Mohanji on Bhagavan Nityananda

Satsang in Sarajevo, Bosnia – 16th May 2017

Transcribed by Biljana Vozarevic

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Q: Everybody’s talking about Sai Baba, but there isn’t much information about Nityananda.

M: Just like we are born, at a particular time, at a particular place, for some reason, all masters are born the same way. They have a perfect reason for taking birth in a particular frequency, for a particular duration. Everybody – all of us are the same, so masters are not different from us that way. When you become enlightened, and then after enlightenment, there is a consistent effort to dissolve our unit structure and become the ocean. Then there is usually no reason to come back and take another birth. You don’t have to come back.

Nityananda was found on a small street as a baby. Nobody knows about his parents. There was a snake protecting the baby. We are talking about Bhagavan Nityananda who left his body in 1961. (There is another Nithyananda – Paramahansa Nithyananda – who is in the body)

He was taken care of by a family and was displaying many miracles right from his childhood. I can talk about a few of his miracles.

… I    The Ganga should flow here!

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He traveled towards the north until he came to Bombay. On the way, he was settled in a place called Kanhangad. He was meditating there. As there was no water in that area, he said, “Why should the Ganga only flow in the north? The Ganga should flow here!“ Immediately water started flowing. That water is still there even today.

… II    Catching up with the bus

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One day, he was standing at the bus stop. He was trying to go somewhere. He never used to wear any clothes. He only wore underwear, that’s all. A bus was coming, and he waved at the bus to stop. The bus driver looked at him and thought, “This man is not wearing any clothes,“ and decided against stopping the bus. When the bus reached the next stop, the driver found Nityananda was standing there as well. Then the bus reached the third stop and again the driver found Nityananda was standing there the same way. Finally, the driver stopped and Nityananda got on it.

… III   Miraculous touch

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Another story, he was again standing at the bus stop. He saw one woman walking. He went ahead and caught her dress. People were angry. They were chasing him. He was shouting, “She’s healed! She’s healed!“ Nobody understood what he was saying. Then they asked this lady, “What was wrong?“ She said she had had breast cancer on both breasts. When Nityananda caught her dress, she was healed.

… IV     Train tickets

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Once he was traveling by train and he did not buy the ticket. So the ticket checker came and asked him,“Where is your ticket?“

Nityananda said, “What ticket?“

The ticket checker said “If you want to travel by this train, you must have a ticket. Can you show me a ticket?“

The ticket checker showed Nityananda a ticket and said, “It should look like this.“

Then he took one ticket from his underwear and gave it to the ticket checker.

The ticket checker asked him, “So you’re going from this particular stop to that particular stop?“

“No, I want to go further”, he said and took another one.

Finally, he gave the ticket checker all the tickets – about fifty tickets in all – right from where the train was starting to it’s final destination. The ticket checker was really surprised, “How can this man produce all these tickets and he’s only wearing underwear? There’s no way he can hide these tickets. And the tickets were all for that day, not a collection of the old tickets from the past!”

… V     A pot of gold

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There is always a group of people who talks bad about any master. The same thing was happening with Nityananda, too. Some people went and told the income tax authorities, the people who collect tax, saying, “This man is financing schools and so many institutions and he doesn’t have any income. How does he get this money!?“ So they said, “He is probably doing something illegal. Maybe he is printing money or maybe he is an agent laundering people’s black money.” So the income tax people came to Nityananda and asked him, “What’s your source of income? Show us where you got this money.“

Nityananda asked, “Who are you?“

They said, “We’re from the government. We’re income tax people. We want to know where you are getting the money.“

Then he said, “I pick it up from that pond,“ pointing to a water basin, “Whenever I need money, I pick it up from there.“

“Are you playing with us? Are you joking? We can arrest you. We’re powerful.“

Nityananda said, “I’m not joking. I’ll show you. Come with me.“

He took them to the pond. He jumped into the water and brought out a pot of gold. He said, “Whenever I need money, I go down, I pick one piece of gold and that is what I use.“

They could not do anything.

… VI A true master makes more masters

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A true master makes more masters. He was a true master and most of his disciples became very powerful masters. This is a sign of a true master. It’s not one who teaches well. Anybody can teach well. But if you can create more masters, you’re a true master.

