Q&A – Unconditional love Part 3

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Welcome to Mohanji Speaks. These are answers to questions from listeners. Thank you for sending them. Keep sending them. I will try to answer them as best as I can.

Speaker: This is the final podcast in a three-part podcast series on the topic of unconditional love, based on questions from a listener. This one concludes following on from the question, how does the unconditional love of a master operate?

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Mohanji:  The basic thing that chains us are our patterns, our inclinations, tendencies. That’s what we entertain. We fight to keep it. We don’t allow it to be broken. And that’s exactly what should go to connect to yourself. You are not your patterns. You are not your patterns; you are not your inclinations and tendencies. You’re not your desires, they all come and go. They don’t stay. So, once you understand that, just imagine your freedom.

When a master has understood this, that is what is mastery. He has understood life, he has understood the patterns, he has understood the likes and dislikes, inclinations, and all those things. When has he become freedom? When you become something, how do you look at the world? As you are, right? So, he has recognized what is real freedom. He sees the world as freedom, acceptance happens. So, he accepts everybody as they are, not as he wants them to be. That is their job. If a person wants to evolve beyond their mind, a Master is available as a benchmark. But Master never says, “Become me.” What will a Master say? “I’m available, like a mirror, you can look at me and find yourself.”

When you look at the mirror, you don’t see the mirror, you see yourself; the image in the mirror and the mirror stays neutral. A mirror never says, “You must look at me”, or “You must look at the mirror”, it’s your choice. You go and look at the mirror, you’ll find yourself; you see yourself as you are at that time. That’s exactly how the Master projects you back. Master gives you yourself as you are, at that time. You come to a Master with anger, the Master will reflect back anger. You come to a Master with love, the Master reflects back the love, as it is, as you are at that time, that’s what is getting reflected. Another time you come back with a lot of affection, love, care; a Master becomes that.

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So, the Master will be a true mirror always, because he has no expectations. He is total freedom. Just like a mirror, he’s totally free. If your face is not acceptable to you, a mirror has nothing to do with it. Just like that, if you’re not really acceptable to yourself, the mirror will only project that, and you blame the mirror for your face? That is stupidity. That’s non-understanding. A Master operates that way like a true mirror, reflects you as you are without expectations. And mostly we don’t like a Master, because we don’t like our own face, not because the Master is bad. Master gives you what you are. Master reflects you as you are. Same thing. Society judges a Master, “Oh, you should not reflect exactly what he is, or she is, you should give something different.” That is said because society manipulates thoughts. General mind manipulates thoughts, which means pretense; pretension happens, right? Pretension. You have a thought, an original thought, you think again. Can I actually express this? Then your mind will say, “No, it’s inappropriate.” So, what happens? Manipulation happens. Society has masks, face caps, they mask and provide to the society, only what is acceptable, which is manipulation basically. But it is like a small child. You’re able to express to the world, your likes and dislikes, like small children, toddlers – they have no worries about society, they will cry if they need food. They want to sleep, they will sleep, they wouldn’t care what the society thinks. That’s the true innocent existence and a Master becomes like that.

When you have crossed over your mind, your attachment to the world outside, your likes and dislikes are in control, you have no particular interest with the world. But at the same time, you are enjoying the world unconditionally. Then the Master becomes innocent. That is mastery. A sign of mastery is innocence, like Shiva, we say Bolenath – innocent. Because he’s mastered everything. And he is spontaneous, flexible, flowing; that’s mastery. So, they can only reflect what is in front of them. They cannot be different. So, if you ask a Master, “Why are you doing like this? Why are you not trying to change people coming in front of you?” That’s not their problem. You don’t have to change anybody. You don’t have to convert anybody. You don’t have to transform anybody. You are the transformation. And that’s the message you’re giving to the world. You are contentment. You are peace. This message is what you are living and portraying. Looking at it, connecting deeply, integrating into their consciousness, anybody can change to the same state. That option and provision are given, but they are not sitting to convert anybody.

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Conversion is a very, very ugly thing; you just change your shirt, inside you are the same. That is conversion. Here it is not that. Transformation.

Transformation is finding yourself. One who has found himself is a Master, and when connecting to that person, you found yourself, then you attained mastery. Who will connect to the Master completely, as he is? 1%. Rest are all coming with expectations, so they get only as per their capacities. That’s why conflict happens. Society accuses a Master because society expects things from the Master. It puts frames, saying that Master should be like this, talk like this, walk like this, behave like this, dress like this. But once you become freedom, you’re a flow, you are flexible. To maintain a frame, you need to have all those – mind, intellect, ego stuff. You have somehow crossed over.

So, how does the Master look at the world? Simple, as freedom; living, walking, talking freedom. Society may not understand that. Society is bound by social, moral, stuff. The society believes this is how it should be, somebody has read in some books etc. Individual uniqueness is never accepted or understood. Associated freedom is also not understood. I don’t mean that freedom means freedom to go and kill somebody. No, no violence. Ahimsa is ‘Paramo Dharma’, greatest Dharma is ahimsa, nonviolence, so that’s not the point here. Freedom is freedom from senses, freedom from the mind, freedom from intellect and ego, freedom from the world, outside world, detachment. This is freedom. A Master lives that, true Master. Not the people who have learned from books and teaching. Learning from books and teachings are different from experience. One drop of experience is better than a thousand books. So, when I say a Master, somebody who has experienced himself, found himself as a Master.

So, this is approximately the answer. Do discuss this with your friends. Contemplate on it and increase your awareness, step by step. Wish you great success in life.

Lots of love. This is Mohanji, for you.

praying

Transcribed by Ulla Bernholdt

Proofread by Rekha Murali

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We are the World

Mohan

Hello, my friends, welcome to another episode of Mohanji Speaks. I hope you have enjoyed the previous episodes and hope you have discussed them with your friends. Probably some clarity would have happened inside. That was the intention.

Now, here we talk about a new thought. This is the thought that many of us have asked ourselves. What is this world? Who are we? What am I? All these things. The point that we would like to discuss here today is, we are the world. The world is us. I’ll explain.

There are numerous expressions on Earth. All the human beings, all the species, Nature, the plants, the trees, the animals, the birds, the water, the air, the sun, the moon, and all the things that we see around are expressions. All these put together is the variety of life. We are also an integral part of that, we as human beings, as a species, and we as individuals. We are all an integral part of this whole existence. This is what we are talking about today. Who is the world? What is the world? We are the world.

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We all have a role to play. This role that we play must be with full awareness, or this role must be understood with full awareness. If we don’t understand this role clearly, we are almost operating in an unconscious mode. I think many of us agree with that. We wake up in the morning and we don’t know what to do. We do so many things mostly in an unconscious way, we do so many things just because we like to do it, or we are habitually doing it. It’s habitual, not that we really wanted to do that thing. We are habituated to have coffee in the morning or tea in the morning. We are habituated to have breakfast. These are all habits. If you take our whole life, we are mostly run by habits; that means subconscious. How much is the conscious mind at work? Very little. Because we are often not even aware of our activity, we are doing it in an unconscious mode, because we are used to it. Habits mean unconsciously, more or less, almost mechanically doing it. Multitasking is almost like unconscious because when you’re thorough with something you don’t have to really focus on it, you can multitask. But when you really have to focus on each action, you can’t, you can only do one thing. That’s the real work, that’s a real thing. A cluster of these activities put together is what we call life.

