at that point and not go any further from there.” It means you should have so much faith in your mind that you should not doubt. If you doubt once, finished. Grace is gone.

Adi Shankara was walking and the Goddess was walking behind him. She was wearing anklets. The sound was coming, so Adi Shankara knew she was coming. After a while, the sound stopped. The Goddess was testing him. She held on to the anklets. Sound was not coming.

Adi Shankara walked for some more time, then a doubt entered, “Is she actually coming behind me?“ He turned and looked.

The Goddess said, “Doubt entered your mind. Grace is gone. Finished. I’m staying right here.“

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That place is Mookambika Temple. That temple has been a heaven for many, many masters. Most masters including Sathya Sai Baba, have stayed there at that place. Sathya Sai Baba, Bhagavan Nityananda, Avadhoota Nadananda, etc. All these masters spent some time there, or they got something from there. Also, up the hill there is the spear of the goddess. Apparently the Goddess killed a demon there and there is a big spear sticking out into the sky. They tested the metal in the scientific labs. They could not find which metal it was made of. It is not from earth. That spear is still there. There are a few temples there as well.

So I was visiting these places and then I heard there is one disciple of Nityananda staying there. His name was Swami Vimalananda. He has also left his body. Do you know how I reached this person? It happened like this. I was visiting the Mookambika temple. When I came out, there were a few people standing, begging for food and money. I saw one guy who was wearing a good shirt. He looked clean like he had taken a bath. But he was also begging. I asked him, “Are you hungry?“ He said, “Yes.“ I said, “Come with me.“ I was going for breakfast. I took him for breakfast. I told him, “Eat whatever you want, I’ll pay the bill.“ He sat at a table, he ordered only one dish, ate it, then he came to me and said, “I’m fine.“ Then I said, “Go. I’ll pay.“ I asked him one question, “What about lunch? Do you want to take some food now for lunch? I can give you.“ He said, “No. Somebody will give me lunch.“ That means he is a true saint. He isn’t worried about the future. He’s only existing at that time. He is happy that he got food. If he did not get food, he would fast. That means he had actually become a saint. Not worried about the future at all. He did not want anything for lunch, the next meal. I was very intrigued to have seen him and he went soon after that.

Next day, the same thing happened. I was coming out of the temple, this man was standing there, I asked the same question, before he asked me, I asked him, “Are you hungry?“ He said, “Yes.“ I said, “Come with me.“ The same thing repeated.

That day I was planning to go to the river to take a bath. You have to go further down about a kilometer to where the river that flows. I wanted to take a bath there, so I was going towards that direction. Suddenly, I saw the board of a temple. I don’t know why but I just felt like turning there. There were a couple of people with me. One of them was taking pictures. We went in and when we reached the temple, there was a small platform. This man who had had breakfast with me was lying down there. He looked at me, he was very excited to see me and he said, “Oh, you have come here, go into the temple.” Then he said, “Swami Vimalananda who is a follower of Bhagavan Nityananda is there now, but he doesn’t see people. He is the same like Nityananda. His face is angry. You don’t know whether he likes you coming in or not.“

One person was taking pictures and later on when we checked, this person (who came for breakfast) was not in any of the pictures. There was no picture of this person. Who he was, nobody knew. His job was to bring me there. After that, even though I stayed two more days there, I never saw him. Only those two days during breakfast and third time here. Then he disappeared. He was nowhere, not even in the picture. Then we went into the temple, which was full of pictures of Nityananda. We worshipped there and I asked the priest, “Can we meet Vimalananda?“ He said,“Please wait, let me check.“ I said, “Just tell him Mohanji has come.“ If he can see through, then he will invite. Otherwise, if I am not eligible, I should not meet him. He called the three of us. By that time, he was very old and unwell. His leg was swollen and he was having tremendous pain. He asked me, “What do you want from me?“ I said, “Nothing, just your blessings.“

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Then he said a few things about Nityananda. Nityananda told him, “I stayed three years in Mookambika, you stay thirty years.“ Before Nityananda left the body, Nityananda sent Vimalananda to this place where Vimalananda was presently staying. Vimalananda has stayed here for the last thirty years. When Nityananda said, “Go to Mookambika,“ He did not go. He did not want to leave his guru. He wanted to be around the guru.

Nityananda asked, “Why are you standing here?“

Vimalananda said, “I don’t want to go.“

Nityananda said, “Get out of this place!“

Vimalananda said, “How can I go without you?“

Nityananda was covered with a blanket. He gave the blanket to him. He said, “This is me, take it. Go!“

Until now, he has been meditating on that blanket. When we went there, he was sitting on that blanket.

This is my second experience of Nityananda.

So I believe that NItyananda brought me to that temple to meet this Vimalananda.

