Open the Door for Grace, part 2

Satsang with Mohanji in Canada, part 2
26 June 2019

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Q6: What is the significance of a Guru living in a body, compared to a Guru who has left the body? 

Q7: Whenever we think of or remember you when we are at home, will you be thinking of us too?

Q8: What are the signs of presence when connection happens?

Q9: Can one have two masters?

Q10: If I think of Sai ji (Shirdi Sai Baba), will you come into my path?

Q11: What if I am able to be connected to multiple gurus simultaneously? If you pray to Sai Baba, then go to another place, you may get answers. I may be able to connect to god/guru/ energy in many different ways. Is this a sign that you are going towards a spiritual path?

Q12: How do you get empty?

Q13: Is that time when we are empty i.e. without thoughts or desires when we need to intensely pray?

Q14:  In today’s world, as householders and those working at jobs and doing different roles inside and outside the home, we cannot shirk our responsibilities or roles. What should be our methodology to reach that supreme goal of Oneness?

Q15: Everything is pre-decided, and I’m responsible for what I’m experiencing in this life. Are the people I interact with or family members just the instruments for me to have those experiences?

Q16: But when do I break that kind of give and take?

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Q6: What is the significance of a Guru living in a body, compared to a Guru who has left the body? 

M: A guru in the body is difficult to handle.  If the guru is just a picture, you can handle the picture the way you like, because he is not going to eat you. See it’s very simple. Technically, all gurus are powerful. But the ego aspect is very difficult to deal with. We all have our ego. What is ego? The skeleton or structure of your personality is ego. At an elementary level, it is necessary. Why? Because that is the identity part. When you have zero ego, meaning you are totally diluted (which will happen anyway when you attain higher levels of samadhi), if somebody were to ask you who you are, you may say you don’t remember. And that is not a good idea while living in society.

So at the elementary level, mind-matter consisting of the three aspects of ego, intellect and mind, is important. But for a master who has already left the body,  you are accenting mainly on imagination, and your connection is based on that. And the teachings are what you receive. You do not know for sure, right? It may not be first-hand, it might come through somebody else. But if you are able to lead a disciplined life, fully focused on this master, you don’t need anything else – living or dead, no problem. However if you have a mind to tackle, the intellect to tackle, the ego to tackle, the proximity of a living master will be a good idea, although rather dangerous! Because what the masters do is they keep beating the ego, you know. When the ego sprouts up, one kick is given! When the intellect goes into analysis, one kick! And what does the intellect need? Answers. If answers are not given, the intellect suffers. The master will keep quiet. If answers are not given, questions will remain and the intellect will be very annoyed. The questioner will feel like pulling the hair of the master, or his own! Then there is the mind. When people come to the master with emotions, the master will be like stone. No reciprocation. What will happen? They will say – insensitive master, bad guy. All this happens with a living master. When Shirdi Sai Baba was living, the people living at the time said all sorts of things about him. They called him a mad man and so many names. Now a hundred years later, we understand his power. Most of the masters who are living are never appreciated by their contemporaries – because people cannot “see”. They cannot go beyond the physical form. They only see the physical form and take decisions. The senses and the mind can only base decisions on the data provided to them. Those data are physical form and expressions – not anything else. You can’t see the consciousness.

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And why the third or fourth generation after the master’s time, sometimes connects with the master, is because based on the available data, they try to figure out something suitable for a connection. And secondly,  if there is no personality to handle, then everybody can connect. You know, personality is a big problem because we ourselves have personality and this personality has to match with the that of the other.

What do the scriptures say? Question and believe. They never say to have blind faith. Questioning here means address the question to yourself. The first question is:  do I need any master? Because I have a master within.  What is the master? The soul. The subtlest part of you, the non-interfering part of you, is the master. This non-interfering part of your whole system, your soul, never tells you what to do. It just allows your journey. It just energizes your faculties, the body, mind, intellect, and ego. But it never tells you where to go, or what to see or what to look for.

So the soul is non-interfering, completely neutral. God is like that. True masters are like that too. And this detachment present in a living master is not understood by most people. Intensity will be interpreted as anger. So if you are approaching the master and you are a tough nut to crack, the master will be intense. What will people think? Master is an angry guy. I have explained this in the Atmananda book where a person came to a master, and decided to stay with him for some time because he was fed up with life.  So he was watching the master – he saw that the master was restless, then angry, that he was irritable with people. He thought to himself: what kind of master is this, people say he is a great master –  but he is completely irritated all the time, he is angry, abusing people. Yet he continued staying with the master…

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After a while, he saw the master being very quiet and silent, non-intrusive, loving everybody, and then he was surprised. This didn’t seem like the same guy, he had changed all of a sudden, how come? And later on, he found the master very cool, and completely relaxed. Then the master called him and said, “You are done, you can go now”. Before he could leave, another person arrived who sat next to him. He asked him, “Is this guy always like this? He so irritable and angry.” He learned that the master was actually only a mirror. It was actually these people who were angry and upset, and the master was just reflecting them. The master was always calm and quiet. But when this person’s own mind settled down, he then saw happiness, calmness, quietness, and peace in the master. When his own mind was agitated, he only saw the same thing in the master. The master however always remained the same – calm, quiet, and peaceful.

And this is actually how every person who is aligned will be like – he will be a perfect mirror. You go to him with anger, he becomes anger; you go to him with love, he becomes love. So these true masters are true mirrors. You can’t define them. How you are is what you will see. And you will see nothing else.

So this effect is not possible when a person is normal – then it is only an understanding.  But I will tell you once again that Krishna has not gone, Rama has not gone, Baba has not gone.  Any master whom you connect to, on earth, is not gone. They all have capacity, they have power, they are doing work. They do their work through people. All the great masters like Sripada Srivallabha, Bhagawan Nityananda, Guruji in Delhi – all do their work continuously. Because they can’t die – they just expand. They leave the body once the connections are all finished, what do they need to stay for then? All they had to connect with, the connections, they are all done, so why sit in the body? Better to work without the body. So what do they do?  They leave the body. And they work better. Through hundreds of people. To reach hundreds of people. And who will connect to them? Those whose frequency matches their frequency, will connect. That is why we have numerous masters. They are each unique, not comparable. You can’t compare them. Each one has relevance. What we only need to have is perspective. Nobody is higher, nobody is lower. None are equal. Everybody has relevance – they have a purpose and they continue with that.