He was wandering and, finally, he reached Ganeshpuri. He used to sit there and ended up staying there for the rest of his life. A lot of people used to come and see him and they were very afraid to be near him because he sometimes slapped them or scolded them. He mostly scolded people. When he scolded people, big karmic blockages were removed. He would always be talking something to himself. So many people thought that he was probably mad.

Towards the end of his life, he wanted to go to the south where he came from. Then the people of Ganeshpuri said, “Guruji, you have lived here all your life. We would like you to leave your body here so that we can take care of it.” So he left his body there. Ganeshpuri is an amazing and a very powerful place.

VII How he was operating was difficult to understand or record

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There are many, many stories of Nityananda, but the thing is it’s difficult to even understand how he was operating. He was such a powerful master. When a master is very powerful and his operating levels are multi-dimensional, it’s difficult to record it. If there is a pattern, we can record it. For example, if he was in one place and was doing certain things in a certain order and miracles were happening, these can be documented. However, if a master is working on a much larger platform, through lots of people, improving standards of lives, it’s difficult to document.

And many people do not tell the truth. They only talk something bad. How many people say there was an amazing transformation happening in their life? Very few people. Most people say, “Oh, I went to him. He didn’t give it to me. So he isn’t good.” This is what you hear a lot. Even now, if you look at how people talk, they like to talk negative. How many people talk positive? This was also the case with Nityananda. A lot of people did not even understand him and therefore documentation was not perfect. That is why we don’t know many stories of him. These are the stories which were told by people to people. They did not write it down themselves and it was finally recorded after a few generations.

I can talk about my experience if you are not bored already 🙂

My experiences with Nityananda

My first experience with Nityananda – Guided by an invisible hand

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I did not know anything about Nityananda, like most people. One day, I was writing a blog and his image came to my mind, for no reason. Of course, there is a reason, but at that time there was no apparent reason. His image came to my mind and I just put his picture and wrote, “Earth became better because he walked on it.“ I did not know why I wrote that. I had no particular idea or a plan, but within a couple of months, I reached Ganeshpuri. My original plan was to go to the samadhi of Baba Muktananda (his disciple who succeeded him) first, then to go to Nityananda’s samadhi. However the car took me directly to Nityananda’s samadhi because the driver did not know the way. The car stopped exactly at the place where Nityananda’s body was kept. They allowed me to come inside where only the priest can go even though it was not allowed for anyone to go inside. Furthermore, those people did not know me. However, they said, “You can come in,“ and I did. I touched the idol where his body is kept. That was an amazing experience for me.

My second experience with Nityananda –

Meeting Nirmalananda, Nityananda’s disciple

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There is a temple in the south called Mookambika. A bit high on the mountain where Adi Shankara did tapas (penance) and the Goddess appeared. She said, “What can I do for you?“

Adi Shankara said, “I would like you to come with me to my place so I can make a temple for you.”

The Goddess said, “Ok, you walk. I’ll come with you. But if you have one doubt in your mind, I will stop at that point and not go any further from there.” It means you should have so much faith in your mind that you should not doubt. If you doubt once, finished. Grace is gone.

Adi Shankara was walking and the Goddess was walking behind him. She was wearing anklets. The sound was coming, so Adi Shankara knew she was coming. After a while, the sound stopped. The Goddess was testing him. She held on to the anklets. Sound was not coming.

Adi Shankara walked for some more time, then a doubt entered, “Is she actually coming behind me?“ He turned and looked.

The Goddess said, “Doubt entered your mind. Grace is gone. Finished. I’m staying right here.“

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That place is Mookambika Temple. That temple has been a heaven for many, many masters. Most masters including Sathya Sai Baba, have stayed there at that place. Sathya Sai Baba, Bhagavan Nityananda, Avadhoota Nadananda, etc. All these masters spent some time there, or they got something from there. Also, up the hill there is the spear of the goddess. Apparently the Goddess killed a demon there and there is a big spear sticking out into the sky. They tested the metal in the scientific labs. They could not find which metal it was made of. It is not from earth. That spear is still there. There are a few temples there as well.

