Faith in your inner Guru – on healing the Earth

Questioner: Who is a Guru? I’ve heard a guru is like a GPS. Can we progress without a Guru?

Mohanji: Thank you very much for inviting me and thank you very much for this opportunity. My gratitude to the Healing Our Earth team and all of you.

About the question about guru – I follow the tradition of Lord Dattatreya who had 24 gurus. When somebody asked Dattatreya, “Who are you?”, he said, “I am just a worshipper of nature”. So, the fundamental is that anything and everything around us is teaching us something. And the greatest and the highest Guru is life itself – life gives you lessons.

And if you consider 24 hours, we have three distinct dimensions that we go through without any choice:

1) One is the waking state where we interact with the world outside. We gather experiences and we project ourselves into the world (and as per our projection we get experiences).

2) Then we enter into a state of the dreams, the dream state where we completely shut off the world outside, close the eyes and then go within the world inside. Then what we process here is from what we have collected and stored.

3) Then that is also shut down when we enter into a deep sleep state where we completely nullify all the experiences.

So when awareness is connected to the physical level, we have the waking state.

When awareness is connected to mind-matter (which is mind, intellect, and ego where mind processes emotions, intellect processes information and ego processes things connected to ownership), when we connect to that mind-matter and become fully immersed in that, then what comes alive is what is stored by these faculties inside.

And then we connect to the consciousness aspect when we have deep sleep, and we don’t know whether we are a man or a woman. We don’t know the time or space, we are completely not accessible to this world, and we don’t have the world to access.

We take a rebirth again every morning – we come back. So we go through this process, almost like a pattern. And then we decide that we are this personality that we have projected in the world.  We are also trying to figure out what we are in this world, based on our positions and possessions.

So at some point in time, we realize that this is not really giving us the whole satisfaction – we are actually roaming around for pleasures.

At some point in time we realize there is something permanent and perpetual. That’s a time when we start associating – that the first level of physical, second level of mind-matter and then the third level of consciousness : that it has got these three states, we start thinking about it. It is called manana, not dhyana (meditation), it’s contemplation. That is why various masters have time and again repeated that it is important to contemplate, not meditate. Meditation will happen spontaneously but contemplation is very, very important. The more you contemplate, the more you realize that there is somebody witnessing the whole show. And then it is a quest for knowing who is the permanent, unshakable witnessing this whole show and is always unattached. So this question happens inside. And then we start going within. And it’s an inner journey, it’s definitely not an outside journey.

So as far as the tradition that I follow is concerned, you’ve got to find yourself, and that’s the whole thing. When the student asked the teacher, “I can’t really understand all these scriptures – Vedas, Upanishads, Puranas, Shrutis, Smritis, and 33 crore Gods! I can’t really go through all this. I can’t understand. Tell me in one word what this whole story is”.

The teacher said,  “YOU! You are the whole story. Tat Tvam Asi”. (You are that)

Then the quest is to find this You, who is actually making all this experience possible.  That’s the way the connection happens.

So the Dattatreya tradition has great masters like Sai Baba who everybody knows.  He lived as a fakir and a Sufi saint. And though he was living in one place, his energy and power radiated in several places. As a perfect avadhoota, he had fully turned inward the faculties like mind, intellect and ego, and started  finding himself. And then he finally found the soul aspect, the atma tattva, stabilized there and settled down. Then what you see outside is your own reflection everywhere. So all the leaves, plants, trees, people, animals, birds, everything gives you a lesson. Because you see yourself in everything. And then you become one with the whole universe. So this is the guru principle that we are talking about.

Guru is definitely not just a human being. Of course we talk about Lord Krishna, as jagath (world) guru. Definitely because he lived the detachment. What he lived for is valid even now, because he was in everything and he was in nothing. Perfect detachment. So like that, there have been masters who time and again came and displayed the possibility of existing without boundaries and full freedom.

Freedom means freedom from the senses and mind, not freedom of the senses. We have misunderstood this concept too much. When we talk about freedom, we talk about freedom to do anything we like to do or to say whatever we like, that in society we can be ourselves as we are. That is not freedom. That is just an expression of patterns. What freedom is, is the freedom from senses and mind where we do not have any kind of binding to anything around. So this is exactly the freedom which the masters have lived, and expressed.

Now when you talk about guru principle, the job of the guru was to live it and the job of the disciple was to connect to that principle of freedom and walk towards it, inside. Go within and find yourself. So this takes time. In my earlier days, I used to go to the Himalayas quite often when I was working in a company as well. And I was trying to find out this me and it took a long time. I did not have a personal guru at that time, but I connected to my spine – being aware of the spine when I’m walking, when I’m doing things, I’m still aware of the spine. And then automatically things started shifting, awareness started shifting, it took me many years. But the point I’m trying to tell is that if you really want to find your guru, you have to find yourself. If you have found yourself, you found the guru. Then everything around is your guru.  All the gurus brighten up when you brighten up. So this is already sitting inside. So that is why Tat Tvam Asi has a lot of value. That means, this is the fundamental principle of all the scriptures. If everything were put together and crushed and a juice made out of it all, you get one thing called You. That is the final thing you can get.

When we walk this path, don’t think it will be easy – because our patterns have become too strong. We have been used to so many things, we have been literally entertaining ourselves and our patterns for a long period of time. And we have forgotten that we are bound by patterns, bound by concepts, bound by prejudices. When we look at a person we decide that we don’t like him, or we like him. This is all connected to how we see the world. Basically, there are no enemies, there are no friends, it’s just as it is, and the world is as it is. We all have our space, we all have our relevance, our activity, we have to do something here and all that we are doing is projecting ourselves to the world and getting it back. That is what we are doing. But once you start assimilating yourself, once you find yourself, then you stop projecting, as there’s nothing to project. Instead you start reflecting like a mirror, you will be like a mirror. When somebody comes in front, you reflect that without prejudices, without expectations, without any kind of flavors – as it is. So that makes you a perfect master, total reflection. That is why great masters like Haidakhan Baba said, “When you come to me with anger, I become anger. When you come to me with love, I become love”. That means that you do not have flavors to project, instead you are being a reflection of the whole world, and that is a very sincere reflection, there’s no flavor. And that is consistent, no change. So when you become like that, you become like a huge magnet because you have no flavors. You become every flavor, you are everybody, you’re everything! There is no discrimination, you see the atma tattva in everything, the soul particle, the soul aspect factor which is in all things, and you connect to that – no barrier. So this is exactly what the soul principle is. And that is exactly what the guru principle is.

On Guru Purnima day, all I would like to tell you that whatever you are searching for is already within. And when you realize that, it is called self-realization. The realization is only of what you already have and what you realize at some point in time is that you have it. So that’s very simple, and all you need to do to achieve that is to spend time with yourself, not in books, not in rituals, not in activities, not with people. You’ve got to find time for yourself, assimilate yourself. For all that you need to accept yourself. Most of us have a big problem accepting ourselves. We judge ourselves, criticize ourselves, we doubt ourselves. And that creates the distance between ourselves and us. We find it difficult to come within because our acceptance is conditional for ourselves. And then the same thing gets reflected in society – you don’t accept everybody, then we don’t accept situations either. And then we sometimes have a lot of opinions. The world is full of opinions, but we have to go beyond opinions and realize the truth. Opinions are flavored because they are situational, and they are a play of duality. But reality is totally detached from opinions. So we got to really cut out all this, these kind of fringes. And then you come inside. And then you feel okay : ‘I’m complete as it is, I’m unique. I’m neither higher, nor lower or equal to anybody. I’m unique, and this is exactly what I’m supposed to express in this world, nothing more’. And then you start connecting to yourself.

So total acceptance is the first step, and complete liberation is the result. Thank you very much.

Questioner: My god, that was so enlightening. My eyes were glued on your eyes, trying to focus on this message.  My question for others. Freedom from senses and mind is one of the most difficult things to go through. How would you recommend this for individuals to go through?

Mohanji: Thanks very much. The first step is always acceptance, self-acceptance, self-respect, self-love. See, the most criticized person in our life is ourselves by ourselves! We judge ourselves, we compare ourselves, and we criticize ourselves when we try to compete with other people, and then we dilute our uniqueness in that way, and that’s the detrimental factor. We say – I am not good enough because of X number of reasons – this is not true.