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Also, let’s say you want Babaji as your master. How will you get him? You will need to tune in your frequency to communicate. Just like you do with your television. There are so many channels out there, but what can come into the television? What the television has capacity for, isn’t it? Nothing else. The vibrations and transmissions are coming, the channels are all there, but you can’t catch them – because the capacity is not there. So you cannot connect to all the gurus. There are numerous masters existing without the body. They work – they do guide. But we won’t connect to them all. Why? Because we are probably on a terrestrial frequency. Often, we lose when we compare. We really cannot compare them –  we can only respect. That’s why I say never ever disrespect any master. The guru tattva in you will die, when you disrespect one guru. The guru principle is not two-sided, it’s one thing. Guru tattva, the Guru principle, has to be respected. So all masters should be respected. It doesn’t mean you go to all masters. You see every master in your master, the one you are connected to. Yogananda said the same thing, “If you consider me as your guru, I am all gurus. Look no further.” Every master is like that – who you feel connected to, that is your master. What the Upanishads say is: ”The master that has happened to you is your master.” Not the one whom you chase. It’s like when in school, you never went searching for a teacher. Some teacher came to your class and that teacher helped you go to the higher class. Like that,  the right teacher is sent to you when you are eligible. And how will you connect? When your frequency is right. And through acceptance: ok, this person has come. And that’s it.

You can never say that Shirdi Sai Baba is not active. From our own experiences, we know he is very active a hundred years after he left the body. Chattarpur Guruji is active, so is Bhagawan Nityananda and we know many more masters that are active. How can you say they are not active? It’s not possible.

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Q7: Whenever we think of or remember you when we are at home, will you be thinking of us too?

M: It’s all auto connection. There are two things you must understand. One is this physical form which exists for the sake of communication, for interaction on the physical level. But there is a consciousness form too, which never dies. That form is always available. So when your frequency connects to my frequency, that presence automatically has to happen. In fact the presence never goes.

A story goes that Brahma told Kali (Kali of Kali Yuga) that during your time, you must not touch or disturb those who are deeply connected to masters and traditions. Then Kali replied, “What happens to my job then, if everybody gets connected? For my job is to disturb people!” Then Brahma said that time would be his friend, the prevailing times would help him. If time were so confusing and kept people unstable then he could work easily.

Then Kali asked how people would connect to masters at all, in unstable times?

In the Treta Yuga which was Shri Rama’s time, connection happened through yagna, homa and such things. In Dvaapara Yuga, it was a different way. In each Yuga or Age, there was a different format for connecting to God. So what is the format in the Kali Yuga?

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Brahma replied, ”Remembrance”. If you remember, you will be connected. It’s that simple. But even remembrance is a problem during Kali’s time. When you remember, energy presence happens. They said to just remember, they didn’t even say chant or sing. Those are fine too – if you want to do it, no problem. But the minimum is remembrance. Just remember and the connection happens. So the consciousness is always available. The physical form needs transportation, but consciousness needs no transformation – it is always expanded. And you will feel it, you will get signs. Everything will happen per your intensity, according to how you connect.


Q8: What are the signs of presence when connection happens?

M: Signs can be many. There can be fragrance, for instance. There are 5 senses, right? The sign will be based on your orientation. For some people it will be a feeling of presence, some people are nose-oriented, so for them it will be a feeling of fragrance. Others may be visual-oriented, so they will probably see. Sometimes it can even be taste, so a nice taste in the mouth. Sometimes a fragrance, a smell. It depends on the orientation. It’s not easy to generalize it – various people feel it in various ways.

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Q9: Can one have two masters?

M: There are no two masters. Consciousness is one, so there is one master but in many forms. What you should connect to is the master you feel connected to. There is nothing you will gain by changing the master. Because it would be just another form since it is the same story, the same consciousness. So if you just connect to the master you feel deeply connected to, and consider that person as all masters, then all masters will help you.

The entry card that gets you support of all masters, is the respect you have for one master: your own master. That is what is told by all great scriptures. They say to just stay put, and every master will come and help you. In other words, to have a steady connection to one person – this is the secret. It is the mind that takes you to different masters, that thinks that the other one is better, or that I can get more from many people  – it’s not true.

An example of this is an incident about a film actress, a staunch devotee of Shirdi Sai Baba – she has actually spoken about it on video and Youtube, so I’m not naming her. She had been filming somewhere in New Zealand or Australia. And she was going through tremendous confusion over some serious decisions she had to take. She prayed intensely to Shirdi Sai Baba that she needed an answer that night itself, otherwise she wouldn’t be able to do the film shooting the next day.

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Since I didn’t have her number, I called up one of her friends, CEO of Sunil Shetty’s company I think, and I said, “Do you know this lady?” She said, ”Yes, I know her.” I told her to convey the answer. She asked,” Did she contact you?” I said, ”No, don’t worry, you just give her this answer.” So she called up the actress and gave her the answer and the actress exclaimed, “My God, how did you know this?” to which she replied, “I don’t know, Mohanji called me up and told me.” The actress said, ”How did Mohanji know? I did not pray to him!” Then she contacted me, “How did you know this question was from me?”   I replied saying, “Just see if the answer is right.“ She said, “The answer is accurate, thank you very much. I can take a decision now.”

And about a week later, something again happened – not so serious but similar. And again I answered. She had been praying to Shirdi Sai Baba, this also she related on video. She said that she was completely surprised, since she always looked upon me as just as a friend. She said,” How did Mohanji know, although I was praying to Shirdi Sai Baba?” So what does that mean? It’s all one canvas! I’m not Shirdi Baba, I’m telling you this straight. I look upon Baba as my father. But how did the answer come?

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One canvas! That is why it is not about this physical form – you will not understand then. This consciousness is one. So you pray to whoever you are connected to and answer comes some way. And we have no give or take in it. I’m not taking any extra favor or I’m not telling them I invented this. It’s   not possible, you know. It happens automatically. It was accurate for that person, so she went and put that on video. Sometimes this type of thing happens, though not always. It depends on the intensity of the prayer and the intensity of the connection to your master. But many people don’t receive that because they keep wandering. They are neither here nor there. They don’t know who to pray to, and when they pray, there is no intensity.

There are two things in life: intensity and intention. Sankalpa or intention should be strong. We do sankalpa before a havan and puja: I am doing this puja for myself/ my family/particular person so that they are protected. The priest takes the name, gotra and all that, and then they do the chants and puja. Sankalpa should be clear for whatever action you take. Then intensity or single pointed concentration. The answers will come, and I’m sure you have experienced it. But the thing is you don’t have to pray to different gurus because they have different forms. All gurus are one. You connect deeply to your guru – everybody will come and help you. So there is no need to change anything and I will never recommend that also. Because what will you change? Only the forms right?  After that what will you do?

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Q10: If I think of Sai ji (Shirdi Sai Baba), will you come into my path?