My third experience with Nityananda

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My third experience with Nityananda was more interesting. Nityananda had created many masters during his time. Whomever he touched became a master. I believe that he has a role to play in whatever I am today. Nityananda had one disciple called Rakhadi Baba. Rakhadi means he only used to wear ashes on his body. Rakhadi Baba had a very, very powerful disciple called Poornananda who succeeded him. I had never heard of Rakhadi Baba nor Poornananda. In 2014, some people and I were visiting one powerful place of Lord Dattatreya. One saint wanted to see me. The saint didn’t speak English. For me, it was very difficult to communicate with him because I couldn’t speak his language, but he said,“I want to meet Mohanji.“ He came to this place where we went. His lineage is Bhagawan Nitynanda, Rakhadi Baba, Poornananda, Sadananda, then this man whom I met, Thyagananda. Poornananda left his body on April 6th, 2000. Before he left his body, he took out the mala that he was wearing, gave it to Thyagananda, and said, “One day Mohanji will come. Give it to him.“

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Fourteen years later, I got it. He left the body on 6th April 2000, and on 24th December 2014, I met Thyagananda and he gave me the mala. Tyagananda asked Poornananda, “How will I recognise Mohanji?“ He said, “Look into his third eye. You can see a blazing sun.“ When I entered the room where he was sitting, he looked at me and he choked. Tears came into his eyes, he could not speak for some time. While I was sitting there, Poornananda told him,“Transfer all your powers to Mohanji. He has big work to do in the world.“ He asked me, “Can I transfer it to you?“ So I kneeled down. He transferred his powers, gave me the mala, gave me the garment and then we left. Poornananda was wearing this mala for a long time, it was like an atomic bomb, it was so powerful.

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That is one part of the story. There are more miracles associated with it, but I am talking about the lineage. Bhagawan Nityananda’s lineage came through Thyagananda to me.

My fourth experience with Nityananda

Then, in 2015 I met Avadhoota Nadananda. I think some of you have read the book, “Autobiography of an Avadhoota”. I was in Benares (aka Varanasi). One family who knew me invited me for breakfast. When I went for breakfast, they gave me a book written by Nadananda. That is how I came to know about him. When I looked at the picture, I saw a lot of energy on the face, very powerful. I asked them, “Who is this person?“ Then the person who gifted me the book said, “He is a very powerful master who is still in the body.“ I said, “I want to meet him.“ He said,“I don’t know where he is, but you can meet him“ and he gave me a contact number.

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Nadananda never takes calls. So I was trying the number for a long time but couldn’t reach him. Then I thought, “Ok, I can’t meet him.” Then I travelled overseas conducting programmes in various parts of the world. When I came back, I found this book was sitting on my bed! Normally it would be on some shelf. But this was on my bed. Then I thought, “This book is sitting on my bed, that means I have to do something.” I called the number again. But he was not picking again. So I said, “Ok, leave it.” and I put the book on the shelf.

In December, I was filming in Shirdi for a film in which I was acting. Nadananda was staying about eight hours from Shirdi. I decided to meet him. We went to meet him, myself, Devi, Mila and a few other people. We already informed him that we were coming and he arranged a room for us. The room was next to where they store the grains and that place was full of rats. The bed was on the floor. You had to ask the rats, “Can I sleep a little bit?” 🙂 But we never felt anything. We were coming to meet a great master and we were all happy to sleep with the rats. I was hoping there were no snakes because when the rats come, the snakes get tempted to see what they were doing. 🙂

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When I met Nadananda for the first time, he asked me, “Why have you come? What do you need from me?” I never go to any master for getting something. I just go empty and whatever happens, happens. If we go with expectation, we come with disappointment. So I never ever visit any master for something or expecting something. I just go, whatever happens, happens. Later on Nadananda said, “Your job was to come, our job is to fill in.“ The tradition operates that way. If a person comes, they never go empty-handed. Whatever possible, masters fill in. When I said I needed nothing, he said, “Mother will tell me why you are here. Nobody comes to see me without a reason.“

Next day we were all there and suddenly he came and said, “I want to honour Mohanji.” Then he gave me a shawl and a Sri Yantra (a sacred geometry depicting the Divine Mother), etc. I call him Guruji. I said, “Guruji, I don’t need any honour. I’m fine. I’m not expecting anybody to honour me. I’m ok.“ He said, “No, no. It’s an instruction.“ Later he wrote about it. He wrote when Mohanji came he liked me because I was empty and I never asked anything. Secondly, while he was sitting alone, Babaji told him, “We sent Mohanji to you. Take care of him.“ Then I came to know about the lineage, Bhagawan Nityananda, his disciple Maa Taramayee, then Avadhoota Nadananda. So again the lineage came back.

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More or less a similar thing happened. Nadananda transferred his spiritual bank balance to me like Thyagananda did. You see, again the river started from NItyananda.

My fifth experience with Nityananda

One more channel came. This is a master who is not in the body. Nadananda is in his body. This Swami was living in a temple close to where Nityananda was living in Ganeshpuri. Apparently, this is the place where Nityananda came first before he went to the place where he stayed later in Ganeshpuri. This man was bent. Some of you may have seen his picture. His name was Vasudevan Swamy. He was worshipping the padukas (footwear) of Nityananda.

One night, people threw stones at him. No stone hit him. The next time I went to him, I asked, “Swami, did you see who threw the stones? Did you complain to the police?“ He said, “No, no no, we should not look at who threw the stones because we will have anger towards them and our mind will get contaminated. We should not get contaminated. We should not see who is throwing stones. And we don’t have to tell the police, because their karma will take care of them. Why should we worry?“

Since then, he has also left the body.

The last time I met him he said two things. One,“ Mohanji, I always remember you. Every day, I think about you.“ Second, “Bhagawan NItyananda lives with you.“ He said these two things. These were more or less his last words to me.

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In Conclusion

So this lineage came to me through various means, through various masters. And why don’t we know much about Bhagawan Nityananda? Especially when he created diamonds out of stones, i.e. out of normal people, he created masters. This is very difficult to see, very difficult to understand and very difficult to explain.

Sai Baba had done the same. He had created various masters. Every true master has created more masters. I think that’s about it, about Nityananda.