When we look at the whole world, when we understand the world, when we feel the world, we must also remember; we are the world, and our contribution is very important. Many people live and die; we don’t even know them. There are 7.5 billion people, many, many faces, many countries, many people, many types of people, but they’re all the same. We don’t even see them. We don’t recognize most of the people, we don’t see them. We recognize very few people in the world. And these people whom we recognize, whom we can call successful people or people who are known – they have invested themselves or invested in cleansing themselves or cleaning themselves to remove the clutter, and they have focused on an activity, which is close to their heart. And they’ve invested in an activity.

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When you invest in an activity, you should believe in it, otherwise, it doesn’t work. When you’re sure about an activity, it can be a profession, it can be an idea, it can be a concept – whatever you believe in, invest yourself totally. In 2003 when the newspaper people asked me, what’s your investment in Ammucare, I said, “Myself.” There’s only one thing you can really invest, yourself. And if you invest yourself totally with conviction, there’s no way failure can happen because Nature helps you. Nature LOVES people who have conviction. Most of us do not have conviction in our actions. If we have no conviction in the action, actions become so weak that they do not get the required result. In order to be successful in life, in order to express yourself in the world, in order for you to become the world to people, you’ve got to invest yourself. There’s no other way. Investing yourself is the best investment. But then you should believe in what you do otherwise it will all be vague. You should believe in what you do and invest yourself totally, and then you can see that you are actually progressing. Otherwise, we are procrastinating. Most of us do not go forward or we have disappointments because we have not invested ourselves in it.

Have we put ourselves fully in our actions? Have we really put ourselves in our actions, in our thoughts, in our expressions? If yes, success is just around the corner, for sure. Don’t worry about planetary positions; don’t worry about the likes and dislikes of the people around you. People may call you crazy, people may call you mad. People may agree with you, disagree with you, it doesn’t matter if you are sure about the activity that you’re doing. If you have full conviction over your actions, then nobody can stop you, you become a powerhouse. So that’s the real expression that makes you the world for a lot of people.

I’m leaving this thought on your plate. What is the world? We are the world! We decide how the world should be. Let us decide that the world should be harmonious. The world should have one religion, humanity. The best religion for the whole world of human beings is humanity. Humanity also means all-encompassing kindness, compassion, unconditional love, and selflessness towards all the beings of the Earth. All beings are the same on Earth. For Nature, for Mother Earth, there are no differences between beings; they are all using certain faculties of Mother Earth for their own gratifications as we do. So, we have no right to control, capture, manipulate, and destroy, anybody or any species, period. We must understand that all the species on Earth are interdependent and not for humans’ sake. That’s a very, very wrong thought – that this entire world is for us, one species; absolutely not. It’s for every species; we are all the same in the eyes of Nature.

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So, harmony, humanity, nonviolence, these are the qualities which we would like to deliver into this world, as perfect human beings, as quality human beings, as powerful human beings. And that’s why we talk about getting up early in the morning as the Ayurveda says. Between 9 pm and 12 midnight, the body repairs itself. That means we must sleep at that time. The body needs sleep to repair itself. Between 9 pm to 12 is the right time to sleep for the sake of the body, the body repairs itself. Between 3 am to 6 am is the time when the mind repairs itself. So this is the time when you should get up. And you should feed the mind with good thoughts. When we do that, in that manner, we will see that the Earth is also better because we are healthy, we are balanced, and we give that balance to the Earth, to Mother Nature.

I leave you with these thoughts. Think it over, discuss it, share it with your friends. And let’s come out with something beautiful. Let’s nurture it, let’s perfect it.

I’m always with you and I love you. This is Mohanji.

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Transcribed by Ulla Bernholdt

Proofread by Shyama Jeyaseelan

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World Environment Day. Be sensitive. Be loving.

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My dear friends.

Today, I feel very sad, disappointed. A wild elephant walked into human habitat in search of food. Why does an elephant come into a human territory for food? Because there is no food in the forest. We have encroached into the forest, which belongs to wild animals, and we have made farms for our sake. The elephant that wandered in was alone, lonely, hungry. And she was pregnant. The human breed fed that elephant with a pineapple laden with explosives. The hungry elephant ate that pineapple, which exploded in her mouth. Acute agony, pain and disappointment. The elephant trusted people. She thought they genuinely cared because they gave her food. But the elephant did not understand the treachery, the betrayal of our species, it was badly hurt. It had a baby in its womb. It had to protect the baby. But it knew that it cannot eat food, it’s mouth is totally destroyed. It walked into a river, immersed itself in it, probably to appease the pain, and it died there. The elephant left the body, the soul left the body, it died. Who’s responsible?

 

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We are responsible. What each person of the species does, the whole species is responsible. We are responsible for our insensitivity. The basic cause is hunger. The driving force is hunger. We have insensitively expanded our territories. We have encroached into every sphere; dividers, huge dividers, impregnable dividers. The beings of nature have one simple need: appeasing hunger.

The human greed has wiped out many species on earth. It is still wiping out many species on Earth. Today, it’s World Environment Day. There is no food in forests, there are no forests, so many forests are burned all over the world to create farms; to bring agony and suffering to every species. Human greed, human insensitivity; man is everywhere. 7.5 billion people, 7.5 billion hungry mouths, we are everywhere. Our life has become a spelling mistake. We have lost balance, we have degenerated. When we kill indiscriminately, it’s a sign of sheer degeneracy, it’s not the sign of refinement.

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The sign of refinement is compassion, the sign of refinement is nurturing and caring, the sign of refinement is being sensitive to every being around us. Human insensitivity is choking people to death. Human insensitivity is blasting animals to death. Human insensitivity is waging wars. Human insensitivity is releasing viruses into the air, human insensitivity is destroying our own species. When the whole environment is destroyed, what will we do? How will we live? We are creating our own grave. Insensitivity has a huge price. It must not forget that.

In the same state of Kerala, a while ago, a poor, tribal, hungry man stole some food from the village because he was hungry. He was caught and beaten to death. The only reason why he stole some food was that he was hungry. We brand people as thieves. We brand people in the name of colour, caste, country. We brand people and kill them. Our insensitivity has no boundaries.

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In mind, we have many boundaries, many barriers, we do not people if they are not like us. We do not like species if they are not useful to us. We breed to kill for our own taste, for our own selfish pleasure. We have a huge price to pay for our sensitivity. We, as a species has to pay a huge price. We cheat, we steal, we betray our own species. We have polluted the environment. We have made gadgets to torture, to kill every species. We have sophisticated machines; war machines, equipment that destroys. A refined generation will never do this. We call ourselves refined and we encroach and disturb families. We take children away from mothers in factory farms.

