How to Surrender and Pray to Sai Baba

 

What is the right method of worship? What is the right method of prayer?

These questions come up very often. Because today, if you see in the world of spirituality, things have become every transactional. You give something, expecting something in return. The essence and the purity of prayer has completely vanished. A true prayer is only a prayer of gratitude, where there are no words. It’s from the heart. Not articulated. If you want to articulate something, you articulate the highest brightness possible, remember that.

IMG_5219

Today, in the time of Kali – in the Kali Yuga, everything is very fast. By the time you wake up, it’s almost night. So, we are moving at a speed which is uncontrollable. We don’t get enough time to sit down and meditate, to sit down and pray. First of all, what is essential today is to learn to accept life as it comes. This is also a prayer, a meditation. Accept things as it happens. Avoid resistance. Okay, this is happening now, let me handle it. This situation has come, let me handle it. These are all situations. We can make it a problem, or we can make it an opportunity. It is up to us; it’s up to our disposition. If we are positive, we’ll make every problem, every situation an opportunity, a possibility, a positive thing. Or we can look at everything as a problem. That is our mind-set. It is important to change our mind-set.

When you are connecting to Masters, especially someone as powerful as Sai Baba, first and foremost, do not expect or think that he does not know you. If you go there, he has called you. Without his calling, you can’t reach there. We must understand that it was not our decision to go to Sai Baba. There are numerous people in the world who do not know Sai Baba. And there are numerous people who are connecting as we talk. So, who made this possible? Not me or you. Sai Baba made this possible. If you are connected to Sai Baba, Baba facilitated it. He arranged it.

P1660167

Then, what will you tell him? If he arranged your connection with Baba, Baba knows everything. You don’t have to tell him anything. Then, what can you tell him? “Thank you for receiving me. Thank you for having me. Thank you for accepting me. This is the right prayer.” That will solve everything. You’re also saying, “Now I have come to your house, whatever you give me is fine for me. My life is settled at your feet.” This is the right prayer. The right prayer is to say, “Thank you, I am fine at your feet. Whatever you desire, or whatever you wish for me is the right thing for me.” If that understanding is clear, all your pains, all your pleasures, you will surrender at Baba’s feet.

Surrender is not from the mind. Surrender is from the attitude of being one with the Supreme Consciousness. Surrender is spontaneous. Just like letting go makes it forgiveness. When you let go, it becomes forgiveness. Forgiveness is a mind game. You tend to forgive, like we talk about tolerance. Tolerance is from the ego. You tolerate another. That is an ego exercise. We should have nothing to do with tolerance, we accept everybody. We accept everything. But that doesn’t mean if something is harmful, we allow it, it is not so. We must make sure that we and our society should remain non-violent. This is our responsibility. If you belong to a community, you must ensure that you and the community remain non-violent. That has to be through discussions, through transfer of awareness and through orientation, not through punishments. Punishment comes last. If you cannot correct something through discussions and orientations, then comes punishment, not punishment first. This is very important to understand.

P1660581-2

Whenever you are connected to any Master, whenever you are visiting a Master, do not think that the Master knows nothing. He might know much more than you know, including why a situation happened. Actually speaking, in the true path of spirituality, ‘why’ is not a good word. There is a cause; otherwise, there won’t be an effect. There is always a cause behind every effect. Accept it. When you resist the effect, the cause remains for a longer time. When you accept the effect, then the cause does not have its value anymore. This is the truth of existence, through perpetual acceptance of yourself.

We all have weaknesses. 7.5 billion people of the Earth all have weaknesses. Nobody has only strengths. This is sure. If somebody says I have no weaknesses, they are lying. Everybody has weaknesses. Everybody has strengths. We are all a mixture of weaknesses and strengths. Why don’t we accept our weaknesses? Why do we desire that we should only have strengths? Whenever we desire we should only have strengths, we are fighting with ourselves. We are resisting ourselves. Or we are not accepting a part of ourselves. And that part becomes a glaring pain in our life. What you have not accepted becomes a problem in your life. Instead, you accept, I have weaknesses, I have strengths. Both are fine, this is me. As this incarnation, I am all these.

Shirdi Sai Baba and Mohanji

Baba knows this. When you come to Baba, Baba understands. You are weaknesses and strengths put together. Baba is not looking at you only as strength. You don’t have to hide all your weaknesses from Baba. You tell Baba, this is me, you know it very well. Now, if something is not good in me, I request you to take it away. You leave it to Baba. Then don’t look back. You tell Baba, “Whatever you think is a hindrance to my path of liberation, take it away. I don’t need it. Let it be anything.” This could be painful when it’s removed because most of these things have become a habit. Habits have created comfort zones. And these habits and comfort zones have bound us. They have created patterns. We know it very well. But it’s okay. That’s how life is. So, allow Baba to work on it, and say take away whatever is not good for me. Take it away. This is a good prayer. Prayer of surrender. You’re not asking anything. You’re not requesting, you’re telling Baba, “I have decided to merge with you. You brought me here because without your permission I would not have come here. I would not have known you or met you or reached Shirdi.” Baba says, “If somebody steps on the soil of Shirdi, they become my responsibility.” Play that role very well. Accept that promise very well. Don’t take away yourself when you go. Leave it there. Leave yourself there.

SONY DSC

When the mind is with the Master, you are with the Master. When your body is with the Master, there’s no guarantee you are with the Master. Your mind is elsewhere, that’s where you are. It’s not that you’re not visiting Shirdi or you are not in Shirdi, it doesn’t matter. If your mind is in Shirdi, you are in Shirdi. If your mind is with the Master, you are with the Master. If your mind is with alcohol, you are with alcohol. So where is your mind, that’s what you are. This is exactly the truth. So, release all your burdens at Baba’s feet and walk away. Now, what follows you, Baba is giving you that. That is to purify. Understand, Baba will not give you anything which is not good for you. The Tradition won’t do that. The Tradition of Liberation will not do that. If you’re surrendered completely, it will only give what is good for you. Your mind may not accept it because the mind is used to patterns, comfort zones, feeling good. But feeling good has no value on the Path of Liberation. Usually what the mind likes, what the mind loves may not be good sometimes. What you have to do, what is given to you, that’s the right thing to do. No resistance.

SONY DSC

So, a true prayer is the prayer of gratitude. Humility is the result. When you are fully in gratitude, you’ll be very humble. Even if you are going to see Baba, you will go with a level of humility where you are receiving. This is how prostration is designed, prostration where your heart and your head comes in one line, in sublimation. That means your ego is fully surrendered at the feet of Baba. When your ego is fully surrendered, you are extremely receptive. That is why our temples are places of rejuvenation. They are places of transformation. Because, through the eyes, the mind gets rejuvenated. Through the ears, through the mantras, the mind gets rejuvenated. Through the smells and the fragrances, through the nose, the mind gets rejuvenated. Through the sandalwood paste, through the vibhuti and udi on the skin, mind gets rejuvenated. Through the prasad and teerth, through the tongue, the mind gets rejuvenated. When you prostrate, from the energy that you come in contact with at that sanctum sanctorum, the mind gets rejuvenated. When you circumambulate, you are soaking your aura in the pure energy of Baba, the mind gets rejuvenated, and the mind gets purified. When you give dakshina or donation, whenever you give money, fruits etc, that amounts to sacrifice. Again, purification of the mind, the mind gets rejuvenated.

Mohanji quote - Prayer

When you go to a temple and when you come out of the temple, you are different. You are totally transformed; it’s not just a place of worship. These are places of transformation. Shirdi is a place of transformation. Vaishno Devi is a place of transformation. Sabarimala, all these great places are places of transformation. This is why thousands flow to these places, not just to get a few things happening in life, that’ll happen anyway.

SONY DSC

If you are eligible, if you accept life, usually there’ll be no blockages. Blockages happen only when you resist life. Blockages of life are connected to resistance. Otherwise, there’ll be no blockages. Things will flow smoothly, everything will flow smoothly. Life will be good and when you’re able to accept sorrows, as much as you accept happiness, you will have a smooth existence because you are not afraid. In the path of Liberation, fear has no value. The antidote of fear is faith. If you have an overwhelming fear, that shows you are not in alignment. You’re not in alignment with the Guru, you’re not in alignment with yourself. So, when you feel a lot of fear, it is time that you reinvented your faith. Surrender everything. This fear is not mine, I leave it to you. That way, if you surrender, the Master takes over. Master can easily bring light and remove the darkness. You need to open your doors and windows for the light to enter you. Open your heart, faith enters, and grace enters. Where there is faith, there is grace. This is the right way. So, if you want to give something to Baba, give yourself. Say, “Baba, I belong to you, you take care of me.” He does.

Don’t go to Baba as you, you go to Baba as Baba. You have given yourself to Baba means you’ve become Baba. You are Sai Baba. Go there, give yourself and then come back empty. Leave everything there. Your whole life will blossom. If hardships are happening, if pains are happening, understand, Baba is reducing your lifetimes, the number of births. This is a big deal. How else will you reduce it? The usual karmic pattern is when you have a desire, you need fulfilment. Desire – fulfilment, desire – fulfilment. This is how life goes. And it is never ending because each pattern produces more desires.

SONY DSC

How will you come out of it? How will you break the pattern? Baba. That’s the prayer, the prayer of gratitude. Thank you for bringing me here. Thank you for accepting. We may not know Baba, but Baba knows us. Never underestimate that. Baba knows our weaknesses very well, and Baba is not discriminating you because you have weaknesses. Because you have failures in life, Baba will not throw you out. Everything is okay. You are as you are. When you’ve come here, you’re part of the family. You have to be part of the family. That’s what Vittal Babaji said, “Aao beta.” That’s all he says. Even if people have done harm to you, when they come back, you receive them saying, “Come in, come in, aao beta – come my son.”

Masters will never say go away because someone harmed them. When somebody threw a stone at Baba, and he was bleeding, he said, “Injury is here, pain is there.” When you hurt a Master, when you speak ill about a Master, when your mind is contaminated because of others’ words, I always say, “Never look at the world, never see the world through your ears. You always see the world through your eyes. Then only you’ll see reality.” If your mind is contaminated because of others, they also take the burden of contamination. Just like purity, when you give purity, when you do annadan, when you give food and make other people happy, people of all species and everybody happy, you become rich. When you contaminate minds, you become poor. So, what you deliver to the world has a lot of impact on you. When you’re contaminating the minds of people, always remember, you’re taking their burdens also. You’re responsible. Have nothing to do with all this. Don’t go that way. Be pure, deliver purity. Always be steady with Sai Baba. Always be there, and Baba will take care of everything.

mohanjipoetry.files.wordpress.com 2018 08 shirdi-sai-baba-and-mohanji-gurus-gifts-poem-by-biljana-vozarevic.jpg

 

Transcribed by Tijana Sladoje
Proofread by Shyama Jeyaseelan

 

Advertisements

Skanda Vale Satsang – Part 1

In summer 2018, Mohanji visited Skanda Vale ashram in the UK. On 17th August, he did Prana Pratishta to the first idol of Lord Dattatreya in Europe (download discourse – mp3 ) and to Nagaraja murti as well.(download discourse – mp3 ).

Here is the satsang he conducted afterwards.
OLYMPUS DIGITAL CAMERA

 

Q: My question is about nature. Dattatreya is nature. During his time, many thousands of years ago, people would have been nature-worshippers. I want to know whether there is any resurgence of that or a need for resurgence of that type of connection.

Mohanji: I would put it as going back home. If you look at all the Vedas, the Sun is worshipped in three aspects. We say

Brahma swarupaya suryaya namaha

which means Sun as Brahma. Because of the Sun’s rays, life happens.

Vishnu swarupaya suryaya namaha

That means the maintenance and sustenance of life is sustained by Sun’s energy.

Rudra swarupaya suryaya namaha

That means whatever is finished, completed, or what gets dissolved or recycled is because of the Sun’s rays.

So our connection to the Sun is most natural, it is the most realistic. What other thing is more realistic than the sun? Likewise, nature and we are the same. What you see as nature are the elements: earth, water, air, fire, space. We are the same. We are a conglomeration of all these this.

Datta represents nature. When somebody asked him, “Who are you?” He just said, “I am a worshipper of nature. I am nature.” Datta is a reminder. Look at him as a mirror. When you look into Datta, what you see is nature. You are also a conglomeration of elements. When we die and leave the body, the body disintegrates into elemental form. This recycling is happening. The soul aspect plus the sheaths, including desires, memories, etc., travel out. The body is left behind. We always had that clarity. As original human beings we had that clarity. Of course, we have had various trials and errors to know who we are. That’s because the mind is in the middle. You have to convince the mind that there is a problem, but that’s part of our existence. We need to make the mind happy to go further. It’s like when Hanumanji was crossing the ocean to reach Lanka to find Sita. There was a huge demon in the middle who was taking care of the ocean. It means that part of the ocean belonged to her. She said, “Nobody goes this way. I eat them.” Hanumanji said, “I must go. There’s no other way.” Then she said, “Ok, I’ll keep my mouth open” and he said “I’ll enter”. So he entered in the form of a mosquito. He entered and exited quite fast. By the time she closed her mouth, he was gone.

Audience: (laughter)

Mohanji: Like that, the mind is like a huge mouth. We have to find some way to enter and also to exit. Then the nature is the best connection for it. Always a reminder that I am the nature. I am nature.

Nature has two aspects for human understanding. One is that you have brought a nature. You have a nature which contains likes and dislikes, your flavours, expressions. We all have unique flavours. That’s what we are expressing into the world. It’s not the same as anyone else’s. It could be similar, but it’s not the same. Our expression comes out of our nature i.e. what we are as a constitution which is the mind, body, intellect, ego, spirit. With this constitution we express into this world. This is also part of the nature. Again, the highest expression is Datta, that’s again a reminder that compassion, kindness, unconditional love – all these are the highest expressions possible of this life. Anger, hatred, jealousy, revenge, are the lowest. We choose to express higher and that becomes our highest expression of our nature.

Nature outside is the elements. We are built out of it. We came out of it and we go back to it. Just like the way sound comes out of silence and goes back into silence. The nature of consciousness is silence. Every sound, every creation comes out of it. It emerges, exists for some time and dissolves, just like every sound. It appears, stays and goes back. Everything is like that. This is the core of Vedas. The Upanishads were explanations to it on the intellectual side – intellectual understanding of life and the operations of life. The Upanishads, the Vedantas are the scriptural aspects. All these are interconnected.

So there is Datta Upanishad. Avadhoota Geeta is Dattatreya’s teachings.  His core teaching is : Be nature, be the flow.

Be nature, be the flow. So if you are constantly aware of your nature meaning , your qualities, your personality, that itself will give you peace of mind. So, understanding our nature is very vital for progress. Then we will not compare ourselves with another person. We will not have comparisons, we will not have any kind of conflicts, because all are expressing their own nature. And that’s exactly what world wanted. Different natures, and diversity of life forms. So that’s what we want.

OLYMPUS DIGITAL CAMERA

Q: Earlier today you were chanting something to sister Gemma. Is there a possibility to explain it for us?

Mohanji: It is called Shiva Tandava Stotram. I don’t remember the whole lyrics, I just chanted only the first three stanzas. I think you know the story of Ravana of Ramayana. The one who kidnapped Sita and then Rama went to rescue her. Sister Gemma was talking about it. Yesterday the priest was chanting something which was so beautiful and powerful. So I said some of the chants which are original cannot have other versions of them. People have tried their best to compose another Tandava but they couldn’t. The great poets broke their heads over this and still nothing happened. So that’s the story. I think you know the story, right? Should I repeat it?

Audience: We love stories… (Laughter)

Mohanji: As Ravana was coming out of the house, he saw his mother worshipping the Shivalinga. Then he asked his mother,

“What are you worshipping?”

His mother said, “This is the Shivalinga.”

Ravana asked, “What does that represent?”

She said, “Kailash.”

“Is that so? Why are you representing an imitation? I will bring the real Kailash to you.”

Ravana always loved to have all the best things of the world in his yard. So he went to Kailash. He was a very strong man, and he put his hand underneath it and tried to lift it. Shiva put His toe on top of Kailash. All his fingers got trapped beneath and it was tremendously painful. He couldn’t let go either, because hands were underneath. And Shiva waited. Shiva is not busy. (Laughter).

So with His toe, He pressed Kailash on Ravana’s feet and waited. Ravana started crying.