So I was visiting these places and then I heard there is one disciple of Nityananda staying there. His name was Swami Nirmalananda. He has also left his body. Do you know how I reached this person? It happened like this. I was visiting the Mookambika temple. When I came out, there were a few people standing, begging for food and money. I saw one guy who was wearing a good shirt. He looked clean like he had taken a bath. But he was also begging. I asked him, “Are you hungry?“ He said, “Yes.“ I said, “Come with me.“ I was going for breakfast. I took him for breakfast. I told him, “Eat whatever you want, I’ll pay the bill.“ He sat at a table, he ordered only one dish, ate it, then he came to me and said, “I’m fine.“ Then I said, “Go. I’ll pay.“ I asked him one question, “What about lunch? Do you want to take some food now for lunch? I can give you.“ He said, “No. Somebody will give me lunch.“ That means he is a true saint. He isn’t worried about the future. He’s only existing at that time. He is happy that he got food. If he did not get food, he would fast. That means he had actually become a saint. Not worried about the future at all. He did not want anything for lunch, the next meal. I was very intrigued to have seen him and he went soon after that.

Next day, the same thing happened. I was coming out of the temple, this man was standing there, I asked the same question, before he asked me, I asked him, “Are you hungry?“ He said, “Yes.“ I said, “Come with me.“ The same thing repeated.

That day I was planning to go to the river to take a bath. You have to go further down about a kilometer to where the river that flows. I wanted to take a bath there, so I was going towards that direction. Suddenly, I saw the board of a temple. I don’t know why but I just felt like turning there. There were a couple of people with me. One of them was taking pictures. We went in and when we reached the temple, there was a small platform. This man who had had breakfast with me was lying down there. He looked at me, he was very excited to see me and he said, “Oh, you have come here, go into the temple.” Then he said, “Swami Nirmalananda who is a follower of Bhagavan Nityananda is there now, but he doesn’t see people. He is the same like Nityananda. His face is angry. You don’t know whether he likes you coming in or not.“

One person was taking pictures and later on when we checked, this person (who came for breakfast) was not in any of the pictures. There was no picture of this person. Who he was nobody knew. His job was to bring me there. After that, even though I stayed two more days there, I never saw him. Only those two days during breakfast and third time here. Then he disappeared. He was nowhere, not even in the picture. Then we went into the temple, which was full of pictures of Nityananda. We worshiped there and I asked the priest, “Can we meet Nirmalananda?“ He said,“Please wait, let me check.“ I said, “Just tell him Mohanji has come.“ If he can see through, then he will invite. Otherwise, if I am not eligible, I should not meet him. He called the three of us. By that time, he was very old and unwell. His leg was swollen and he was having tremendous pain. He asked me, “What do you want from me?“ I said, “Nothing, just your blessings.“

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Then he said a few things about Nityananda. Nityananda told him, “I stayed three years in Mookambika, you stay thirty years.“ Before Nityananda left the body, Nityananda sent Nirmalananda to this place where Nirmalananda was presently staying. Nirmalananda has stayed here for the last thirty years. When Nityananda said, “Go to Mookambika,“ He did not go. He did not want to leave his guru. He wanted to be around the guru.

Nityananda asked, “Why are you standing here?“

Nirmalananda said, “I don’t want to go.“

Nityananda said, “Get out of this place!“

Nirmalananda said, “How can I go without you?“

Nityananda was covered with a blanket. He gave the blanket to him. He said, “This is me, take it. Go!“

Until now, he has been meditating on that blanket. When we went there, he was sitting on that blanket.

This is my second experience of Nityananda.

So I believe that NItyananda brought me to that temple to meet this Nirmalananda.

My third experience with Nityananda

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My third experience with Nityananda was more interesting. Nityananda had created many masters during his time. Whomever he touched became a master. I believe that he has a role to play in whatever I am today. Nityananda had one disciple called Rakhadi Baba. Rakhadi means he only used to wear ashes on his body. Rakhadi Baba had a very, very powerful disciple called Poornananda who succeeded him. I had never heard of Rakhadi Baba nor Poornananda. In 2014, some people and I were visiting one powerful place of Lord Dattatreya. One saint wanted to see me. The saint didn’t speak English. For me, it was very difficult to communicate with him because I couldn’t speak his language, but he said,“I want to meet Mohanji.“ He came to this place where we went. His lineage is Bhagawan Nitynanda, Rakhadi Baba, Poornananda, Sadananda, then this man whom I met, Thyagananda. Poornananda left his body on April 6th, 2000. Before he left his body, he took out the mala that he was wearing, gave it to Thyagananda, and said, “One day Mohanji will come. Give it to him.“