We wreak havoc in the life of everything. We wreak havoc in the life of all beings, and we call ourselves refined. We sit in air-conditioned offices, we sit in air-conditioned spaces and discuss nature, preservation, nurturing nature, but we do nothing about it. We plant trees, but we don’t nurture them; hypocrisy, insensitivity, human greed, there is a price to pay. There is a price huge price. When we continue to be insensitive, nature strikes back. Nature has put us in confinement by releasing a virus; an invisible virus to tackle a bigger virus called human beings.

Today, I may sound bitter and angry; that’s because time and again, we have spoken about the necessity of being nonviolent. Time and again, I have told Ahimsa, non-violence is necessary for our lives; for the sake of the world, for the sake of the next generations, for the sake of the future of Earth, but we do not understand. We are not understanding. We are not listening. We are still going to supermarkets and buying the dead bodies of babies, small babies of various species. And we believe this is okay. It is definitely not okay.

Every being has the same right to live on Earth. Human beings are not special. We are just one species on Earth. We cannot betray any other species; we cannot betray our own species. We can’t kill people of any species; we have no right. If we have to show our supremacy, it should be with compassion. If we consider human beings as more refined, it has to be through kindness, selflessness, unconditional love, sensitivity. Let there be a better world. We have to repent. We have to seek forgiveness from nature for our insensitivity. We have to educate the new generation, the coming generation, the importance of being sensitive and loving.

I leave you with this thought.

Lots of love. This is Mohanji.

Ahimsa

 

Transcribed by Ulla Bernholdt

Proofread by Rekha Murali

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Wake up to who we are

mohanji with glasses

Hello, my dear friends! This is Mohanji.

Today, I would like to talk about something which is boiling over in America, and it can boil over, all over the world and this has a root in outright discrimination, racism. Racism is something when some people feel they are superior and some people feel they are inferior. This is an aberration.

I have discussed the unity of consciousness, many times. We are all one, not only human beings, we have been experiencing various dimensions of speciesism. One of the examples is hunting; we decide that we can take some life because we are stronger. If it is for a dire necessity of survival, no problem, that’s understandable. But if it is for pleasure, taking life for our pleasure, or just for being trigger-happy, it’s not acceptable.

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Today, we are seeing tremendous violence, all over America, and there is a big threat that this will spill over in many countries across the world. It can be a very serious situation, there can be riots; there has been a prediction that there will be riots. And this situation is not controllable. All the armies of the world may not be able to control it because armies are consisting of people. This is about people; this is about a situation which people created; manmade situation. It’s not easy. It’s not easy to solve, once the fire starts. We have seen that in forest fires, somebody lit a matchstick and it became a forest fire. Here, George Floyd was choked to death. He’s been telling, “I can’t breathe.” And that became a slogan today. People can’t breathe when people breathe over their neck. We are free beings, we are born free, we will die free.

I remember one incident, a small incident. But I felt at that time, “Is there discrimination in the world?” The ship I was travelling in was going towards Basra. So, you’ve got to wait at the mouth of Euphrates and Tigris River, waiting for permission from the American Navy. They will come on board, they will inspect the whole ship to ensure there is no contraband in the ship, and they’ll give permission. We were all asked to come to the deck, stand with hands up, while a young marine will point his machine gun on us, and we will all be standing with hands up until they complete the inspection. And this man was a very good looking, young man. And at one point in time, he started talking to us. Everybody, except the captain who was inside the ship; and all the people including the chief engineer and the chief mate were all outside, including me. And this young officer started talking, “So, do you have a family, where are you from?” and we were all from various nationalities. We had Russians, we had Asians, Indians like me, I think there was only one Indian, I was there, then the captain was British, so everybody, representation of the whole world. At one point in time, he had tears in his eyes, he said, “I really want to go home. I don’t like to do this.” And he almost cried. But then again, he suddenly remembered he’s doing a job and he collected himself. I was thinking, do we have to do like this? Do we have to point a gun at somebody at all? Love is a good solution. Love is good medicine, the best medicine rather. And everybody should feel at home, everywhere.

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The kindness of the bishop transformed Jean Valjean in the book of Victor Hugo. I hope my pronunciation is right. I can’t pronounce French well. Victor Hugo demonstrated that kindness works much better than violence. A convict whom nobody wanted, was served well, with love by the bishop. Again, a convict when he displayed his insecurity by stealing the silver candle holders and the police caught him and brought him back to the church, the Bishop said, “I gave it to him. He didn’t steal.” That completely shook the convict from deep within; it completely shook him. And then he became kinder, more compassionate, more loving than the bishop ever was.

We can transform the world. We can transform the world with love. With sincere love, with compassion, with kindness, with understanding, with acceptance, and that’s exactly how we must transform the world. We have to transform the world this way. It’s not only people, we should not ever encourage speciesism. Speciesism is terrible. Imagine, all the species on Earth have to live in fear of one species; the human species, it’s unnatural. We have actually been living insensitively.

When you are patted down your whole body at the airports, you feel miserable. Why do we have to do that? Because we don’t trust people. We don’t trust people, we should have fewer policemen and more counsellors. I’ve told this in many, many forums. We should have fewer policemen, fewer prisons, fewer codes of law. We should have more counsellors, and we should prevent crime. If somebody is resorting to crime, it means there is anger, frustration, insecurity or some kind of aberration inside them, which they have picked up from somewhere. First of all, prevention is always better than cure; but if there is a need for a cure, of course, we have got to sort it out. Again, in a very kind way, not with aggression, not by choking and killing people, not by considering that somebody is inferior and somebody is superior. This world belongs to everybody, but everybody cannot have their own way in the world. It doesn’t work that way.

I used to travel a lot. I’d travel many times every month before the COVID situation. I was on flights most of the time. One time, I was travelling to a European country. This was in Europe and I was asked to step aside while I was going towards the flight. And two cops came and they checked me, I was wearing a seemingly strange dress for them. I was wearing my dhoti and kurta. And they checked my body, then they checked my bag. Then I asked them, “What do you want to know? What do you want to see?” They said, “No, random checking.” So, I asked them, “Is it the colour that’s bothering you?” So, they looked at me sternly. They were warning me not to speak. Maybe my hair, my colour bothered them, and they wanted to know.

The same thing happened one time when I was coming out of Munich airport. I picked up my bags, I was coming out, but then I was wearing jeans and a T-shirt, two cops came and stood in front of me, I thought it’s by accident. So, I tried to go beyond them. They stopped me again, they said, “Where are you going?” I said, “To the city.” “Why are you coming here?” I said, “To meet some friends” because I had a few programs there; one program there, not few programs. So, they checked my passport, and then they verified that I have a visa, of course without a visa, I can’t come out of the airport. The Emigration has already stamped it. They asked a few more questions, and I told them, “You should come with me. I’ll introduce you to the people who have come to pick me up, they have already texted me that they are outside.” Then they said, “No, it’s not necessary.” And they allowed me to go. So, I was thinking that they pick up people who look strange. There is a lot of insecurity. There is a lot of doubt and non-acceptance, you know, you can’t be natural.