We are good enough, we are unique. Nobody is like us. Our thumb impression is unique to ourselves and our retina is unique to ourselves, and we are unique creations. This has to be accepted, the first and primary step. And that is the moment we start accepting ourselves, we stop competing and stop comparing. Then we start connecting with ourselves with wonder, like a child. Like you know, when a small child is given a toy. The child will be playing, touching the toy and feeling the toy and literally  enjoying the toy for a long time. And then it really is fully occupied, full concentration Like that, we have to accept ourselves as a unique creation and start experiencing ourselves with wonder, not as somebody in the society (that is only when we are awake).

There are two things to understand: one is pratheethi and the other is anubhoothi.

Pratheethi means we open our eyes and we see things outside and we connect to those things, and we have an experience.

Anubhoothi means even if you close your eyes, you have that experience inside, you don’t need an object. For example, when you wake up in the morning and you say, ‘Oh, I’m happy, I slept well’, there was no material, there was no person, there was no interaction, but still you’re happy. So we realize that for happiness, you don’t really have to interact with the world. So that kind of awareness takes you to yourself and you start exploring that aspect of yourself. This is all simple awareness that we should have. Awareness.  Bodh!

Awareness is the key, when you are aware of yourself and you accept : the 2 A’s (acceptance, awareness.) You do that all the time – when you’re working, when you’re traveling, when you’re sitting in one place, when you’re interacting, just be aware of how you are, what you are, and be fascinated by yourself. So then after a while, you will be fully connected to yourself, and you will be very much linked and happy with yourself. See, all our frustrations, anxieties, insecurities everything is connected to the world outside – all of them will have no value anymore, because we have a lot to see and a lot to feel inside.

And that’s the way we come inside. There are techniques defined by various traditions such as concentrating on the heartbeat, concentrating on the breath, and also assimilating, you are controlling, the pranayama kind of stuff. All those things are there. Anything which is suitable for you is good for you. That’s no problem. But fundamentally, everything should start with acceptance. And there you go, and then be aware. When you’re angry, be aware of the anger, when you’re jealous, be aware of the jealousy. Always be aware but do nothing about it. When you’re constantly being aware, already your witness. You’re taking a step backwards and seeing it. When you are seeing it, that thing loses its intensity. When you are experiencing anger and you’re witnessing the anger, the anger will happen, but you are not angry. This is the difference. So when you take one step backwards and start looking at it, you know that you are actually powerful, you’re not a victim of all these emotions. Instead, you are experiencing all these emotions and you’re still the same, you are completely a witness. This is possible. It takes time, but the first foremost step is acceptance. That is why I keep insisting on acceptance because if we don’t accept yourself; society will not accept us. So this is as simple as that. When you look at the whole society, so many people love you so many people hate you – so you have an element of non-acceptance, which is getting reflected. Whatever you get from society is your own projections. And when that projection ends, then you become a reflection, then the society loves you because they only see themselves in you, they don’t see you. So, there you become lovable. You’re one with the world. You’re part of the world, part of the universe in fact. Everybody enjoys your presence because you are Brightness. You’re like a mirror!!

Questioner: That was a very strong answer! Something I picked up from there was self-recognition, self-appreciation, self-approval. It is so vital to do that, to actually recognize yourself that you are the person you are. That’s awesome. Now it’s interesting, this philosophy, this concept is amazing. I will read the message. I will take home this message. However, to live this message on a day-to-day basis : how strongly do you feel the power of association is? Because if you engage with like-minded people who think this philosophy, live this philosophy, breathe this philosophy, it’s that much easier to be with them in order to think that. Now, can you reflect your message on a day-to-day basis?  What to do, how can we make this a part of our life, our breath?

Mohanji: There are two parts to this question; one I feel that we should not detach from anything that comes our way, we must accept. Because when we detach, there are two things happening: one is suppression, other is escapism, and these two are equal to postponement. We should not postpone – we are postponing to some other time. When fears happen, we look into the eyes of fears. When situations happen, accept them. Some situations may not be very easy to accept. If you don’t accept, they hang on, they stay, they persist. So whatever we resist, persists. So I always recommend acceptance in everything: ‘Come, come, we look into the eyes. Bring it on.’ And that makes you free, liberated, because you’re not hiding from anything. You’re not avoiding things, you’re not escaping nor are you trying to manipulate things. It is as it is. We are taking it, as it is.

And secondly, often we can’t avoid many situations in life. For example, workplace situations – one can’t change them. So, being yourself there is the right answer. And always one thing in every situation, we do not have to respond. There are two ways you can interact with a situation. One is to react emotionally, which we usually do – egotistically, emotionally. And the result is usually regret or guilt. Or the other way is to respond using the intellect and just take it easy, take a foot back and look at it and then respond with awareness, and with intellect so that it will not create emotions. These are the two major ways we can interact with society. I always recommend responding, not reacting. Reacting always leaves some bad residue, which is not good. So if you constantly respond, and you have your time, your space and you respond, then you are always light and free. And then you do not have to handle so much of the hangover of regrets or guilt. So that itself saves a lot of time, because we have to handle a lot of all these kinds of things.

So in this society, whatever happens, let it happen. We are not trying to change it. We can’t change it. So we interact in our social life, in our family life, in business life – it’s all one life, but in all the situations we are playing different roles. And in those roles, just be ourselves, keep responding. And our equilibrium, our inner stability, our peace quotient is very vital for us. The peace quotient, and that’s inside us, we already have it. Peace is a state of the soul. Soul is always peaceful whatever emotions we go through. In turbulences, and similar situations, the soul is not affected. So we are coming in contact with our inner core all the time. Or just be reminded that there is a situation inside, which is completely unaffected and try to imitate it. And then we respond and not react. And this is also connected to ownership a lot. Means we own our actions that” I do this , I do this” , this I factor is sometimes very painful. So instead, like what Krishna said, in the Gita,

Yadaa yadaa hi dharmasya
glaanir bhavati bhaarata
abhyutthaanam adharmasya
tadatmaanam srjaamyaham

That is what He said: “I happen”.  He did not say, “I take birth”. “I happen”, He says.

Life is about happening. Happening means you are actually happening, or life is as it takes place; not that we have created it. There is of course a history for everything, something has produced a situation and something will happen to the situation; there will be a result, but at the same time everything is sprouting. So we understand that. And we assimilate that, and we accept that. We are not the owner of the action. Ownership of action creates pain, disappointments and also karma. If there’s no ownership, the karmic structure is different. When you do not own it and you are surrendered, (like kaayena vaaccha manasendriyairvaa). And there you are detached from your action, and you’re flowing through.  When you are flowing through, you are always free.

And that is what Vyasa said when he ate all the sweets, which the Brajvaasis (residents of Braja) had brought. The Yamuna River was overflowing and Krishna was on the other side. The Brajvaasis said, “We want to cross to the other side but can’t go as no boatman will take us, because the river is overflowing”. Vyasa asked, “What did you bring for Krishna?” They showed him all the sweets and he started eating them. They were embarrassed to tell him not to eat because he was Vyasa. And then Vyasa said, ”Come with me”, and when they reached the shore, he said, “If I have not eaten anything, let the river part”. And the river parted. The Brajwasis went to the other side but were surprised as they knew Vyasa had eaten all the sweets in front of them. Finally they found Krishna sleeping on a bench in the garden, and they waited. And Krishna got up and asked them, “What did you bring?” So they said all these things. Krishna said, “Sorry I can’t eat them because my stomach is full after eating the same things a little while ago”. That means when Vyasa was consuming it, he was offering it to Krishna,   and though it was going into the mouth of Vyasa, it was going into the stomach of Krishna. So this is exactly the point.

The point is that if you are absolutely, completely surrendered to existence, then karma cannot take place. The other side I’m saying is that, when we know that everything is happening in life, and you are completely floating through it, like you’re cruising, there will be turbulences, but it doesn’t matter – the ownership and the pain connected will not be present.

Questioner: This was an amazing tip that you’ve given, and this is why they say that we need a guru who can guide us properly so these are some amazing tips that you should share, thank you very much for sharing !!

Transcribed by Padmini Ravikumar

Proofread by Geetha Iyer

ASK THE MASTERS

Shlloka: We are kick starting, Ask The Masters. It was a long time coming. And it is such a privilege to have all of you here. I am Shlloka, your host and with a lot of pleasure, I introduce my co-host, Dr. Nidhi Kumar.