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Fourteen years later, I got it. He left the body on 6th April 2000, and on 24th December 2014, I met Thyagananda and he gave me the mala. Tyagananda asked Poornananda, “How will I recognise Mohanji?“ He said, “Look into his third eye. You can see a blazing sun.“ When I entered the room where he was sitting, he looked at me and he choked. Tears came into his eyes, he could not speak for some time. While I was sitting there, Poornananda told him,“Transfer all your powers to Mohanji. He has big work to do in the world.“ He asked me, “Can I transfer it to you?“ So I kneeled down. He transferred his powers, gave me the mala, gave me the garment and then we left. Poornananda was wearing this mala for a long time, it was like an atomic bomb, it was so powerful.

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That is one part of the story. There are more miracles associated with it, but I am talking about the lineage. Bhagawan Nityananda’s lineage came through Thyagananda to me.

My fourth experience with Nityananda

Then, in 2015 I met Avadhoota Nadananda. I think some of you have read the book, “Autobiography of an Avadhoota”. I was in Benares (aka Varanasi). One family who knew me invited me for breakfast. When I went for breakfast, they gave me a book written by Nadananda. That is how I came to know about him. When I looked at the picture, I saw a lot of energy on the face, very powerful. I asked them, “Who is this person?“ Then the person who gifted me the book said, “He is a very powerful master who is still in the body.“ I said, “I want to meet him.“ He said,“I don’t know where he is, but you can meet him“ and he gave me a contact number.

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Nadananda never takes calls. So I was trying the number for a long time but couldn’t reach him. Then I thought, “Ok, I can’t meet him.” Then I travelled overseas conducting programmes in various parts of the world. When I came back, I found this book was sitting on my bed! Normally it would be on some shelf. But this was on my bed. Then I thought, “This book is sitting on my bed, that means I have to do something.” I called the number again. But he was not picking again. So I said, “Ok, leave it.” and I put the book on the shelf.

In December, I was filming in Shirdi for a film in which I was acting. Nadananda was staying about eight hours from Shirdi. I decided to meet him. We went to meet him, myself, Devi, Mila and a few other people. We already informed him that we were coming and he arranged a room for us. The room was next to where they store the grains and that place was full of rats. The bed was on the floor. You had to ask the rats, “Can I sleep a little bit?” 🙂 But we never felt anything. We were coming to meet a great master and we were all happy to sleep with the rats. I was hoping there were no snakes because when the rats come, the snakes get tempted to see what they were doing. 🙂

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When I met Nadananda for the first time, he asked me, “Why have you come? What do you need from me?” I never go to any master for getting something. I just go empty and whatever happens, happens. If we go with expectation, we come with disappointment. So I never ever visit any master for something or expecting something. I just go, whatever happens, happens. Later on Nadananda said, “Your job was to come, our job is to fill in.“ The tradition operates that way. If a person comes, they never go empty-handed. Whatever possible, masters fill in. When I said I needed nothing, he said, “Mother will tell me why you are here. Nobody comes to see me without a reason.“

Next day we were all there and suddenly he came and said, “I want to honour Mohanji.” Then he gave me a shawl and a Sri Yantra (a sacred geometry depicting the Divine Mother), etc. I call him Guruji. I said, “Guruji, I don’t need any honour. I’m fine. I’m not expecting anybody to honour me. I’m ok.“ He said, “No, no. It’s an instruction.“ Later he wrote about it. He wrote when Mohanji came he liked me because I was empty and I never asked anything. Secondly, while he was sitting alone, Babaji told him, “We sent Mohanji to you. Take care of him.“ Then I came to know about the lineage, Bhagawan Nityananda, his disciple Maa Taramayee, then Avadhoota Nadananda. So again the lineage came back.

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More or less a similar thing happened. Nadananda transferred his spiritual bank balance to me like Thyagananda did. You see, again the river started from NItyananda.