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This is one of the things which Bharat (India) has always been proud of that we accepted everybody here. Before the invasions, think about a scenario where all the people who came here were well-accepted, well-loved, considered as our own. And this culture should spread all over the world. I have always believed in ‘One world one family’, and that’s what I always say, ‘One world one family.’ All are One. The unrest, the unhappiness caused by people, towards people should be totally eradicated, removed. We are all One.
And when I started travelling more and more to conduct programs, I realized that all the people are the same. Everybody has similar emotions, similar needs, not only people, people of all species. Everybody needs love. All they need is love. And genuine love, from the heart, not pretentious love for the sake of something. Genuine, sincere love. And we are capable of doing that, giving that. This is the right time to think, to feel, to display humanity. I always maintained humanity is our religion, and I have always maintained Ahimsa is the way. The rule of the law is Ahimsa, no violence. And we can not, and should not look at somebody as inferior to us, nor superior to us. Nobody in the world is superior nor inferior. We are all unique, beautiful flowers of existence, and we should remain fragrant and loving all the time.

So many people have been killed in the name of racism, in the name of religion, and various other factors. Wars are waged because some people decided they need more, even at the cost of other people’s inconvenience, including death, insensitivity, lack of respect. This is what’s bothered the world all these years. All these generations, even now, are suffering because of the suffocation, created by human minds. It’s all in human minds. We decide we are a superior race. We are a superior species. We can do anything we like. We can put animals in the laboratory and without anaesthesia, inflict wounds on them, give them pain, agony, frustration and death. We do the same in prisons. Millions of people were burnt alive, suffocated to death by regimes. Pol Pot decided bullets are expensive and precious, so he asked his soldiers to bang the heads of children on the walls, and on the trees, and kill them. These are human expressions. These are abnormal human expressions. We have seen it all; dictators, political greed, hunger for power, pseudo supremacy, feelings of supremacy, superiority complex.

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We need counselling. The world should have lots of counsellors; people who can psychologically cure, and release people from these prisons of complexes, walls. We have created many walls. The mind is the biggest wall. The external expression of the walls that we have created, we can see everywhere; supremacy, caste, creed, country, culture, colour, community, religion, everywhere. We believe we are right, and everybody else is wrong, all of us believe. 7.5 billion people believe that we are the only right people; what we think is the right thing, and everybody else is wrong. And this causes a lot of pain in the world. Separation, suffocation. We can’t breathe, we can’t breathe.

It’s important to understand and this time is very important, very explosive time. People have had enough, they said enough is enough. Now it’s time, but then can violence change anything? No, it leaves more wounds. Violence always leaves wounds, at least in the mind. What is the solution? Harmony is the solution. How? Listening. People should listen. We should understand people, we should help people, appreciate people.

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I started the Early Birds Club with this thing in my mind. I wanted to create a world family. One World, one family. This was my aim, and this is still my aim. Where we unite children with children, teenagers with teenagers, women with women; men with men and adults together. So, a global unification of unity through compassion, kindness, unconditional love; the highest of human expressions. When we consistently express non-violence in thoughts, words, action, we become a refined human being. And this is our birthright and this is what we are. Non-violence is our responsibility. Every child is the responsibility of society. It’s not just the parents. Society creates people, not the parents, they bring forth a generation, but society maintains them. When we have discrimination, we think that somebody is better than the other, through intellectual supremacy, emotional supremacy, financial supremacy, or just a superiority complex. This is the way the world has always been.

If you look at the history of mankind, why did we wage all these wars? What did we gain? Millions of people perished in wars. Millions of people died because of religions. Religion is supposed to unite people with God. But we are separating people, and discriminating people and looking at people in terms of religion, and thus dividing more and more. We have enough divisions in the world. And the attitude that if you do not believe what I believe in, I hate you; very wrong attitude. Its degeneracy of human existence, we have experienced that time and again. What we see today is the degeneracy of human consciousness to base levels of ignorance. Any violence, any kind of violence is rooted in ignorance. A compassionate mind cannot be violent. Non-violence is refinement; violence is ignorance, lack of refinement, degeneracy.

George Floyd is just an icon. An example. He is an example of the frustration of generations. He’s not the first one who died this way. There have been many before. But now it has reached a point where people said enough is enough. And authorities, governments, who have come out of people, cannot ignore it anymore. We do not know which way, a mob effect will turn. We don’t know. Like Marc Antony said in Julius Caesar, ‘Mischief, thou art afoot, take what course thou wilt’ means when the mob rises, what it will create, which way it will turn, nobody knows. No control. Nobody can control it.

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It’s time to wake up. Wake up to ourselves, look at ourselves, accept ourselves, accept the world. There are no guests in the world. For a guest to happen, there should be a host. There are no hosts nor guests, everybody is at home here. This is everybody’s home; beyond species, beyond caste, creed, country, culture, colour, religions. We are humanity, only one religion, humanity; only one law, nonviolence; only one medicine, unconditional love; only one education, compassion. I urge you to think about it, and spread this message far and wide. We are one world. We are one family. Let us rise together for the sake of humanity and peace. Peace will not happen outside, until and unless peace happens inside. Peace is what we are. Peace is our birthright. But for peace to happen, awareness should happen. For peace to happen, we must understand that every being is important, on the Mother Earth. All are equal. No speciesism, no religion, no racism. We are all one. We just want a peaceful existence. We just want to love. We just want to be cared for. We like to be understood. We like to be appreciated. We just have to live. We want to live.

Having said that, I would like you to contemplate, introspect; how deep is your love? It is important. We all must understand that we are not aliens here. This is our home and we all should live harmoniously.

Thank you very much.

smiling

Transcribed by Ulla Bernholdt

Proofread by Rekha Murali

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Ahimsa is Fundamental to a Spiritual Diet

mohanji

By Mohanji

There are three types of food that we consume: one is the food for the body, second is the food for the mind, and the third is food for the intellect. Then, of course, the food for the ego is appreciation, reward, recognition, and so on. These help the ego. But mainly, we consume food for the body. When we have high levels of insecurities, we consume a lot, we eat unconsciously, and that leads to obesity, which in turn leads to various other problems. But as we increase our energy level by connecting to ourselves, through deep integration into ourselves, our energy level increases. As our energy level increases, our food consumption decreases, and it can even decrease to a level where one meal a day is good enough.