M: That’s possible, but not necessary. Maybe Sai himself will appear in the thoughts. I gave this example only for your understanding. It happened and the actress herself has said this on video, otherwise I would not used that example. But there are numerous such instances. It’s not necessarily me, Baba can work through anybody, through different people. But for Baba to work, that person should be empty, with zero ego. Any master can work through anybody, he can work through all people: there are 7.5 billion people who are options. But how will he work through someone? You should have no ego, you should be completely empty. Then he will take over and he will work and he will talk.

However many people do many predictions, and I don’t believe in most of them. One person came to me and said you will be doing this, you will be doing that.  I completely discount that. These kind of things I do not endorse – I’m a practical person. It should  be tangible and practical. And I don’t like to mislead or misguide. If things are not happening, they are not happening. Why things don’t happen is mostly because there is no intensity in our prayer. Intensity means single-pointed concentration .

That’s why Babaji always talks about concentration first. He insists on concentration before any practice. Learn to concentrate first, then you practice. We are all scattered, attention is distributed over so many things that our intensity on each is reduced. So each thing doesn’t receive the intensity.

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Q11: What if I am able to be connected to multiple gurus simultaneously? If you pray to Sai Baba, then go to another place, you may get answers. I may be able to connect to god/guru/ energy in many different ways. Is this a sign that you are going towards a spiritual path?

M:  The secret of connecting to all the gurus is connecting to the one guru in you. A disciple asked a guru, “You know I am completely confused. You are talking about 330 million or 33 crores of gods. I can’t even begin to start worshipping one god, and here you are talking about 330 million gods. How will I worship all of them? He replied, “Worship 33% of yourself”, which means the mind and consciousness. If you worship these two aspects, you are actually connecting to 330 million aspects of one thing. One is supreme consciousness that has 330 million possibilities. You are connecting to every master, everything.

So, the secret is connecting to yourself, and for connecting to yourself, you have to accept yourself – self-acceptance. And self-acceptance has to start with recognising yourself as a complete being. Totally unique, totally perfect, totally complete. No comparisons. People waste a lot of time comparing themselves with other people. Oh, that person is good, that person is better, all that is absolutely not true. Since each person is unique, so you can’t say that somebody is better than the other. So when that kind of self-acceptance happens, you will automatically start connecting, you will appreciate and respect yourself, you will stop judging yourself. You will like and love yourself and then you will start experiencing the same outside.

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And then when you look at one guru, you will see all the masters, millions of them. And then you understand that he is just a representation, and not the reality. See, I’m a projection, not the end. There is a continuation, there is a flow. And I will be ‘alive’ even after I leave the body. So this flow continues on and on. Before me there were so many, after me there will be so many. But still the flow will be there.


Q12: How do you get empty?

M: Emptiness is connected to less thoughts. Less thoughts are connected to less desires. It has to start with this: when you are experiencing something, be fully that. That means no resistance.

Imagine you are experiencing happiness. Be happiness fully, be like a small child – like the baby that was walking around. Be fully that thing and at that time, whatever it is. Tomorrow or the day after, it doesn’t matter. Yesterday doesn’t matter. So that you are there, experiencing fully. In that mode, desires will be fully brought to completion. In that mode, no more such desires will crop up. That automatically reduces your thoughts, leading to more and more emptiness.

Emptiness doesn’t happen in one day, because we have already stored so much inside of us, without our knowledge. We have served a lot of days, right? We are served a lot things that are all there as cache memory. Let it be, no problem. But just be aware. “Oh, it’s there, let us sit together!”

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Then secondly, what do you reject in yourself? What is it that you don’t like in yourself? There might be plenty that is connected to other people’s opinions or your own comparisons. We are compared to other people. Or other people told us we are not good enough. We take all that seriously. But they don’t know you, nobody really knows you. Nobody can know you, and not only that – you don’t even know yourself!  And this is because your conscious mind is available just during the waking state. The waking state is only one of three very vibrant states: waking state, dream state and deep sleep state. The dream state is real: you are having experiences, and even memories in this state. Then in the deep sleep state, you don’t know whether you are man or woman, nor do you know time or space. You don’t know your nationality, country, class, culture, possessions, positions – you know nothing. When you wake up, you know. So there is a death state too, every day. Every night we are dying, every morning we wake up and when we wake up our world wakes up. The world was existing before that but we did not know that world, because when we slept, our world was asleep. That is our whole story, isn’t it?

Now, how do we compare? How do we criticise each other or judge ourselves? In karmic law, whether you criticize yourself or criticize another person, it has the same effect. If you judge yourself or another person, it’s the same in karmic law. Because you are not accepting yourself.  Not accepting oneself and not accepting other people – these are both equal. We only think that karma is towards other people, this is not so. In karmic law, you are an incarnation too, and just like other incarnations. Then if you don’t accept yourself, it’s equivalent to not accepting every other person. When you criticize yourself, it is like criticizing another person. From the karmic angle, there is no difference here.

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So it is when you start accepting yourself with all your happiness, all your sorrows, all your weaknesses, and all your strengths, that the mind starts to settle down. It will be less turbulent, you’ll say, “Things are ok, it’s fine, let me manage myself.”

And then, step by step, there will be decline of thoughts, of the TPS – thoughts per second. That leads to emptiness, the subsequent reduction of ups and downs, of the fluctuations of mind. The mind fluctuates only because of thoughts. Remember, the mind is like a projector that needs a film reel. The mind doesn’t have its own data. The film reel has memories, impressions, your desires. If you are not providing it any film, what will the projector project? The screen will be blank and empty because there was nothing to project. That means there were no thoughts. No thoughts means no desires. So though the projector or mind will remain, there will be nothing to project. That means total emptiness and peace.


Q13: Is that time when we are empty i.e. without thoughts or desires when we need to intensely pray?

M: Then there will be no need for prayer. When you are in a totally empty state, which is the state of most of the masters, you don’t have to pray – they don’t pray. I don’t pray, what to pray to? There is nothing outside to pray to. You decide, you intend.  Tathaastu, they say, right?  Based on somebody’s input they say bless you. There is nothing to pray to, because there is nothing outside of you to pray to. You just feel everything inside you, the whole universe inside you. In other words, tat tvam asi, which  means “You are That”. That’s when you realise that state when it’s all empty: aham brahmaasmi  or “I am the Universe”. When you are the universe, you are one with the Creator. Creator means Pure Consciousness.  Then when there is nothing or emptiness within, even a small thought or intention can be very loud. But when there are a lot of thoughts, you wouldn’t understand that. Like a person who is smoking all the time, won’t know how it feels to have the lungs of a nonsmoker. It’s like that. So that thought (prayer) is not needed. It will be operating on the dharma  – what has to be done will be done.

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No unconscious action. No compulsive action. Nothing can provoke you at all, because you are empty.  That’s the state of masters. State of mastery needs no prayer. Until you reach that state.

