Time to Unify Based on Love – part 2

Mohanji Speaks – Zoom satsang, part 2
on 10 November 2019

Question 1: How can I get out from self-sabotage, fear, conformity and the paradigm of the impossible?

Well, that’s very simple. As I explained in the beginning, it has to start with accepting yourself. There is some element in you which is not accepting yourself fully. And you probably are depending on other people’s opinion about you for your acceptance of yourself. But please understand, nobody can understand you, sometimes even you cannot understand yourself. Because you are a full and complete being, if you really accept and understand that aspect of you, where you are full and complete, then you will spontaneously feel no kind of expectations, judgments, or criticisms about yourself in you. Only we can raise ourselves or pull ourselves down.

It is all our story. This is a unique story and we are the author of this story. Because of our authorship we have this life. This person or this book of life is written by us. What we call destiny is our script. So, if you really accept yourself, you will not sabotage yourself. Sabotaging also happens with expectations, which you probably derived from the society, somebody told you that you should do like this. We also have a lack of acceptance in us.

If you look at everyday life, we will feel that. There are so many factors which we don’t like. “Oh if only I was like that… If only I was like this.” We have a certain benchmark; we have certain expectations. They are all unnecessary. We are what we are, whether we take it or leave it. There’s nothing you can do about it. Because this is the script you made for this life right from your birth till death. The script is well written. All the people coming into your life who are giving you experiences and flavours are all connected to the script. You allowed them, you allowed these people, you allowed these situations, and all these happenings are your choice. If you look at it as a drama, the whole drama from birth to death, you allowed all these people who are walking in your life, you allowed all the experiences. So, all you have to do now is just witness, watch this drama and be happy. Because there’s nothing you can do now. If you want to have another script, you have to take another life.

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Question 2: Is reciprocating the bond between a dog or any animal and its human expression, a type of bhakthi?

In any kind of bonding or any kind of relationship, don’t look at them as animals, people, etc. Then you won’t understand. Understand that every being coming to you is a soul in action. They are all souls in action. So, when they are coming close to you, think about why they are coming closer to you, because there is a connection. So, the cause is a connection, which is a continuation, and the duration depends on the intensity of the connection. The flavours or emotions that we share with them as well are connected to this connection.

If you look at the whole picture, so many beings have come to you and given you experiences, not just human beings. But we have a special kind of feeling towards human beings because we are of that species, not because we have something else to do with human beings. All relationships have their unique flavour and their relevance. We must accept all relationships as the same. What caused it? It doesn’t matter. How long it will last? It doesn’t matter. Right now, you have it; experience it. That’s all. Life has to be looked at that way. Right now, we have it. This is our time; this is our experience, that’s it. What will it be tomorrow? We do not know. What about yesterday? It has finished. So, we look at life like this.

We don’t know who all will be with us tomorrow. Whether it will be an animal body, bird body or a human body, it doesn’t matter. Who will live with you or walk with you, be with you forever in the future? We don’t know. And how long will we be with them, walk with them, talk with them? We don’t know because, we don’t know when we will die. There are so many things which we do not know. What you know is the reality. Right now, you are listening to me and I’m talking to you. This is a truth. This is a reality and that’s about it. Next hour, we don’t know. Basically, past is finished; future we don’t know. So, don’t worry about these two. Right now, we are here. You make the best out of it. That’s it.

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Do not look at the body and underestimate the soul. The soul is the same and it has taken various bodies. In the story of Krishna, when the Avatar was happening; Krishna was taking birth and various beings decided to come as cows, calves etc. so that they could touch him, and they could be with him. Various beings decided to come even as grass where he walks so his feet would fall on them. Such things like that can happen. So, everything has its relevance. Do not underestimate the grass or even a falling leaf. Everything has its flavour. Everything touches you, if you look around, if you witness the light, witness the world. Everything will touch you from deep within, and it has its relevance.