(Laughter)

Then he chanted this:

“Jatatavigalajjala pravaahapavitasthale

Galey valambya lambitaam bhujangatungamalikaam

Damad damad damaddama ninaadavadamarvayam

Chakaara chandataandavam tanotu nah shivah shivam.’’

Anybody knows this? (Laughter)

He chanted this and it was amazingly powerful, describing Tandava of Shiva and its various dimensions. Shiva became very happy. He didn’t give Kailash away. But he asked, “What do you want? What can I give you?” So Ravana said, “I actually came for Kailash, but you will not give it.” (Laughter). “My mother worships Shivalinga.”

Shiva then took a part of His soul out and created a linga and gave it to him. And just imagine part of the soul of Shiva going as Shivalinga. All the gods and goddesses became afraid. If Ravana took it to Lanka he would become supremely powerful, because if you give a weapon to somebody who knows how to use it, he will use it. So they were worried.

They told Lord Ganesha, “You must do something before this guy reaches there, we must catch him.”

Lord Ganesha waited on the way, where he was going with this Atmalinga and he told Ravana ,”You have not done your evening pujas. You forgot.”

Ravana said, “I have no time. I can’t do it. I am busy.”

So Ganesha said, “Just imagine how much bad energy you will be creating because you are not worshipping enough.”

Ravana said, “Forget it. And now I am going and solving this matter (of taking Atmalinga to his mother). What’s the big deal?”

Ganesha replied, “You should actually do your sandhyavandana, evening prayers.”

Ravana said, “But you know, I’m carrying something precious and I can’t put it on the ground. Shiva has told me, ‘If you put the Shivalinga on the ground, then you won’t be able to pick it up anymore. It stays there.’ So I can’t put it on the ground.”

Ganesha said, “I will hold it for you.”

Ganesha had chosen to appear as a retarded child, and that appearance was a bit of comfort for Ravana. A very smart child would have been a problem. This was a retarded child so there was no problem to give it the Shivalinga. Ravana told the child, “Okay you keep it. Don’t put it on the ground. I’m going to take a bath. After my puja, I’ll come back and pick it up.

The child said, “No problem – you go. I have no work.”

And as soon as Ravana went to take a dip, Ganesha put the Shivalinga on the ground and today that is the Shivalinga at Gokarna. When Ravana came back after the worship, he found that the Shivalinga was lost. Then he tried to beat the child, but what to do? It was too late. So he couldn’t take the Shivalinga to Lanka.

OLYMPUS DIGITAL CAMERA

This is a story and the point we were discussing is that some of the chants do not have another version or duplicate. You can’t – you can even make it in that meter in that rhythm.

It’s amazing. I don’t know the full lyrics. I used to know them, but what happened is when I chant, something happens outside. (Laughter) So I stop chanting. It creates that frequency, the vibration and immediately after having started, it gets reflected. Thus I don’t chant fully, just a couple of words. (Laughter)

Q: When you spoke yesterday about this story now, you mentioned the lineage karma aspect and also that it can cure skin conditions. I was wondering if you can expand on this a little bit.

Mohanji: Yeah. Naga – it is connected to lineage, lineage karma, usually children and family relationships. You can see that many of the Naga related things are connected to family.

Secondly, many of the skin allergies and those kind of thing, go away when you appease the Naga. Usually milk and turmeric is offered. And traditionally there is no daily puja for Naga. It’s one pooja per year. Then I think, you just light the lamp, that’s what they do. And the day before yesterday was the most auspicious day of the year for the Naga Prathishta. And we did that on that day, Nagapanchami. It was not known I mean, we didn’t know that, right? Not even planned but apparently it happened. In India, there are places where they take the mud from the anthill, which is connected to Naga and they apply it on the skin etc. to work on your skin allergies.

Thirdly, it is knowledge. I think the explanation of Brahma, Vishnu, Shiva and the dimensions of human existence to a great extent was probably delivered by Nagas from the Nagaloka. They still visit us. Usually it is said that they are golden – they’ll be like golden snakes, snakes in golden color. And they appear and disappear. They do come. But they come to bless. They are very kind people, they come, THEY BLESS and then they disappear. There are a lot of temples, especially in the south, which are particularly important for snakes.

There’s nothing much to explain about skin disease as such, because it’s connected to mind and mind connected to guilt. Guilt – mind – skin disease, this is the connection. That’s a cycle. The guilt connected to our actions, e.g. you do bad to people, or talk bad, things like that. Or if there are people killing snakes, etc. That destruction, that destruction, talking bad, bad expressions, those kinds of things will lead to guilt. If you talk bad about somebody, your mind gets polluted first, before it pollutes the outside world. Those kinds of things affect the mind. The mind is like a reflector. The mind reflects what you are. That automatically affects the blood flow and the skin. This is the cycle, and snake represents that. Because snake sheds skin, right? So that’s it.

Q: Some people suggest that in 2026 that apparently Prema Sai will reveal? Do you know anything about it?

Mohanji: I don’t know anything about it. Even if I do know, I don’t talk about it. Because any incarnation which has to glow like a sun will happen. Why are we in a hurry?

The thing is that our mind likes to go to the future too much and ignores the present. I also do not endorse any of my past lives – people have written about my past lives. I never endorse that because it doesn’t matter to me. What I was in a past life has no value, because this is my life now. I will die as Mohanji. So if I can’t do anything with this body in this life, there’s no use. Likewise, there are great incarnations right now, and there will be incarnations in the future, for one reason – Dharma, preservation of Dharma. So for that matter, it will come and we have seen that with Sathya Sai Baba. Baba has been powerful, very, very powerful. And also, I don’t believe that that such beings ever leave. Because as I explained yesterday, when you conglomerate and become one unit, then there is nothing to leave. Because from that position, you can only expand. While living itself, they expand. What are the signs? They appear in places. They do so many things. That means they are operating from an expanded consciousness.

What happens at the time of samadhi? The body is left but as a point of contact. Typical example is Shirdi Sai Baba. He left his body a hundred years ago. Today, you see how many people visit Shirdi, millions. And they all get results. People go to Sathya Sai samadhi and get results. But then we can’t really contain that aspect, it means Baba is everywhere. But we still like to go to places where Baba used to be. I’m not against it. I’m not even saying this is right or wrong. I’m nobody to say that. But the human mind is such that you know, you go. Somebody asked me if this was right? I said that if good things are happening, everything is right. If good things are not happening, everything is wrong. If it is something positive, regenerative and kind, it’s good. Whoever does it, it doesn’t matter who. Anybody doing it, is good. So I’m not against it. But I’m talking only about that human mind, we do everything to keep the mind alive. And in all philosophies, we say dissolve the mind, only then you start connecting to the absolute truth.With the mind you can only understand the relative truth. You and me. Because you sit there, that is a separation but consciousness-wise, you and I have no separation. To see that consciousness, the ether that connects us, you have to go beyond your mind. But when you’re chasing all these things, like people, personalities… like I’ll tell you, when after I die, if a lot of people sit and cry, I will feel miserable. You know why? It will mean they have not understood my teachings. You know that this incarnation that I have taken is for a particular reason.

OLYMPUS DIGITAL CAMERA

Each of us, everybody, has taken this incarnation for some reason. And once this is done, we leave the body, there’s no tragedy about it. It’s like we have taken a car for a purpose. Once the purpose is done, we give the car back. Naturally, if you say that you won’t give the car back, the car’s owner will catch you. Or you rent a house. You say, “I like this house, I’m not going.” We often see that happening. Right? Then it’s a legal case. Because the owner will say, “I want the house” and you will say, “I won’t give it to you”. So it doesn’t work in real terms.

We will all leave the body and it is not a problem. It shouldn’t be a problem.

And incarnations I mean, avatars. Avatars do happen, they must happen. Why? Because of preservation of Dharma. Only one cause. Krishna came for that. Rama came for that. Everybody came for that. And they went through the rigors of it. And when did we recognize them? Usually after their death. While living we can’t see them, because they have a form. They have expressions, so they say, “I have expression, I have a form, I’m the same as him.” But after they leave and continue to work, then we realize that this was an avatar. For example Shirdi Sai Baba. There are so many possibilities. Dattatreya has taken many avatars, Sripada Srivallabha, Narasimha Saraswathi, Akkalkot Swami, Manik Prabhu. You know, Shirdi Sai Baba, Tembe Swami – they are all Datta Avatars. He keeps coming back time and again, in various bodies for the purpose of preservation of Dharma, but Datta remains the same. He is still powerful, he is active. That’s the point. Each incarnation, especially a powerful incarnation is only for the purpose of giving you a point of contact, an image to connect, so that you could plug in, and so you could integrate, that’s the only reason. So if another Avatar comes, people will connect to that avatar. There’ll be many avatars at the same time. Datta has also had many avatars. Akkalkot Swami and Shirdi Sai Baba lived at the same time. Akkalkot Swami was slightly older, and when Akkalkot Swami left his body, part of his soul went and merged into the tree and part of the soul went and merged with Shirdi Sai Baba. Afterwards, when Akkalkot Swami’s disciples were coming to Akkalkot Swami’s samadhi, he said, “I live in Shirdi, go there.” They went, looked at Baba, and they saw Swami.

So what is all this drama? I’m not discouraging or encouraging. My point is that do not ever get deluded by external forms, including this form. I will leave the body at some point in time. I’m here only for a certain purpose. So all these forms have a purpose, and we will just do our job, and we will vanish. That’s about it. So there’s nothing greater or nothing lesser than anything in this. What do you want? What do you have to do? You have to dissolve your mind as much as possible and become empty. And then God fills it. See, this book I’m talking about that I’m writing now,  Silence of Shiva, is finished already. The first part in it is Brahmacharya. In that part, the only thing that guru was teaching the disciple was to empty, unlearn and delete. And then he made the disciple to empty completely. Then the guru just filled in and left. So that’s it, there’s nothing to tell this disciple, because he was already that. There’s nothing to give from guru, all the guru did was hold the hands, held them, and delete, and delete, and delete, and delete, and finally you became empty, God filled in, then you are everything.

That is what we were explaining in the morning. The human form is not all human. We have a form but we are not really human always, not these people, but another people. So to be human is to have the ability to share, live together, conglomerate. But when you become a saint-human, you need to have the perfect awareness that you belong to nothing, nothing belongs to you. That awareness should be clear. It means I own nothing, and nobody owns me. It should stabilize, when that understanding stabilizes then you’re a saint-human. Nobody belongs to anybody. Nothing belongs to you, nor do you belong to anybody. You’re everybody’s everything. Then you become a God-human. That state is when you know or you experience, that you are everything, that there’s nothing apart from you, you are stabilized already. So these are the states. Being human is a state where you’re able to share, you’re able to love, you can express even some kind of unconditional love. That’s about it. Then you have to progress to a saint-human, where you’re clear. Clear means absolutely clear with conviction, that nobody can own you, nor can you own anything. That nothing can own you, means the possessions, places, time, people nothing owns you. Neither do you own anything. So that stabilizes, and then you progress towards becoming God-human. That’s the state when you absolutely know, and experience every moment that you are everything. Every being around is you, all your reflection. At that time, you will actually feel the heartbeat of every leaf, every cell, this is a state of that level. This is the progression.

OLYMPUS DIGITAL CAMERA

So in this, why are we chasing human incarnations? Just to understand the state. I am not Mohanji, I’m the state called Mohanji. If that is not understood, then there is no point. You can recognize my image, but what is that? Okay, good to know people. But apart from that, what does this image mean? Unless this is translated into a state – okay, this is Mohanji, just a state. And that’s a state I’m connecting to, or I’m aspiring to. Good enough, then we have a clear roadmap. That’s why I’m saying when we chase gurus, I always wonder why you’re chasing. Gurus run away. And we chase them. (Laughter) That’s the fundamental non-understanding, right? Because the mind loves activity. And the mind wants activity, the mind clings to activity. That mind survives, you don’t survive. This is the mind’s game. The mind is playing the game to keep you in activity.

Q: I was wondering, what I can do when I get angry? Do you ever get angry?

(Laughter)

Mohanji: I think we are all a mixture, right? We have everything. And anger is one of your expressions. Anger is not you anyway. And you’re not angry all the time. Whatever is not permanent, is not you completely. That’s part of you. We all have anger, we all have everything the world has. So let us say that we are fine with everything.

First and foremost, the anger aspect is sustained because we tend to fight it, “I shouldn’t be angry.” So it stays. Because whenever you resist something, it persists. It stays on. Whenever you attend to something or whichever seed you pour water on, it grows. Sometimes you don’t pour water on some seeds, you don’t even know there is a seed like that, we don’t nurture it, then it doesn’t grow. But sometimes we pour water on something without knowing like, “I’m aware that I’m angry,” even though it is only one aspect of your total existence, that’s the aspect which bothers you. So you become more and more aware of it, and in turn you energize it more. Anger becomes happy, meaning the aspect of the mind which entertains anger, becomes happy. And anger has always a root: expectation. Expectation is the root of anger. You look at: it doesn’t happen by itself. There is a residual anger. Residual anger is that somebody talked bad to me. So whenever I see that person, I tend to become angry. That is because I have a memory connected to the person and his potential, or his past response. Apart from that, the usual anger is from expectations. You know, if I expect something from you and you don’t deliver it, I become angry. For example, sometimes we expect things from the government and government behaves in a different way due to whatever reason, then we become very upset, angry. All this situational stuff means there is an external factor which is causing this internal situation. If you’re able to see through these two, the intensity of anger goes down.

OLYMPUS DIGITAL CAMERA

And don’t take anger as an isolated state. It’s just one of your states. This is part of you. Anger is one of your children – okay, you’re also sitting with me. So no problem, you come to terms with it, first of all. And then once you are not against it, it loses its impact. Every emotion, whatever you suppress, or whatever you fight, stays longer. Whatever you allow naturally to flow, it comes and goes. And later on, what happens is that when anger happens, you will express it, but you will not feel it. It means you will express it in an angry way. If you don’t do this, I will do this. But inside, you’re still peaceful, because you’re coming to terms with it. So, every particle called you should be accepted fully as part of your incarnation; nothing is right, and nothing is wrong.

There’s nothing right or wrong in the karmic world. What is wrong is something which binds you further to Earth, and then it is not good for you. Because it creates more of such events. For example, you did something very harmful for the world or to the people. And then a group of people’s energy gets bound to that activity. So, you’re creating a trend there for example, for destruction of some kind – you can see that in the society. People plant bombs and blow them up that kill people and destroy families. All these things leave a mark in this whole life. It’s difficult to get redemption and come out of it. Therefore I would say that you should not enter into any violence in thoughts, words and action. But we must just allow all the other things which are happening within to happen at the same time. We must understand that that’s not us completely. That’s part of us. And that’s okay.

Q: Yeah, no, it just seems so anti-social. Right. (Laughter)  And it seems like there’s acceptable anger (Laughter) and there’s unacceptable anger, things like bombs. So I didn’t know if there’s a meditation or something that you can recommend.

Mohanji: Yeah, it needs to be handled practically by serving the most underprivileged. You know, when you feel agitated and angry with something, go out and serve the most underprivileged, the ones suffering the most. It will get washed away. That’s the best meditation. By sitting in meditation you will only be thinking about anger. That will reinforce it. Instead, go out and you help the poorest, the most underprivileged. Immediately the love will overwhelm you and your anger will be washed away. The antidote to anger is love. Practical. Not theoretical.

Speaker: Thank you.

Q: We are talking about being human and being god-human

Mohanji: Saint-human is the second one.

Q: So, the shift in that consciousness, is that a natural process? Or is there something you can do to make happen, or…?

Mohanji: No, I just told you about the roadmap. This is normal evolutionary process. They say that, in evolutionary beings, that means, beings taking birth and evolving to a level of human, to do that it takes thousands of lifetimes literally to become, or to get a human body, human form. The advantage of the human form is the ability to understand the absolute truth instead of the relative truth. The relative truth is always the truth based on a situation or a person.

OLYMPUS DIGITAL CAMERA

One example of relative truth is to imagine that three people are standing here, one person is five-foot, one person six-foot and one person seven. The five-foot person will say, “These two people are taller than me.” And the six-foot person will say, “This guy is taller than me.” So, each person is right. Or one guy will say, “This guy is shorter than me.” Each person is right in their own way, but it is a relative truth. Nobody is absolutely tall nor absolutely short. Absolute truth means it cannot change through time. That’s absolute truth.