Our prayers are very weak, you know why? Number one reason, our prayers are to someone. Number two, our prayers are for something. When you say, “Please give me this”,  what are you telling the universe? That you don’t have it. So they say “tathaastu”. So you don’t have it anyway. When you keep on praying because of the lack of something, you will only continue to experience the lack of that thing. That is why our prayers are very weak most of the time.

So the right prayer is: “I am grateful. Thank you. Thank you for coming into my life. Thank you for being the grace of my life. Thank you for the abundance that You are, in my life.” Understood?

That is why (before the Mahabharata war), Arjuna said, “I need only Krsna”. And what did Duryodhana  say? He said, “I need the Yadava army.” Krsna said, ”Take it”. Duryodhana looked only at the numbers of warriors, not the talent. Arjuna said he only needed Krsna. One man was enough to defeat a million people – Krsna. Krsna’s presence was more important. Duryodhana thought Arjuna was stupid – why did he not ask for the army. Duryodhana said, “I negotiated very well. I got a whole army, a huge army. Millions of soldiers.” Arjuna said, “I have only one, Krsna. Enough. Thank you for being here as my grace. Now I will win the war.”

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All you need is the presence of the master, then the war can be won. Because the master wins the war for you, if your surrender is absolute. But surrender is not absolute.  Shirdi Sai Baba says this: “You leave your mind here and go back. I’ll take care of it, but don’t look back. Don’t ever look back. If you look back, you are not trusting me. You are looking back to see what I am doing with your mind. I’ll take care of it, don’t worry. But don’t look back.” And we look back all the time. We plant the seed in the ground and expect it to grow, but every day we dig up to see the seed. Then we complain: “God, why didn’t you make it grow? God is not being very helpful”.


Q14:  In today’s world, as householders and those working at jobs and doing different roles inside and outside the home, we cannot shirk our responsibilities or roles.  What should be our methodology to reach that supreme goal of Oneness?

M: One word answer: Awareness. Be aware.

Decide that not a word is to be uttered without your mind being present. Not even a spoon is taken, not even a finger is moving without your mind being present. Practice awareness.  Awareness is all… be aware. You practice awareness all the time, not only just sitting down and practicing but also when you are working and when you are traveling. When you are watching television, be aware that you are watching television. When you are talking to people, you must be aware you are talking to people. Whatever you are talking about, be aware you are talking about that thing. The only problem will be in the mind, because of thoughts. You don’t know what you are going to think next. So you can’t help that.

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But you can understand the thought after it happens: “Ok, this thought happened. No problem”. No resistance, no comparison, no criticism, no judgement. So, everything is flowing, and there are no good, bad, ugly or dirty thought segregations. Anything can happen in the mind. You don’t even look, they all coming and going. Everything is coming, everything is going. So you are not comparing, criticising, judging. If you practice this bodh or awareness, it stabilises you, and you become buddha when you are stabilised in this field at all times. You are no more interested in talking about people. When people are talking, you are not even listening – and people talk according to whatever they are, not what you are wanting.

See, nobody can talk about the truth of something, because nobody really understands the truth accurately. If you want to know the truth, you need to know karma. Like, if I want to know why you are doing something, I need to know your karma. I am only able to see your doing, which is really nothing – it’s just an expression. That expression is caused by some pending desire. So someone says to you, ”This guy is drinking alcohol”. Now why does one do something? Because there is a pending desire. That is what is provoking that action. It can become unconscious action, turn into addiction, etc and it may start ruining his life, and that’s the time when you can guide them or warn them. But in truth, nobody knows anything, and nobody really knows anybody, right? So when people are trying to influence you etc., you say, “I am not interested.” That is what I have always said to those people who try to tell me about other people. I always say that I am not interested. (I think I know this person anyway and sometimes I see through them also.)  I don’t want opinions. I don’t take opinions from anybody because opinions usually contaminate your mind. You know, if somebody were to talk to me about you, then when I meet you next time I will be remembering that, more than the fresh connection. So why should I even try…. I just keep away.

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So you just concentrate on your bodh or awareness, and try to stabilise it as much as you can. When you drive your car, you see yourself driving the car.  Every time you see yourself – whether you are watching a picture at the movie theater, or you are interacting with people, or you are taking decisions – and when you do this, what will it be? It will be perpetual meditation. I’m not asking you to sit down and meditate because as you said, you have all your duties towards your family, your dharma. This is what the scriptures say – never deviate from your dharma otherwise you will have to come back. This is something that you chose before you took this birth, so continue. And secondly, karmic. What brings you to that point is karma. That you must perform beautifully, without any self-interest. Then the structure is: maatapita – guru and God. Follow that structure. First come mother and father, then guru, then God. Worship, connect, or serve in that order so that you are maintaining that structure, so that you are maintaining your dharma. You are calm and quiet. And no guru or god is dependent on your prayers or anything from you, because they are already independent from you. For you to connect you don’t have to give anything.

In 2003, when I started ACT Foundation, I had an interview with either Times of India or Hindustan Times. One of their questions was: “So what is your investment in this organization?” I replied, “Myself”. You are the best investment you can ever have in anything. If you are connected to a master, more than in anything material, invest in yourself. If you want to rise to the highest levels of awareness invest in yourself. Everything else that you got from here is temporary. But you – you brought yourself here. That is the difference, and that you should remember. You are the only original thing which you brought – everything else is received from here.

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So what can you give to the master? Only yourself. And at a certain point in time, you will understand that you are one with the master. Master is not outside, it is inside. Then that acceptance level will take you to great heights. Your awareness will soar and soar and you will see all the things transparent. Then emotions won’t disturb you, situations won’t disturb you, time and space won’t disturb you. Nothing disturbs you. You are free.


Q15: Everything is pre-decided, and I’m responsible for what I’m experiencing in this life. The people I interact with or family members are just the instruments for me to have those experiences?

M: In other words, your projection.


Q16: But when do I break that kind of give and take?

M: It breaks by itself. You are not breaking anything. You didn’t consciously create, so that you can break. You see every situation has happened. In real time. Krishna said, “I have happened.” He never said that he took birth or that he did something. It happens. So you did not create that particular person or situation – that person was right for giving that experience you got. Neither do you create nor do you uncreate. For example, your asking this question here. Did we know this 3 months ago? Last month? Only now right? So this is the way it happens: everything happens at its time and we are not deciding all of this. This set of people came her together, an exchange of energy happens, the exchange of information happens and it’s all beautiful…. I can’t stop this and neither can you. So total acceptance is the only way it can drop off.