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But if you deny food, then you will be thinking about food, and it will be causing agony of some kind. I never recommend suppression. Suppression is the worst thing you can do. Denial and suppression maintain certain desires in you, which, over time, increase their intensity, and eventually they become compelling. So I would always recommend a moderate execution of all desires, with awareness. If you are fully aware that you have this desire, and it keeps repeating within, it means that you have blocked it at some point in time. If a recurring thought happens about something, it’s a clear sign that you have been suppressing or denying that at some point in time, and hence it is coming back every time. My suggestion is always, fulfillment, at a level where you are fully aware of all the desires, or the thoughts associated with desires and thus it is peaceful, calm, and at a moderate level. When you are fully aware, and you’re executing it in moderation, it should be alright. It will come, it will manifest and it will go away. If you suppress or deny, it will probably stay dormant for some time and later the experience will be somewhat like an avalanche, an intense desire which you can’t avoid.

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So my suggestion about consumption is, in moderation- go for it, have it, whatever it is and then with awareness, you can go over it. As you evolve more and more into deeper levels of subtlety, or the sukshma state, automatically you will not be able to consume any food which is of tamasic or rajasic nature. Tamasic and rajasic are foods that aggravate, they have intense flavours. Tamasic means something that makes you dull, any food that makes you dull. So the food that makes you energetic is the raw food, the food which have seen the sun, which has been under the sun, that God has given, like from trees and plants; and mostly in these foods, there is no violence; because a tree which produces a mango is happy that you are consuming the mango because the aim of the fruit is to spread its species around. That means the seed is thrown around, and another tree will come. Likewise, tomato or any fruit or vegetable that sees the sun has been created so that the seeds are dispersed and more and more such plants grow. Basically, it is the manner in which the species continues and hence the plants are happy when the fruit or vegetable is consumed. If you notice, when the birds eat, they spread some seeds around with their beaks, they spill them around. What they eat is for their sustenance, and what they throw around is for the future generation of the same species of the plant. So all the beings, all the animals and birds help in dispersing the seed and producing more of it’s kind. That is an ideal food, the food which has seen the sun is good for our system.

Eating habits also from 6:00 am to 6:00 pm is usually the right time, that means sunrise to sunset. But in various countries, sunrise and sunset are at different times. I usually follow between 6 am and 6 pm so that there is some boundary. When the sun is up, that’s when the body wakes up for digestion and even circulation. We are deeply connected to the Sun. Whatever you consume between sunrise and sunset gets digested; it doesn’t get stored. Whatever you consume after sunset tends to get stored in the system, which will cause obesity and further complications in the future. So I do not recommend eating after sunset. But in a country where the sunset is close to midnight, I would say you can stop eating at 6:00 pm. So it’s 6:00 am to 6:00 pm, its 12 hours. Within 12 hours you consume what you want to consume, and after that, for 12 hours, you give the body some rest.

mohanji sunset

In our body, we largely have supporting organs, except for the heart, but again, a heart has four valves. Likewise, we have two kidneys and two nostrils, when one nostril is active, the other is silent; every 60 minutes it changes. So one is active, and the other is silent, always. One kidney functions when the second one is silent, sleeping, the second one functions when the other is resting. Like that, we have a sort of resting time for all the systems in the body.

In the morning hours, from 3:00 am to 6:00 am usually, both the nostrils function together. That’s why that time is very important. They say that if you chant during that time when you are centred; when both the nostrils are functioning together, the intensity increases, the energy level is much higher.

The consumption of food between sunrise and sunset is good. In India, you can clearly do it, because by and large the sun rises around 6 to 6.30 am and it sets around 6 to 6.30 pm. Thus it is possible to maintain a routine. But in any country you are in, you can use the 6 am to 6 pm timing or from sunrise to 12 hours later. It doesn’t matter at what time the sun sets, but after 12 hours, stop consuming. It is a good idea and also one should consume foods that have seen the sun, food that has no violence or murder; avoid meat products – the meat of animals or birds or beings that are killed. The animals had a lot of anxiety in them when they died. No animal dies happily. They are murdered by force, so they create a lot of pain and fear inside. They feel like a victim, so the meat, the entire body responds to that feeling of fear; the feeling also goes into your system when you consume that.

non violence

Likewise, the lobsters and fishes, some of them are boiled alive etc., it’s all tremendous violence and cruelty. Any food which has cruelty or murder behind it is not good for the system of a seeker. The usual consumption is based on habits. We are used to a certain food, and so we tend to consume the same. We have to be aware that some of the food has a lot of violence behind it. Animals that are transported are aware that they will be killed. They are helpless, there is no choice given. They are bound, they are controlled, and they are killed. The victimhood, the pain, the agony that’s connected to it, it goes into the system of the people who consume it. Today’s, milk products also are not safe because most of the cows never see their calves. As soon as the calf is born, the calf is killed. For the dairy industry, every calf is a waste product. They throw away the calf or sell the calf as veal, and the mother is in agony all the time. The average lifespan of a cow is 20 years, in the dairy industry it’s 5 years, by the time the cow is spent, it is slaughtered. Even pregnant cows are slaughtered. All of this is extreme violence. Such vibrations entering this world create a battlefield.

Millions of animals are killed each day. Spontaneously, habitually, without giving it a thought, we consume burgers and food with meat in it, and it has violence behind it. Supply is as per demand. If there is more demand, supply is also more. It’s for the sake of cheap meat that farming is happening and hence injections and other medicinal interventions are happening. So eventually the products that you are consuming are completely adulterated. We must be very careful with our consumption; we do not need these. We can have a plant-based beautiful diet, which will help our system. What you consume is very important. The more you consume live products, that is, raw products, which have been in the sun and which are grown under the sun, it will help us to stabilize and it helps with meditations and other such activities too. When you consume food that has been fully under the sun, it always gives you good energy, ‘Prana’, the right energy, the right energy flow within. Suppose you were meditating in a noisy place you won’t be able to meditate because the sounds disturb you. Likewise, when the whole atmosphere (within) is that of agony and pain, there is violence, even though it’s invisible; every abattoir is like a war-field; so much death happens there, it is murder, it’s sheer murder! Where many beings are killed, the vibrations spill into the air and their agony, that victimhood fills the air and affects everybody.