Also understand, at the end of the day, life is equal to the experiences that you have. So, make your experiences beautiful. We must completely remove all the anger, hatred, jealousy etc. All those things are not needed. Just be plain and simple and accept the world as it comes. Accept the people as they come and accept the whole dimensions of life as they are, so that you have no conflict; you have no resistance; you are in total acceptance and then see how beautiful your life is.

Question 3: How do we know if we are in a purification mode or just suffering because of ignorance?

Suffering is always ignorance. There’s no other way. Suffering cannot be of something else. When you are fully aware, you won’t suffer. Ramana Maharishi had cancer. When somebody asked him if he has pain, he said, “I have pain, but I have no suffering.” Understand that suffering is a choice. Suffering is usually due to resistance. When total acceptance happens, there is no way you will be suffering. In total acceptance mode, there is zero suffering.  Whenever there is resistance, we tend to suffer.

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Purification is very simple. It’s an every-moment thing. You can always be on purification mode. How? Make sure all your thoughts, words, and actions are selfless. You have no enemies. You have no anger, hatred, jealousy, revenge, etc., and you have no negative feelings about anybody on Earth. Everybody has done their part in your life. Some have given you good experiences. Some have given you bad experiences. They’re all experiences at the end of the day. You have lost nothing. Because you have abundance of experiences, you should be rich. The richness that you have, the scars on your face, should talk about your survival, not your pains and sufferings. It should be a life of strength, power and abundance. Abundance happens only through acceptance.

Generally, we resist so many things. We don’t even enter an experience because we are afraid. Then, that part is completely removed from life. Instead, we should focus on what is. This is what has been given to you; this is the time, this is the place, this is the situation, these are the people, these are the experiences. Use that hundred percent and enjoy that experience. Whatever the result is, it doesn’t matter. When you are in pain, go into the depth of the pain and come out victorious. When you have happiness, dive into the depth of happiness and come out victorious. When you have suffering, go deep into suffering and come out of it. Happiness or sorrow, you should dive deep into everything and come out of it. You will see that you are fully yourself. It will be a life well lived.

Whatever happens in life, always surrender at the feet of your Master if you have a Master (Guru), or at the feet of the Lord, if you have a Lord that you worship. Whatever religion you are, whatever method you follow, it doesn’t matter. If you do not believe in God, keep surrendering at the feet of the existence because, existence has provided all these. Whether your connection is with a Guru, a teacher, or a God that you imagine, or the supreme consciousness, pure brightness, whatever it is, keep surrendering everything and say, “Thank you, I’m feeling grateful.” Live every moment with gratefulness. Then you are rich. A life well lived.

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Transcribed by Rakshitha Ananth

Proofread by Shyama Jeyaseelantttt

Guru Purnima Satsang 2019, part 2

Guru Purnima Satsang,
Bangalore, 16th July 2019
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Question:

Devi Amma has described our master, Mohanji as JagatMitra and VishwaMitra, that is, friend of the cosmos and friend of the universe. The highest master Agastya Maharishi has delivered this revelation about Mohanji. I am asking this in the light of the fact that he is delivering a few things that no other master had done before. When he went to South Africa, he delivered Shaktipat for sharks and crocodiles. He is a VishwaMitra not only for human beings, but also dogs, crocodiles, sharks, tiger cubs and lions.

In Kedarnath, I witnessed this phenomenon.  There was a dog that looked  like a wolf. Nobody would dare to go near it. However, Mohanji gave Shaktipat to that dog! When asked about this, he said, “I want to accelerate the progress of that dog”. The very minute he gave Shaktipat, I could see the transformation in that dog and it is for everyone to see. I would like to hear Devi Amma say a few words about Mohanji on this Guru Poornima day.

Devi Amma:

Chaitanya Mahaprabhu was wandering in a forest along with disciple when a tiger approached them. Upon seeing the tiger, the disciple got scared and was shivering uncontrollably but Chaitanya Mahaprabhu remained blissful because, he connected to the tiger at the soul level. In the same vein, Mohanji connects to beings, not from the mind, but the heart, from the soul. So, when there is a soul-to-soul connection, everything is possible.