Dr. Nidhi Kumar is the lead anchor for Doordarshan. She’s a rubicon of journalism, very iconic and she has been championing various social causes and spiritual emancipation at many levels. And this is one such initiative. I would also like to mention our co-host “Mystics of India”. Mystics of India is a platform which endorses spirituality. And it talks about the tales of mystics through their platform. Finally, I’d like to acknowledge our partners for this episode – Mohanji Foundation. It’s truly a blessing to have you associated with us through this medium and with our first episode. So thank you to all of you for joining…

Dr. Nidhi Kumar: Thank you, Shlloka. And before we introduce Mohanji, it’s time to greet all our viewers here. Namaste, Sairam and welcome, as we kick start the first episode of ‘Ask The Masters’ and go inwards.

By the way, a few questions. Did you know?

• 70% of the content online is pornographic
• India is the hub of student suicide in the world.
• You know what is trending on Google these days? How to cope with anxiety, depression and stress!

These rates are off the roofs. The initiative is to challenge the strength. We can do better and we will do better. The intention is to shift people from ill-being to well-being at the touch of a button. And hopefully, by the end of the series, you would have the solutions that you need to have, to have a happier, healthier life. I now request Shlloka to introduce Mohanji.

Shlloka: So who is Mohanji? This is my first time hosting any event, so I was reading a little bit about him on his website. The core of who he is, is that he is a renowned humanitarian who is focusing on positive human values that we can add in this world and without expectation, through our existence.

But what struck me the most was that Mohanji does not exist. This really caught me because the description that I read was him being an everyday man. So what is it about Mohanji that makes so many people gravitate towards him? It is the fact that he does not exist! And whenever anything does not exist, it doesn’t have a frame, it doesn’t have dimensions, it doesn’t have personalities, it doesn’t have qualities. It is empty, there is nothingness. And because of this emptiness, Mohanji becomes a doorway for something bigger and larger to happen through him.

Mohanji, it is such a pleasure and privilege for a seeker to be associated with you and be in your midst. So thank you for gracing the occasion.

Mohanji: Thank you so much.

Shlloka: We have people joining in from all across the globe. And the first thing that I would like to ask you is about your spiritual journey. What led you to this? What got you started, can you talk a little bit about that?

Mohanji: Well, after going through all phases of life – the different phases, physical, emotional, intellectual, the many phases that we go through, right from childhood, (and mostly unconsciously, because we don’t know we have shifted to various levels), at some point in time, this question comes to you. What exactly are you looking for? Since I had been working in the shipping industry earlier, I could taste whatever money could buy. But it wasn’t happiness. So I was literally searching for happiness for a long period of time. I used to go to the Himalayas often. Whenever I used to get leave, I flew to the Himalayas. But the problem was that when I went back, I couldn’t carry the Himalayas with me!

So at one point in time, I started asking myself, “Is this really what you want to do?” When you have time you’re going to a place and that place has peace. But you’re not carrying that peace with you. So you need to find peace amongst all activities or amidst everything. So that’s when I literally started focusing on myself. And it continued for a long time, about five or six years of deep penetration. My path was very simple. I didn’t have a guru. So I was literally connecting to my spine and just switching off from the front-orientedness.

We are generally front-oriented, because all our sensors are in the front and we tend to go to the front and hence everything is front-oriented. That is how we are made. Usually we don’t even think about our spine in our daily life because we don’t have to, unless there is back pain. I simply tried to connect to my spine, started feeling my spine and that literally took me inside – meaning I used to connect to my spine and breathe through the spine, etc.

Even if you just remember your spine, you will know that your connection has gone to your third eye. This was my practice and it took some time. From the world of sounds which I was totally involved in, like everybody else, I started going into the core of sounds which is silence. Like the ocean, from where the waves are coming out and going back to the ocean, all noises come out of silence and they go back to silence. So I could go down deeper and deeper after a lot of effort. Don’t think it’s easy, because it takes time, and because we are used to sounds. We are used to noises. And we think it’s natural for us to be in the noises. I was one of the noises in the world of noises.

But then 3 am to 8 am was my time. The rest of the time I had sold for money because I was working. So from 3am to 8am, I used to focus on myself, on the spine, and then go deeper. Silence used to be in the form of less thoughts initially, and no thoughts eventually. Once I touched silence, I realised I didn’t need to go anywhere. So in the midst of activity, I could penetrate to the world of silence. Then later I came back to the world of noises as silence. That was the difference. That’s why Shlloka said a little bit earlier that I don’t exist, because I don’t exist as a noise. I exist as silence which is probably not so visible. You have got to have the ‘eyes’ to really see that, but that was fine with me. Everybody need not connect because many people connect to the world of noises easily but silence is very difficult. From the world of noises to the world of silence was the transition for me. And that created Mohanji.

Shlloka: The iconic Mohanji as we say.

Nidhi: Absolutely! We resonate with your views. Because the purpose of ‘Ask the Masters’ is to go inwards and introspect, especially in these quarantined times/ lockdown times. However a lot of people are very stressed because of the current situation and there’s a lot of anxiety in their minds.

In the present times people are suffering both on macro and micro levels. On the macro level, people are losing their jobs. They are starving. And on the mental level, some of them are going through a lot of hell. There’s a lot of mental abuse happening as we speak and the statistics are quite alarming. Then there is domestic violence also on a different front. On a micro level, people are stressed, angered and their relationships are actually getting strained. How do we tackle this suffering?

Mohanji: I would say don’t try to tackle situations, instead tackle yourself. That’s the right thing to tackle. Because externally, we do not have control over various things since we are only participants. However, internally we can control everything. This is a God-given time, to be ourselves; to really penetrate within and understand this thing called ‘us’.

You have got to really take time and look at your structure and try to segregate yourself and say, “Okay, this anger, agitation, confusion, insecurity etc. is not me.” You can take various aspects like, “I’m not the anger, I’m not the hatred. I’m not the comparison” etc. and start detaching yourself from all that you are not. All these emotions are connected to the world outside.

In actuality, the world for us is only after we wake up. There is no world for us when we sleep. So the world that we are talking about i.e the people, materials, time, space etc. is only when we are awake. When we are sleeping or when we are dreaming, we don’t have that world. Hence we should understand “What are WE amongst or amidst this world?” We should then try to understand yourselves in that context. The moment you start recognising who you are, you will start witnessing yourself in the whole situation. You will not be JUST a participant, you will be a reliable or a relevant participant – meaning, you will actually tend to add value to the situation.

Many times I feel we don’t have to speak. Silence is a good idea. We don’t have to react, speak or get involved every time, but we do it habitually. It’s our habit. If somebody calls us by a bad name or bad thing, we react immediately. But we don’t have to. We can just watch that person venting the anger and becoming calm after that. So in many places, we don’t need interference. If we are able to see that in ourselves, and we look at the world, like a mirror, I think most of these things can be sorted out.

Second point, we should try not to analyse situations. In general, we have a deep wish to know why something happened. We always try to put the blame on somebody or blame the situation. And it costs us a lot of time, stress and also spoils our mind. But as human beings we do have our (limited) life – if we live 80 years, it’s only 29,200 days, it’s not a lot of days. By the time we realise we have lived, we are (almost) dead. So in this lifetime, we have the right to be happy and content. We can’t and we should not give that possibility or that key to somebody. WE should keep that key.

That’s why I say, “Any situations in life are only a reminder that they exist and that’s an experience.” So apart from the experience point of view, we should not interfere. I’m not saying that you need to be an escapist. You be there. But be there as stillness or an icon of peace, where you do not have to react. You say, “Okay, this is the situation. We’ll talk about it, let’s sort it out”. Then, we try to help them come out of it. Just as we clear a roadblock. This is possible for us. We can all be policemen sometime, but non-interfering policemen.

Dr. Nidhi Kumar: Yes, like you said we need to handle these kinds of situations with a lot more equanimity.

Question: How to be positive, healthy, stable, peaceful and relaxed in such challenging times like the one currently? What is going to be the duration of this situation? How long do we need to stay stressed and why are we stressed? How do we be positive?

Mohanji: Being stressed is our choice, but being observant and being calm in any situation is our right. We can be very easy and non-stressed. But have we observed what brings this stress? Number one is expectation. We have a lot of expectations everyday – from the time we wake up in the morning.

Today I heard something – the time between when you wake up and when you get out of the bed is your amount of success; that means if you wake up and still lie down without getting up, it means you have earned laziness – meaning your success rate is affected. So this is something to think about. I would say, “Be purposeful”.