My fifth experience with Nityananda

One more channel came. This is a master who is not in the body. Nadananda is in his body. This Swami was living in a temple close to where Nityananda was living in Ganeshpuri. Apparently, this is the place where Nityananda came first before he went to the place where he stayed later in Ganeshpuri. This man was bent. Some of you may have seen his picture. His name was Vasudevan Swamy. He was worshipping the padukas (footwear) of Nityananda.

One night, people threw stones at him. No stone hit him. The next time I went to him, I asked, “Swami, did you see who threw the stones? Did you complain to the police?“ He said, “No, no no, we should not look at who threw the stones because we will have anger towards them and our mind will get contaminated. We should not get contaminated. We should not see who is throwing stones. And we don’t have to tell the police, because their karma will take care of them. Why should we worry?“

Since then, he has also left the body.

The last time I met him he said two things. One,“ Mohanji, I always remember you. Every day, I think about you.“ Second, “Bhagawan NItyananda lives with you.“ He said these two things. These were more or less his last words to me.

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In Conclusion

So this lineage came to me through various means, through various masters. And why don’t we know much about Bhagawan Nityananda? Especially when he created diamonds out of stones, i.e. out of normal people, he created masters. This is very difficult to see, very difficult to understand and very difficult to explain.

Sai Baba had done the same. He had created various masters. Every true master has created more masters. I think that’s about it, about Nityananda.

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Expressions and Understandings

From limited to limitless awareness

Topic: Gurus and followers. In recent years, there has been a lot of controversy regarding certain spiritual organizations and the actions of both their leaders and followers. This has lead to a lot of doubt, confusion and even disillusionment. Mohanji has received many mails pertaining to the subject of Gurus and followers. This post addresses some of the issues raised. Hope it gives you clarity.

Caroline

BTW Team

Mohanji:

A student threw a stone at his teacher. The teacher was hurt and hospitalised. The head of the institution asked the student’s parents to present themselves for a discussion on disciplinary actions to be taken against the student. The parents appeared on time. The first thing the principal asked the student’s father was “Do you throw stones at your superiors?” The perplexed father said “Well, of course not”. The principal asked again “If you have that much wisdom, then why is your son behaving in this way?”

😦

The point here is, all of us are individuals. Every being is Unique. We all have our own expressions and personal style. We are inimitable in that way. But, society is often two dimensional. When we do something seemingly wrong, irrespective of our reasons for these actions, society will blame our upbringing for that. They will blame our parents, grandparents and even our clan, on some occasions.

Likewise, we have seen or heard many spiritual masters in our life time, both alive and departed. We have also seen or witnessed their followers. Some of them are extremely fanatic and some are moderate, considerate or more tolerant. Yet, we, as society look at their expressions and judge their alive or departed Guru. Am I right? Do we not judge a Guru based on the expressions of his disciples? Are we right in doing so?

The Guru could well be enlightened and might be a total renunciate. His disciple might be a pretender or just another seeker of knowledge carrying a big baggage of sundry desires, dreams and aspirations of making it big in life. He may choose to use the name of a famous guru in order to satisfy his personal desires. Do you think the Guru asked him to do that? Do you think he is reflecting the Guru’s teaching? Do you think that we can blame the Guru for all the actions of his followers? The answer is a BIG and categorical “NO”.

Just like the father of the student was helpless in that given situation, every Guru is helpless in the case of his or her followers. What can a Guru do, if his disciple chooses to mis-interpret or deliberately twist the Guru’s teachings for his personal advantage? This is especially so when the mission grows and the Guru becomes a public figure. He is even more vulnerable. People approach him with multiple interests. Some come in search of guidance and to seek liberation. They are sincere seekers and a big rarity. Some come to obtain a mantra to achieve instant success, which is more common. Some come to see how he operates, which will help them set up their own shop at some point in time. There are many like this. They are collectors. They are after transferable knowledge and not non-transferable experience from the Guru. Some come to test the Guru. Some to compare one Guru with another, and to judge, criticize or ridicule. Some come because of simple things such as they like the food in the ashram or because their spouse cannot cook well. Some come to escape from their nagging realities. Some come because the girl or boy they love visits this Guru. Likewise, different reasons for different folks!!!