I will share my experience. We were living in an estate and one day, suddenly a snake came in our kitchen. The labourers working wanted to kill the snake. I opposed it saying, “No, you shouldn’t be killing Naga Raja (king of snakes). You have to take him out.” The labourers refused and wanted to kill it. I didn’t know what to do. I was also scared.  Yet, I stood in front of the snake, took a big stick and just pushed it. He was hissing at me. I said, “See “I won’t harm you or have you killed and I will tell everybody not to harm you. You just have to come and roll yourself in this stick and I’ll take you out”. The snake was staring at me for a moment. I repeated, “I promise you, I won’t kill you but I’ll take you out and I’ll tell my family members also that they should not hurt you”. Immediately, he listened, came to the stick, rolled and he was sitting like this (showing the posture of how the snake rolled in a stick). I didn’t have any fear at that moment. I just took it from the kitchen to the gate. Everybody was behind my back and I was holding him. My mother was scared he might slip off, but he didn’t! I just carried him and let him lose in the road. So it was soul-to-soul. But it happens at times, not always… just sometimes… (Laughter…) hence it is the same soul-to-soul connection that matters.

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Questions to Mohanji continue…

Question: There is a cause for an effect. For a cause there will be a cause behind it. I would like to know what that cause is.

Mohanji:  It’s not easy to see the cause. It is like we do not know why we are born. As each moment happens, we realise, “Oh! This was supposed to happen”. Forget about life, even thoughts. Do we know what our next thought is? We don’t know. Last year we did not know that we would be here at this time. Everything is situational in that way. So it’s not easy to see the cause. The causes are many. And the effects are also not equal to the cause. Sometimes it’s conglomerated; it happens that way.

I’ll give you a story. There was a woman who was happily married and had one child every year for 12 years; 12 children in total. Her only prayer to God was, “Please save me from this”. But according to their religion, if there was a possibility, they had children. This lady was tired and she was praying but there was no chance the prayer could be answered. So her deepest thought in that life was to save herself from repeated motherhood. In her next life, there were no children; she had no children because her prayers were answered. She had prayed, “Please save me from this”. But in the next life her prayer is “Please give me children.” This is how life works. Cause and effect.

So, usually you cannot look at the effect and say what the cause is, but approximately. Now I will tell you another story about compound causes. There are numerous beings in the in the sphere around us, whom we don’t see. But they all represent something like viruses, bacteria, so many things. They all have their effects in our life, if they come in contact with us.

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So a person, who has anger by default, will attract all the angry kind of silent beings in the atmosphere onto them. Once upon a time, there was a great master who was standing by the side of a village road overlooking at a tree. A passerby came and asked the Master, “What are you seeing?” He said, “There are three people sitting on the tree. I’m wondering what they’re going to do. I am watching them.” Then this man said, “I can’t see anybody.” The master replied “You won’t be able to see it, but I can. I see it. Touch me and look and you will see.” Then this man touched the master and looked and there were three beings without bodies on the tree. Such beings are dead creatures; they don’t have bodies; but they were waiting for somebody. Even though they do not have bodies, they still have desires. This happens usually in the case of suicides, etc. that is, unnatural death, which I talk about later.

They were waiting for something, waiting for gratification. How can they gratify without the body? They waited for some BODY. Then while they were standing there, they saw one man, dead drunk walking through the village road. He was completely drunk, was falling, getting up, falling again and pulling himself up.  He was going somewhere and did not even see these people on the side of the road. He was so drunk, he went ahead. Then the Master said, “Okay, now let’s go”. So the passerby asks, “What happened?” The master replied “Four of them have gone; this man plus three of them sitting on the tree;  all of them joined him in his body, and they  went”. So this man asked ” Where did they go?” The master replied, “Oh! Just around this corner, there is a brothel. This drunkard is going to that brothel and these three beings also have the same desire. So they joined this body and went”.  Thus we can’t say that is only the desire or the cause of this one man; it can be compounded cause.