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You know the only remedy in the path of liberation is total acceptance – “This is happening now, let me witness it…. “  Maybe you will appreciate, maybe you will criticise, maybe you will like it, maybe you won’t. No problem. But my reality is this, and let me have it. So that when you look it in the eye, you see that this is really nothing. I am much greater than all these incidents of time! You feel and start seeing your real grandeur. You will say, “I am the universe”. Only when you wake up does your world exist. When you sleep, there is no world for you. The real world existed before you, and it will exist after you. You realize that only you created your world – means when you wake up all this is amazing. When you wake up during some time, you might realize, “Oh, I am in Canada.”  Why so? Because actually your reality only opens up when you are awake. Like that, when you truly become awake, your whole consciousness opens up.

Even the three aspects of consciousness  – do we never think about them, the waking state, dream state, deep sleep state. Do we ever consider those every day? They are all existing but we don’t know about them, right? We are only after some silly emotions of life, relationships, likes and dislikes. This food I like this, the other I don’t like this. This person I like, the other I don’t like. Our range is that way. Now look at the limitedness of it. We have created nobody and nobody can we uncreate.

Only through acceptance can you dissolve everything. Through resistance you will only maintain the same thing. Very simple. Through acceptance you dissolve, through resistance you maintain. If that is understood, this whole story is very simple. We are not chasing anything in life. If something comes to us, receive it. If something doesn’t come, no problem.

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So like that, when you are totally at peace with yourself, the world can’t do you harm. If somebody hates you, it’s their problem, isn’t it?  If somebody hates you, you are not responsible. How can you be responsible for somebody’s hatred? If somebody says, “I hate you, I don’t like you”, what will you do? Nothing. We have no control over these things. Do we have any control? If somebody compares me  with another person and says you are not all that good, I say it is ok, I am not that person anyway. If somebody tells me I don’t look like Sylvester Stallone, of course I know I don’t look like Stallone and I should know. He can’t say what I myself say!

You see, spirituality is very very simple. Our spiritual journey is very simple. We complicate it with so many dos and don’ts and rituals. Everything is to finally connect you to yourself, for that matter. But if you get stuck with the external, it takes more time to go internal.

The whole spiritual journey is about the traveling from outside to inside. Very simple in one sentence: it’s a journey from outside to inside. If you understand that, you understand all the scriptures, the whole philosophy. Then it’s a question of journey and the elementary, the fundamental is self-acceptance. Accepting yourself, with all your faults and all your merits. That’s it. Simple.

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Transcribed by Sjarn Mansoor
Proofread by Geeta Iyer

Guru Purnima Satsang 2019, part 1

Guru Purnima Satsang,
Bangalore, 16th July 2019

It’s a real honour to have Amma here with us.

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You know, we have a deep heart to heart connection, probably a connection of the tradition, more than heart to heart. It is silent, hence it’s not visible. Such connections are not visible, you have to feel them. Thank you Amma for physically coming here.

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Earlier, I gave you an introduction to what I said today. God, soul and Guru are the same, and I have explained how that is. God is pure consciousness, brightness; brighter than a million suns. Your soul is brightness, formless. A Guru, who is connected to the Supreme Consciousness, is the same. Whatever you are connected to, you become that.

How do you know that you are actually connected to the consciousness?

There are certain signs that you can trust. When you are deeply connected to the energy within you, whether you call it Soul, God or guru, the sign is silence. When you are getting connected to the consciousness, there will be deep silence inside.

What are the usual noises from inside?

They are from all that you have you stored inside, the stored data. You have stored various emotions, so many impressions, so many anxieties, fears etc. inside. Where are they coming from? All these have some root in the outside world, we have picked it up from there.

Actually speaking, what is the outside world for you?

Only when you are waking up and when you are awake, a world outside exists. But can you use that world when you are sleeping or when you are dreaming? There is no outside world for you when you are dreaming and in deep sleep. But when you are awake, there is a world outside and that’s the world you are connecting to.

Why do we connect to the world?

In order to have some experiences. That is our entire life. We are connecting to certain things of life; it could be possessions, it could be positions, it could be relations, etc. But we are constantly connecting to this outside world and we gather impressions from this outside world, which we store. That is what we see in our hard drive (inside). These stored impressions have a link to the outside world. But when silence happens, the dependence on the outside world reduces. That is when freedom begins for your soul, in your life. Until then there is no freedom; we do not even know what freedom is.

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Freedom is less dependence on the world outside. Actual freedom means your positions, possessions, relations cannot create any kind of deep impact inside (within). You will reach a stage; a state of Samadhi; a state of Samadhi where you are occupied inside. That is the first step. Your dependence on the outside world reduces and you start looking inside.

What do you see when you look inside? You see all the stored materials through thousands of years. But because your dependence on the outside is less, you will start having less dependence on these things. You may have emotions, but they have no expressions. They don’t need an expression. They don’t need gratification. So automatically, we start detaching. That is when you actually stabilise in freedom. You start being freedom. Then it goes into various stages of liberation. This is the sum total of what I have said today, as a Guru Purnima message.

It is all you, you and you. You are the path; you are the journey and you are the destination. “Tat Twam Asi (You are that). This is the whole story. That’s why we talked about semantic religions where we discussed two boundaries, heaven and hell. Based on your activity, you can go to heaven or you can go to hell. In fact, you go nowhere. It’s here, right here and these are states. When you are not at all dependent on the world outside it is heaven. When you are fully bound and completely restless, chasing things, always insufficient, always in “something is not right” kind of an attitude etc., you are in hell; because you are not peaceful. Your peace quotient brings heaven or hell into your life. It is all RIGHT HERE. It is all happening RIGHT NOW. There is no future about it.

That is why if you make a mess here but believe that you will go to heaven, it never happens; it cannot happen that way because you get the results of what you do. If you love, you get love, if you hate, you get hate. Contaminations such as anger, hatred, jealousy and revenge have their root in insecurity. Insecurity is connected to an instinct called ‘survival instinct’. All of us have it. All animals and birds, every being has this one instinct, which is predominant – the instinct for survival. Human beings also possess this instinct, but in an aberrated way; human species possess great intelligence and capacity for imagination along with this instinct for survival.

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When you are focused on imagination and intelligence, you feel that instinct is something mediocre, not real; but survival instinct is very real. We see its manifestation as intelligence and imagination. Therefore, this is real. We cannot say something is unreal. If you are experiencing something, it is real for you. All that we experience is real. But how deeply are you connecting to it; that makes your life different. If you see every situation passing by, everything is going on but you are detached, then you are free. If you are affected by everything; if you are affected by each movement of the outside world, then you are bound. It is as simple as that. Do not go for complicated spirituality. There is nothing complicated about it. You are the path; you are the journey and you are the destination. Everything is connected to how you are.