Seeking different nectars from different flowers!!!

As one famous model or actress said to a famous Guru “Your Holiness, I want to sleep with you.” The saint smiled and said, “Why sleep, my darling? I am trying to wake the sleeping people up!!!”. On this occasion, for the model, it is another feather in her cap, “I have also slept with a holy man!!!”. This could possibly give a morale boost for her public standing and her socio-commercial positioning. She may gain more space in the gossip columns and may attain more press coverage. For the Guru, it is usually scandalizing. He may get ruined. His reputation may get tarnished. This is especially so, if the Guru has worked hard to maintain uniformity in his image or cultivated an image of invincibility!!! For those who do not care about their public image, nothing matters.

How can the Guru help all the reasons of his disciples? He can only stay neutral at all times. Terrestrial entanglements are not worth it. Great saints may have become involved from time to time, but for specific reasons and purposes. For example Vyasa, Vishwamitra etc.

Whatever rises, must fall. This is the way earth’s gravitational forces work. Nothing can stay in the air for more than a reasonable time. No bird can stay in the air forever. It must rest its wings some time. So, if we expect happiness and upliftment all the time, it cannot happen. We have to go through the dualities of existence until we die. Or, until we are not worried about or bound by terrestrial sensory objects in order to find our fulfillment. If we are self- sufficient, that means, sufficiently established in self, we will be established in perpetual happiness.

Do not judge or criticise anyone – let alone a Guru or a spiritual teacher, because we do not or cannot know and understand anyone fully, nor do we know their karmic configuration which provokes their thoughts, words and actions. Ahimsa is the best path. Perfect Non Violence in thoughts, words and action. Do not judge a father by looking at his son. Do not judge any Guru by looking at his or her disciples. Guru can give only as much as a disciple can carry with him. If Guru is a flowing river and disciple has the capacity to carry only one glass of water, can we judge the guru’s capacity as one glass of water? Here, the disciple can publicly express his Guru’s stature only within his capacity and understanding, which is only one glass!!.

Awakening and Reflecting Divine Grace

Please understand this clearly. Guru is often limitless. Followers usually have tremendous limitations. Guru will indeed try to strengthen them to enhance their capacity. It is like body building. You cannot lift the weight beyond your initial or actual capacity, even if your instructor asks you to take or try more weight. Your instructor may lift the weight easily because of his experience. You have to work everyday and slowly increase your capacity. You need faith, tenacity, consistency, application and dedication. Same with spirituality. You cannot understand the consciousness of a Guru, overnight. It takes time and it definitely takes patience. Gurus exist in a much higher realm and the higher they go, the less street-smart they become. Their operational medium becomes unconditional love. When they cross over to spiritual realms and establish there, they stop depending on their body, mind and intellect. I am talking about sadgurus, the great masters. Acharyas are doing it for money. That is a different story.

So, do not judge a Guru based on the expressions of a disciple who operates with his limited body, mind and intellect. Live and Let Live.

The presence of a True Master is like the fire keeping the Tamas of cold away.

Q: Living in the presence of enlightened masters have been given so much importance in the Dattatreya, Kriya as well as Siddha tradition. In fact, all the tradition recommends living near a master. What is your opinion?

Ans: I have split your question into two. Both are good questions and most relevant in today’s time. It is true that the presence of a living master has a purgating, purifying effect in a receptive disciple. If the disciple is not receptive, even if the highest master is near him, it will not benefit him. Individual receptivity and eligibility or capacity for absorption is the key to gain maximum benefit from the proximity of a Guru.

The presence of a true Master is like the fire keeping the tamas of cold away, when you sit near the fire. The tejus of a true master will keep the Tamas away, the most detrimental factor in the spiritual progress. This helps the disciple to evolve faster. The proximity of the master is also a constant reminder to a worthy disciple. In his energy field, situations melt and the events flow through life, effortlessly. A true master can see and understand the constitution of a disciple and delivers only what he can consume. Wastage never happens. The same medicine cannot cure all diseases. A true guru will only prescribe the medicine the disciple actually needs, irrespective of whether it is sweet or bitter. When the intention is pure, then, the medicine works. Unshakeable Faith of the disciple in his guru is the key here. Shaking, wavering or shifting faith cannot bring clear results, just like if you keep shaking the glass, milk cannot be poured without spillage into it. So, living with a saint has its unique value. But, do not imitate the saint who has already attained enlightenment. Allow him to be himself and follow only his directions and teachings, without judging his attitude and behavior. Leave him alone and be yourself. Live and let live. 🙂

Q: I would like to know the most effective method of Shaktipat? Who can give saktipat? What is the criteria and I have read that one of the sign of a true Datta master is his ability to change one’s consciousness through delivering saktipat. Am I right?