Imagine a person is supposed to live 80 years, but he killed himself at the age of 40. So he has the remaining  40 years as per the normal agenda. What happens then? The body is gone, but the story is not done. Minus the body, you cannot complete the story. Then it is a desperate situation. That is why, if the proper treatment and proper rituals are not done, it is very difficult. We have some rituals like “Narayana bali” etc. because these beings cannot find their way and it is very difficult. They do not know what to do. Body is gone, but the story is not complete.

That is why all the great masters have said that it is better to have a natural death as much as possible. But if it is an accident etc. and you are deeply connected to a master or a God, that will help. Because that is the way, you exited and you’re supposed to exit. You did not do it deliberately, in other words, it is not a deliberate attempt to kill oneself. In that case, it would be better. In short, what I’m trying to convey is it’s not easy to see the cause.

But when you know the effect, when you understand and experience the effect, we realise there is a cause. Take for instance a stream of thoughts; we don’t know what thoughts are happening. Thoughts have their input from external data that we have collected indiscriminately and stored over a period of time. We don’t even know that we stored them. Yet, they exist in the system and create an effect.

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Question: What does this storage contain? How to deal with what we have stored and exhaust karma?

The Sanchita karma (heaped together) has its roots in three major aspects. One is the Prarabda or unfulfilled desires. The other is the lineage karma, and the next one is all that you have acquired from outside. Whatever you have acquired from outside usually becomes your pending karma, for which you may not have enough time to fulfil, in this lifetime, while you are living.  So it is what you wanted to experience from another life plus what the lineage has given you. These two are usually under consideration.

How do you fulfil karma?

That is exactly what we are doing every day. Karma gets completed through fulfilment (i.e.) cycle of desire and fulfilment of the same. This is the usual pattern of karma. Karma, as I said earlier, is activity along with ownership. That is the only way it can create karma. In other words – thoughts, words, actions with emotion become karma. Otherwise, it won’t become karma. A thought, word or action – surrendered cannot become karma. But, thoughts, words, action with ownership become karma. Thus ownership is the source of karma.

So what can you do when karma happens/ has happened?

The ideal answer or remedy is fulfilment.

How can you ensure that fulfilment will stop the karma there?

By being objective about it; which means, you do not catch more emotions from it.

For example, some people smoke their first cigarette because their friends suggested it or in order to give company to a friend. After a while, you will buy the pack, even if the friend is not suggesting it. That is because it easily becomes a habit. A seemingly innocent activity can become a habit. It is possible. So you should always be alert and aware that this habit is happening and it should end there. When an activity ends, the story should end there. Do not carry it forward. The more memories you keep, the more desires will happen.

If you still have some memory, but say, “That’s okay, that’s done. Now I’m okay”, and thus at each point in time, you fully complete whatever you wanted, then it is over. This is one way.

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The second method is through increased awareness; meaning – you connect yourself to masters. When I say Master, I refer to someone who has overcome the pull of the mind, intellect and ego (mind matter). A person who is not bound by the mind matter is a master. He has mastery over the mind, mastery over the intellect and mastery over ego. That is mastery. It is also called alignment.

Alignment means – body, mind, intellect, ego and spirit, together as a unit. Usually mind matter is outside of you. Mind is going outside, intellect is going outside and personality is projected outside. That makes us dependent on the world outside. When you are not projecting your mind outside, you are free. When you are free, you are aligned. If you are aligned, your karmic baggage reduces; your mind is inside and is focused inside. Intellect and ego are focused inside as well. Body is already aligned. Spirit is already aligned by birth. Only mind matter is the problem. Senses have no function without mind matter. Senses are free by themselves. They are being used by mind matter, isn’t it? Mind – intellect – Ego use senses. Otherwise, the senses are completely free, always.