We must be really conscious not to have more violence in the atmosphere. Likewise, human species is just one species, but because we have intelligence and imagination, we have dominated most of the earth; we have dominated the air, the water, and the earth. Domination also is a responsibility. We have the responsibility to maintain and protect the environment, which we have not done. Many species are extinct now and it is because of human intervention. We must understand that it is our job to preserve the earth that we have been entrusted with, it’s our duty.

mohanji-quote-human-duty

Look at various deities of the Hindu tradition; there are 330 million deities in our tradition, which are 330 million dimensions of ONE deity, the Supreme Consciousness, which is formless. Great Masters understood that there are numerous varieties possible of the Supreme Consciousness, which is pure brightness, brighter than a million suns. That’s pure intelligence, pure brightness, out of which the great Masters derived 330 million options. To each option, they gave a form, an identity, a name, a frequency, a mantra. Mantras are all frequencies and a circuit, a Yantra and also a system, a Vidhi, a system of maintaining them, and also a duration. That it’s almost like a clear definition, a clearly distinct aspect of the Supreme Consciousness. And thus every idol or form which has been created has an ideal behind it. It’s based on an ideal. Every Idol which is created has an ideal behind it.  All the deities that we see, they all have a supporting animal or a bird as a vehicle. That amounts to preservation. That animal or a bird is suitable to the character or the intensity of the deity that they support. So each animal and bird are thus respected, honoured, and preserved because of their association with that deity. This system was beautiful. We had various deities and they all had their associated animals supporting them. So we respected cows and calves, we respected bulls, we respected a rat, a peacock, a swan, and many different animals. They all were supported, and that preservation was spontaneous because we respected them. Why were they associated with a deity? Because unless you respect, you don’t preserve. Thus the need to respect was added into the system. When we don’t respect other species or animals, we tend to ignore them, we become insensitive, and we may also kill. That is what we see in the world today. We are the one species which is behaving like a virus today, destroying all other species. That’s only humankind; no other species does that, they all mind their business. All the animals are telling humans, “Just leave us alone, don’t disturb us, and don’t interfere in our lives.”

deities

We have done so much harm; different experiments happening in the laboratories of the world, torturing and killing hundreds of beings, and their agony which goes into the air, is disturbing the Earth. And when such things happen continuously, the frequency of the Earth also changes. A lot of victimhood is happening in the world, as we talk. It’s creating a difference in the entire environment.  Even though we have advanced in technology, we have not advanced in awareness. We have seen the very sign of all the wars of the world, the competition and discord that we see in society – all of these are connected to our lack of awareness. Hence, our consumption has a lot of value; our awareness, our consumption, this has value, it’s important, and our awareness is connected to our consumption.

Coming to the point, consumption through the body is vital. I would say consume something which has no violence connected to it, and which is suitable for spiritual evolution.

As regards, the emotions that we consume, emotions that are devotional in nature are always positive, but emotions such as anger, hatred, jealousy, the soap opera kind of emotions, they are not so good, because they lead to similar emotions. In karmic law, whatever you experience through the body, through the mind, through the intellect, through the ego, are all considered as experience, and the residue goes into the system like cache memory.

memories

Whatever you consume as emotion, even if you watch a feature film, or listen to someone’s experience, that memory also leaves an impression inside, and that leaves a cache memory. It’s almost as if the subconscious believes that you had the experience. The subconscious does not understand that you only listened to it, that it was not your experience. But when you nurture any kind of emotion for a longer period of time, it enters your system and it reproduces. That is why various traumas, fears, and phobias, though all these things have their root in its external input, these are actually like poison; the poison we collect from inside, enter our system and contaminate us. That is why we always say, “Satsangatve, Nissangatvam,'” You need to have good company, company of good people, company of people who expand your awareness, company of people who give good input; input which is regenerative by nature, rejuvenating by nature, that is good information, good input. If you consistently have good input, you will be peaceful, you will be light, you will be benevolent, and that’s good.

You need to have good company, company of people who are positive. They give you positive vibrations, optimism, regenerative talk, and then it leads you to a kind of detachment. This means that you will be happy. Detachment is not denial. They are two different things. Detachment means you can have something, but you don’t really need it, and you have the ability to share what you have. This is detachment. Detachment means you’re easily sharing without any remorse or regret. Likewise, you can have things in abundance, but you will only use them as per your need. There is a story of a Swami (renunciate) who was carrying water from the Ganga (river) in the shell of a coconut. People said, “Why are you just taking that much water, there is plenty of water in the river, why don’t you take more?” So the saint said, “No, you are not supposed to misuse anything, even though it is in abundance. You only take whatever you need “. That means even though there are resources in abundance, we don’t disturb them, we don’t destroy them, we allow nature to flow. We only take what we need, what we really need. Such a level of awareness leads to detachment. Detachment means that you have everything, you are grateful, but you don’t need more than what you can consume. When you consistently are in a state of detachment, then you do not have that many desires also. Your desires are all limited because you are happy, you are contented with what is available, and you are happy to have it, you’re grateful. Thus desires also reduce. When desires are less, your mind is still. The mind is disturbed because of too many desires. Thus your mind becomes very still; the mind is peaceful. So, fewer desires lead to more peace. If the mind is peaceful for a long period of time, then you are liberated in birth, and you will be liberated at death. This is the path to liberation.

mohanji-on-liberation

 You consume and it could be emotions, knowledge or information. Information – I have explained in detail. We are in an age where there is a flurry of information. Most information is toxic in nature and it creates violence within. Any information that you process, which creates violence and agitation inside, should be totally avoided, that’s also consumption. So when you know that a certain type of information is creating anger towards somebody, or it is creating jealousy or hatred, it should not be taken in at all, because our inner space should always remain clean and pure. Whenever somebody talks ill about another, I never buy it, I always say, “This is precious information, which you have spent a lot of time in collecting, keep it with you, don’t give it to me.” We are all karmic beings. Whoever is walking on this earth is karmic being. How can we blame somebody? How can we judge somebody? We don’t have the right. Because whatever any person performs on earth is within the boundaries of karma, within the karmic allowance. If we clearly understand that, we will not blame people, we will not judge people, we will not criticise people. How can we do that when we don’t know the karma of another? Anything happening in the life of anybody is within the karmic allowance. If we understand this one point, we will be peaceful. We know, okay, this is supposed to happen in their life. Whether it is good, bad, or ugly, it is not our prerogative. We can’t do anything about it. If something is supposed to happen in somebody’s life, it will happen, because he chose it before he took birth. This was part of the agenda of his birth. So how do we say he’s good, he is bad, he’s ugly? Nobody is good, or nobody is bad and nobody is only ugly.

Everybody is a mixture. We are all imperfect in a way. We are all a mixture. When we try to pretend that we are perfect, that’s when the problem begins. We then try to hide certain things, and that becomes a problem because whatever you hide becomes your weight, your burden. So we will not judge, we will not criticize, and we will not contaminate our inner space. What type of information would you like to process? Only that which will make you light. Information on higher awareness is good and only such information which you can process should be consumed, just like food. The food you eat should be sufficient for your existence; it should not be a huge quantity. Even if food is in abundance, you eat only what you can easily digest.

imperfections

 Ayurveda says, one-third of your stomach, that’s all you need, at each meal, so three meals mean three times one-third of your stomach, and that also only within the sunrise and sunset; this way you will remain healthy. All these various consumptions that we have, and emotions also, the ideal is that you must feel because you are a human being, but you should not sit down and cry. You should do what you can do. Like you see sadness around you, if somebody is not happy they are sad, you sit with them, sort them out, do what you can for them, and move on. But again don’t expect anything back, so your action is always pure.