Also understand that situations are probably not engineered by us. A situation happened – it was given to us. What can we do in this peripheral? We have time, space, certain awareness, certain intelligence and certain people involved. In this context, we have to act. You can actually imagine that you are an actor playing a role. You can really play the role very well. So, this is your option.

In the current condition, Nature has told you: “You have no control”. An invisible particle has created a lot of havoc amongst us (the visible particle, for we are visible in this world). An invisible thing (we don’t even know what a virus looks like) has actually created a scare in the whole world. And it put everybody indoors. In this context, we need to spend time to understand and assimilate ourselves. It’s a very good time for us to know how we react to situations. Because this kind of thing has not happened in the last 200 years as far as I know, or probably ever since mankind started. We have a God-given opportunity.

There is a lot of stress connected to finances, stress connected to activity, stress connected to choices, we can’t travel (movement) etc. All the stresses have come together. And secondly, we may have to live together with people we really do not like, for example: our relatives and friends etc. in one space and being forced to see them. So this is something which is giving added stress.

Now you have every chance to re-wind yourself, recycle yourself, reset yourself. This chance should be well used. This is what I feel. And then there are so many methods and practices which great masters have given us including pranayama, the hyper-ventilations, connecting to yourself through certain meditations etc. But contemplation (manana) is very good. Manana makes a Maanav – this means that one who is able to think and contemplate, is a human being (man).

So we have a lot of opportunities to penetrate and contemplate: “Is that me?” Like Adi Shankara said….

Mano buddhi ahankara chittani naaham

Na cha shrotra jihve na cha ghraana netre

Na cha vyoma bhumir na tejo na vaayuhu

Chidananda rupah shivo’ham shivo’ham

But the point is that you can actually think, “Am I the body? Am I the intellect? Am I the ego? Am I the Spirit? What are we?”

So this will really make you fully collected and composed. And the moment you start realising you are very powerful, that you’re completely the universe, you will stop looking at the whole world through a keyhole. You will realise that you have the opportunity to see the whole universe. The moment you understand this, there ends the story. Then there is no stress for you anymore. There is no confusion, there is no agony, anxiety, anger, etc. It will all leave because you very well know that we are the universe and that nothing outside can touch us actually. Unless we are only external, then we get beaten up. In other words, we give the remote control of our happiness in somebody else’s hands, like neighbours or friends or relatives. Keep the remote control with you and use it wisely.

Question: I get scared very easily. I am scared of death basically or scared of what could happen to me.

Mohanji: Faith is the antidote for fear. Whenever we have fear, we understand that faith is lacking. So firstly, it should be the faith in ourselves; faith, not on something outside because your own personal Guru is inside. When you connect to yourself and assimilate yourself; when you understand that body, mind, intellect, ego, spirit, it is all within and that our body is just a case (shell), we start connecting to ourselves. Then we will feel peaceful.

As I said, first you have to have faith in yourself. You are born and you have a space here, you have relevance here. So in this relevance and space, you do what you can, within your given capacity. You don’t have to compare, you don’t have to compete. There is nothing to compete or to compare with. You are being yourself and that is exactly your contribution to this world. So whenever you feel fear, understand that fear has no basis. Fear is like a shadow where light exists. So connect to the light, which is you. Then you can connect to any guru, any master, any god which you like to follow.

But essentially, it’s all about you. The whole spirituality is about you. “Tat Tvam Asi – You Are That”. That is exactly what the great masters have said. Over a period of time, you have been trying to find yourself. This is the only point here. If we understand this, there is no confusion. But if you are chasing something and if you don’t get it, there is disappointment. Please remember that when we have found ourselves, there is nothing anymore to find. This finding ourselves needs time, and we have to accept ourselves. Acceptance is very important. Most of the time, we don’t accept ourselves even if others accept us. That’s where the problem lies. If somebody has an opinion about us, we buy it and think it is real, and that it is true, then we have stopped accepting ourselves.

We all have weaknesses, we all have strengths. We all have everything. We are a mixture. Nobody is higher or lower, not even equal. We are all unique. We should remember that we are a unique creation and this uniqueness is what we are giving to this world. The world may accept it or reject it. That is not our problem. We are existing today. This is the real celebration – that we are alive. This life is the celebration and this presence is the celebration. When you remember this, there will be no fear. Fear cannot exist together with light. Darkness cannot exist together with light. Fear cannot exist together with faith.

Dr. Nidhi Kumar: As you said, I’d like to reiterate the same thing….O Light of Exceptional Glory, enlighten the darkness of our minds, for dark is the path and you hold this light. The next question is..

“I am a stay at home mom and I wish to work again. I do not know what career to choose and do not know how to figure it out. My mind is in a quandary.”

When we were speaking yesterday, you told me that you’re getting so many calls from the US where people are losing jobs. It’s the same kind of apprehension.

Mohanji: I feel that the job loss situation will be all over the world because of the economic meltdown. But my answer to that is – let us not focus on the negatives. If you focus on negatives, there are plenty. Let us focus on the positives. First and foremost, how do we know what’s good for us? It’s very simple. It depends on our nature. What is our nature? We all have our unique nature. Some people have a nature for being a doctor. Some people like that profession, because their nature suits that kind of profession. Some people like to be a lawyer. Some people like to be in the sports field. Hence all these are connected to one’s individual nature. If your nature is not suiting that profession, you won’t be successful there.

So first and foremost, sit down and understand which profession suits you. That’s the first right step. Then you go towards the profession with full confidence. I would first say, “If you really want to be successful, you have to really apply yourself”. There’s no other way. Working smart is accepting yourself and applying yourself fully and doing only what you have to do. You don’t have to do the whole variety of things. Don’t try to multi-task and spoil your entire career. Instead focus on something which really suits you and dig deeper and deeper until you finally see water.

What suits you is what you can do effortlessly. That means if you like something and if you’re effortless about it, that shows that the profession/work suits you very well. That’s a sign of it. It is very easy to understand. If you are feeling stressed to even get up in the morning and if it is a pain or pressure to go towards your work, implies that you are doing something which you do not like to do or doing something which does not suit you. It’s like wearing a shirt which is not your size.

Even in spirituality, what suits you is your path. Some people like devotion. They like to sing, chant, praise etc. Some people like intellectual stuff. They would like to listen, analyse, understand and only then they accept. Some people like Karma Yoga. They go out and they serve the world. Some people are a mixture of all this, but there will be some predominance and that is your path. Whatever is predominant in us; that’s exactly what we are. That’s our path.

Dr. Nidhi Kumar: That answers our question. I would like to add a little thing to it that it’s good to be rooted to your values. Let us move on to our next question.

Shloka: In extension to the career question, there are many individuals who talk about or who write about being compelled to be on a career path because of certain constraints. The constraints could be like financial constraints or it is too late in life to change career, or have a family to take care etc. So how would you advise those people to go through a career and the profession effortlessly?

Mohanji: The Upanishad says, “The food that came to you today is the medicine for you, even if that’s the food you never chose.” This means the food was delivered to you. Sometimes you are compelled to do something just for survival. In that situation, I would suggest you to always do the work with full dedication, but at the same time, have a hobby on the side, which you would like to do. So it compensates. For example, a person likes to be a photographer, but instead he is working as a government servant. So be a government servant fully for the sake of earning but at the same time practice photography as a hobby, so you don’t really miss it. And that gives equilibrium.

Sometimes life provides us with things which we may not have vocally asked for (but probably we may have been ‘eligible’ for that, we don’t know). If such a thing lands on your lap, accept it, then deliver your best. When you get something, you should do justice to it. Otherwise it’s not worth it. By rejecting or by resisting, it stays further. But by accepting it and by fully involving in it, maybe you will start liking it. Actually, the dislike starts with resistance. We keep pushing it away to an extent that it becomes painful. Then, we suffer. We don’t have to really suffer. Through acceptance, we can remove the suffering. We do not really have to cope with it – instead we dive into it and say, “Okay, what best can I do about it?” Plus, we take up a hobby which develops our other side, which blooms us through doing our chosen activity.

Question: How do we effectively use our time during this period amidst the stress and fear?

Mohanji: Go online…(laughter). Very simple. We can’t go outside the house, right?

Question: How do we motivate ourselves in this situation to begin and continue daily meditation and practices, especially early in the morning despite our busy schedule with family and work?