So the second aspect is that, be aware of it. What is enjoying an activity? Ask that question. Usually if it is an emotion, mind will be happy. When you are in romance, which aspect of you gets happy? Emotions – the Mind. When you are become aware of something technical, say you bought a new mobile phone and you have learnt how to use it, found all the possibilities, then intellect becomes happy. When somebody appreciates you, rewards you, honours you or respects you, what becomes happy? Ego.

This is the way our functions are. After a while, you wouldn’t care about any of this. No emotions, no material for analysis, no questions. Question itself dies and answer is definitely not needed. Then freedom happens, karma gets dropped. So first of all, the formation of karma is connected to ownership. Fulfilment is its natural culmination. Beyond fulfilment is awareness. When you are fully aware of all this activity, it loses its value and it starts dropping.

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Now the third, which is said in the Raja Yoga path – Integrate into a master, plug into a master, be in the consciousness of the master. The master is already aligned and when you are in the consciousness of the master, then automatically you will be aligned. Then it’s easier. But it’s very difficult to be in-tune with the living master. Why? Because ego will not permit it. Ego will say, “He’s after all a human being, he’s eating, drinking, sleeping, snoring, etc.” Understand that you have power over everything. If you take a firm determination, just a simple decision that no words will happen from your mouth without your mind being present, see how much difference it makes. Likewise, no activity will happen without your mind being present (i.e.) No unconscious activity. If you start doing it, that itself will make you more aligned.

Question: So, as you rightly said, we are the soul, aatman, paramaatman, the supreme consciousness. In the initial state we all are very pure. Then where is the origin of Maya (illusion)? How does one switch over from a pure consciousness state to being caught in Maya? How does this distance happen from our pure state?

Mohanji: I think everybody is influenced by Lord Krishna. He is the perfect Brahmachari (celibate). But he had 16,008 wives. How is that possible? Have you thought about it? Shri Krishna was a perfect Brahmachari. But He was in every aspect of existence. He was totally a Brahmachari, even though he had many wives.

Audience: Isn’t that a concept?

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Mohanji: It is not a concept. It is a reality. You’re saying it is a concept. But what is a concept?

A concept is something that you are not aware of, but you believe it is real. But this (Krishna being a Brahmachari in spite of having many wives) is real. I will explain to you how it is real. So far, all these things that you said like contamination, impurity, etc. are connected to which state? The waking state, which is only one of the three states.

You still have a dream state, a deep sleep state, where this is all invalid. So, your whole concept is connected to one state, is that correct? In that waking state, say, you are fully withdrawn inside, all the activity that you involve in outside, is not yours. A 2 or 3 year old young child is into all sorts of activities,  whatever he can handle, how impure is he? Imagine he is playing in the mud. Is he impure? Isn’t impurity a concept in this case?

Understand this clearly, it is how you perceive it, it becomes the truth. Veda Vyasa impregnated two women. Did he get contaminated because of this? How can a great saint impregnate somebody? Did he get contaminated? PURPOSE. He had a purpose to do that. There was a reason to do that. So when you perform something with the right reason and without ownership, your purity never gets affected. But many times it is your mind that is pushing you, such as your likes and dislike, your fancies and fantasies. That is where all this contamination happens. But even that contamination is only during waking state. Your dream state and deep sleep state have nothing to do with it. You are unnecessarily storing the data, you’re surfing the web, all the cache memory comes into the hard drive, you never store it, it happens. It comes just like that.

So we are born pure, we will remain pure and we will die pure. Why? Because we are the SOURCE of all these drama, NOT the drama itself. If you understand that, you understand the story. The energy that drives or empowers this drama is you. If you look at everything from that angle, there is zero contamination. You cannot be contaminated.

The rest of the things such as mind matter, time, space and body changes, and re-incarnations happen. So in no way we can say that we are contaminated. We are carrying dirt and garbage. Why? Because we have collected them. We are storing them. Just like cache memory in a computer. You never store them. It comes by itself because of your intelligence in the in the web world. It’s absolutely like that.