When you do not expect anything back from anybody, you’re always operating on pure action mode. This is very important to understand. Whenever we do something with an expectation, it already became an impure action. That expectation makes things impure. Also, our documentation, by which I mean the memory of activity, can also increase our ego. When we say to ourselves for example, “I am better than another,” or “I’m able to do these things, so I am better off”, such thoughts give us weight, and reduce our purity level. We can always remain pure. It’s our choice. All actions can be pure. We do the best possible action within our capacity, every time. But don’t expect anything back from that person, that way, we remain extremely pure.

Regarding, consumption of information – consume only that which is regenerative and good. Various opinions of people about various people – don’t buy them, because they don’t understand. Most of what people talk today in the world are merely opinions, their understanding. We tell others what we have understood as per our awareness; so everything is relative. When you work with relative awareness, there is always separation from the truth.

The truth is one. Truth is always one, but nobody can see the truth fully because we have flavours. We look at life through our eyes, through our level of awareness, through our notions, concepts, prejudices, and many different things we have within us. We look through those spectacles and we see life based on that, and that is what we are conveying to other people. It cannot be 100% truth. It is always a flavoured truth or a relative truth. This is the truth which we are processing, what other people tell you are mostly their opinions, or what they have understood. And if we base our life on those opinions, we miss the truth further. We separate ourselves from the real truth. It’s important that we always are objective and we look at life with a fresh perspective. When you wake up in the morning, you look at life fully fresh, and then you will not miss anything.

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So each time, you remember that you are purity, and you should remain purity for your own sake. That keeps you healthy. Consumption should be in a moderate way, only as much as you need; but give more importance to giving forth. If you have taken ten, give forth twenty. Give forth means what you give to the world, that’s your net worth. Whatever you are giving to the world is your net worth. It can be your skill, it can be time, it can be love, it can be money… you share whatever you have in abundance. Your net worth is what you share and that is exactly what we must remember.

We don’t have to believe ourselves to be perfect. Perfection is a relative thing. We remain pure always and make sure there is non-violence; if you determine non-violence to be the benchmark, life is much easier. You can do what it takes, but you will not entertain violence. Criticism and gossip amount to the violence of the mind. Violence in thoughts, words and actions; you should refrain from violence on these three levels. That is how you remain always pure, always calm, and always peaceful. That allows you a very light existence and permits no blockages in the system. Whenever we engage in violence – be it in thoughts, words, expressions, or actions, it leaves behind residual blockages.

Understand that we are consuming many things through the day from the time you are awake till you sleep. In other words, you consume through the mind, the intellect, and the body and these can cause certain imbalances in the system. So, be aware of what you are consuming.

This awareness in itself will keep you alert. Alert awareness, at the moment, in this time is important. When you are constantly in the present time, you are in a perpetual meditative mode; there are no excesses. In that meditative mode, you are centred. When you are centred, you are aligned and when you are aligned, you are truly spiritual.  This is what I believe in and it is what I practise. I travel a lot, so I’m in different time zones, different energies; besides, I meet many people.

Sometimes it’s not easy to feel the body when you are in perfect alignment. So you have to bring yourself to the body to communicate and convey because you tend to expand. After a while, you will all experience that when you are fully within when you are fully aligned, you tend to expand beyond. You may sometimes not feel the bodily boundaries that one normally has. You may feel you’re much larger than you are, size-wise, energy-wise. So to bring yourself back to the body, to communicate, sometimes it becomes a bit difficult, but these are states you go into, as we practise many things. You accept everything. I always say “Don’t stop for experiences”. Experiences will come and go, always stay neutral. Allow all the experiences to come and go, for a long period of time. Then, you become the experience. There is nothing to experience anymore. It settles down. Then YOU are the experience. There is nothing to experience. The faculty which is asking for experience, the mind-matter, will dissolve, and then you become the experience all the time. That’s a perpetual blissful state. At some point in time, we will all arrive there. For that, you must be very aware of what you consume. It is not what you love to consume, it’s what you have to consume. What you have to do and what you love to do, they’re two different things. But again, please recall what I said at the very beginning – no denial. Also, be aware that every being on this earth which is walking, crawling or flying, deserves this earth equally, like us. We do not have supremacy over anything. We must accept that. We must look at the entire life structure of the world, with all its living beings, including seeds, plants, the environment and everything else, with respect. We always love and respect. We don’t waste anything. Whatever we consume, we respect.

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Whatever you consume, consume in moderation and remain grateful for that food, so that when you consume, it really melts into you. Also, understand that all these beings are complementing another. Whatever nature has created has a reason. Nature’s children, including us, have our positions; all of us have our relevance. Everything is interconnected. We must be aware of it and we must respect it. Just like we should respect our body, we should respect everybody. We must know that all have relevance. All have their right (to live) on earth, just like us. We have no right to kill indiscriminately. We have no right to torture, use or abuse. We have no right, we just accept. Whatever is consensual is okay. For example, a cow and a calf are in our homes and we look after them like our family members. We do not kill them. We look after them. We give them all the rights of existence, and that means they are living freely. If there is a bit of milk which we consume from them, after the calf has had sufficient milk, and the calf is healthy and happy, and we share like a family member, that’s okay. That’s what we were doing earlier. Every household had cows in them, and each cow was respected.

I remember, at my mother’s aunt’s place, they still live like that. No cow is ever slaughtered, the cows and the calves all live together. After a while, when the cow cannot produce milk, it is treated well even then. It is given the same food, the same medical support and such, like any other family member. And they die a natural death. That’s quite good because then, we are actually in harmony with nature. We are happy. We respect that every existence of nature has the same value. We accept and respect, we behave accordingly and that creates a lot of stability on Earth.

 All beings of Earth have the right to live and we have no right over other species. I believe that the beings who gulp water are herbivorous. We as humans like to gulp, not lick water. The carnivorous animals that I have seen lick water with their tongues. I am not a scientist, so I may be incorrect. But the point I am making is that by nature, I believe a human being is a herbivorous being, and our consumption should be connected to our elevation.

responsibility

We have the potential for understanding consciousness. Most other beings do not have it. They have instinct, and intelligence connected to instinct. They don’t have the potential for experiencing higher awareness or working towards it. We have. Since we have it, we have that power and potential for knowing the higher. We should also be very clear about what we do on this Earth – our responsibility is larger. To sum up, since our intelligence is higher, our responsibility is also larger.

 We must know that there is no difference between animal rights and human rights. It’s just BEING RIGHT. We should always remember, it’s BEING RIGHT. Always we have to BE RIGHT.

We cannot differentiate between species, and say, “Ok I allow so much as rights to these animals or birds…” That is nonsensical! We have no right to do that. We are a species. We have imprisoned the human species itself, and there were zoos in the past, in some countries, where we imprisoned various beings of our own species! I have seen pictures of such zoos. We have been blind to many such things. We have many divisions and subdivisions based on feelings of internal supremacy due to colour, caste or community. These are aberrations and based on ignorance. They should not exist.