With the human consciousness, you have the potential to touch that absolute truth. That is the advantage of human existence. However, most people do not know it because we are coming out of the relative truth level and we are coming up very very slowly . We’re surfacing to the top. So this relative truth is kind of a habitual thing for us – we know it already, because all of our lives we have experienced it.

It is said that once you take a human body for the first time (raw human), then it takes about 5,000 lifetimes before you become human-human. Approximately that is all, nobody has counted (laughter) but approximately 5,000 lifetimes before you become a human-human. Then it takes about another 700 lifetimes from a human level to become a saint human  or somebody who is completely aware that nothing belongs to me nor I belong to anything. Then it takes about 70 lifetimes more before you become a god-human who knows “I’m everything – Aham Brahmasmi, I am God, I am everything.” This is the usual process they say. Thus this is spontaneous evolution.

And where is the problem then? How do you regress? This is the usual progress and if you’re leading a normal life, slowly, slowly you’re progressing this way. But then when does the regression happen in this? When you do unkind acts, when you talk bad, do bad things, etc. Then the frequency goes down, frequencies reduce. When frequency is reduced, you take birth in that level next time. That’s why the proximity to masters is always respected in that order. Because when you are deeply integrated with a powerful Master, the deviation will be less. The chance to fall will be less since you will be integrated with the consciousness all the time. So, your focus is clear and then at least from that level you can take off. And the job of a Master is only to take you until your mind is dissolved, to Nirvichara or no-thought state. That’s a state when you become a Master. Then there’s no coming back. So there’s no return. So, this is the usual way. Roadmap.

Q: On the roadmap, what challenges could you expect to face and how could they be overcome?

Mohanji: Challenges are two ways: one is external from people, from situations, from expectations, all those things. Internal are your concepts, phobias, your fears and those kinds of things. These two are enemies, both are enemies on the path. I told you earlier in the program, one friend gifted another friend a lamb… Do I have to repeat the story?

Audience: Yes… (Laughter)

OLYMPUS DIGITAL CAMERA

A Story of Two Friends and a Lamb

Mohanji: It’s a fable. Everybody knows this fable. One guy gave a lamb to a friend saying, “This will be useful to you,” with kindness, and a lot of love. And he was taking this lamb home. Four thieves saw this and decided they should have this lamb. They spoke between themselves and said, “We will get this lamb.”

One guy asked, “How do you get it? We will steal?”

“No, he will leave the lamb. We will make him drop the lamb and go. So, we can pick it up.”

Then they worked out a plan. Four of them sat on the way and one guy asked, “Where are you taking this dog?”

The man said, “This is not a dog, this is a lamb. Can’t you see?”

One of the thieves replied, “To me it looks like a dog. Maybe it’s a lamb, but I don’t know, it looks like a dog to me.”

And then things started happening in the man’s mind already. He walked further, when another guy asked, “Oh, nice dog where did you get this, where did you buy it?”

He said, “It’s not a dog. It’s a lamb! Can’t you see?”

The thief replied, “I thought it’s a dog.”

After the second guy, the man’s mind already started to work wonders. Next the third guy said the same thing, “Amazing dog, would you like to sell it?” (Laughter).

The man thought, “What’s wrong with all these people!? Either I am blind or everybody is blind!”

However, by then his mind was already saying that this friend of his had cheated him, saying it was a lamb, “I don’t know how I got fooled. Maybe at that time, I didn’t look.” And he was looking and it looked like a lamb. (Laughter)

Then the fourth guy said, “Oh, amazing dog!” (Group laughter)

He dropped the lamb, cursed the friend, and walked away. He said, “I will not meet this guy again.”

This happens in our spiritual pursuit. We would probably have a lamb in our hand but when the fourth person says that’s not the right practice, that’s not the right Guru, he is a very bad Guru or it’s a very bad practice, a very bad tradition, we will change our mind. This is one of the most detrimental things in the spiritual path. We go after popular masters, popular time-tested things, but we forget one thing: by birth, you are unique, you are authentic, you are original. So how can there be a general medicine? Something which suits you is what you should follow.

OLYMPUS DIGITAL CAMERA

How do you know what suits you?

Something which you can do without effort, that is your benchmark. Some activity which is natural for you to perform. Something which is forced, compelled, or it’s a pressure for you to perform, is not yours. It’s not good for you. So one of the main problems in the spiritual journey is this trap. People say, “Are you sure this is what you want to do?” And even if we are progressing, we will think that is not true.

One example is people read a lot of books on Kundalini awakening. (Laughter) And they are all crazy about Kundalini. You know Kundalini awakening is ecstasy. But because all these concepts are filled into the mind, the whole thing gets distorted. And you know what? When you are not ready for the awakening of Kundalini, and you jump-started the kundalini shakti energy, this three and a half coiled serpent (that’s also one of the aspects of serpent) progresses to the top which is its natural expression. To meet Shiva. Shakti’s natural seat is with Shiva. Whether you like it or not, Kundalini will rise. When will it rise? When your karmic weight is less. That is why we are doing pilgrimages, we’re going to Kailash.  We’re going to various places so that our karmic weight is dropped, reduced. Because our karmic weight is not just our weight, it comes from the lineage also. So we go to places, we do worship… Why are we doing all these pujas, all these things here? To wash and wash and wash, clean and reduce the weight. So when that happens after a lot of effort, it automatically rises.

But when we jumpstart it, what happens is it either goes to the moon or to the sun side. If it goes to the moon side (through Ida), there is depression, tamas, anger, etc. If it goes to the sun side (through Pingala), there is madness, hyperactivity, restlessness, etc.

Therefore, it has to rise beautifully, peacefully and when you stabilize, for which you need to give it time, you need to reduce the karmic weight, you should be deeply integrated into a good master, a stable master – somebody who has stabilized. Then it becomes the master’s job to take you there.

Thus it’s not possible to read the books and do all these things. We must understand. So much of information congestion is not good. It means you eat a lot of knowledge. Mind gets clogged. It really affects you because you are filled with concepts and undigested food. And indigestion happens with undigested food. Just like when you overeat and can’t sleep well. The same thing here.

One is people’s opinions.

When I was practicing for four or five years, even when I met Devi, I never told her what I was practicing, she did not even know that I was doing some practice. I never used to tell people, it used to be my private space. I used to meditate, I used to do my stuff from 3am to 8am. My practice was very simple: connecting to the spine. Well, when I’m walking, I am feeling the spine, when I’m talking, I’m feeling the spine. Automatically your dimension changes when you’re connected to the spine. We are usually front oriented, right? That means all our senses are in the front and we tend to operate in the front. 120 degrees from ear to ear. But then the 240 degrees are missing. So when you’re always aware of the spine and you’re connecting to the spine, the breath becomes vertical, and your awareness becomes vertical. It just keeps going and then it stabilizes, so there’s nothing to tell people. If I had spoken to people, they would have given me 15 opinions or even a hundred opinions saying, “You should do it this way or you should do it that way.”

Now when I give something to people, I understand the person and give – I don’t give something just like that. So we tend to take something from other people and like the sheep became a dog in the story here, so many people make us dogs, even though we are a sheep, we wouldn’t know (laughter). And once you drop the sheep, then it takes time. So, people deviate from the path and they don’t know what to do. Being realistic is very important.

Furthermore, you should always look within and talk to yourself, “Is this comfortable for me? Is it making me fine and stable? It’s okay.” If it is not making you fine and stable, then drop it. Don’t say it’s okay. Moreover, understand that we are all individuals and we have to go through the processes.

Like I was talking today. I was discussing with Swami Surya about the programs here. Very systematic programs. I asked, “Why did Guru Subramanian create this program this way?” The main purpose is concentration, you are all concentrated, focused, focused, focused on one thing.

OLYMPUS DIGITAL CAMERA

What happens when you focus, concentrate on one thing?

That energy becomes you or you connect to that energy consistently. In usual life we don’t do that right? Here one by one, there is no time to think or there is no time to reflect. Just keep doing. So, Mahavatar Babaji has said the same thing, concentration has to be stabilized before you progress. It’s the same principle: you focus on one thing over and over and over and over, then it becomes… See, that’s when the mind gets beaten, the mind gets bored, “I’m bored. Are you doing the same thing? Why can’t you do something else?” Once you cross over the tedium, then the mind starts dropping. That’s a technique in the Vedic tradition. You repeat it, repeat it , repeat it, and the mind gets dropped. Mind has to drop off, mind cannot be thrown away. Mind doesn’t go that way. So one of the methods is that you repeat it, repeat it, repeat it, the mind become really agitated, angry, it shouts at you, then it will walk out. That’s a technique.

Everything has a purpose.  When a Guru gives something, he gives with clear purpose, “This is what you should do.” And then the system is made in that way, that the people connected also come into focus, into one channel. Discipline is very, very important. When there is discipline, nobody can really take you for a ride. Nobody can push you from your path. Discipline is very important. And concentration is important. These two things are achieved with these activities of the day. We need to understand what makes it happen. Otherwise, it’s all people’s opinions and whose opinions? Opinions of minds that have not found the truth. This is the beauty of it. Most people who give opinions have no idea what they’re talking about. And those who really know will not talk. (Laughter). You see.

One benchmark, I will tell you: if somebody criticizes somebody, understand they are minds. That’s why when people criticize about somebody, I always tell them, “This is very precious information, you have worked hard to get it, keep it with you. Don’t give anything precious outside, I don’t want it. You know, I don’t take anything, anything precious from anybody, you would have worked hard to get this bad information about somebody? Why do I need it?” So, prevention is very important.

We should believe in ourselves. At the end of the day, it’s you, you and you, whether you are rising or you are falling. That is why if that factor is not understood, nobody else has any responsibility over it. Nobody else can. Because all are individuals that we can call husband, wife, son, father, mother, this is okay. That’s all in the social structure. But are you an individual or not? You are an individual, your growth is pertaining to you.

Q: You spoke about consuming knowledge, making sure it is not congestion. Yeah, I’m studying Sanskrit. And so, I’m consuming this type of knowledge. How do I make sure it doesn’t become purely congested?

Mohanji: If you are learning Sanskrit, Upanishads have clarified it very beautifully. They said what you can digest is good enough, that means when you consume something as a theory, it remains a theory. It’s good that you’re learning Sanskrit, because you can directly understand the mind or the expression of the people who uttered it or explained it. So that’s better, not an interpretation. That’s an advantage.

OLYMPUS DIGITAL CAMERA

If you crush all the scriptures of Upanishads into one glass of juice, it’s called Tatvamasi. You are that. That’s what I was explaining. It’s you, you and you. So, every Upanishad that you put together says, “You are that” and then from there, this journey starts. The journey starts to find out “Who am I?”

Then we ask the questions:

Who am I?

What am I?

Why am I?

These questions are asked so that you start going within, these are the drills drilling the holes into ourselves. Then you start going within and realize,

Am I the mind?

Aadi Shankara said right:

Mano buddhyahankaara chittaani naaham

Na cha shotrajihve na cha ghraananetre

Na cha vyomabhoomir na tejo na vaayuh

Chidaananda roopah shivoham shivoham

That awareness is the final. That’s the end of the story. Starting with you are that. Gurus’ job is only that. Gurus say “Welcome” and “What is truth? You are that.” Gurus’ job is over. Then YOU have to find out, “Am I the mind? Am I the intellect? Am I the body? Am I the ego? Am I the Spirit? Am I the things which I am connected to? Am I the relationships I’m connected to?” All these questions, and then you come to a place where you start thinking “This is what I am.” That becomes your meditation. Wherever the mind stays longer, that is meditation. Not what you think meditation is. Mind establishes itself on something for some time. Right? That’s meditation. From point to point to point your meditation increases. Minds get stuck here for some time, then, “Oh no, this is not me,” mind goes elsewhere. This is in the beginning, then it all gets connected, “I am this, I am that and I am that further…” So, expansion starts. Like this, you progress. In that mode, whatever you have eaten will all dissolve. Only remember one thing, whatever you have consumed from outside, cannot stay inside. Either it goes out or it dissolves.

Whatever comes from inside, stays forever. So true knowledge is knowledge that happens from within. For that, you need to be totally empty, to unlearn. Until you reach there, you can use this knowledge. Until you reach yourself, use the knowledge. Once you reach yourself, you don’t need this knowledge. That’s why all practices, all knowledge and all Gurus are only until you become that – everything. That’s why I keep saying that I am not the ultimate, you are the ultimate. I have repeated many times, “If you like me or dislike me, there’s no problem. But if you don’t like yourself, there is a problem. If you hate me there’s no problem but if you hate yourself, there’s a problem.” So, integration is very important. Integration into yourself as a full incarnation. From there you start growing. Every practice is to reach a stage of no practice. Initially you need all this, all the practices, all the knowledge, but with a clear awareness that this is a boat to cross over. After you cross over, why would you need the boat? If you want to carry the boat, it is fine (laughter), but other people will have a problem.

OLYMPUS DIGITAL CAMERA

 

Transcribed by Kishore Mundanat
Proofread by Arvind Ananthan and Geeta Iyer

Clarity of Purpose Gives Will-Power, Part 2

Mohanji Speaks Zoom Satsang, part 2

24th March, 2019

61374983_2324790090912048_5423234752024936448_o

Sensitive but not emotionally reactive

Q: How can one practice being sensitive and compassionate towards others without being emotionally reactive?

Mohanji: I think I explained this matter in the first discussion. It is about being controlled by the three faculties  I spoke about. The mind controls us. The mind is the seat of emotions. It is also the seat of expectations. Intellect controls us when we analyze too much. We try to position ourselves in the society or with people. Sometimes it becomes escapism too. As an escapist, you say “Oh! This is not my cup of tea. I don’t want to be here”.  Then our ego or personality controls us, with thoughts such as, “Am I being respected? What do people think about me?” and so on.

When I was doing my Sadhana, I would never tell others what I was  practising  I was connecting to my spine, I was doing vertical breathing,  but I never discussed this with anyone  because this is not a subject we need to discuss. Sadhana is something that suits you, so you practise it alone, in silence, spend more time with yourself, stabilize yourself and let the practices stabilize you from within  more and more, settling your doubts. This is how it should be.

In any case, whenever you say “I am emotional”, “How can I not get involved with this?”, etc. always remember, there is an expectation connected to it. This is fundamental. If you have no expectations you will deliver and you will be completely detached. And if you are expecting applause, award, appreciation, there’s always a binding. We end up doing our activity only for that sake of the appreciation. If you have given up that aspect, you do everything you can do at your maximum capacity. But at the same time, you are free, you are not bound by other people’s opinions or appreciation or rejection. Be sensitive enough, to the extent it motivates you. The right amount of sensitivity can be a motivation. Instead if the sensitivity is overwhelming, it does not help you in any way. Sometimes, we may stop doing good things and good work because of other people. That is actually our loss.

Mohanji quote - Being conscious

Please understand that whether you do something or don’t, in about 80 or 90 years you are history. Hence it‘s not worth it to think too much and not do. I believe in POSITIVE ACTION, not just any action. And my beliefs about the do’s and don’ts are based on non-violence. If something is violent in nature it is a complete ‘no’ for me. Secondly, being sensitive is a good idea but at the same time, it should not hinder our activity.

You FEEL, but don’t blame other people, as they have nothing to do with it. They’re only expressing you, as to what you are to yourself because you need to know what YOU are at some point in time. If you are lazy, you can’t expect other people to be fully active as they will reflect your laziness. Likewise, everything in life is connected to how and what we are. And our experiences are also connected to what we are.

This is the entire structure; what you need to do is forget about everything and focus on your action. Within your capacity, keep doing more. That way, you will increase your capacity and keep delivering. Once you keep delivering it in this mode, you will not worry about being appreciated. You may not even look at how many people are looking at you or whether they are looking at you with kindness, they may not. I have experienced that even after doing so many things, some people criticize you very bitterly. They may talk poorly. What you need to do is, stop worrying about it. Just focus on what you have to do and keep delivering. Those who have eyes to see you will see. Those who cannot see you will not see. They should not see either, I say that because it’s not their time yet,  to connect to you, to recognize you or appreciate you. You should never be looking at people for appreciation.