Mohanji: We have an Early Birds Club now. That’s the reason why I started this club recently. We have to start early in the morning at 4 am. Then have a pattern of activity until 6 am. By the time you reach the usual waking time, you have actually covered a lot of distance. It’s not easy to just start the day early and do nothing, because then the usual habits pull us back to bed. So we have started the Early Birds Club for that purpose. And this is really creating a difference in people’s lives. Now people have actually written back saying that they now have a lot of time and there is a lot of peace, contentment, etc.

To start early, you need a bit of effort initially, but eventually it becomes a pleasure. You will feel quite good because you’re not just wasting time sleeping, procrastinating and then being lazy and feeling wasted. Instead you wake up early then do something. Some people have started writing their own stories. People say that it looks like another life or feels like another life. You can do so many things in this time; you can be very creative. As said in the beginning, there are so many domestic issues going on. I would like everybody to inspire people. It’s not the prerogative of spiritual teachers alone to do that.

All of us have our stories, have our history. We have a lot of wealth inside. We are not short or small. We can always share some insights with people, with the world outside and give some kind of a consolation or solace to people outside. It need not always be the teachers and the masters. Sometimes people get bored with these spiritual people (laughs) Normal people in the world can also talk. I always inspire people to share their experiences. You share your story, it might resonate with some because some people have actually survived total hardships like displacements, wars, etc. Many people who follow me around the world have gone through wars, they have been displaced, lost their houses, family members, etc. So I tell them to share it, even if it is painful to remember. Maybe it will be purgatory sometimes, and you may get purified through it. And that happens. People can be natural and be themselves in this time because you cannot go anywhere. You can use the online facility and communicate, which will help people. I feel that we all have a great potential. All we have to do is accept ourselves, and then we’ll realise that we can do a lot in this world.

Dr. Nidhi Kumar: Absolutely. Now we take the viewers to the next segment, which is on emotion. One of the greatest forms of suffering is to deal with death. So we have a lot of questions on this. How does one deal with death because it becomes an overwhelming and imaginable sense of grief, to deal with death.

Question: How to overcome the anxiety and the debilitating feeling that happens after some loved one passes away. How do you deal with that?

Mohanji: This is a traditional fear – the fear of death. For all the 7.5 billion people in the world, the biggest of fears is the fear of death. And the next fear is usually the fear of failure and society, fear of failure etc. But the fear of death is a part of us.

The driving factor of all species is instinct – that’s the driving factor. While for human beings, the driving factor is usually the inclination or vasanas, and of course desires. But the instinct part which is common across all species is the main instinct for survival. So this fear of death is connected to survival instinct, because we like to survive. Every being likes to survive, and the other side of survival is death. So we fear something which we do not want to happen, but it’s true and inevitable that we will die.

As human beings, we have the capacity to understand and assimilate the idea that we are deathless. That is only for us because we have that capacity to connect to something which is permanent. So we have that thing inbuilt in us, we have that capacity. So what is the antidote to fear of the inevitable death? The death that we are walking towards every day, even at this point in time when we are speaking, after our conversation, we are closer to death. It goes like that, right? Every moment we are taking one more step towards death that is supposed to happen.

So how do we come to terms with it, with the inevitability? It’s very simple – we must understand that we have something within us which is deathless. And that’s the reality. The shell that we carry, the form that we carry, the name, the position and the positions that we have, are all temporary; while there is something which is bright and brilliant, which is real and that’s hiding behind this whole paraphernalia or this structure. So we start looking at it and we say, “Oh, this guy doesn’t want anything. He has no interest in life. He has no interest in death. He is deathless. He is a time rider. For him, time is like a horse. He rides time.” Because time doesn’t ride him, time only rides the body, the body, the mind, intellect, ego. But the thing which is bright within us, it’s beyond time. So, the moment you start connecting to that, then death is just a phase.

In fact, every day we are dying for a few hours. That is the deep sleep state, where we do not know whether we are a man or a woman, time or space, whether we are a guru or a disciple, we know nothing. Then when we wake up again, we realise that this is the garb which we have been born in. We are born in this life and we come to know and then we start behaving like this particular role, this personality. So every day we are experiencing that and every day we are coming back to life in the morning. That’s why it’s a new life every day. So what happens in actual death is that we come back in another body, or we don’t come back at all – we dissolve. So this is the option. When we have awareness, awareness is the antidote – it is the antidote to the fear of death. This is the way it is.

Nidhi: How do we free ourselves from the bondages of emotions and become mentally strong? How to overcome negative emotions like fear and negative energy?

Mohanji: We have three processors in our system which are mind (processing emotions), intellect (processing, information), ego (processing personality matters like positions and possessions, role in society etc.). So this together is what we call as mind-matter. Actually it’s one material or one processor, but we segregate them so we can understand. The body has three processors and these three processors need food. The food of mind is emotion, but when we have so many emotions to handle, the mind has obesity. When we have so much information to handle, intellect has obesity. When we have so many positions, possessions and ego stuff to handle, then ego has obesity. If you eat a lot of food, the body has obesity. So obesity is part of our existence and the 7.5 billion people around the world have some obesity in some way.

So what do we need to do? How do we handle these emotions etc.? Emotions are coming in all the time. But we need to understand – like our stomach for example, we need to know how much we should eat, what we should eat, and what quantity etc., so that we are in control of our food consumption. Like that, we should be in control of our emotions, and emotional consumption as well. Emotions are available outside; this is all coming from outside. We need to control what comes inside and don’t just get involved in emotions habitually, because that’s what we do normally. And the same with information, so much information is coming that is mostly negative in nature – like 200,000 people died, so many people are in quarantine, this country closed the doors, that country closed the doors; so many people lost their jobs. This is what we hear from television.

What we need to do – we need to have an antidote. We go and search for something positive and read that, basically the life of great masters. In India we have a great tradition with the tradition of liberation – moksha. If you look at the whole world, the purushartha (dharma, artha, kama, moksha), these four aspects out of which moksha is defined only in this country, and that’s well-defined. And out of this many religions came out like Sikhism, Buddhism, all these came out of one aspect called moksha. So we have that big, huge tradition and depth of wealth. So if we read or assimilate materials or things connected to moksha, the highest potential, we can superimpose that moksha on mind, intellect, ego everywhere. And with the benchmark of conscience – our own conscience, which is like a guard, like a firewall, which protects us from all the impacts. So we do not compromise our conscience, and we use the potential for liberation for all of us. We all have it as the benchmark. And if we don’t get involved in things which we don’t want to get involved in, we will always be safe.

Suffering is in the mind. It’s only a waking state thing. Pain can be in the body. Like what Ramana Maharshi said when somebody asked him, when he had cancer, “Swami, do you have pain?” He said, “I have pain, but I have no suffering. I choose not to suffer.” Suffering is always connected to resistance. We try to say, “Oh, why did this happen to me? Why am I such a good man? Why are bad things happening?” All these confusions leave us with a lot of junk and suffering. So this we can definitely avoid – self-pity, sympathy all these things should be plucked out and thrown away. Life is happening. Take life as it comes. And when emotions are coming, which you don’t want….. like when we go to vendors or vendors coming home (when there is no Corona situation). When they come home to sell things, what do we buy? We buy only what we need in the house. We don’t buy everything. When we go to the supermarket, what do we buy? We only buy what we like to consume, otherwise we don’t buy. So this is what we should do all of our life. Whenever we are awake, we should be controlling our consumption. We should not indiscriminately consume, because if you do that – obesity happens. And this is a continuous thing, and sometimes we are so helplessly involved in it, and that’s a big trauma for us.

So as a general answer, I can say to control your consumption: physical consumption, emotional consumption, intellectual consumption, and also ego things like pride. Don’t try to consume everything that you get.

And also, you do not have to prove anything in life. Because people who love you will accept you; people who do not love you will not accept you. That’s how the world is. Not everybody will accept you. Those who have eyes to see will see you; those who do not have eyes to see, can’t see you. That’s fine, because that’s the way creation has happened. So let us be realistic. And let us say that we don’t have to prove to anybody. We are living our life without violating or without violence. We are not trying to harm anybody so that we are on safe ground. We contribute what we can contribute. And we always ask the question, “Can I do something for you?” so that our purity is always maintained. If you focus on what you can deliver and not what you consume, you will feel peaceful. This is the right time for understanding that.