That is exactly what we talk about mastery. When we realise what we are, we are completely pure and we are in this world walking around and playing the drama as per the appointed order. The ownership makes us feel heavy.

No ownership = no weight. That was Lord Krishna. Whatever was the desire in the mind of the person who comes to him, He expressed Himself in that way. That is it. He just reciprocated. And it was not for His gratification. It is a completion at some level. We will become like that. I’m not saying everybody will become Lord Krishna. What I’m saying is that you will understand how it’s all operated.

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A story

Here is a small story to explain this further. When the Yadavas (a clan or a tribe to which Lord Krishna belonged) wanted to cross the river, which was overflowing, Vyasa asked them, “What do you want to do?” They said, “We want to go to the other side to see Krishna.” Vyasa asked, “What have you brought for Him – Sweets? Show me”. They showed him and he ate half of it! The Yadavas were embarrassed. This was supposed to be an offering for Krishna, but Vyasa ate most of it. Hungry man!

Vyasa then said, “Come with me.” He went near the river and said, “If I have not eaten anything, let the river part”. The river parted. The Yadavas saw with their own eyes that Vyasa ate the sweets. Is it a concept? So what is concept? These are all truths; how does it happen? Vyasa did not have ownership of food; he surrendered everything and had it on behalf of Krishna. He said, “I have not eaten anything and I have surrendered”.

But we can’t do that by using our mind. It is from the point of view of absolute surrender, that is, unity of consciousness. If you kill somebody and said, “I have surrendered”,  it won’t work that way. There has to be unity of consciousness in order to have that surrender. Surrender then becomes spontaneous.

The river parted and when the Yadavas met Krishna on the other side, they said “We brought these sweets for you”. Krishna said, “I can’t have it. I just had the SAME sweets a short while ago”. This was because Vyasa was connected to Krishna, Unity of consciousness. If we understand this, then there is no contamination. Digest it. It will be very useful to you. If you understand this very clearly, you would have understood the entire science of spirituality.

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Read Guru Purnima satsang, part 1

Transcribed by Rakshitha Ananth
Proofread by Vidya Rajagopalan

Purity Matters

do use this time wisely, shed doubts, suspicion, jealousy, guilt, greed, silly ego and anxiety and move on to the next level. There is nothing worth holding on, which is of permanent value, on earth
Do use this time wisely, shed doubts, suspicion, jealousy, guilt, greed, silly ego and anxiety and move on to the next level. There is nothing worth holding on, which is of permanent value, on earth
Dear Beloveds
          Time is racing past. At the same time, it is empowering people to experience higher dimensions too. Those who are willing to take at least one step towards liberation from various bindings of earth is being abundantly assisted by time and masters. Hence, do use this time wisely, shed doubts, suspicion, jealousy, guilt, greed, silly ego and anxiety and move on to the next level. There is nothing worth holding on, which is of permanent value, on earth.
          Pat from Portugal had asked me to define a good and bad act, in the context of a spiritual being. My answer is – PURITY. Purity in thoughts, words and actions, while performing his life on earth. If your act is for the well being of the receiver, if your intentions are pure and unselfish, it is a good act. If you do anything to satisfy your own desire or ego, it is a bad act. A spiritual person should maintain his objectivity. Many people attain spiritual powers quite rapidly. These are baits of spirituality. If you use the acquired spiritual powers for your own benefit, you will fall. If you use the acquired powers for the general well being of the society, you will always stay liberated from it. The utility of a knife depends on its user. A knife can harm you and help you. It depends on how you will use it.
Many people attain spiritual powers quite rapidly. These are baits of spirituality. If you use the acquired spiritual powers for your own benefit, you will fall.
Many people attain spiritual powers quite rapidly. These are baits of spirituality. If you use the acquired spiritual powers for your own benefit, you will fall.