Mohanji quote - Guru principle

Also, I’ve seen that most of the connections are based on convenience. “If it is convenient to me I connect, else I don’t connect.” So that is purely a mind based connection. Those kinds of connections will happen in life too. Sometimes they connect and then at some points in time, they are just not there – selective or convenience based connection. These are part of life and we should not really pay much attention to it. Those who are supposed to be with you will be with you. Those who are supposed to see you, will see you. Those who are supposed to appreciate you, will appreciate you. Nobody can shake them because their integrity will be steadfast, uncanny and very powerful.  And they are the ones who will walk with you. That is why Buddha made his entire empire with 5 people. Jesus had 12 people with him. They created their empire with a few people, with those who stood steady, despite any situation, without criticism or doubts and without judgment.

In everyone’s case, all of us are walking this earth and doing many things. When you do things, do not expect something. If you don’t do anything, there is no criticism, but then there is no existence either! If we are doing anything, there will be opinions and that is alright. Let opinions happen. We have to accept it and do what we have to do and what we can do.

Overcoming a sense of isolation

Q: Mohanji, I’m surrounded by people, but I’m lacking a sense of belonging. What can be done to overcome this isolation?

Mohanji quote - Liberated existenceMohanji: The first part of the sentence is equal to expectation. You are surrounded by people and you do not know you are still in isolation. That means you are becoming more and more mind and you are not even looking at people. They are almost like walls or stones. You don’t see them. Then how do you connect? You don’t recognize them because you don’t recognize yourself.

Here, the fundamental question is about self-acceptance. How much have you accepted yourself? If you have accepted yourself with all your weaknesses, all your strengths, then automatically you will connect to the world with ease. This is because you see only perfection in every being. You will not see many people; you only see your own reflection in many forms. So, the first and the last step should be self-acceptance. You have to start with self-acceptance. At the same time, spend time with yourself and try to feel yourself and understand yourself without judgment, criticism or comparison. There has to be complete acceptance with all your negativity and positivity. All of us have strengths and weaknesses.  No one has only strength or only weakness.

Mohanji quote - Truth 5 (Simple truths)

So start looking at yourself fully, completely. Look at yourself as a complete being with every quality. In that mode, when you start looking at the outside world, you will have no expectations. If you have no expectation with your own self, why would there be an expectation about other people? If you don’t have any rejection about yourself, you won’t reject anybody else. If you accept yourself completely, you will accept everybody. This is the fundamental truth. This is exactly how life should be. It’s not a rocket science. It’s about how much have you accepted yourself. That’s where everything begins, everything starts.

Dilute ownership, change your destiny

Mohanji quote - Passion for action 2

Q: Can FAITH overcome prarabda?

Mohanji: Faith is important. Faith is like oxygen. Faith helps survival. Also when your focus is on a master or a God or a deity, then many of the calamities which are happening around you will not be so strong or so detrimental because your level of ownership will be less. Pain is connected to OWNERSHIP.

If you have more pain in life, it’s connected to more ownership in life. When you have ownership of people, relationships, possessions, positions, materials, etc. it causes pain. Possessiveness causes pain. Now, if you are connected to a master and operating in “surrender” mode all the time, the ownership will be very low. And so is your pain. What is happening in your life now is a creation from the past. The “Prarabda” or the destiny is a creation of the past. Something you did in the past created this existence. All that you are experiencing now is connected to something of the past. So that will have to happen and nobody can change it. Every experience as it happened is what you are meant to experience. But when you surrender, the impact becomes less because ownership is diluted. With diluted ownership, you are freer, prarabda weakens or the impact will be less. That is a beautiful thing.

Mohanji quote - Passion for action

Those who are connected to masters or certain deities, those that practise a certain type of worship  consistently, with integrity and conviction, have survived various tests. This is  because when there is no ownership, the event that is meant to happen might not even happen. Sometimes it does happen but it will have a much lower impact than what it was originally meant to be. Thus it’s all connected to ownership. Faith is very important, it is wonderful, and it makes your life better. You can breathe well if there is a good amount of oxygen in the room. Similarly, Grace is the very oxygen in our daily life.   When you have surrendered, the grace factor is high. But when you have ownership, grace factor is low. So the factor of grace is very important.

Gratitude also helps. Even if it is a small thing, be very grateful. You have to be very, very grateful for everything;  grateful that you are alive;  grateful that you are breathing. Be grateful that you have all these possessions and positions. Be grateful that you have food to eat. Be grateful that you have shelter, a roof over your head. Be grateful for your awareness. Be grateful for your relationships. Be grateful for everything. Just be grateful. Being grateful brings grace, lots of grace. And your expression of gratitude  in this world should be kindness and compassion. Be kind and be compassionate. Don’t judge, don’t criticize and don’t talk bad. These are all very negative and you are actually attracting more poison by being that way.

Mohanji quote - Test of time

A story

As the story goes, there was  a saint who was  looking at a tree.  A passerby asked, “What are you looking?” The saint said, “There are three people sitting in the tree. All three are people without bodies, which means,  they are dead. They are souls of non-bodied beings”. This passerby next asked, “What are they doing on the tree?” The saint said, “They are waiting to enter somewhere, maybe for their next birth or so.” Then they both saw a person coming from the village road, far away, fully drunk. He was completely unconscious of the world. He was tottering, falling down, picking himself up and still kept walking. He was coming that way. The saint said, “Just hold on. Just wait and see.” So this guy came and he didn’t even look at these beings on the tree, he simply walked past. When he walked past, they also went behind him.

This guy who was watching asked the saint, “Where is he going?” The saint replied, “In the same street around the corner, there is a brothel and he is going there.” He also added, “ Not just he, four people all together, have gone to the brothel, and that includes him.”   This means that the three souls who were sitting  on the tree entered him and went with him. They didn’t have a body of  their own and hence needed a body for the experience. So they all went together to the brothel.

It is very important to understand  that when your energies are of anger, hatred, jealousy, revenge and similar negativities, such energies will enter you and  aggravate it even more. We should always remember that walking the path of purity is very important. We shall not criticize. We shall not judge. We shall not complain. We will never be involved in any kind of polluting or negative emotions, because when you are in the grip of such emotions, when you are in such a mode, various energies of similar nature enter you, because they are all looking for a body for expression.

Mohanji quote - Attachment to liberation

Some of them do not have the power to create a new body. So, they enter a body which is already in  that mode, means “birds of the same feather” kind of situation. They enter this body and work in a negative way. That is why I always insist not to sponsor, not to nurture or subscribe to negative emotions, criticism, judgment, revenge, etc. If you do encourage such negative emotions and thoughts, the energies around you which are of bad nature, will enter you and aggravate your situation. So you need to remain connected to higher consciousness, remain connected to a master who is connected to higher consciousness or worship a god or a deity you like to connect to. In some way, you should purify yourself. Please remember, this is YOUR journey, YOUR body, YOUR path, YOUR destination, YOUR destiny. So, YOU need to nurture it well. Nobody else can do it for you.

What best I can do is  show you the light and guide you. But I cannot walk for you.  It doesn’t  work that way. You have to walk. If you fall, it’s my responsibility, I’ll hold you. But YOU have to walk. Always remember, what brought you here is your prarabda. Your destiny brought you here, to this state. Losing this state is very easy. All you have to do is to enter into bad company, talk poorly, and engage in bad activities. Then more such energies will join you and pull you down.

Mohanji quote - True friends

If you have already managed to reach this level, all you need to do now is,  take one vow, one decision, a firm decision – that you will not take one step backward, because it is not worth it. One step backward means “Punarapi Jananam, Punarapi Maranam”, which translates to, again you are taking birth, again you are dying, again the stage of being in the womb of a mother … Like this, we have existed. So we MUST be very clear about this now.

We will not take a step backward. We are only going forward to the path of dissolution. We are only going in the path of becoming one with pure consciousness, which  has nothing to do with anything, so that we are very clear and focused and this is exactly how we should lead our life hereafter. That is the biggest gift you can give yourself. Even if somebody says something, even if you have many lures around you, even if all the people in the neighbourhood are negative, you don’t have to be. You can still stick with your integrity, stick with your experience, stick with your conviction and stick with your determination to remain pure in thoughts, words, and actions. This is all you need to do and this will automatically elevate you to very high levels of awareness.

Mohanji quote - Living courage

Maintaining equilibrium

Q: As I continue with my Sadhana and my awareness increases, I find it very difficult to handle the conflicts and insensitivities of the corporate world. How can I maintain the equilibrium?

Mohanji: Everything has a price. Every state has a price. Nothing comes easy. The challenges of the outside world will always be there, whether it is our relationships or the place of work or our own notions and concepts, those  sitting inside and the ones sitting outside, both of them may fight you. But you need to be very firm if liberation is your priority. Liberation means not running away from everything. Liberation means, having everything but you are not attached to anything. Attachment causes ownership, ownership causes pain. So, we need to be aware that we are the whole story. The whole story is us. We make our lives, we break our life and everything is us. Let things flow. Anything can go wrong. In my case, when I was doing my practices, I went through a series of problems including the death of my daughter, Ammu. All my possessions were stolen. My investments went away when the property dealer ran away. I lost my job. I contracted a disease. All these events happened within a short span of time (5-6 years). So I lost everything that I had ever had and this was challenging. Then there were corporate challenges on the other side such as targets, performance and the related activities.

But I never left my path. I never ever discussed my practices with people. I was alone and practising on my own. And it was purely the Vedic path, connecting to my spine and connecting to my breath. This is the only thing I did, but with consistency, conviction and focus. I never sought  results. Basically you are only giving time to yourself, connecting to yourself, being with yourself.

Later on, when I started my public life, I realized that many people  who come are not coming with kindness. Some people will come, abuse your connection in some way and then walk away. Also, they  contaminate the minds of other people. So I decided that I will have nothing to do with it, let it all happen. But we need to be very firm and very stable. And that’s what I deliver.

Mohanji quote - Practical Spirituality

Hence your stillness, your stability is your choice. What happens outside is definitely not in your control; you can’t control it. That will happen based on  what our prarabda, what our destiny gives us. Your workplace, where you live, what you have, etc. are all connected to destiny. We have no control over them  because they are predetermined. But you can definitely make sure that you will stick to your tradition and path in this life. Nobody can challenge it. Even if somebody challenges it, if you reinforce your conviction then you can’t be defeated. You are very powerful. Actually, you will know that you are very powerful when you decide that “Nothing else matters, only liberation matters.”  If everything matters to you, then you are scattered. If only liberation matters, if you are fully focused on yourself and your liberation, then it doesn’t matter what your environment is, what concepts or fears you have or what is outside. It doesn’t matter. Nothing matters at all. You are focusing only on the path of liberation.

That requires two things: no ownership of action, no ownership of the result of the action. These are absolutely essential to be in the path of liberation. And if you just focus on lack of ownership, that will be fine;  then clarity of purpose as I mentioned in the beginning, and also gratitude, deep gratitude. Always be grateful, don’t allow negativity; rather don’t buy things which you don’t need, especially those that are negative in nature; talking about people, talking about situations, concepts, and so on. You don’t need any of them. In fact, just focus on clarity of purpose, which is, liberation.

As I said, there are two sticks you can hold while you are trekking – no ownership on the action, no ownership on the results of action. Keep walking.

Wish all of you great success and deep love. All the best. Thank you! Love you!

Mohanji quote - Machu Picchu

 

Transcribed by Rakshitha and Ananth Sankaran
Proofread by Vidya Rajagopalan

Read Clarity of Purpose Gives Will-Power, Part 1

Clarity of Purpose Gives Will-Power, Part 1

Mohanji Speaks Zoom Satsang, part 1

24th March, 2019

Mohanji in South Africa - Zoom satsang - willpower

Q: How to develop Iccha Shakti and what is it? Is sankalpa Iccha Shakti thing?

M: Iccha Shakti (the power of will) is connected to clarity of purpose. First and foremost we need to have clarity of purpose – what we are here for what we want with life, what your highest expression is, what will keep you happy, what the cause of your contentment and satisfaction is. Thus we have to do some manana (contemplation) before we can actually increase the willpower. Will-power is not something standalone. It is not alienated from your clarity of purpose. This is the most important thing. Most people are in a mechanical mode where they go for classes, get education, degrees, job, family, children, house, etc. In that mode, they would live their whole life, almost a clockwork kind of existence where they are not thinking at any point in time. They simply exist. So, it is important that we ask ourselves at some point in time, what really makes us happy? It’s not about pleasures. Please understand the difference.

Pleasures are connected to a certain time. For example, when you have a meal you feel contented. You wish for something and you get it, then you feel contented. Thus, we mostly spend our entire life chasing something and when it comes to you finally, you feel contented. It’s connected to some expectation and its fulfillment. I’m not talking about that. Rather, I am talking about a level of contentment where the end result is that contentment irrespective of whether something is available or not; you are happy no matter what. Whether you are appreciated or not, you are fine. You are fine at every level of existence. If that does not happen, it implies we have to increase our clarity of purpose.

Also the purpose should not be something small. It should be as powerful as brightening the earth with your existence for the limited number of years that you spend here. Do not lead your life as another hungry mouth to feed or consume. Most of us do not even think about how we can deliver more to this earth. That is the difference, the line between success and failure. We neither think about why we are here nor contemplate on what else we can do while we are in this body. This is important and this clarity will automatically increase the power of will.

Mohanji quote - True conquests

Look at great leaders, not necessarily the philosophers, saints or Gurus, who have attained things and made a difference in the world. Consider someone who has provided employment to thousands. This means all those thousands of people enjoy a meal because of that person. These leaders have actually walked and are continuing to walk the path of success by having clarity of vision.

Thus the vision has to be very clear in life. It’s not an aim. It’s about what you want to do or what you can do with your current existence. That gives you stability. Then will-power automatically happens because you will not be bogged down by the events of life. You will continue to give. People may or may not appreciate. It however doesn’t matter. We continue to deliver. Since we are born on Earth, we will make the maximum use of this incarnation.

Adi Shankara has said:

punarapi jananam (again birth),

Punarapi maranam (again death),

Punarapi Janani jathare sayanam (again in the womb of some mother)

iha samsare bahudusare (this world is full of this agony of existence)

Krpaya’pare pahi murare (So, connect to the consciousness while you can).

The above words mean we have been taking birth, we have been dying, and we have been going through the same emotions again and again. We have pampered and nurtured our identities, our existence, and our personalities all our lives. At no point in time have we thought about or asked ourselves what else we could do for this world. Other than experiences, you anyway cannot take anything away from this world.

Talking about expressions, if your expressions are of the highest nature, such as compassion, kindness, selflessness, unconditional love, sharing, caring, non-violence, purity of thoughts, words and actions and you are operating from that plane consistently, then what you give back into the world will be very pure. You will only give purity. Don’t expect people to understand you. They may not understand  or appreciate. That’s fine because not everyone understands all others anyway. So, in order to maximize the relevance of this existence, you should maximize your delivery.

Delivery means you need to provide to Earth more than what you consume. That means more responsibility rather than rights. We talk about rights mostly and seldom talk about responsibilities. We must talk about our responsibility. You are already walking this earth; you are consuming a lot from this earth in the form of various materials, places, time & emotions, and so many other factors. Living on earth, walking this earth, we have many different needs and experiences and the earth is paying for it. We must pay back with our existence, with the highest good we can give. And that is the real and certain way to increase Iccha Shakti (the power of will).

Mohanji quote - Life

Please understand it also is fearlessness. When you have great will-power, you will

  1.  Not be afraid,
  2.  Have no doubt,
  3.  Not think (worry),
  4. Stop to criticize or judge others,
  5.  Not talk bad about anybody,
  6. Know that all are karmic beings and all these people are expressing their existence in their own way.

So, we will continuously start expressing without any kind of blockage from within. It’s important that Iccha Shakti (the power of will) be connected to clarity of purpose. I would say that the highest clarity of purpose is “expressing non-violence”. They say “Ahimsa Paramo Dharma“, that means the ahimsa (non-violence) is the highest of dharma. If you can express non-violence in thoughts, words of expression, you will be increasing the clarity of earth and the society around you. And that will continue to bring you more energy and power.