Nidhi: To add a little bit to that question, there is societal judgement that comes in, you know. You say to live in the moment, but sometimes society kind of judges you on a lot of things, and a lot of you (viewers) have been writing to us: “My mother-in-law or my so-and-so..” You have to get over that judgement somehow by realising that it’s your life and you can live it whichever way you want to, because God ultimately wants you to be happy. So what may be a sin in say, the eyes of society or your friend circle, may not be a sin in your own eyes.

Mohanji: Well, the minds of the other people are in their own bodies or their own systems. We do not have much control over it. But I would say that if we have not been affected at all for a period of time, then the impact becomes less. If we’re reacting to everything, it will be increasing because then there is a pleasure on the other side. Like if somebody is abusing us, or judging us, criticising us, which I have experienced many times. I don’t respond, and say to myself: “okay, this is their opinion, my reality is totally different.”

So we must have trust in ourselves, faith in ourselves. We don’t buy things which we don’t agree with. Because we can’t change people, change other people’s minds. We interact with many types of people every day, right? And we don’t have many choices for it, because society has a variety of different types of people. We have to interact with them consistently. We don’t have any choice. So while we’re doing it, make sure that we remain clean and unaffected. Unaffected means – let them say whatever they want. If they have pleasure, it’s okay. I believe in that. If somebody abuses me, I think: “okay, maybe because of me, he has that pleasure.” So this is okay. He has the right to have pleasure, like everybody. So even if he is abusing me, it’s fine. As long as I don’t buy it, it stays with him. You know, I normally say this to people: when people try to gossip about others to me, I say, “You must have done a lot of hard work to get this information. This is precious for you. Keep it with you. Don’t give it to me.” So they don’t tell me again.

Q: Can you kindly share with us at what stage of your sadhana (with regard to the number of months or years) you first started experiencing the state of blissful existence? As someone who has recently started to meditate, I would like to know more about it so that I can be not immediately bothered about such expectations hindering the entire process.

Mohanji: Yes, I would say that, first of all, we should not keep any expectation. This is the first point. Second is that the experience is usually individualistic, because we all have our own constitution. We can’t say that another person had this experience, so I should have it. It may not happen that way. Third is that for me personally, I did not know what I was looking for. Because as I told you, I was working in a company and I was practising.

So one thing I would always say is that you have the same place for meditation or practice every day. Don’t change locations. Because what happens is the mind gets occupied with it. So I used to keep one room and I had covered the whole room – I made it like a cave, so that there was no light entering from anywhere. And I only had one lamp, no pictures, nothing in that room, so that the distraction level was less. Initially there’ll be a lot of distraction because we have habitual thoughts coming in, and things like the pleasures, which we like to indulge in. That comes like, “I need to have coffee or tea”, or, “it is time to check the mail”, things like that. But for that I used to start at 3 am every day, but I don’t recommend that because that was my own style. I used to have my time, my own personal time and that was 3 am to 8 am every day. That is when I was practising – means I was actually trying to explore myself. I’m not asking you to replicate anything – I’m just telling you in a broad spectrum, one space, always. One space, one kind of environment and one lamp (with flame) or one thing to connect to. Plus one practice – same practice. Sometimes it’s so boring but you still do the same practice. If it’s a mantra, chant the same mantra again and again and again. So what happens is the mind finally breaks up. Mind can’t hold it anymore. Mind likes variety. The repetition kills the mind, and that moment when it breaks is when your whole identity is broken.

So for me, it was consistently about six months before there was a slight change in the whole thing – where I could assess the difference by not getting affected with the world outside. That means whether a thing is there or not, I’m not affected. Earlier, I used to have certain requirements every day. If I get up in the morning, I take a bath and once I’m done, then I do my prayers. But then after that, I need to have a coffee or something. But all those needs became optional. So that was the first step. So like that, eventually, tremendous detachment happened with the world outside. When you start touching the silence deeper, at that time, the world of noises is somewhere far away. You can hear the noises, but that’s not yours – so far away. Then you feel totally separated from it. If you want to go to the noises you can go. But again, you are not affected. It’s like with some people who smoke a lot, who can’t handle being without cigarettes. Then after the moment they decide to stop smoking, after a long period of time, even if somebody smokes, it doesn’t matter, because they have overcome that – like that. The world of noises is probably a temptation for some time, and then the temptation also goes. So, I would say it took six months before I could actually start connecting to myself by crossing over the tendency for searching for noises, because that was my world like everybody else’s. This is the world of noises. We are used to it and we think that’s natural for us, but it’s not. We think it’s natural.

Nidhi: There was a question regarding the sadhana, is it traataka by any chance?

Mohanji: So, one technique as I said, I was looking at the lamp but I was not looking – my eyes were open and connecting to the lamp but I was connecting to my spine. I didn’t practice traataka.

Nidhi: Shlloka, let’s take the next question and then move on to the next segment liberation.

Shlloka: The next question, as you’ve touched upon it earlier in your segment as well. You know, it’s a very natural tendency for people to want to tide over suffering and reach a state of pleasantness, pleasure, enjoyment, whatever you may want to call it. You have stressed upon awareness as being that seat of pleasantness and enjoyment. You’ve also spoken about how presence is the highest practice. So if you can tell our viewers who are watching you for the first time as to what is the importance of awareness and why so much stress on it?

Mohanji: Yes, awareness starts with very small things like for example, we are talking. Just be aware of every word you utter. That means no absent-mindness, first of all. Then we are moving our hand or we are doing something – be aware. In other words, let the mind be present with everything, every word, every action so that your mind is right here in the present. This is the number one thing. Then you can go deeper and deeper in awareness and eventually you are aware of your heartbeat, you are aware of your breath, you are aware of your aura; you can be aware of everything. You know, it’s very interesting if you start connecting to yourself and start assimilating and you will know that the heart has a particular frequency; that the liver has a particular frequency, that every aspect of you has a different frequency. And it’s like an orchestra inside. You know, every organ is playing in the orchestra, that’s a synchronisation – it’s like a huge beautiful melody. So you start connecting to yourself and then you realise, “Oh my God, I’m a big universe, what I was looking at outside is nothing compared to what I am or what I can see inside”. So awareness takes us there. Awareness is so important. Now, in daily life, what happens is that we get so involved that we lose that awareness a little bit – because we forget that we are the actor. We forget that we are not the role. We are the actors but we forget that thing. So, what happens is – we get involved with the role and we believe that we are the role, not the actor at that point in time. We get affected and that’s where suffering happens. Because the role has suffering, you also have suffering. Otherwise, if we always remember: “I’m an actor and this is just a role I’m playing and this is temporary”, then there is no suffering. So, suffering is connected to our deep involvement – then we tend to blame the other actors. We are in these role plays every morning till evening.

Nidhi: I am reminded of Shakespeare’s saying, Mohanji. He said that famous line, “Today, we have our exits and our entrances. So each of us is a player and it will be curtains down soon for everybody. That’s what he said.

Mohanji: Yeah. So this awareness is that, but consciousness is different; awareness and consciousness are different. Consciousness is our driving mechanism which has three distinct aspects every day: the waking state, the dream state and the deep sleep state. So the same consciousness operates in three dimensions each day in 24 hours. But awareness is that we stay over all that’s happening to us – like a view from above. So you can see all the role plays, but at the same time you remember you are always the actor. So that gives you that immunity as well as power. That makes you powerful.

Shlloka: So we have a question from someone – you just spoke a while back about sadhana. And you mentioned that there is so much resistance. As a spiritual practitioner myself, I experience that as well – how every day, one doesn’t want to get up and do sadhana – there’s so many things to do, don’t do it. There is so much resistance and one sometimes succumbs to the mind. So the question is being asked:

How does one conquer the fear of limitations in the way of one’s sadhana?

Mohanji : That’s only in the initial stages. In fact, after a while you will not even feel anything if you avoid expectations, if you avoid agenda. For example: “My friend who was doing sadhana achieved a level of silence. So I should also do that.” Don’t do that. You just be yourself, don’t compare, don’t compete and just follow. I never used to tell anybody what I used to practice – that’s a very good idea. Because if you try to share with people, then they would all have opinions and sometimes they derail us. So I would say that keep your own practice close to you, do it as quietly and consistently as you can, and after a while, this becomes a usual thing.