Remember the old story. Two monks were walking on the bank of a river. One was quite young in his 20’s and the other saint was older, in his 60’s. While walking, they saw a pretty young woman taking bath, half naked. They ignored the sight since they were not allowed to have such distractions and moved on. Suddenly, the woman slipped and fell into the river and started to drown. The young monk left his shoulder sack and jumped into the river and rescued her. He lifted her and brought her to the shore. She had become unconscious. He brought her back to consciousness and when he knew that she is fine and can manage on her own, he took his shoulder sack and left the place. He did not look back or expect even a glance of gratitude from her. The older monk was watching all this. After walking for a while in silence, when they sat down for lunch which they had carried, the older monk told the younger one, ” I do not think what you have done is right. We are monks, celibates. We are not supposed to touch a woman, let alone a naked one. In that regard, I feel you did the wrong thing”. The young monk smiled and said “Nowhere in the scriptures have I read that an act of compassion is wrong. The situation demanded an appropriate action. I acted. I left the girl at the shore. She is far away from my body and my mind. Why are you still carrying her?” This silenced the older monk. The young monk acted objectively, based on the need and purpose. He had no fears. The older man represents our current society. He never considered that the woman needed to be rescued or saving her life was the most important thing at that moment when the incident happened or that was the appropriate action at that point in time. Instead, he was totally pre-occupied by the man-made “do’s” and “don’ts” for monks. This is an example of how the society which consists of people of various evolutionary levels will think and act and how, as a spiritual being, you should act. Again, the bottom line is purity. Action without selfishness.

 If you use the acquired powers for the general well being of the society, you will always stay liberated from it.
If you use the acquired powers for the general well being of the society, you will always stay liberated from it.
        In the spiritual path, when siddhis or spiritual powers have happened to you, I suggest “behave like a doctor”. A patient is in front. Emotions have no value. Objectivity is important. Right diagnosis is the key for cure. Look at the patient objectively, diagnose, do whatever is the right treatment at that time, using all the available knowledge, technology and understanding, without worrying about the consequences. There are many occassions in the history of medicine that confidence and purity of the doctor working miracles on the patient. So, if we are pure within, we need not worry. If the intention was pure, never worry. Society may not understand the “eccentric” spiritual being. You need not worry about it.
Your conscience should be clean. Your inner space should never be contaminated.
Your conscience should be clean. Your inner space should never be contaminated.
       When you have spiritual powers (siddhis), if you consistently behave in selfish ways, it will erode from you. Objectivity is important. Who is in front is not important. What you need to do is important and you are doing whatever is needed is all the more important. Once you have completed what you have to do, objectively, move on without any expectations. In today’s world, misunderstandings are quite common. Each person entertains his own view of how a spiritual person should be. They have no consideration or idea about his operating level or consciousness. SO, do not expect all people to understand you. It is also not worth being scared about the society and because of fear not perform what you have to do – or what you meant to do with your available life and powers. So, the best way is to be objective and perform to your best ability. Your conscience should be clean. Your inner space should never be contaminated. Only if you entertain purity can you delivery purity. There should not be an inch of selfishness within us.
 If you use the acquired powers for the general well being of the society, you will always stay liberated from it.
My answer is – PURITY. Purity in thoughts, words and actions, while performing this life on earth.
No fear is the sign of a true spiritualist. When you are performing from the level of purity, even if people will not understand you and your action, it does not matter. Remember, many people did not understand the actions of Jesus at his time and they criticised him and condemned him. Many people criticised and condemned Krishna. (The whole Kaurava clan for example). Many people considered Sai Baba as a mad man. Many people hated Osho. Take any spiritual master, you will see that some loved them, some hated them. Some moved with them with personal agenda and expectations. Some left them because of personal agenda and unfulfilled expectations. When this is the way the world works, what are we afraid of? Just ensure you stay liberated and pure at all times. Only then can you help others to see the light of liberation.
Bless You with Peace
Love Always
M
No fear is the sign of a true spiritualist... Just ensure you stay liberated and pure at all times.
No fear is the sign of a true spiritualist… Just ensure you stay liberated and pure at all times.