As I said, when you have clarity of purpose, you will have the power of will, also you will have fearlessness. This was demonstrated when Pilate told Jesus, “If you repent, if you say all that I did was wrong, all I said was wrong, I can pardon you; I can set you free, you can remain alive.” But Jesus said “NO. All that I said was RIGHT.” Pilate then said, “People are against you. If I have to pardon you, I need your repentance for whatever you have done or said”. Jesus replied, “No, I will not do that. I meant what I said. I meant what I did”. That’s clarity (of purpose). When your purpose is clear, these words will come out because whether the next option is crucifixion or not, it doesn’t matter. Your clarity will lead you, give you strength and increase your will-power to the highest potential possibility.

Whenever your will-power is less, understand that your clarity is lost or you are unclear about the purpose. This holds good for employment too. In some companies you are just dragging your feet, you are going there out of compulsion, out of the need for salary, but you are not happy. That is because you are unsure whether this is exactly what you want to do in life. And that will not work because the job will become a pressure and you will never be happy or content. So, the clarity of purpose is essential. I hope this is clear.

Mohanji quote - Purpose of life

Secondly, the faculties that you are using to experience this earth are

1) mind – emotions,

2) intellect – analysis,

3) ego – personality.

These are the three aspects with which we respond to the world. There are a lot of emotional people. Emotional people are basically nurturing their basic instincts. The basic instinct of every being on earth is SURVIVAL.

Survival has two strong aspects:

1) Need for food for the body to exist and

2) Need for sex – sexuality for the species to exist.

Now, most of the people who are operating in the emotional plane, which is, the mind plane are stuck to one or both these aspects (food and sex). And if you look at the whole world, you can see that the people are going in circles (similar pattern) in this manner.

Some people rise above the emotional factor and go to the intellect factor. In fact, they feel great about it. Intellectual/Intelligent people have a great capacity for analysis. They sometimes become scientists and explorers. They contribute a lot to this world just by using the intellect and they feel superior to the normal emotional and unconscious people. This is one more trap. As you can see, you are not actually getting out of traps. You have only transitioned from an emotional trap to the intellect trap. It is a trap, because it is not helping you to see the consciousness. You are not able to rise above these faculties. Another problem with the intellectual aspect is that it gives you a feeling of supremacy or superiority. Because you are able to analyze, you are able to assimilate, you feel great about yourself. That will lead to a more accented ego.

The mind is the basic (faculty) that which nurtures these instincts of human existence or any existence. Intellect is the analytical aspect makes you feel much better. There are many thinkers, philosophers, and other educated people who have tried to explore the nature of existence and they feel great about it. And then sometimes in their name or name of their teachings, religions & paths happen. While they may be good people and, in some instances, great people, if the intellect accents your personality, that is, the accent that overemphasizes a bloated ego, that is a BIG TRAP.

Mohanji quote - Higher Expressions 1

In the feast of ego, everybody goes home hungry. This is the way it is because the ego cannot be satisfied easily.

Intellect is another trap. One master had said, “Somebody who’s proud of their intellect is like a prisoner who is proud of his prison cell.” Intellect is a trap. The mind is a trap. Ego is a trap. Now, if this is understood clearly, then you understand how you are operating in this world. You might be using some of these faculties all the time. Right from the time you wake up until you sleep, you are operating in this mode continuously, all the time.

Now, the other aspect is AWARENESS. Awareness is there for every being. Some beings that are not able to talk like human beings, use their awareness to a great extent. You can see that during a natural calamity; most of the animals run away. They go to a safer place. Who told them? Look at the migratory birds traveling from Siberia or the Arctic region or wherever, to a tropical region every year at a certain time. Who told them? Who gave them direction? Who gave them the GPS or navigation capabilities? They have sharpened awareness. Through sharpened awareness, they are able to maintain precision in their lifestyle. Most of the animals and birds do that. But they are run by instinct. While the main instinct is survival for all beings, including human, they (non-humans) have awareness to a great extent.

We also have awareness, but we also have the capacity to use the awareness to understand the consciousness. That’s the difference. Consciousness is the substratum which runs the mind, intellect, ego, and body. Being aware of consciousness is one of the highest possibilities of a human being. If in one lifetime, we do not reach there, there is not much of a difference between our life and that of animals.

Most of us are not even aware of that aspect of consciousness. Why? Because we are stuck in the instinct plane. We are stuck in the instinct for survival and all other aspects associated with that. All our aspects (emotions) such as greed, jealousy, etc. are connected to instinct. If we become aware, or, we are conscious that consciousness exists, it is a completely different life and outlook. This is the possibility of human existence. And when you settle down in that aspect of consciousness permanently, we reach the stage beyond waking, dream, and deep sleep.

Also, understand that waking state is like a dream state now because we are not conscious of what’s going on. We are living mechanically. In the dream state, you are actually dreaming and that’s not the reality in real life. But it’s real at that time as when you are dreaming, you think it’s real. In waking state also, most of the time you do not have clarity, you only have partial understanding or awareness. If you are not able to see the truth as truth, as clarity (of purpose) with clarity, then it’s an extended dream state.

Thus most of us have an extended dream state in the waking state, and also a deep sleep state, which is similar to the death state with no existence. Dream state is one side and deep sleep is another. If you increase your awareness to the level where you understand that there is Consciousness, which runs or regulates the body, mind, intellect and ego as one unit, and consciousness that is the same in waking state, dream state, deep sleep state, then your clarity will be very high. With that clarity, you will not have much greed, jealousy, anger, hatred, you will not take revenge, criticize or judge because you know very well that all the people existing on Earth are at some level somewhere.

Mohanji quote - Mind is the sky

As I explained now, most of them might be operating only on mind state. Some of them might have transcended to intellect state. Some of them are between intellect and ego state. In some way, they are all trapped in their own states. How do you blame them? Or how can you criticize them? We all have gone through the same thing. If today you have a master, he would have spent many lifetimes chasing that mastery. Mastery doesn’t happen in a single day. You have to cleanse and empty yourself time and again, over lifetimes, to reach a stage of mastery where you are fully established in the consciousness, and not in mind, intellect or ego. Most of the people, who talk about the intellect such as writers or thinkers, are stuck in the intellect plane. While they have awareness, their awareness is pretty much caged in intellect and they are not able to transcend. They probably know that consciousness exists as a theory but it is not an experience.

Until and unless something becomes your experience, it’s not yours. That is not your state. It’s a theory. It’s an understanding, it’s an awareness. But you have to bring it to a level not from outside, it has to happen from inside to a level, where you are experiencing consciousness, then you realize it’s a different world. That gives you tremendous strength, power, and freedom. The sign of freedom is fearlessness. This is how all the great masters fought. They did not care whether people liked or disliked, they did not care whether people understood or misunderstood, they delivered.

Many a time during their lifetimes, the Masters were not recognized. After their death, they were revered and they were canonized. This is exactly how life works. Masters did not care about this as it didn’t matter. It is important that you deliver. You will display the states of brightness, stability, and stillness. In that state, you don’t even need words to deliver; rather you deliver with your life as you exist, as you are. It shows when you are peaceful and when you are completely settled within.

The best place and the most authentic place to settle down in life is you. You need to settle down inside. It doesn’t matter where you settle outside in countries such as America, Canada, London or any other place on Earth as they are of temporary use; you live there for some time and eventually die. If you can use this lifetime to fully settle into yourself, that’s the best gift you can give yourself. Settling into yourself is the highest possibility of human existence. That means you stop asking “why?” There’s no “why”, it’s just “am”. “I am” or being-ness will be the state. In that state, you do not have to worry about Iccha Shakti (the power of will), Gyana Shakti (the power of knowledge) or Kriya Shakti (power of action) because everything comes, joins and dissolves into the state of oneness or being-ness. This is the highest possibility.

Mohanji quote - True heroes

I am saying all these because you need to see the full circle. If you understand this clearly, then you have understood the entire spiritual journey. We are actually stuck with words of people, rituals, methods, ideas, and concepts. These are all traps which are nurtured by one of the faculties such as mind, intellect, and ego. If we are looking at these aspects as existence, like life, like spirituality, we are mistaken. Not even a guru is important here. You are the guru you are the one you are connecting to, and you are not even looking outside. Forget about judging or criticizing as these are very low levels of existence and you can’t go to those levels when we are talking about being aware of consciousness and being conscious of consciousness. In that stage, you settle down completely into you and then you stabilize there fully and completely.

Question: How do we invoke Gods such as Ganesha and Muruga? Do we invoke these Gods as dimensions of the super consciousness or as different states?

Mohanji: There are 33 crore gods that is 33% of us is our soul. There are 33 crore or 330 million aspects of one supreme consciousness. What is that one supreme consciousness which has no or which is beyond dimensions? You cannot put that consciousness into any frames. Its pure energy, pure brightness, “brighter than a million suns”. And that energy is intelligent energy which is vibrant, intelligent and potent which can take any form. Every form has come out of that energy. And every form is just another part of the play of duality. Duality means up and down, left and right, night and day, light and dark, all those are parts of duality. So, the whole manifested universe such as galaxies, planets and the suns and moons and the un-manifested universe which is remaining as pure energy put together is the concept of Shiva.

Mohanji quote - Shiva Tattwa11 - Shiva principle

Shiva is the manifested and the un-manifested. Shiva is the known universe or and the unknowable universe. You cannot know because you don’t have the faculty to understand the size of Shiva. This is Shiva. Shiva means complete. Shiva represents fullness or completeness, existing all around and everywhere. There is no place where there is no Shiva. I am not talking about the finite form of Shiva, which is like a yogi, who is completely occupied with stillness. That is an expression of the Shiva. I’m talking about Shiva which cannot be represented or can be only represented with the Shiva Linga which is often represented within a disc-shaped platform.

Now, there are 330 million expressions of Shiva. Our great masters understood that this infinite energy can be demonstrated or expressed into this world in 330 million forms or more and they expressed it. Every expression has a form, name, circuit (Yantra – a geometric structure through which the energy flows). Every expression has a worship method to maintain that circuit, maintain that energy. Every worship method is almost like your need for food or need for oxygen without which you will die. Thus this worship method and the structure of worship was created to maintain that energy, with that intensity. Then there is a frequency that it manifests, which is the Bheeja mantra (a.k.a. Seed Mantra). So all the aspects, such as a form, circuit – yantra, frequency – mantra were put together and each deity was created. A deity represents an ideal. Every idol represents an ideal.

Mohanji quote - Shiva Tattwa12 - Shiva principle

There are Gods who are fighting demons. That is actually the representation of demons which are sitting inside us in the form of anger, hatred, jealousy, and comparison. We have certain Gods representing only fighting and destroying their dominance so that the earth becomes better; our Inner Earth becomes better and cleaner. Thus certain deities were created.

Now, Shiva has two sons. One is the knowledge incarnation which is Lord Muruga or Karthikeya. Lord Muruga even explains to his father Shiva, the meaning of AUM. Since the father is AUM, he doesn’t need to know the meaning of AUM. So the son tells His father, the meaning is of AUM. Hence, He became the guru of His father. Lord Muruga is knowledge incarnate or Gyana Avatar – Avatar of knowledge.

Then there is Lord Ganesha, who represents the un-manifested universe. The un-manifested universe is unfathomable. It can’t be explained. That’s why he takes the form of a huge body with a big belly. Lord Ganesha also has a great intellect which is cosmic consciousness. That is intellect not contained by a form or a frame. This is represented by the big head of an elephant. Why? Because the elephant is the biggest animal walking this earth. It is also a very kind being; it is herbivorous. It is it doesn’t attack or kill people or anything unnecessarily. It minds its own business and it’s very intelligent. So, all put together the elephant’s head was given just to express the state of intellect (cosmic consciousness) He holds. Then His vehicle is a RAT. Literally, if an elephant sits on a rat, then the rat is history! It will be gone for good!

Rat signifies the basic instincts or vices of human existence such as greed, jealousy, etc. The elephant representing the whole supreme consciousness sits on the basic human faculties, which signifies that the supreme consciousness is controlling the human frailties or faculties.

Similarly, for each and every idol, there is an ideal behind it; there is a reason for everything. Even the arms and the weapons held (by Gods) are connected to certain qualities or vices that we possess. Everything is defined that way because Shiva is the supreme consciousness, which has no form; and that formless can come as 330 million gods. Each God is one dimension.

Please always remember that whenever there is a form, there is destruction. Nothing stays forever. Everything has come from pure energy and everything has to go back to pure energy. So, if there is a form, there is a formless state also. If there is a birth, there is a death. So everything has its time, duration and evolution. All these things are part of it.

Shiva, Parvati, Muruga, Ganesha - Mohanji explains how we invoke these dimensions of super consciousness - Zoom satsang

WORSHIP METHODS: If the worship methods are not followed as per the frequency of the deity, that deity’s frequency changes or it nullifies. This is why there are strict, definite and codified systems in temples which allows certain things and doesn’t allow certain things in order to maintain the energy of the idol. And usually it is said that between 8 and 40 seconds the idol transmits the energy depending on the inducement into the idol. Prana (energy) is induced into the idol using certain mantras and rituals. Then the idol becomes alive. It’s almost like the soul that enters a body. When the soul enters the body you are alive and when the soul leaves the body you are dead. So this inducement of energy into an idol is created in such a way that in the 8 to 40 seconds it transmits the energy to the worshiper. When the devotee comes and stands in front, then within 8 to 40 seconds, depending on the intensity of prana pratishta (a ritual that gives life to the Idol), it happens (transmission of energy).

Secondly, our temples are not just the places of worship; they are all places of rejuvenation and transformation. How does that happen? When you look at the idols that are decorated and are beautiful to see, your eyes brighten, the mind expands. Then there is a nice fragrance emitted from the flowers, incense sticks, camphor, and other materials. Automatically your nostrils like it because of the nice fragrance. Your mind and heart expand through the nostrils. Then you have mantras, chanting, rhythms, bells and many different sounds which are pleasing to the ears. Through the ears, the mind expands and rejuvenates. When the sandal paste, sacred ash, kumkum (vermilion) is applied on your third eye or on your body, through the energy of that or through the smell and/or fragrance or touch, the mind once again expands. Then the priest gives you something to eat or concentrated water to drink. When you drink that through the tongue, again, the mind is rejuvenated. So, through all the senses, the mind is rejuvenated. Hence it’s a place of total rejuvenation. Then, people prostrate, they lie down on the floor with the head down denoting surrender, thereby canceling the ego. When you surrender, your ego is canceled. When ego is canceled, you are ready for the state of emptiness.

Ego creates blockages. When the ego is cancelled, you become empty and the energy of the deity enters you even more. They say that when you go to see a guru or God offer something in the form of money or fruits or something. When you do that, it’s amounting to sacrifice. You can only offer what you have, not what you do not have. So when you share what you have, it amounts to sacrifice. It makes you rich from within. Always sacrifice makes you rich inside. In fact, when you offer food to somebody who’s hungry, you feel great. All these things completely transform a person, a worshipper, a devotee, and when you go around the temple a few times, a minimum of three times, then you are actually rotating within the auric field of the whole temple, by being inside it. That means your aura is getting cleansed. You are going around the temple, and you are getting cleansed. Through the senses, the mind is cleansed. When you surrender, the mind is cleansed. When you offer something, the mind is cleansed, then you go around the temple, again, the mind is cleansed, when you come out from the temple, you are fresh, and you are a new person. This is why one should never go into a temple without taking a bath. Then you get the maximum benefit. If you do not take a bath or you don’t wash your faces, then what you receive from there also is not enough. But if you have purified yourself, the body is pure, the mind is pure, the expressions or Mantra chanting is pure (i.e.) you are chanting it well, you gain maximum from this trip. So all these things are very definite, beautiful and most importantly, everything is scientific. That is exactly how our great masters have designed this whole tradition of liberation. Everything helps you to go one more step towards liberation.

Mohanji - Zoom satsang March - gods, temples, idols, worship, purify, liberation

Transcribed by Rakshitha and Ananth Sankaran          Proofread by Vidya Rajagopalan

Read Clarity of Purpose Gives Will-Power, Part 2

Aligned Full-Time, Part 2

Zoom Satsang Mohanji Speaks
April 28, 2019

Mohanji- Aligned Full-Time
Peace is your birthright. So is freedom. Freedom exists when your expectation levels are low. Freedom is when you need less from the world.

Q: I’m trying to see everyone as Mohanji and treat them with love and respect. But when they say and do things that are unlike Mohanji, it becomes very challenging, how can I overcome this?