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Talking about deities that we worship, say, for example, Lord Shiva, another name for Shiva is Neelakantha, the one with a blue neck. His neck is blue because the poison that He drank from the outside world accumulated on the neck. This signifies that we consume a lot of poison from the outside world. The poison is the dirt which our mind creates over a period of time. Anger, hatred, jealousy, revenge, gossip, criticism, contempt over many different things, feeling of injustice and so on, are some examples of dirt. Shiva, as the Supreme Consciousness, consumed it. But it stayed in the neck. If it went into the stomach, it would poison the body and if it was spat out, the world would be contaminated. So as Supreme Consciousness, what Shiva did was, He held the poison in the neck. He did not digest it, it did not go into His system, and he also did not spit it out. Thus the Supreme Consciousness remained pure and the world also remained pure.

This is symbolic. If we consume gossip, criticism, prejudices, jealousy and other such negative emotions, which are connected to the world outside, to people, places and time, we should not allow them to go inside because it will upset our entire system. The body we talk about is the spiritual body, the body which is light by nature. When you consume all this negative stuff, it makes us heavy; our state of lightness reduces. So we should not consume them. Even if it is entering our system, keep it in the neck. And if you spit it out, which means, when you talk bad about people, you defame somebody, you character assassinate somebody, or you propagate violence, and you spit it all out, it will create even more negative vibes in the society. So even if you have all those consumptions, let it be in the neck, so that it’s neither out, nor in.

shiva

Shiva has various snakes around Him; He has all the important, powerful and poisonous snakes Shiva has around His neck – Anantha, Vasuki, Takshaka, Karkotaka, Shankha, Gulicka, Padma, and so on. They are all-powerful snakes, they are extremely poisonous too. So Shiva as the Supreme Consciousness kept them around his neck, as a garland so that society remains pure. We have all sorts of snakes in the society, various types of people who are spitting venom, that is, contamination. We’ve seen that. It has caused many wars, separations and displacements. We have experienced various types of agonies in the world, even now we do. As we talk, some people are dying; we see that in Syria, Yemen and various countries. We have seen wars and destruction such as the First World War, the Second World War, wars in the Balkans, the death and destruction during Stalin’s regime, during the time of Pol Pot and so on… countless deaths and destruction. Even now we see various types of calamities in the world. People are suffering, many are suffering because of a lack of harmony in the minds. We think that we can conquer and capture many things from the earth, but we do not understand that we carry nothing from here.

All the supremacy we talk about by owning things, by having lots of possessions, positions, and lots of things from the earth, all the beautiful things we have made and all the beautiful things that are on earth, exist for everyone, we can’t own it. We think that by paying money and having a document in our name, we own it. How long will we own the same? We only own something on a temporary basis, because we are here on a temporary basis. We have not remained stable in one form, from birth till death. We are changing; our body is changing, the mind is changing, everything is changing. We can’t really own anything on Earth. This awareness we should have. We should have the innate ability to share, to love, to express gratitude all the time.

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 When you step on earth, it should be with the feeling of gratitude. That is why we start the day chanting, “Karagre Vasate Lakshmi, Kara Mule Saraswathi, Kara Madhye Tu Govindah, Prabate Kara Darshanam”. We look at our hands and say – On the tip of our fingers exists Goddess of wealth, at the root of our hands exists knowledge, the wisdom, and in the middle exists the God of maintenance, somebody who maintains the entire life, earth, the whole Universe.

We look at the hands and say, “Let these hands be doing good in this world.” We also say, “Samudra Vasane Devi, Parvata-Stana-MaNdale, Vishnu Patni NamasTubhyam, Paada Sparsham Kshamasva Me”. We worship the Goddess of wealth. Wealth means any creation which has happened in the universe. We consider that as connected to Shakti or power. Shiva is Supreme Consciousness and from Shiva, the action part is Shakti or power; the power of creation, power of will, power of action, all put together have created the Universe. So we say, O Goddess who is spread over the Oceans and the Mountains, I am stepping on you. Please forgive me.” So with that kind of gratitude, if you step on Earth, we will not own the Earth. Nobody can own the Earth. This body has come out of Earth. Everything has come out of Earth. When we clearly understand that, we will be in moderation. We will not consume indiscriminately. We will not conquer, capture, destroy, kill, murder, we will not do anything of that nature. And that expression is what we see in the Gods and Goddesses of our system. They exist as ideals of a certain kind, and as a representation of the ideals in a form which suits that ideal. Each of them has as an animal or a bird supporting them, so that is amounting to the preservation, preservation of a species. It’s our duty! Preservation of our body and preservation of all the species on Earth. It’s our responsibility because we have higher awareness. 

Please understand this whole picture; if you clearly understand that this human existence is a great existence, an existence with awareness, we must also remember it’s not just RIGHTS, it’s RESPONSIBILITIES which are even more important. Great Masters like Sai Baba, Bhagwan Nithyananda, Babaji, and Mahavatar Babaji; all the great Masters the world has seen, they all have propagated the same thing – Do not kill, Do not murder.

‘Ahimsa Paramo Dharmaha’ -that means Ahimsa- Non-violence is the highest form of dharma, righteous duty. Our righteous duty is to be non-violent. So if we clearly spread this, it is not about religion, not about ideology, it’s about us. Religions are made out of teachings of great Masters who have seen the Truth and they are for humans, it’s not that humans are for religions. Religions are all for human beings. They are roadmaps for higher awareness, for going into higher awareness. Paths that lead to liberation, not the paths to bind. So whenever anything binds you, understand that there’s something wrong there. Nothing can bind you.

ahimsa

You’re free by nature. You’re free by birth. You are born free and you will die free. Nobody can stop it. Even if you are connected to a great Master, you will still die. Even if you are connected to a religion, or a particular method, or a practice, you will still die. Everybody, everything that’s born will die; it has its natural time span. We should not ever think that by connecting to something we become immortal, or by acquiring more, by capturing more, we will become immortal. In the life story of Alexander the Great, it is said that when he left his body, when he died, he wanted his hands to be shown outside of the coffin so that people could see that he carried nothing from here. He was a world conqueror. He conquered lots of countries, but he carried nothing. The conquests were actually for emotional satisfaction. It was only to fulfil his emotion, the wild appetite, the feeling that he controlled something, that he conquered.

Many people have it. We have a wild appetite for possessions. We think we need many things. That was the only problem with Ravana. Ravana was a wise man. He had lots of knowledge, he had skills, he had many good qualities but he had this wild appetite for possessions. He wanted everything good in his place. So he did everything non-dharmic for that sake. That is when the war happened and in the war with Ram, he had to die. But Ravana was a great personality. He was a very skilled personality. He was good in warfare, he was good in many things. One quality which pulled him down was this great appetite for possessions, and that really made him weak. When we ever think that we can own more and we can accumulate more, always remember, for how long, that is very important. We must understand that nothing actually belongs to us, including the body.

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Whatever we have received from here, we leave behind. If that is clear then we will be very peaceful all the time.

Transcribed by Nada Rakovic

Proofread by Vidya Rajagopalan

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