It is simple. Your world is how you are. If you are very happy, your world is happy. When you wake up, your world wakes up. When you sleep, your world sleeps. That’s all you have. Your world means only so much. What you see between your waking state (when you are awake), and when you are in deep sleep state (when you’re sleeping), that’s your world. Nothing else is your world.

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Question: You said God, Guru and soul are the same. If God decides everything, then what do we decide? Why don’t humans have control? It is so confusing. What should we do as human beings?

Mohanji: Firstly, God is not deciding. Is your soul deciding any emotions? Importantly, do you know that the soul exists in your body? When do we really know that the soul existed in our body? Only when the soul leaves the body. But that’s too late. Then we call it a dead body, isn’t it? So, God is very much the same. God is similar to the petrol of your car. It helps your journey, but it has nothing to do with your destination. Your soul also is non-interfering and silent, in fact quite silent, but it gives life. Hence, God is not deciding anything, but God provides the platform. Consider this, this hall (in which we are seated) neither decided who will come here, nor did it decide what discussion will happen here. The hall is called Agastya (name of a sage), but Agastya has nothing to do with it.

Similarly, your soul, God, and Guru have nothing to do with you. They are all factors of existence.

So, what is driving your life? Unfulfilled desires.

Where have unfulfilled desires come from? Memories & impressions.

Memories of what? Activities or experiences.

So, the clock goes like this.

Unfulfilled desires à Inclinations à Thoughts à Words à Actions à Experience à Memory à Impression.

You have unfulfilled desires, which creates inclinations. Inclinations create thoughts. Thoughts create expressions or words, which then creates action. Action creates experience. Experience creates the residue, that is, memory. That memory gets stored as impression in some part of you. It can be in your physical sheath – Anna Maya Kosha, it can be in your mental sheath –

Mano Maya Kosha or any Koshas. We have various sheaths around us. Depending on the activity and the experience, each impression gets stored there.

When it is stored, it asks for more of that thing, that experience. That is why when you become angry, you sometimes do not know why you get angry. But the truth is that you are getting angry. There is a cause. Every effect has a cause, into which the soul is not interfering. Soul is watching, witnessing. The same hold true for God. God does not interfere. God is also witnessing. And this is a drama, nothing stays. Understand that all this is happening clearly between the times you wake up and before you fall back into sleep. This whole drama happens in that 24 hours of time. You have this drama only during the hours that you are awake. Then, there is more drama in the dream state.

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Dream state is not connected immediately to the waking state nor to the outside world. Dream state cannot depend on the world outside as well. So, what does dream state depend on? Whatever you have stored inside; that creates dreams. Hence the dream state is equally valid. It has relevance because, what you do not express during waking state, can be expressed during the dream state. In the waking state you are in Bangalore, but in dream state, you could be in America. At the physical level, if you want to go to America, firstly, you need a visa, then you need to book the flight etc. But in a dream, you are in America in a moment. Because it gives you an experience, dream state has validity.

Then you have deep sleep state. In deep sleep state you’re totally dead. You don’t know where you’re a man or a woman. You don’t know the time or place. You know nothing. In deep sleep, you’re dead. Every night we are dying for three and a half hours; then, we come back. Actually, the insomnia affects only that time. Even if dream state is lost, there’s no problem. But three and half hours if you could not sleep well, then your body gets affected. The sleeplessness we talk about, is connected to the deep sleep state. Dream state has no problem even if is fluctuating. After a while when you are deeply connected with yourself even the dream state dies. That is, when the stored data reduces, dream state also vanishes.

So, this is the story… activity, experience, memory, impression, desire, thought, word, action, again experience… our life goes on like this.

In this, God is neutral, Soul is neutral and Guru is neutral. Guru is only showing you the light. What is the guru’s role? He is just like a mirror. When you look at the mirror, what do you see? What you see is what you are. How you are, at that point in time, that is what you see. True gurus are like that. They need nothing from you. What can you give them? Understand – The only thing you can actually surrender to the guru, God or soul is YOURSELF. Everything else that you surrender is from the outside. They are not yours; you are holding them temporarily and we have a false feeling that we own it. But what do you truly own on Earth? We may have houses, cars, people, relations, positions, possessions, but we own nothing. What happens to all of them when we die? It’s gone. So that’s exactly how it works. There is no confusion here. God is providing the platform, otherwise you cannot perform this drama. Soul is your energy, which helps you to perform. Guru is your mirror, which tells you who you are. If you look at all these three aspects, all three are neutral.

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So, God is not making any plans. We are creating the drama. We are enjoying in some way. All the pains, pleasures etc. are our own production. And please understand the mind factor, the mind matter. Mind matter means mind, intellect and ego, the three aspects of this mind. Mind is the seat of emotions, intellect is the seat of analysis and ego is the seat of personality, it is the skeleton of personality. Ego is not so bad. Just as a skeleton gives a structure to your body, ego gives a structure to your personality and that’s okay. So, mind, intellect and ego are the three faculties with which we experience this world. Through mind we experience emotions; through intellect, we analyse all the things; and through ego, we express our personality, which is usually a powerful expression. That is the expression with which people recognise you.

When people say “Mohanji”, they will have some idea of Mohanji; such as what he wears, how he walks or talks, how nonsensical he was (chuckles), etc. They are all connected to ego projection. That is how we are alive. Nothing in this world is by accident. Every bird, every plant, every leaf, every tree, every human, every being, each of them is relevant; there is relevance; there is the power of creation behind it all. So, when you really understand that, you know why they are all here and that we have no ownership over them.

For karma, the source is ownership. If an activity with ownership happens, that causes karma. If an activity with surrender happens, there is no karma. That is why Lord Krishna said, “You surrender your actions and the results of actions to ME; I release you from its karma.” The standard vow is, “You have no ownership, then you have no karma”. Thus, it’s as simple as that. God is giving you all the options without interfering.

Question: Does it mean that we should know our desires?

You won’t know desires, because not all desires are tangible. Also, desires move as per time. Desires you had at the age of 10 will have no validity when you are 20. The same desires will be useless at the age of 30. So, every desire has its time and space. They happen only at that time. Sometimes when you see the children playing, eager for new toys, you wonder, “What’s the big deal?” because you have overcome that situation. We overcome such situations every day. Every morning when we wake up, it’s a new life. So, we would have transformed without our knowledge every day. In this mode, we are continuously flowing. Hence, no desires can be called as permanent. Some desires though could be permanent – those that you reject, resist or postpone; they stay longer. That is what we call as addictions.