M: I think the first part is the right part. You see everybody as Mohanji but do not place any conditions. The first part of the statement is fine, but the second part has conditions; but no one person can behave exactly like another. So we can’t expect that everyone will behave just as we want. Remove the conditions and say “let this person behave just as he wishes to, no problem. It is another expression of Mohanji.” When we do not have conditions, when we do not have expectations, we will have a life, which is more complete; instead when we have expectations, we will have almost equal amount of disappointments. This world is a mixture of various things. It is also a mystery. We don’t know why certain behavior pattern happens in people, although of course, there is a root for it. As we interact in the society, we do not understand why certain people behave in certain ways. They have their past to work on. And their expressions are connected to their past. We can’t do anything about it. The only thing you can do is stop being affected. When I say stop being affected, it means that all these things are happening. However, at the same time, nothing touches you. It means your expectation level is extremely low.  If something happens, that is good; but if it is not happening, that is alright too. You can’t predict anyone’s behavior pattern.

I have seen that in my life too; you do your best but some people turn around, say it was not good enough and leave. At times they even talk poorly about you. Jesus healed many lepers, (those suffering from leprosy). In those days, there was no cure for leprosy. When people contracted the disease they were left in caves with the doors sealed, because there was no cure. Jesus healed them. Many were healed, but none of them stopped to turn back and say, “Thank you”! They were busy merging into the society as healthy people! This is society. You may respect the society you live in, there’s no guarantee that society will respect you. You may honor the society, there is no guarantee that society will honor you; you may love the society, but there is no guarantee that society will love you too!

However, when you are not expecting any of these, you experience freedom. It’s your birthright to experience freedom and freedom can be experienced only when our expectation levels are very low. Please understand that whatever we do, we usually also place our expectations alongside. So the effect of that activity is diluted immediately.

When we expect a result, our actions are weak, because we are focused on the result rather than the action. Instead, forget about the result and focus on the action.

Mohanji quote - Detachment 1

What will happen? You will have no stress connected to the result. Do your job well, to the best of your ability; do your homework before you start the work and do it perfectly. Leave what happens as a result of the action to destiny.  This way you can be free.

So, definitely look at everybody as Mohanji if you love Mohanji, but without any conditions. Hence I said the first part of the question is beautiful, you look at everybody as Mohanji. You will then try to love and respect them. The second part is connected to expectation, “Because they are not behaving the same way as Mohanji, I have disappointments.” Such disappointments are caused by expectations or conditions and they have to be removed. In fact one has to be trained to remove such expectations; to think, “I do my best. But I don’t expect anything back”. Again, don’t allow people to treat you as a doormat. When you see that someone looks at you as a potential doormat, withdraw from there. Say, “I’m not here to be a doormat, I will do whatever I can to serve you but I’m an individual.” Whenever you feel that you’re suffocated with a place or an activity or an environment, move away and be peaceful.

Peace is your birthright. So is freedom. Freedom exists when your expectation levels are low. Freedom is when you need less from the world.

You have every right to be free,

 Every right to be contented,

Every right to be relaxed in this life.

Mohanji quote - Detachment 2

Q: My dog is suffering. And my vet recommends that we euthanize him, I don’t feel comfortable with this decision. Can we make a decision on when our pets could die?

M: I think you don’t have to take any decision in this case. Every being that is born has a plan of death. Do you think that we will exist in the body forever? We will also die! Every being that is born will die. We can’t look at a dog or a cat or any other being connected to us in our life as our property. They are not! They are beings that came to your life because of a karmic collaboration. They took birth at a certain time and will die at certain time. You have no control over it. If you decide to kill them because they are sick, will you do the same to your family members? Suppose someone in your family is unwell and the doctor says that he is not sure if he will be able to cure that person, will you kill him too? Every being has the right to live, as long as it takes. Every being goes through pleasures and pains of life, like us. The need is for extraordinary patience, compassion and kindness.

Mohanji quote - Ahimsa - the highest dharma 2

I do not take any decision on killing any life. That is not the way we should handle life. We should allow everything to be natural. If a dog had been out in the street/nature, it will go through the natural process of life. Life is a flow. Every being connected to us is equal to us, it is not that we can make a decision for them.

Unfortunately, the veterinary doctors and various institutions, only focus on securing the life of human beings. A person I know told me that he had pet birds and one bird was unwell. He took this bird to a doctor and the doctor killed the bird since it was not well! He then suggested that my friend could buy another bird to replace it, as if it is just another object or property! They don’t have that feeling of life in expression!

Hence those of us who are walking the path of spirituality should have extraordinary levels of compassion and we should always nurture life. Also, we should not, ever, promote or support any kind of destruction. That is why I am completely against abortions. I’m completely against any kind of artificial or compulsive killing. I propagate vegan for the very same reason; no torture, no killing. I don’t agree that we have right to do that.

When we cannot create life and give birth to a similar species (I am not talking of womb birth here), we also do not have the right to kill. When we cannot give life, we cannot give death either. This is my feeling.

Mohanji quote - Ahimsa - the highest dharma

Q: Along the same topic, how to remain non-violent when I’m dealing with pests and bugs? Is it okay to terminate some of them in order to live hygienically?

M:  Well, there are two points we should consider here. One is that everyone has instincts i.e. animals, birds and humans. The primary instinct is the instinct of survival. Then we have intelligence. Intelligence is predominantly for human beings. Most animals operate at the level of a three-year-old human child. As for instincts, there are two to three variations. Most of our behavior patterns are connected to instincts; we have the instinct for survival, for food and for self-protection. We need food to survive.  You can see that all the birds and animals possess this self-protection mode. Thus all that we do to try to prevent insects from entering the house is related to self-protection. I would say that self-protection is our right. We must protect ourselves because self-protection is part of the instinctual mode in every species. This is my opinion.

Mohanji quote - Inherent InstinctsQ: So I read somewhere on Facebook, that when an individual does your Aarati, it helps energize everyone connected to you and the tradition. How does it do that?

M: Every Aarati is a purifier. When we wave the lamp, it purifies the environment and the energy of the place becomes better. It is also an expression of gratitude. Gratitude opens us up for the grace to flow. The nature of an Aarati is to rejuvenate the whole area. Hence rejuvenation happens wherever you are. But it doesn’t necessarily mean that if you do Aarati in one place, people at another place are benefited. I doubt it. It is more a local thing. It helps purify the environment in that area. With continuous performance of Aarati you will see a palpable difference in the entire energy of the room.

Q: Does enlightenment happen to the soul or the mind?

Mohanji quote - Futility of me and mine

M: Enlightenment is a state that already exists; only the mind factor and the “I” factor – “I” means ego, mind and intellect put together, are not allowing us to believe it. “Enlightenment” is just being aware of something that already exists; it is not something which comes from outside. Hence enlightenment is our natural state; it is what we are, already.

Mind matter consists of mind, intellect and ego and it works in its own way, with the external world. Since we travel with these senses and the mind matter to the outside world, when we look at ourselves, in terms of me and mine, me as an individual and mine as in,  my property, my wealth, my relationship, and so on, we do not feel that oneness or fullness.

Mohanji quote - Dissolution

 

That is why I say that when you are fully connected to yourself, that is, mind, body, intellect and ego and spirit are all together, what you experience is fullness and completion. That is the state of enlightenment, where you feel yourself in everything, you don’t see any difference, you will not criticize or judge, you will not have prejudices, you will not hate anybody, and you will not take revenge. This happens when you are fully within yourself. You see people, birds, animals and places as expressions. Also you will feel, you will know that you are one with everything, there is no separation. Also there’ll be no egocentric ownership, there’ll be no ownership based on “mine”. Mind dissolves at the state of no thought, which is Nirvichara Samadhi.

When mind dissolves, mind matter also dissolves, and then you start seeing only the truth. The truth is that life goes without the past, present and future, which means there is no dimensional shift, no dimensional difference. Also you are one with this whole life, you are life!  You become life; you are no longer in the relative mode, such as me and you, this and that, etc. That will end and you will start seeing the perpetual life, which is static and stable. That is your state of enlightenment.

Mohanji quote - Dissolution 2

Q: If the environment is of low frequency, and we cannot avoid the environment or people, how does one cope so not to succumb to these low frequencies such as drugs, alcohol, sensual pleasures, and other terrestrial traps?

M: You can’t control the frequencies that happen in this world. They are at random. But when you start chanting, are connected to your inside, you are occupied within; you will be less affected by the society around you and will be very stable. Nothing can affect you. Those who chant, feel their inside and are stable inside cannot be affected by the outside society.

Today is Easter… when Pilate told Jesus, if you repent for what you said, I will save you, I’ll release you, Jesus said,” No, I meant what I said”. That kind of fearlessness and stability comes from settling within. The only place you can actually settle down and stay stable is within you. Wherever you settle down outside, it is only temporary, that is, until your death.

Mohanji quote - True conquests

Q: Is there a sound in silence?

M: Yes, the sound of silence is silence itself. And if you’re talking about physical sounds, which the ears respond to, all the sounds have come out of Silence and all the sounds will dissolve back into silence. So the Sound of Silence is silence itself. The Sound of Silence is the stability which we experience, the contentment, the peacefulness that cannot be explained and the fulfillment.

Mohanji quote - Song of Stillness

Q: When we ask God for something, it shows that we are lacking that aspect. But in the Vedic way of worship, when we make the sankalpa, we need to mention why we are doing that sadhana and ask for blessings. Isn’t that an expression of lack?

M: Firstly, is God outside of you? (chuckles) That is a question you need to ask yourself. When you believe that God sits outside, how will you settle inside? The whole point is about settling inside. So, you should clearly understand that God is within and that one aspect of God is already there called the soul aspect, 33% soul aspect. If you really understand the soul aspect and also understand that the God aspect already exists within and you start connecting to it, you will reach the vibrations or frequencies that already exist. When you start existing in those frequencies and you perform homa/ havan (fire ceremony) or tarpan (offering to ancestors), what you’re doing is, you are offering to the fire, whatever you have stored unconsciously. What you have stored unconsciously is something like your cache memory that you now consciously offer to the fire, through each mantra or invocation of the deity. The fire consumes it and releases you from it. So when you look at God outside of you and say, “God, please do something”, we are only expressing our ignorance!

In the Vedic tradition, we have sankalpas, because we are identifying and recognizing the various aspects of existence, such as Earth, wind, water, fire, air and ether. Our great tradition of masters have told us that there is One Supreme Consciousness which is Para Brahma. This Supreme Consciousness has two aspects, the form/ the manifested aspect, and the unmanifested aspect. Both put together is God. So what is tangible, what is intangible, what is created, what is uncreated – all of it is God. Thus God is vast and unfathomable, and you cannot put God into any kind of frame.

Then they said there are 33 crore or 330 million dimensions possible of that God. This means God can take any form, any nature, any emotion, and any frequency possible. From that awareness, the deities were created based on ideals, idols made out of ideals. Ideals can be experienced by you, and by us. Each ideal, each experience has a form, it can be created into a form. So the great masters made forms, frequencies, mantras, structure (structure is like our nervous system), yantras, duration and also worship method. The worship method is the way in which we can preserve it, keep it safe. Thus 330 million aspects were created.

Mohanji quote - Dissolution 3

Next the question happened – how can one worship 330 million deities? It’s humanly not possible! They said, “Worship the 33% in you, which is the soul aspect”; the soul aspect is your real aspect. That’s the permanent aspect. 33% is the body or the physical, 33% is mind matter (mind, intellect and ego) and both are temporary, but the soul aspect is permanent. So worship the soul aspect. That way you worship the 330 million aspects of the Supreme consciousness.

In other words, this 33% represent both the manifested and the manifested, “Shivoham”, “I am Shiva”. Based on this, we created the whole structure of existence.

When you understand this clearly, the only place you need to settle down is within and the experience is of absolute stillness and silence, with no sound, and no movement; this stillness is the state of Shiva. We worship Shiva outside or we think about Shiva, knowing fully well that Shiva is within and we already have it. All of us, the 7.5 billion people, the birds, the animals – all beings have it!  Hence we are not greater than anyone or less than anyone, no guru, no disciple, nothing! Everyone is the same! It is this awareness and understanding that we need to have when we walk this path. Then, we will not criticize, we will not judge, we will not try to compare, we are all the same.

When you really understand this aspect, you will not be begging. You can only ask for something that you do not have. But what is that you do not have is the question? After all, we are talking about some material things or some positions or possessions. These are temporary anyway because you cannot carry them when you die. You have to leave behind all your possessions and relationships. You can’t carry anything forward. Then what can you actually ask for?

This question will arise in your mind. Then, you will be offering what is stored without your understanding, your cache memory. You will be offering these to the fire one by one and thus emptying yourself. Your entire life will be spent on complete emptying, where you are not accumulating, you’re not collecting, you’re not asking, you are emptying!

In this mode of emptying, you become one with a supreme consciousness, this is liberation. This is complete dissolution.

Mohanji quote - Dissolution 4

Above explains the entire process.  Now in this mode, the Vedic structure has given us directions, how to do it, how to do sankalpas, “sankalpas” means intentions, how to offer, what to offer, and so on. All the materials that you offer in the fire have something to do with our inside. Everything has a symbolic role to play, while we are offering into the fire.

Through the symbols we are offering what is sitting inside us, such as anger, hatred, jealousy, revenge, pride, ego and other emotions. We offer these to the fire and then finally nothing, not even the mind exists. You are then completely empty. You are also completely free and very powerful. And you are being one with the supreme consciousness. Aham Brahmasmi – I am Brahma.  There is no Aham also, Aham is I; there is no “I”, even “I” doesn’t exist; only Brahma exists. This means that the drop does not exist; only the ocean exists. In that mode, you’re totally free. This is path that we are walking.

Mohanji quote - Desires and eligibility

The path of liberation, the path of complete dissolution, doesn’t stop at enlightenment, because enlightenment is only one part of total dissolution. Total dissolution is where you are completely the ocean and you are experiencing yourself as the ocean all the time, not temporarily, not for some time, but all the time. This is the path, this is the destination. Also, this destination already exists within. You already have it, we are the destination already. We have already arrived!  The mind matter has to be dissolved.

During this process, if you keep asking for material things, it is a sign of the mind trying to stay alive. All your fears, your prejudices, likes and dislikes are but signs of the mind trying to stay alive! But you are not the mind. You are well beyond the mind. When you truly understand this, you also understand this whole tapestry. It is so simple and so pure. There’s nothing to distract you from this.

Mohanji- Aligned Full-Time, Zoom satsang - Mohanji Speaks
Total dissolution is where you are completely the ocean and you are experiencing yourself as the ocean all the time, not temporarily, not for some time, but all the time.

 

Read Aligned Full-Time, Part 1

 

Transcribed and proofread by Vidya Rajagopalan

 

Aligned Full-Time, Part 1

Zoom Satsang Mohanji Speaks
April 28, 2019, part 1

Mohanji Speaks - Zoom satsang - how to balance corporate world and spirituality
Purity of intention is essential. It cannot be selfish. Do your best and let go.

Q: To succeed in the corporate world, one has to make sure his achievements are publicized. How can we maintain insignificance and still succeed in corporate America?

M: I would say rather than complicating the whole thing, just be natural, just be yourself, your true self. Don’t work for a reason, work for the sake of work. When we do things for the sake of something, there is pressure, but instead what you should do is, do the best you can. You have been given a seat, you have been given a position and a purpose; do your best in that.  I would say that instead of wondering if it is significance or insignificance, understand that all these things are in the mind.

Always remember one thing, we approach life or we handle life, using our three faculties of perception. They are ego, which is the personality, intellect, which is our analytical capacity, and mind, which is the seat of emotion. This is how we usually handle our daily life.

Mohanji quote - Worldly truths

If you look at how we operate on a normal, everyday basis, we will see that when we get appreciation, when we get respect, when we get honor, when we get awards, the ego is happy, the ego is satisfied. So, for ego to be satisfied, we need appreciation, we need honor, and we need accolades. Even when somebody respects you and honors you your ego is happy, when somebody treats you well, your ego is happy.

Likewise, intellect needs answers; intellect asks questions and it needs answers. When a question happens such as why something is happening in this particular way, intellect needs an answer and if you obtain the answer, intellect is happy. If answers are not happening, intellect starts churning, this is analysis. This is the reason we spend most of our time attempting to understand something about life. We do not accept life as it is, without questions, instead we try to understand life.