Ans: You are right. The most effective Shaktipat happens in the presence of a real Guru. Many spiritual paths and masters use the technique of direct transfer of consciousness or at least energy. This is not only pertaining to the Datta tradition. Great Shaktipat happens in the presence and energy field of a true master. Introversion, silence of mind and surrender is a must, in a disciple, to attain it. An agitated and questioning mind, ego, analysis etc will close the doors of your receptivity. Just the master’s presence, look, eye contact let alone touch, will deliver what the disciple needs. It is like water flowing spontaneously from a hill to a lower land. In the presence of a true master, saktipat constantly happens. There is no need to get stuck with the word “Shaktipat”. Call it merger of consciousness, energy transfer, or cleansing energy or whatever you like. Words have lesser meaning in this context and effect is more important. Indeed, Datta tradition believes in Shaktipat or purification by a Master. A True Master can deliver Shaaktipat and all those whom he has empowered can also deliver saktipat. When those initiated take it lightly, or lose their purity, or mis-use it let alone scandalize it, the Siddhi comes back to the Master. Initiation into Shaktipat is just like re producing oneself in another. The initated has to become the initiator to perform, while delivering it. As I said, purity is very important and mixing and experimenting it with other methods, does not help. It even takes away the effect of Shaktipat.

A true master can deliver Shaktipat where ever the disciple is, irrespective of their physical proximity. Shaktipat can be delivered by a True Master through his third eye, look or touch. There are many occasions, in some paths, where Shaktipat, energy transfers, or initiations are done in waist-deep water, near fire, or even naked in burial grounds. In some method, depending on the level of blockage of a disciple, Masters deliver shaktipat straight at the Mooladhara chakra, or the space between the scrotum and anus, to jump start the dormant energy. These can be done only by True Masters who know exactly what they are doing. Otherwise, the blockage will get transfered to the one who performs it, which could be quite traumatic and binding.There are many methods. This is only for the academic interest that I have mentioned here. Mis-using of such powers will take it away from the user. It needs extreme internal purity, to deliver with perfection. In Datta tradition, the compassionate Masters remove many karmic blockages of all those who approach them through even a glance, applying vibhooti on their third eye, or by aashirvaad or through touch. It does change the consciousness of the receiver. It removes blockages existing in their system since life times.

Mohanji while giving Shaktipat. … the brightness and shine at the Third Eye is unmistakable.

Q: People hesitate to feed the poor and hungry, but they shower their riches at the feet of Gurus and in some temples. I cannot understand this. Why is God so cruel?

Ans: You are talking about people and why do you drag God into this arguement? Leave God alone. He is truth. He is compassion. He is benevolence. But, He allows you to choose your character, habits and constitution, and allows you to be natural. Has He ever interfered with your ugliest of thoughts? So, God is objective and impartial.

Now, people give money only for purposes that will benefit them in some way. Every investment has an expectation behind it. They want salvation, redemption from their sins, marriage of their daughter, removal of a damaging partner, so on and so forth. They approach Gurus and temples for this purpose. They give money there. True Gurus and Gods need no money. This is ideally recycled back into the society for the benefit of the poor and the hungry. This is the grand collaboration. Gurus and Gods collect the money offered at their feet and they deliver it back to the ailing mass, and use it for the betterment of the poor, needy and hungry, for the birds and animals etc. If this works this way, it is beautiful. Sometimes, greed interferes and the Gurus use it for expressing personal pomposity. They fall. When selfishness takes root, people fall, irrespective of their social standing. We have seen it happening all around us, many times over. Hope you understood this concept clearly.

Wish You the highest awareness.

Wish You Peace and Love,

M.

Unquote.