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Whatever you suppress for a longer period of time, will become your predominant agenda in the future. In some people, you may notice addictions; for example, as soon as they are able to spend money and buy alcohol, they start drinking. We might be surprised as to why these people are drinking so much; it’s a clear sign of a suppressed desire in a previous life/ previous existence. They would have suppressed it far too much and far too long, and it comes back as a very compelling desire. Also, what you are, at the time of death has lot of value. That is why we used to name our children as Rama, Krishna, etc. because then we keep calling that name and that name becomes a chant. The Lord’s name has vibration and every name has a frequency. That is one aspect. But otherwise, calling the name all the time is also chanting.

There is a story of Sage Valmiki; how he turned around from being a hunter to becoming a sage, just by chanting the name “Rama”. When he, as a hunter said, “I cannot chant Rama”, the sage Narada said, “don’t chant Rama, chant Mara”. Mara in Sanskrit means ‘tree’. When you continuously chant Mara Mara Mara, it became Rama, Rama, Rama. Like this, everything has its value.

You cannot control desires and don’t try to control anything, but watch it. Be aware. That is why awareness (Bodh) has a lot of value. Just be aware of everything; don’t do anything unconsciously. Whatever happens in life, be aware; whatever you’re speaking, be aware; for everything, just be aware. When you are being aware all the time, one day that awareness will stabilise and all the desires will become, “Yes, things will happen in life, it will all happen, let it happen, because they are all related to past life”.

Please understand one thing. The lineage Karma, the karma coming from the father and mother, lineage of parents, they are the first one to enter as soon as soon as the sperm and egg meets. It is called Dhananjeya. Dhananjeya means the prana that enters the system. That means you get linked to the father and mother. Thus, lineage karma is the first of karmas, then comes prarabdha, that is, what you brought forward from another life. It comes after the lineage karma. So, as soon as you are born in a family, the family has taken you over. Dhananjeya has taken over, even before you are born, the moment you desire to take birth, before your body is formed. It is also the last parameter to leave after death. It leaves after everything is demolished.

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So, lineage, karma has a lot of impact in us. That is why we observe abstinence for certain days, where we stay away (from husband/ wife) after a death in the family. That’s because we are technically connected to all these people in the lineage. Prarabdha comes much later. Prarabdha comes when the soul enters the body, or when the body is formed. Otherwise, we are only lineage. We are in a compulsive way, representing the lineage or the weight of the parents’ side. So, when you do constant actions of kindness, goodness, compassion, the whole lineage gets purified. That’s why all the scriptures say, Acts of kindness – karma yoga is really essential. Keep doing good work; keep helping people; keep doing the right things”. Such acts clean the lineage continuously and all the people of the lineage get benefitted. For instance, there is a feast in your house, everybody gets all the food you cook, isn’t it? Like that, whatever you do helps not only all the people in the lineage, but also the generations to come. And when you go to the next life, you carry some part of the merit. It is similar to having a positive bank balance for your next life. Overall, it is positive.

This is a time of information. Internet is giving tonnes of information. But until you assimilate information, it does not become knowledge, it will remain as information, like raw food. Until you cook it, it’s not edible. You have to contemplate on the information, then it becomes knowledge. When you experience that knowledge, it becomes wisdom. Until then, it’s not wisdom, it’s just knowledge.

Question:  If we choose to experience that, will that ensure grace?

If you choose to experience, grace will be there. As long as you are not acting on selfishness grace will come. Grace is like sunshine, it’s always there. You have to open your windows and curtains, then you get sunshine. Grace is always there. The easiest thing to obtain is Bhagawan’s blessing or grace. But we don’t strive for it. We don’t work for it. Because we don’t believe in it. Firstly, when people say that there is a thing called grace factor, they would say, “Oh, you’re joking”. When we don’t believe in something, we don’t get it. Earning grace means, consistent acts of kindness, compassion, then we earn it.

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Transcribed by Rakshitha Ananth
Proofread by Vidya Rajagopalan

Effective Years

 

Imagine we live about 80 years, about 29,000 days. Most of our time, on Earth, we spend on personal preferences and personal likes and dislikes. We do not really spend time for the sake of the world. For me, effective life is the time that you spend for the sake of the world. About 90% of the people of the world only live for themselves; eat, drink, sleep, complain, that is the kind of pattern. Otherwise, you can see the usual pattern; a child is born, goes through education, gets a job, gets married, builds a house, settles down, has children, later they have children, and so on. It is the usual cycle of life, the usual pattern. At no point in time, do we ever think, “Is this exactly what you want to do in life?” To cover it up, rather to have some difference in this pattern, we go for addictions, we develop some habits, and those habits become addictions. And then we feel comfortable because we have a diversion from this usual pattern. But that’s again, negative, you’re not doing anything (positive). You’re just getting stuck in this run of life.

So I would call effective years as the years when you existed selflessly, that means, when you lived your life selflessly, for the sake of the world. So when you wake up, you wake up with gratitude that you’re born here and are alive; you will feel good. “It’s good, I’m alive. Let me do something for the earth.” That itself will provoke you to do the right things. When I say right things, I mean something that is unselfish. At no point in time, does anyone tell us that everything you get from here, you have to leave behind.  Including your body, everything has to be left behind. You can carry nothing when you die; not even a pebble can be taken from the earth, everything is left behind. If that clarity is there, you will be more and more interested in doing something for the world. That will earn you much more grace, much more spiritual revenue with much spiritual energy, revenue, Grace. That’s worth it.

When you live selflessly, it is worth it. When you go to a Master or God or temple or church, what do we ask for? We ask for something that we don’t have. We decide that we need these things to be happy. We always complain, what I have is not good enough. We need more. We need something different. We are always in that mode. We hardly appreciate that we are breathing, that we are living, our stomach is working well; we have food to eat and a place to sleep. We hardly think about these faculties and factors. We just live our life. And then at some point in time we wonder, “What am I doing here?” Then, come disappointments, and behind every disappointment, there is an expectation. We expect too much from the Earth. But we don’t give anything back. So according to me, the effective years period is a time when you needed nothing from here, and  you decided to give everything to the Earth.

Mohanji quote - Passion for action

Jesus had about eight effective years. That is what created Christianity. The intensity of those eight years created a religion. If you look at Shirdi Sai Baba, almost his entire existence was effective. He hardly did anything for himself. You can see various masters in India, who wanted nothing from here, but gave everything to the existence, to the world. This is effective years. So if you start looking at the effective years of your life, or even effective hours of your life, it will make a big difference in your life. You will stop asking for anything. When you stop asking, you do not entertain poverty consciousness. Whenever you ask for something, you are saying that you lack it, you don’t have something.

Whenever you repeat that you don’t have something, you are expressing poverty, lack of something. Instead what will you say – “Thank you, I’m grateful. Thank you for allowing this existence. Thank you for the incarnation. Grateful, I’m being used for something.” So everything that you will say will be positive and purposeful.