Now consider the mind; mind is the seat of emotion. When ego is hurt, mind is triggered; emotions happen, anger, hatred, jealousy, and so on. When expectations are disturbed, our mind is affected immediately.

This is the way in which we are operating. Understand the ego, intellect and mind and how they operate.

Mohanji quote - Human glory

In our daily life, we go to work with a lot of expectations. We would like that others take us well; they should appreciate us, respect us, honor us and so on. But if that is not the situation, our morale is affected.  So I would say, just like India’s former President, Sri. Abdul Kalam would say, “Do your work well and that will bring you glory. If your contemporaries cannot see you for what you’re doing or they cannot appreciate you, appreciation may happen in another time; because often you do not get immediate appreciation for what you do. So you need to really apply yourself fully into your chosen profession with full conviction; you need to believe in what you do, otherwise, it can’t be done. If you do not believe in what you do, whatever you do, will be very weak; it will not have any effect or impact. And that literally affects success. So you must apply yourself fully with conviction and do your best and don’t worry about the results.”

That is exactly what Lord Krishna says in Bhagawad Gita as well. You surrender your actions and the results of actions to me, I will release you from the karma of it; from the sins… actually  it is not sin or merit, it is the doership; the ownership of action places lot of pressure on us.

What we need to do, in fact what I used to do is, I would set myself a goal. I would say, “In this company this is the current status, I would like to take it to this level.”  Now, whether people will appreciate or not doesn’t matter; as long as you know that the intention is pure. Purity of intention is essential. It cannot be selfish. The problem that arises when you are only looking at personal gains is that it will be short sighted or will be short lived; you can’t take it forward. On the contrary when your intention is pure and your aim is selfless, that is, not for personal gains, the success rate will be very high. And we will learn to appreciate the degree of success we gain too. Expectation destroys it. When we have an expectation of a degree of success and it does not happen, you will not be able to get satisfaction for what you have done, that is, there will not be an element of contentment, as expected.

Hence it is good, to do your best and let go. Do not worry about the results. Then, you will be satisfied with whatever comes your way, with whatever you get. This is similar to what happens in education; we study for an examination, do our very best but there is no guarantee with results. The key is to do our best within the time frame available.  I have always performed like that.

But please understand that the world is a mixture of various energies and frequencies. Many things are unpredictable, even the behavior patterns of people are unpredictable. Hence you cannot expect that people will appreciate you or treat you in a particular way. There is no point in wondering and asking questions such as,” I did my best with complete honesty, but I was not appreciated. In fact, people abused me.” Realise that people may not be able to understand what you do or your intention. You cannot escape these!

When you’re at your work, it is best that you develop a level of detachment, which means you apply yourself but are not affected by the result.  To explain this further, you do your best with conviction, with clarity, with purity of intention and leave the result to destiny. Then whatever happens, you will not be impacted.

Mohanji quote - Truth is Simple 2

Remaining calm is very essential in every situation, especially in management. When you have many people to manage, you need to be stable. They will look at look at you, see that you are stable and work freely. Instead if you give them insecurity, you are also responsible for the results of their activity. When people are insecure, we will have no idea as to how they function or what their level of productivity will be. Hence when you are leading a team, you must remain stable and not be prejudiced. You can highlight a person’s strengths but should not emphasise anyone’s weaknesses. We must understand that all of us have weaknesses. Let them be, there’s no problem. But if we over accent them, they will grow and strengths will be sidelined. Hence we must highlight strengths, nurture them, so that in time weaknesses become insignificant. Also a team will have a mix of people; we cannot look at everyone with the same set of spectacles. Each person is a story. Each person has a history. Each person is a universe by himself or herself. So they should be handled and appreciated in their individual capacities. Do not compare, it’s not the same and it cannot be the same.

Lastly, you can position yourself well in a seat (position) when you respect others as you would like to be respected. It is a world of respect, a world of honor and a world of love.  Those who are weak and insecure talk bad, gossip and also perform bad deeds. These are signs of weaknesses. Those who are strong remain quiet and calm. They will not be affected in any way by whatever happens in the world. Their approach is – this is your problem, you keep it!

In the story of Nagarjuna, the thief asked, “Do you know that I’m a big sinner?” Nagarjuna countered, “Why are you telling me? “ The thief said, “No guru agreed to take me as his disciple because I have sinned!” Nagarjuna responded by saying, “If someone has treated you with prejudice then he is not a guru.” A guru’s job is to impart knowledge. Like the sun, his job is to keep delivering, without bothering about the person coming to him. If he is playing the role of a guru, his job is to deliver. Similarly, as a boss, your job is to nurture, your job is to encourage, your job is to improve the strengths, not to criticize or nullify anybody. Even if you do not like somebody, you try to reason with them by saying something along the lines of …”Look here, these are certain qualities which may not get you much mileage in your career. So why don’t you change them?” This with love you can change things, you can nurture things, show them the right path, the light.

Mohanji Speaks - Zoom satsang - spirituality and daily life, corporate world, alignment
When I wake up each morning, I say thank you to the tradition for using me in this world. I thank the tradition for using this body in this world. This is my purpose of existence.

Always remember there is only one life, not different ones such as working life, personal life or spiritual life. These are just different dimensions of one life! In every dimension, you must be the same, whether it is personal life, where you are performing the role of a father, mother or child; in your professional life, whatever is your position; in your social life, whatever you are. Be it your financial life or even your spiritual life, you must remain the same. This means that attitude wise, you should possess an attitude of respect, an attitude of contentment, an attitude of love. Also gratitude is a powerful tool.

When I wake up each morning, I say thank you to the tradition for using me in this world. I thank the tradition for using this body in this world. This is my purpose of existence. So now whether people will appreciate or criticize me, some may judge me, some may love me, others may hate me, I can’t help it. This is not my problem. I am not creating it. It is their mind that is creating those situations.  Hence when someone loves you, it’s their mind creating love. If somebody hates you, it’s their mind creating the hatred, not me. I might be a trigger, because of whatever reason but that is not important.  But when hate happens, it’s in the mind of someone, when love happens it is the mind of someone, when fear happens again it is in the mind of someone. We are not responsible. What we need to do, is be as stable, quiet and silent as possible within.

But we must have a target. When you sit in a seat (responsible position), you need to know where you are and where you’re taking the team. That clarity should be there, the more clarity you have, the more perfection you have. Vision is essential for a manager. If there is no vision, there’s no movement, you are stagnated. So the vision should be very clear. Usually the vision is connected to budgets and the plan of the Board of Directors. Once you have the vision, it is then a question of smooth and easy planning. If you need 10 people to do the job, 10 people are a must. Don’t try to make do with 8, because then the pressure on each person will be very high. You also will not be able to compensate equally. When you have clarity of vision, if you have laid the roadmap well; if you have supervised and monitored properly, while also understanding that someone is weak, another is strong, hold hands if needed, pat on the shoulder where needed, then the entire team will succeed, it will achieve great levels of success. Whether it is a spiritual organization or a commercial one, it doesn’t matter, whether you have clarity matters and it shows in your actions.

Mohanji quote - Practicing Insignificance

Q: Spirituality is perceived to be a serious affair. We often say, let me enjoy life now and become spiritual later, when I’m older. How can we blend the pursuit of spirituality with materialistic life?

M: I do not agree with the first statement itself. According to me spirituality is a great pleasure; it is the pleasure of being you, the pleasure of being natural. A young child, say 2 or 3 years old, has immense pleasure because he or she is being one hundred percent natural. But as we grow older, we try to pretend that we are something or somebody, we try to adapt to social conditions and then we become unnatural. That is why we feel that spirituality is a pressure. On the other hand, I feel that it’s a pleasure, always. When you become natural, it is possible that society may not like it; society may not understand it. But internally, you are always contented. There’s a high level of contentment, when you are spiritual. And what is spirituality? Spirituality is your aligned existence. In other words when you are spiritual, you are connected to your spirit, which is consciousness, you will start understanding who is behind the show, behind the emotions, behind the actions, behind the perceptions. Consciousness operates in three different modes – the waking state, dream state and deep sleep state, on a functional level, and turiya state on a samadhi level, on the basis of samadhi. So if you understand how our consciousness operates in everyday life, you will realize,”Oh, this is the show!” This is the clarity we need and I think it is very important. It is definitely not any type of pressure.

You understand I am not the anger or the hatred, I am not jealousy, I am not the body, and I am not the mind, not the intellect and not the ego. You further understand that consciousness remains the same through waking, through dream and through deep sleep. We are the same throughout! Now we start enjoying the whole drama. You start to see that people are in various modes, much akin to role play in a drama that you watch on the stage. You see people being possessive owning objects, but how long can you own? Until you go to the grave! We have all these fancy positions, General Manager, Professor, Principal, President, Minister, and so on… but it is all temporary. Finally we see that at the end of the day that it is consciousness at work. This is being spiritual.

Mohanji quote - Concept of success

I think you will start reveling in this feeling of being consciousness. What you then see is a different world. You will actually start enjoying the nature of every being, in fact, everything around you because there’s nothing else to do you. It’s just drama, role play, background and settings. You will start experiencing joy. If you live a hundred days, those hundred days will be joyful.

And it is not relative enjoyment, where it is a pleasure for some time. For example you had a meal and after six or seven hours, you again need a meal. It is not like that! You are always contented, feeling good, feeling free, feeling beautiful, and feeling handsome. There will be no comparison because wherever you look, you only see consciousness at work, not the person’s behavior patterns. Each person is a universe by himself, each person is a story, and each person has a history, a constitution, character, form, shape and also duration.

So what is all this show about? In the next hundred years, even a child born today will not remain on Earth.  You realize there is no big deal to this whole story; you also start understanding there is no big deal about yourself! This is most important, because from then onwards, pride and ego will have no value. A beautiful situation indeed! When you are not affected by your pride or ego, you are very powerful; you are not at all affected by the outside.

Spirituality is definitely a blessing. And all of this is achieved just through connecting with your actual nature; connecting with yourself, and not because of any activity. It is not that it helps if you meditate for many hours, follow certain practices or are associated with certain mission. Importantly, are you associated with yourself? Are you agreeing with yourself? Are you accepting yourself? Are you in tune with yourself? If you have fully accepted yourself, your mind will be absolutely non turbulent. No environment can affect you.

Spirituality is a beautiful state, where it’s only about connecting with you.

That is why I say, if you have any questions in life, the answer is one.

You

Mohanji quote - Truth is Simple

You are the answer. Everything started with you, everything will end with you. When you wake up all your problems start, when you sleep, everything ends. It is that simple. Everything is you. Mohanji doesn’t matter here. The society doesn’t matter, your job, your relationships, nothing matters. It’s you. All these exist only because you exist.

Your existence is the most important thing. The whole society that you see around or the things you are connected to the materials, possessions or positions exist with you as the center point. That is why I said the answer is you. Everything starts with you. Everything ends with you.

If you criticize somebody, you are actually only expressing your ignorance. If you appreciate somebody, you’re actually expressing your consciousness. This is because you’re experiencing wonder at the expression of consciousness in another. If you’re criticizing somebody, it’s ignorance at play because another person is only expressing his inherent constitution i.e. what he consists of.

Everyone is the same, all 7.5 billion people, all the animals, birds, all these beings, they’re all the same. Hence when we start talking about others, or we start looking at people as different beings etc. we are only talking about our limitations. We are having walls, walls created by the mind. Otherwise, we do not have walls. We are fully open, like a young child.

We see the universe, as the universe filled with wonder.

We look outside the world and see wonder!

Flowers are blooming, it is wonder.

Birds are flying, it is wonder!

Animals and birds and rivers and mountains and oceans – It is wonder!

When you are fully with yourself, you will look at the world as wonder!

And that is a wonder fueled life, fueled by wonder. That’s a great feeling.

So please remember spirituality is not about being serious. Spirituality being serious is approaching spirituality with your mind. You can’t approach spirituality with your mind. Mind has to be hanged in some place! Let mind stay some place.

And I would say let the mind be with something it likes to be occupied with and ignore it. Intellect is the tool for analysis; stop analyzing. Doubts are a huge blockage in this journey. You doubt yourself, your master, your teacher, your path, your tradition, you doubt everything. And the society gives you plenty of doubts, free. But if you buy those doubts, who is affected? It is your mobility that is affected!

The media says all the Gurus are bad. Spirituality is just a pastime, you go to spirituality when you are very old and can do nothing else. These are all concepts that are not true.

When you are alive, spirituality aligns you. That is spirituality; alignment; body, mind, intellect, ego and spirit in one line, together.

Mohanji quote - Right practices

When you look, your eyes are looking at something, your mind is looking at the same thing, your intellect is looking at the same thing, your ego is looking at the same thing, and your body is still and the spirit is backing it up. That means when you look, it will be actually looking. Otherwise mind is elsewhere, intellect is elsewhere, ego is elsewhere – everything is in different places. Then, when you look, it’s very weak; you hardly see. That is why we have vision, but limited awareness about the vision. We look, but cannot see because the mind is not available.

When you say you are spiritual, it’s a full time affair. When you say you are spiritual, it means your mind, body, intellect and spirit are together.

When you look, everything is looking.

When you hear, you’re all ears.

When you feel, you’re only feel.

You are one thing at a time. And at that time, you are that thing, hundred percent.

This is practice. It is perpetual meditation; you are on meditative work all the time. You are not separate, you can’t be separate. You might believe that you can do multitasking. It’s absolutely not true.

Multitasking is less awareness spread over a lot of things. This is not the way to live. When you are eating, you are actually eating your food, you are fully consuming, and you are in that mode of consumption. When you stop eating, the act is completely finished. Then you are onto something else. You are then completely there with that act. Your body, mind, intellect, ego and spirit are completely there. This is the way to exist, so that each work will have its completion, perfection, and there is high degree of contentment. This is fulfillment.

Mohanji in Peru - Machu Picchu - talk on spirituality and daily life
Spirituality is not about being serious. Spirituality being serious is approaching spirituality with your mind. You can’t approach spirituality with your mind. Mind has to be hanged in some place! Let mind stay some place.

 

Read Aligned Full-Time, Part 2

Transcribed and proofread by Vidya Rajagopalan

Interview with Brahmarishi Mohanji for the Awakening Times ~ Part 2

Author: Katyayani Chowdhry

Read the original interview in the Awakening Times magazine here.

Kumbh Mela 2019 group photo

Why should an ordinary human being, struggling with mundane life be attracted to “spirituality”? How can it help? To cut through directly, can spirituality make one rich? How? Because only if one has the luxury of material abundance can one look beyond the mundane…

Mohanji: Why should one go to spirituality? The answer is – Because one is not “going” to spirituality. Spirit is part of you. Spirit is running your body, mind, intellect, ego and all the other aspects. So, at a certain point in time you will have to connect to the spirit. Spirit has dimensions- waking state, dream state, deep sleep state- whatever you see outside is not yours. You can talk about any material, any person, any position, you can talk about anything in the outside world- it is not yours, and it’s only temporary. You are custodian of that for some time, after that it goes away. What is inside, permanently, continuously, guiding and delivering experiences which is part of life-that is spirit. You will get to know that at some point of time in life. It’s not that we choose – “Ok now we have had enough of the external world, we go inside”. It is not like that. It is something which is already sitting in you and you are reminded about it. You become reminded of the real factor, the real aspect of you. You understand that all these illusions apart, I am a real being, I am the Spirit inside that has activated the mind, body, intellect and ego- that is exactly what I am and that connection, the deepening of that connection is the deepening of spirituality. This is what Spirituality is.

It is not what you think is an activity. You can use any activity to reach that experience of Spirit. You can use kriyas, you can use yoga asanas, you can use meditations, contemplations. You can take any path, any deity, any worship, hatha yoga, dhyana yoga, karma yoga– but at the end of the day you are only using them as vehicles to reach a state where you are one with the spirit. So, Spirituality is You. Everybody is equal here- nobody has higher spirituality or lower spirituality- there is higher connectivity and lower connectivity. When I say higher connectivity, that means more connectivity with Spirit, lower connectivity means more with the external world. Apart from that, there is no one higher or no one lower. Some people who are fully connected to the Spirit- we call them MASTERS.