See, the subconscious mind reproduces what you do repeatedly – like for example, if you do 21 days or 41 days. That is the point of the Early Birds Club that I spoke about earlier. That means people wake up at a certain time and do a particular sadhana. After a few days, they automatically wake up because they can’t sleep. Then that becomes enjoyable. And if you’re not competing and comparing, you will have no sorrows connected to it. So I would always say that you must consider that you are not the mind, you are not the intellect, you’re not the ego and don’t analyze and don’t keep on digging the seed out to see if the roots have formed. The root will happen at its own time – everything has its time. But I always believe that everyone has the clear potential, like everyone else, to touch the highest consciousness or to touch the state which is consciousness. So, all of us have that power and we are never higher or lower than anybody.

Shlloka: Mohanji, in connection with this, can talk about the importance of sadhana, what are the benefits of sadhana or yoga for that matter? You know, there’s so many people who are non-practitioners who have written to ask :

Why should one be pursuing the path of sadhana? Are there any other ways to achieve the ultimate, or is sadhana the only way? If it is the only way, what is the benefit?

Mohanji: Well, sadhana is nothing but a systematic practice. That means something which you’re committing to. And anything you are committing to, you should have conviction about it, you should believe in it. Not because somebody else said or is doing or not doing. We should check whether it suits our nature, whether it is natural for us or whether it is suitable for us, and then we follow that. For example, a person who’s devotional by nature cannot follow a guru or path of knowledge or jnana yoga. This person can only follow bhakti, and that’s what suits a person of that type. So this is the first point – that when you practice something, make sure it suits you. Don’t just follow like a cow; a cow’s tendency is that if a cow goes in one direction, every cow goes in that direction too. So we should not do that because we are human beings. We should not have herd instinct. Instead, we should look at what suits us and choose. If something doesn’t suit us, we should be happy to say that’s not our cup of tea. That is the first thing about sadhana.

Secondly, consistency as I said earlier. Then the question about why one should have sadhana – it’s very simple, otherwise you miss a great personality!! Instead you will be immersed in the world outside, a world of noises with so many things, varieties, colours etc. And it is never ending because you will always have more and more desires. And finally get tired because all this while you’ve been running after so many things and materials, you got so many things but are not still happy.

So, how do we find happiness instead of going for various pleasures? We come to ourselves and then we realise, “Oh my God, I never needed anything, I am happy otherwise.” So, for understanding this you need to have practice. I always say two D’s — one is Discipline and the second is Determination. The other side is distraction. So to overcome distraction, you need to have discipline and determination. Determination is to connect to yourself. As I said earlier, the whole spiritual path can be crushed and the essence of it can be said as — “You are that. You are what you’re looking for.” So this ‘You’ is a great story. We know that we only connect to ourselves as incidents based on what we have experienced. That’s not us. We have so many other things, other faculties and factors. We are a conglomeration of all that. So if you do not connect to yourself, you miss that great opportunity.

Nidhi: Mohanji, we are completely out of time now. I’m just going to take two more questions. One person said that she’s been praying to Sai Baba and she’s been seeing your face. There are many more questions like that. Another one is:

Why is Sai not answering my prayers? What should I do? It’s been a decade. What would you like to say to such people who’ve been asking plenty of such questions?

Mohanji: How can I say why Sai is not answering? But I would say that Sai always answers. We have living Masters and we have had great Masters who have lived here as beacons of light and power. And they always respond, I believe so. Because the thing is that we are probably asking for something which can’t be delivered, something personal or selfish. They don’t cater to it.

Or secondly, they would have delivered something which we fail to see because we are focusing on something else. This happens many times. What we got, we may not see. But what we don’t have or what we thought we should have, we will see. It is the same with the gurus, you know. The tradition says or the scriptures say, “The one who has appeared in front of you is your Guru. Connect to him completely.” But then we have probably an image of Babaji, an image of Sai Baba and we say, “Oh, that form did not come to me. So I don’t accept it.” So you miss it. This happens in our life.

I would say that no master ever denies anybody. This is my experience. All true masters are here to serve. They’re not here to earn or eat and eat more etc. They are here to serve. If you stop asking, maybe you get much more, maybe you are supposed to get a Mercedes but you asked only for a Maruti!

Nidhi: How lovely! How beautifully you summed it all up, Mohanji. And I think we’re going to have many more sessions with you. It’s almost time now to wrap up. It’s truly been a very insightful, incredible journey packed with so much wisdom and this intersection with you has been wonderful to begin with. We have many, many more questions, which will not go unanswered I’m sure. To wrap up, I’d like to give special thanks to you, Mohanji for gracing us, to my team Union, for producing and marketing this show headed by our volunteer Ajay. Thank you so much. Thank you to the Mohanji Foundation. We thank you for making it see the beautiful light of day. Now, I leave it to Shlloka to end this session for today.

Mohanji: Thank you. Thank you. Thanks to all of you.

Shlloka: It’s been a pleasure. And you know, the viewers have flooded us with questions.

Nidhi: I think even ten sessions with you will not be enough. There were hundreds of questions, and you have thousands and millions of followers. So we have to have this again very soon. That’s a promise to our viewers.

Shlloka: Mohanji, people have written to us, of course with their questions, but you know, it’s also just amazing to see the kind of profound gratitude that they have for you. For example, we have an individual who talks about and thanks you for your protection and for your grace – and many more messages.

We wish to have Mohanji back once again, so please keep your questions coming, viewers. And in the meantime, we would urge you if you have more questions, you can always visit Mohanji’s website, Mohanji’s Facebook page, it’s flashing on the screens. You can always stay connected and be answered to the best possible way, until we meet again. Thank you Mohanji once again, see you in the next one.

Shlloka and Nidhi: (To the viewers) We hope you would take all the answers and implement them in your life and we do hope you’ve liked Ask the Masters.

Transcribed by Nada Rakovic and Rakshitha Ananth

Proofread by Geetha Iyer

Mental health and stability

March 26, 2020

 

Hello friends,

We are all on quarantine in our own houses. I think it’s the same all over the world, especially in India; we are all in a kind of house arrest. But this is inevitable. This is the real drastic step our global governments have taken to contain an epidemic and we must comply with it. We must support it. We must do everything possible to help our governments to stabilize the situation. This is very important. I understand there are a lot of inconveniences because many people have already told me about their suffocation because of forced isolation, about deteriorating mental levels, uneasy psychological states, feeling terrible, self-esteem affected; all these things are expected, I have spoken about these possibilities a long time ago when I said almost the entire global population might be affected emotionally and psychologically.

When we are in confinement for more than a reasonable time, this is bound to happen. And this is not about any external factor. This is actually something internal because it’s about a situation that we are used to versus a situation that we are forced into. So, we are used to a situation where we were in our extreme freedom, where we could go anywhere, do what we liked, we could buy anything, and we could eat anything, we could go to places; we could have entertainments at various levels. This was our reality before, but right now, that’s not our reality. It’s all confinement. And we have certain restrictions in food as well. This is very uncomfortable for many people.

I’m responding to a few questions which came to me, in fact, some people have told me that they are going through this tough internal process. I’m not surprised. That’s why I’m giving this message.

In a situation where there is forced isolation, we are bound to have inconveniences, suffocation. This is what people feel in prisons. That’s exactly what the animals feel in the factory farms. That’s what the animals feel in zoos. So, wherever there is confinement, there is suffocation and there is a lot of emotional distraction. Then we start blaming every external factor like governments, like the enforcement bodies for our state of suffering. It’s not true. It’s actually the sign of times. The situation is not created by our governments, global governments. They have not done this. This has happened due to whatever reasons; I don’t even go into who created it because that’s already created. Let’s look at the effect; we will not look at the source because there’s no need to know the source right now as it will not help us. It will only probably accent our level of distraction, accelerate our suffocation, discomfort or our discontentment.

So, I would rather, you focus on your inner state. And some people ask me, how did you attain this state of calmness? My answer is through self-imposed isolation. My question is that are you ready to have that answer? I’m not underestimating you. I’m not saying that you are not up there. It’s not the point. The point is that in every situation, we have the ability to remain calm, not blaming any other bodies, any other external factors, people, places, time, various situations, and just count on our gains and merits. We have a place to sleep. Number one, that is a shelter. Second, we have food to eat. Maybe that’s not the food you like to eat, but we have something to eat, we can satisfy our hunger. We have something to eat, we have a place to sleep and we have clothes, some kind of protection from the environment. So, this is exactly the basics that we look for, any existence looks for; any human being, any sentient being looks for. So we have all that. And I think this is very important to remember, understand and acknowledge at this point in time.