We get attracted to them because they don’t need anything from the external world, they are fully connected to their inside world and they are very happy and contented, because inside world is permanent, outside world is not permanent. People are generally emotional, in the emotional state, in the thought state- ideas change, ideals change, materials outside change- everything changes, so we are fed up of these changes after a while. None of these things are permanent, not even this body- it is not permanent.

While you are existing, while you have this incarnation, use this incarnation to connect to yourself- and reach the highest state you can as an individual and that is obviously the spirit state. You establish in the Spirit state- that is the Shakti-state also, self-realisation state and also that is a permanent state. It has its own permanence and then you reach the state of soul- the Shiva-state- where everything becomes you. You have nothing else to look at. What you look outside is you, all the emotions outside is you, all the people outside are you, everything is you. So, that state, it is a natural progression for every individual, it is not like at one point you stop the other and choose this, it doesn’t work that way. You are always flowing, reaching a state where nothing else matters- only the Spirit matters. This is how it happens.

Mohanji at Peace Pledge Project in Delhi - Lotus Temple - Active Peace

How can people get unstuck in life? There are karmic patterns that keep repeating cyclically in many cases, and people are so stuck that even though they want to, they can’t get out of their situations and just can’t seem to move on, even though they have the awareness to see that it is a repetitive pattern: be it financially, maritally, socially, health wise…etc. Is there a mantra to get unstuck and move on in life? I don’t mean it in the context of escapism, but in being aware that it is some sort of karma- but you still want to move out of it, without playing the blame game.

Mohanji: Whenever we are stuck with something, it means that we are succumbing to our dependencies and expectations. Expectations and tendencies are the cause for getting stuck at every level. Mostly expectations are controlled by certain desires and wrong understandings as well. So, if it is a situation or a person or a place or anything of this aspect including things like marriage, a particular position in the society, wealth, assets- all those things, they are all connected to certain concepts which we are digesting or we have acquired. It is not yours, you have collected it from the society and society tells that you should get married, society tells you should have children, society demands quite a lot of things- because society cannot see the Karma, society is two dimensional. Society does not understand Karma at all. Why a certain person behaves in a certain way- the society cannot understand. We acquire it and try to practise it. So, every dependency causes pain.

Whenever you are dependent on something external, that causes pain. You are free by birth. Freedom is your birth right and freedom is your nature. So, any binding, even if it is small or big- it leaves pain, it gives pain. This is one aspect. And expectations about individual relationships- that causes pain. These are the two things that we say we are stuck in existence. The remedy, the way to get out is – perfect awareness.

First and foremost, understand that you are a Karmic-being. In that situation, because your Karmic structure chose that, your Karmic configuration created that situation for you. You may like it or you may not like it, that’s different- it depends on this life and this existence. Now you have a choice – that you become aware and you accept, you allow it to happen. Then you choose no suffering. This whole situation will dilute. The mantra to get unstuck is awareness. Practise awareness. Practising awareness means that you are aware that you are existing, that you are going through a situation and this awareness should be combined with non-resistance. No resistance at all. Total acceptance- ok, this is my situation, I accept it, be very cool about it and you handle it. Only when you resist it becomes painful. Whenever you resist any situation it becomes painful and that memory goes deeper. So, before something becomes a pattern- there is a deep memory connected to it. A memory which is very deep becomes a pattern.

A memory which is very deep always reminds you that it exists- just like a big tree is more visible than the small bushes or shrubs or grass- like that you need to understand that everything is created by you in this way. May be it was a small incident that left a memory, then similar incidents add up to that memory, this memory becomes much deeper and more solid, and after a while it becomes a pattern. This memory creates its’ own existence. Something which is already in the ground – it grows and it creates a pattern and life becomes repetitive. Something you think you are stuck with- there is always a deeper impression which is keeping you there. So it is important that you need to dilute this impression.

IMG_8321

Now going to the system, how it operates- the impressions that you are sending out of residual memory- stays waiting for the right position and right time to materialize into a form, into an activity, an experience- so when it really matures, when the environment is right for it to express itself, that’s the time when you are resisting again. When you are resisting, it is not going away, it’s staying back. Each time you resist any situation, that goes back into the mind and again it comes out, so that eventually becomes a pattern. Each time you put anything back into the line again, it goes and comes back again. So every situation you push away becomes your reality sooner or later on a much more permanent level- that’s what you call the successes and failures of life, but if you accept every situation: alright, this is happening, I have to handle it- and you are not even actually handling it! Like Bhagawan Krishna says- Surrender all your activities and the results of it to me and I will release you from it. When you are surrendering all your activities and all results- and you are just existing as a person completely occupied in Self, then all these things will diminish after a while because once they can’t manifest in you with full intensity, then they lose importance.

Whatever loses importance in life drops off and whatever drops off is gone forever. Then you do not even have a memory. You may have a faint memory that something like that may have happened in past lives. It drops off and finally you become empty- when you become empty, you become complete by the divine spirit. So you can definitely get out of this experience with one mantra- PERFECT AWARENESS- that you exist and only you exist. Everything you are experiencing – you have collected at some point in time. Whatever is outside of you are only triggers of what lies inside you. Everything outside remains outside as long as you don’t take it inside- that’s not yours and you are completely free from it. If you have clear awareness that you are a complete being experiencing something called life with this incarnation, then you will be free from it easily. It is an attitudinal thing.

If you are suffering, resisting or complaining, you are actually reinforcing. Likewise if you are criticizing, judging, scandalizing, taking revenge etc- the poison sits in you more than in other people. So when you mislead somebody, or when you criticize somebody, you are actually criticizing yourself, because you are creating all those energies inside and it flows out. Then what happens is that you as a source get more contaminated than the world outside. So it is always the case that where ever there is suffering, where ever there is a situation of pain- look at the source- where is it coming from? You will see a memory which you have stored, which is a part of your pending disorder pattern; if order is happiness then disorder is sadness. So this disorder pattern is created. In the absolute sense there is no disorder, it’s all experience and you are aware that this is all just experience and you have nothing to do with it, it is just happening through you- then you will survive- you will be free from it eventually.

When people pray to energies in a temple or a church or a mosque…, is Anyone actually listening? If no, why did prayer develop, because it seems to have been embedded in civilization since the beginning of it? If yes, how do we pray, especially if you need help? What is the most efficient way to pray so that Someone answers? Or do we not pray at all?

Mohanji: Human beings understood that there are higher powers than themselves, so they created systems over a period of time that they could ask somebody to help them. There are numerous beings that are very benevolent in the created universe. There is a created universe and there is an uncreated universe; the uncreated universe is much more than the created universe. So if you feel and you understand that the uncreated universe created the created universe which is part of our existence as well as yourself and the universe which is tangible, then there is a creator who is the unmanifested and uncreated. Thus people tend to connect to the unmanifested as the source and that is where the prayers developed from.

Mohanji feeding a monkey - Interview with MohanjiEventually the saints and the seers understood that to reach the uncreated universe you can’t go outside to reach – you have to go inside and reach. So they developed systems where they withdrew themselves from the senses, they withdrew the mind into themselves, then they stabilised the mind into the soul- which is the spirit- and they stabilised the intellect into the spirit, ego into the spirit- and they completely withdrew themselves into silence and connected to the source which is the actual source particle within them- which we call soul; then the whole connection started with the outside universe, because when you connect to the source inside- you connect to the actual source outside. Then they realised that there is no inside or outside because this whole thing that we consider as incarnation is just an illusion, meaning it’s just temporary. Nothing tangible is an illusion- it is a temporary thing. When they realised this connection to the inside, they became self-conscious or they became aware of the Self, then they became aware of the cosmic self. So this is the way.

In our case when the mind is praying to something outside that is mostly connected to insecurity or connected to some needs- that’s a very fragile way of praying and that is rooted in

non-understanding. There is no master or teacher sitting in the outside world, as a being who is granting wishes and boons like that. In the structure of Sanatana Dharma, we have deities- deities are all connected to ideas. We have various types of deities- 33 crore deities- meaning that there are 330 million dimensions of the Supreme Consciousness, which is pure energy. The great Masters codified or gave a structure to the 330 million dimensions possible of the Supreme Consciousness and they have given it a name and a form corresponding to their ideal or what they are representing. They created yantras or sacred geometry structures. They created mantras to activate or maintain them. These great Masters understood them and made them tangible for the people to worship. When you worship them you actually worship that aspect within you.

As I said in the beginning, the people who recognized that the whole creation and the creator sits inside them- they started connecting within, withdrawing the senses, withdrawing the mind from the senses and the intellect and Ego from the outside world and bringing it inside and then they started actualizing it. They realized that there are numerous dimensions of the creator, and each creator will create a different creation based on its dimension. So you are also one force- you created yourself and you have power to create new existence, so you are Shakti. In the same way, every being is shakti, every being is a creator and the creator has big force. That possibility is segregated and classified in 330 million forms by great Masters and they said, “Look here, all these dimensions are real to you and are inside you. But you connect to what suits you because you will naturally connect to something which connects you to the state that is close to your state”. What suits you is what you can digest and like a food you consume. So you will connect to a God or a Deity that’s natural to you, that is why in the Sanatan Dharma tradition, everything is a deity – a tree is a deity, a plant is a deity, because every being which has the power to create his own clan or a class or his own is a deity, because he is a creator. So, a human being is also a creator.

The soul-aspect has the power to create more bodies, so naturally we have the power and the presence and the dimension of the creator. Hence, we respect everybody as ourselves, as a potential creator. That is why we do Namaste- that is, we respect the creatorship in you and I respect you as a creator. So when you pray to something outside, what you pray to and which level you pray to – this is very important to understand. The highest and the best prayer is the prayer of Gratitude. First of all, you should be accepting of whatsoever is happening in you, your body, your mind, your intellect, your ego, your positioning, your possessions, your upbringing, your lineage, your family, your parents- then there is a larger flow of life that made this possible. There is a larger pattern, there is a larger configuration, so first you respect that and it will lead you to contentment: “I am happy with what I am, I am happy with this situation, I am happy with this incarnation.” At that level, the only prayer that is possible is gratitude- I am grateful, for all the pain and the pleasures of life are a part of it.

There is nothing good or nothing bad in life. We say something is very bad only because you did not accept it as that thing- that’s all. You cannot talk about any aspect of existence as good or bad, you can’t blame somebody, because everybody exists in their own karma. They are all travelling in their path, and what can you call as right or wrong, it is very difficult to say. I always say that violence is wrong- violence is bad because it breeds more violence. So when more violence happens, then emotions are running and you are connecting to it and your affinity with yourself reduces, that is why I say violence is not good. If you get love, you can accept, you can literally embrace it as it comes, then your connectivity inside is stable. That is more relevant and effective to connect to the larger aspect of existence. That is why I always say connect to yourself and do not be violent in thought, word and action. Accept and move forward. I am not saying be a doormat and suffer, what I am saying is accept everything with awareness and know that- this has come to me, there is a reason for this happening to me; these people have come to me, they are sent- otherwise they wouldn’t have reached me. There is a larger configuration, there is a larger perspective- everything that has happened in your life has a purpose, you just accept the purpose. Some of them are painful, some of them are pleasant –“Oh I didn’t expect this person to behave like this!”, or, “Oh I expected this person to behave like this!” – all these things are in the mind. So you take your mind off and give an expression of gratitude and life will clear up spontaneously.

People think that there is some God or someone outside listening to your prayers. When you go and see a deity, that deity belongs to you- he is a part of you- you are actually accepting that aspect of you and then you are praying to that aspect of you within you. That is why we close our eyes and pray, we don’t open our eyes and pray. Why? Because spontaneously we know that when we are praying, we are praying inside and not outside. When you open your eyes you are looking outside. When you look outside- what you see are images, forms, and you get diluted – that that is what is going to grant you your wishes- it is not so.You are actually unlocking yourself to receive it,that is when you are actually getting the results. So when you pray to something outside and you close your eyes and say- God please do this for me, or, Please help me, so inside you are asking for the blockage to be removed. And who is removing it? You are actually allowing it to be removed, so it is getting removed. Not that God is sitting outside and says- Ok now I remove this thing from you!

53522411_2185686448155747_2042716343244947456_o

It is not so. It is actually internally that you are doing it. Everything is inside- understand- the world outside has no existence apart from you. When you look at the world outside, the world exists, when you don’t look at the world outside it doesn’t exist. So everything is inside, all the creations are inside, that’s why great Masters created 330 million dimensions of the Supreme Consciousness and said now you connect to anything you like. But they are not insisting that you connect to anything, that freedom is there. If you are only looking at one dimension, then you do not even understand Creation. Look at an average human existence – you are a father, you are a son, you are a spouse, you are an employee, employer, a pedestrian, you are a consumer- you have numerous roles in everyday life. So its not one dimension that you live all the time. Just like that, deities and gods have numerous dimensions- that you understand and connect to, and then you can be in tune with creation.

So prayers are good, but prayers with the awareness that- they are to ourselves, it is all inside; and deities outside are our own representations. There are deities who are angry deities, there are deities who are loving deities, there are deities who will give you wealth-(if you pray to them you will become rich- they are to provide wealth), there are deities to provide success, there are deities to remove blockages. All these deities are dimensions of you and when you pray to them you are actually giving commands, intrusion into yourself, or your affirmations to yourself that- let the blockage towards this be cleared and let me be successful– this is how it works.

Then how do gurus work differently? Gurus are people who have actualized themselves. When you connect to the energy of the Master, then like a mirror it reflects into them and comes out. They are very similar to deities but Gurus work differently. Gurus with their accumulated grace factor are able to change things in their outside world.

That is because they have collected something. Like, see you have earned a million dollars, so you can spend a million dollars. If you have not earned a million dollars then you cannot spend it. So through good work, activities, prayers and meditations, chanting and so many different things that gave them strength and power, they have collected them over life times and that bank balance is what they are using for your benefit. So that is the way that Guru sometimes changes your destiny- because they have already earned that bank balance and using that bank balance they can help you.

They will help you provided you deserve the help. It’s not like they like you, they look at your face and they like you and they help you. It does not happen like that, eligibility is a very important thing- eligibility means purity of thought, purity of word, purity of action- that’s the main thing, the purpose should be pure. If the purpose is to harm somebody or hurt somebody or possess somebody or control somebody- Gurus may not be interested to help you, because that may not be the cause that they stand for. Sanatan Dharma does not support wrong action- which means actions that control people, manipulate people, or any of those actions that are not good for society. Sanatan Dharma stays with the dharmic people- dharmic people are enforced by Sanatan Dharma; and the Masters that enforce the Sanatan Dharma will only help those people who are actually doing something for the world.

You cannot even imagine the quantum of that help – it ‘ll be like a huge force of a million horsepower or a billion horse power or something like that, provided that you are doing it for the sake of the larger good of the world. So this is also one suggestion that if you want to get out of your small states of fears and phobias and binding- you have to get into the larger worldview and get into larger action, so that spontaneously larger forces come through you and work through you and that automatically dilutes and dissolves these smaller aspects of fears, phobias and bindings.

Read part 1
Read part 3


The Mohanji Foundation, set up in 17 countries across the world, is an embodiment of Mohanji’s vision to help build a more compassionate human space. It offers selfless service in many areas, such as providing free meals and medicines, orphanages, old age homes, shelters, relief, etc.

Kriya is offered by Mohanji for those who are eligible and apt for it. It is a practice that has long been preserved and protected by this tradition; ensuring the flow of grace from the Masters through initiation by the Guru.

Please visit www.mohanji.org.

Maitri Healing is a system of energy healing, available to all, those who are sick or suffer blocks, children and pregnant women, individuals or groups, available in person or via distance.

Mohanji is the source of healing in this methodology, his grace is invoked to remove karmic blocks at the causal level by the healer, as the healed allows it to flow unimpelled.

For more info, please contact healing@mohanji.org.

The Himalayan School of Traditional Yoga- HSTY, propagates yoga in its traditional form, as codified by its’ progenitor Maharishi Patanjali. It helps you to recede to your simple, natural and original state.

For more info, please contact yoga@mohanji.org.

Mohanji Youth Club is open to all between 18-30 years of age. It engages in activities that are motivated by selfless service and love, and passion for compassion.

For more info, please contact youth@mohanji.org.

Awakening Yoga Nidra is spiritual method offered by Mohanji for inner cleansing and evolving spiritually. Besides this, there are also retreats and pilgrimages available throughout the year for detoxing, purifying and grace transfers.

For more info, please reach info@mohanji.org.