When emotions are running high and we start fighting with people, in the families, we start blaming them for past events and reasons and stuff like that; we are creating hell in our own homes. And I think that we should never do that because now, God or nature has kept us together in our homes, our families together, and that should be counted as a blessing, not as a curse. We should always look at our blessings. If you have to reach higher levels of awareness, you need to have a lot of deeper levels of acceptance, a very high level of acceptance. So acceptance is very important; acceptance of oneself, acceptance of the situations, acceptance of the people around you. Even if some people in your household are angry, upset and they’re blaming everything, it is up to you to pacify them, console them, give them the reasons and the awareness. You should tell them; look here, all that you talk has no value in this situation which is not created by us. It has befallen on us. You know, it’s like you are out there in the streets without an umbrella, then the rain starts and there is no shade, you will be drenched. That’s not because you did anything wrong or somebody did something wrong to you that it happened that way. The situation created it and you are experiencing that effect.

Now, there are places in the city where people said the police are literally attacking or beating people when they come to get some resources etc. Well, I would like to say that this is part of the enforcement bodies’ job. They have been instructed not to have people coming together in some places because then the virus gets transferred. One person can infect a 1000 people, or maybe more, if he goes into public places. So, we need to understand that these enforcement bodies have their job to do for our sake. Maybe they are doing it aggressively because they don’t want to take any chances. So there’s no point in blaming. I think we should just take care of ourselves, and we should follow orders and we should trust the governments now, whichever country you are in, we should trust the governments to do their best. As I had said earlier, no government was equipped to handle something of this nature and size. They never expected a situation of this kind, where there is a total embargo.  You can’t move anywhere, you can’t go anywhere, all the borders are closed and situations are out of control. So, they will definitely do whatever it takes or whichever way they can, to create the effect where the disease does not spread further.

So, we need to comply; we need to accept. Now lastly, what I would like to say is that this is a great chance for you to develop your highest level of awareness. First, stop blaming anybody. That’s the first step. Nobody is responsible for this, maybe we can say collective consciousness created this effect. If the collective consciousness of our unconscious lifestyle was not responsible, we will not be in confinement. It is collective consciousness; collective consciousness born out of insensitivity, collective consciousness derived out of unconscious lifestyles, and the collective consciousness of taking the nature for granted, or the collective consciousness that took our nature for granted. We have encroached into every territory, we have captured, tormented, tortured and killed various species; we have done much harm to our own brotherhood; our own nature, our own fellow species, the species that are coexisting with us. We have harmed them and we have thought that they are all for us to enjoy, or do whatever it takes. And then just like we had slavery in the past where we used to buy and sell people; use people as we liked and kill people if we didn’t like; the same thing we are doing with animals and birds today. So this mindset has to change and nature is giving us a chance to do that. Nature is giving us a chance to be humans again.

You know, we are used to certain habits; habits are broken. Addictions – we are used to certain addictions, some people are addicted to cigarettes and some people are addicted to alcohol, or drugs and so many things, and that’s not easily available now. So, the addicts go through tremendous stress. And if there are such people in your house, they will be displaying various levels of irritation, violence or aggression. We have to handle them wisely. There’s no other way. We need to have enough stability to handle everything in our houses. And maybe, you won’t get much medical support for them at this point in time because all the doctors and the clinics are busy taking care of the coronavirus situation. You may not get much assistance to access the de-addiction facilities. So, that has to be understood. And some people are going into the level of suicide as their withdrawal symptoms are really wild and violent. I understand that too because that’s part of it. And that was supposed to happen in this kind of forced isolation.

So, every situation you look at are all chances for you to change for the better. Be stable, calm and handle situations as it comes. The first step is acceptance, non-resistance. Second step is accepting the society or accepting the environment as it is. And please understand; now the governments have said that only the family members and close family members should stay together, the rest of the people should be staying in their own facilities which prevents us from having guests at home. This is not a punishment. This is because they want to isolate and monitor. This I understand, I spoke to somebody from this enforcement authority earlier and they said, they don’t want to punish anybody. They want to keep people sufficiently apart so that they can monitor them easily. They want to make sure that the people who are not part of the family stay outside the family so that the families are properly taken care of as well; this way, individually or in one group, they can contain the possibility of the virus spreading. So, I think that we need to just obey and follow what the government says, just because they have a definite plan.

So, we are not supposed to keep any non-family members in our houses and we are not supposed to go to other houses while in isolation, but at the same time we must take care of our people. So if you have anybody isolated and they don’t have access to assistance; our people are isolated and don’t have access to medical support or shelter or food, do let us know. We will try to do something but no guarantee what we can do because we also do not have mobility.

Do not blame God. Do not blame situations. Do not blame Gurus. Do not blame your father and mother. Do not blame your doctors; do not blame your government. This blame game is going to really sap your energy and that’s not going to give you any kind of strength. Secondly, fear is absolutely not required, if you have taken the precaution, if you’re staying away from the public, if you’re following the instructions of the government, the public authority, the hospitals, you don’t have to worry. If you engage in activities that are not recommended, then you are responsible, not them. So, we must understand the situation clearly; we must obey accordingly; we must follow accordingly.

So, again, coming back to this question, please take care of yourself, please take care of your family and accommodate everybody who is at home peacefully and with love. People of your own family may have various demands, disagreements, and disappointments because of this forced togetherness. So, we as a family should try to contain it. We should not blame each other and fight with each other and make it miserable inside the house where it is miserable to exist together. So, don’t make that situation. If that situation happens because of other family members, diffuse it. Pacify everybody, talk to everybody, and make sure everybody understands.

Take your time. Maintain silence, if possible. If you have enough inner strength and if you have gained strength through good associations, talk to the world and give them some confidence. If you have strength, if you have stability, share it. That’s the highest thing you can do at this time because even though the world is closed, social media is active; you have all those spaces to convey your message through and use it properly and convey your strength and your stability effectively. If you are unstable, then you have to maintain silence. You’re to do more of pranayama – breathing, meditate, connect to yourself and look at yourself as an outsider. Introspect. Contemplate. What exactly is annoying you? What is making you angry? And don’t blame outside entities, outside beings, spaces, time and people. They not important. That’s escapism. Instead, go within and see what is hurting you inside. If you’re very steady in your connection with the supreme consciousness, God or guru, nothing will destabilize you. This is for sure. That’s the only connection you really need at this point in time. Faith is medicine when fear is the disease.

So, you need to see what is destabilizing you, what is annoying you, what is making you irritated? Those are the things which you probably need to pluck out of your system. And that’s a good thing, write them down and understand – “this particular thing is irritating me”. Not having a cigarette is irritating me. Not having coffee is irritating me. Anxiety for not having the food which I want to eat is irritating me. So this is good for your introspection, you can understand where you stand. Write them down on a piece of paper and burn them. As the paper becomes ash, those feelings also should become ash in your mind.

I leave you with these thoughts and please think about it and try to understand and transform yourself; try to assimilate yourself and stop blaming the governments, the systems and the enforcement authorities. Don’t blame your family members or each other for past events, incidents or past actions and never make people’s life miserable in your house. Instead, try to love, try to forgive everything and forget the past for good. Try to love and give lots of love to people unconditionally. Renew friendships with your family members and try to understand them and their feelings better hereafter. People really need love and probably we have failed to give love to our own people for a long time since we have been very busy; this is the right time to do that. So, give love, share love, protect people and tell people – I love you – wholeheartedly within the family.  If you have not told them for a long time, tell them now and display that and make it extremely sincere.  This is the right time to do that because you have all your family members available within your house. So do that and convey love to your friends that you care, through phone, social media, etc. Always understand that together we are strong; divided or separated, we are weak. So, let us remain together as one family, one global family and let us support each other as one global family. All the people are in the same situation like us. So, don’t try to do portray yourself as a victim. We are all victims in that mode. So don’t worry about it too much as all are in the same boat.

This is the time as I said yesterday to press the reset button and completely cleanse yourself and make yourself stronger and stable. And then your world will be better for you. This is the right chance for that. And I’m always with you. I’m walking with you.

I will always be with you. Just be happy and do your best. Lots of love.

Mohanji

Transcribed and proofread by

Rekha Murali

 

Read or watch other Mohanji’s messages on Corona virus here.

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