On another note, where does the inspiration come from, against adversities? If it is a selfish desire, if it is something for you, it is something like cats and dogs; we see how they are always trying to snatch something from somewhere. In fact, whatever you’re eligible for, will come to you , because you earned it. This is the truth. The truth is that whatever you’re eligible for will come to you. Whatever you’re not eligible for, cannot come to you because you can’t handle it. So we think that we need all these different things. And largely, our lack of peace is connected to these desires. We pitch our desire, based on what we see around, all the time.

If you only think about your needs, all of you will be satisfied, in fact all of us will be satisfied. Food, clothing, shelter, medicines, healthcare, these are all fine. That’s not where our dissatisfaction sits. Our dissatisfaction usually sits on something which is in another person’s hands. We are asking for something that we don’t have. And we believe that this is exactly what we need. You see the queue in front of mobile phone shops, when they release a new model. After you buy it, how many days you will be happy with it? After a few days, you’re waiting for the next model. So that is our level of fulfillment, fulfillment quotient. In contrast we are happy with what we have, and we decide to give whatever we can to society.  I always say this, if you really think you’re a citizen of a country, only look at how much you’re giving to the country; not what you’re taking from the country. We talk about rights all the time – it’s our right, we should have this, and we should have that. But we never talk about responsibilities.

Passion comes with purpose. Passion means the power of action. It becomes solidified. A solid purpose gives solid motivation. If you are clear in your life with what you want to do, you will be motivated, and you don’t need anybody else’s motivation. Even if people go against you and speak poorly about you, it’s their opinion. They are just opinions. You may have nothing to do with it. You will still be motivated. And that motivation is what drives all these masters. That’s what creates legacy.

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Self-motivation – self-motivation should begin with self-acceptance. We should accept ourselves fundamentally, as a pure and simple incarnation. Maybe we have a lot of good in us or we have a lot of bad in us. All are mixtures. Nobody’s perfect. We can be good and we can be bad. There’s no problem. It’s fine. And then your purposefulness will shine forth and you will have a passionate life, a life of power.

So effective years are very important.

If you look at your effective years, you will start understanding that you are unique. Otherwise, you will never know that you are unique. You may not feel it. You may not feel you are unique, because you are trying to be one of the lot, be one with this society, trying to become exceptional in the society and society usually looks at how much money you have or what’s your position in the society. But if you keep giving to the society, sooner or later, society has to recognize you. Society will recognize. They have to recognize. Glory happens when you give more than you take.

Mohanji quote - Practicing Positivity 36

Transcribed by Kishore Mundanat
Proofread by Vidya Rajagopalan

 

The Glorious Dead

The Glorious Dead

Most people cannot handle personalities and see only difference between one another. Yet, they display profound emotions when these same people die. Amazing world of pretensions indeed!
Most people cannot handle personalities and see only difference between one another. Yet, they display profound emotions when these same people die. Amazing world of pretensions indeed!
I am always surprised at the emotions people display when people die. I always think where these overflowing emotions were when the new dead were alive in their respective bodies.
I am always surprised at the emotions people display when people die. I always think where these overflowing emotions were when the new dead were alive in their respective bodies.

Ram Charan died last evening. He was ill, hospitalized and was in a helpless condition since long. None of his relatives displayed any substantial compassion. He was a school teacher and none of his ex-students provided any substantial help. His own children were not too happy at the “loss of money” on behalf of their father. Only his wife was at his side till the end. She did her best to keep him comfortable. This being the state, after death, many people came to pay respects. Society called for a meeting to mourn the death of Ram Charan. Many wept, looking at the dead body. Many grieved in public. I sat and watched the show with a smile. It all looked like a comedy show for me. 🙂

Only his wife was at his side till the end. She did her best to keep him comfortable.
Only his wife was at his side till the end. She did her best to keep him comfortable.

I am always surprised at the emotions people display when people die. I always think where these overflowing emotions were when the new dead were alive in their respective bodies. Most people cannot handle personalities and see only difference between one another. Yet, they display profound emotions when these same people die. Amazing world of pretensions indeed!

Human relationships are grossly conditional. Any close associate or friend can turn around and scandalise you at the drop of a hat, for any paltry reason.
Human relationships are grossly conditional. Any close associate or friend can turn around and scandalise you at the drop of a hat, for any paltry reason.

One thing must be remembered. Human relationships are grossly conditional. Any close associate or friend can turn around and scandalise you at the drop of a hat, for any paltry reason. Relationships are based on relevance. A sick old man often becomes irrelevant in the gross world of time, money and profits. Their past contributions to the family and society becomes irrelevant with time. Words of gratitude dry up with time, too. Utility value is calculated in detail by even their own children. It is important to shed expectations as we grow older and consider whatever comes our way as grace and blessing. In the modern age of mad rush for profits, this is the best attitude for survival in peace. Keeping sufficient money for a decent burial at hand’s reach also is a good idea. There are no emotions here. Just hardcore acceptance of reality and truth as it is.

It is important to shed expectations as we grow older and consider whatever comes our way as grace and blessing.
It is important to shed expectations as we grow older and consider whatever comes our way as grace and blessing.

It is also important, as we grow older, to catch God, slowly detaching from the terrestrial entanglements. Merge into God consciousness more and more consciously. This will take away the suffering from our pains. This will help us detach from ourselves and our silly emotions, too. This will dilute expectations and increase our level of satisfaction. It is important to be real. It is important to understand between the real and unreal. A practice which just occupies the mind temporarily and leaves us back into misery as soon as it is over, is certainly not the right path. Perpetual bliss, objectivity and equanimity must be achieved. This needs shedding of our old patterns, habits, fears, expectations…so on and so forth. As we grow older, if we move more and more into realms of equanimity, rather than differences, life would become complete. Liberation will happen sooner or later.

Perpetual bliss, objectivity and equanimity must be achieved. hedding expectations, binding habits, etc. and liberation will come.
Perpetual bliss, objectivity and equanimity must be achieved. Shedding expectations, binding habits, fears, etc. and liberation will happen.

We must be aware that we are bound by concepts, especially pertaining to Kundalini, chakras, aura, so on and so forth. In absolute sense, they all are distractions, mind’s playground. Concepts delay our spiritual evolution. It alienates us from truth. Sensations are experienced by the mind. It craves for more. It craves for repetitive sensations. Repetitive sensations create habits. Habits bind us and leads to stagnation in spiritual journey. Spontaneity and fluidity are essential for growth in spirituality. This clarity is a minimum requirement for any seeker.

Spontaneity and fluidity are essential for growth in spirituality.
Spontaneity and fluidity are essential for growth in spirituality.

I meant this note just as a statement, an eye opener, at our own spontaneous pomposity; a mirror to our shallow existence of gross pretensions. If we are able to gather ourselves from our pretensions, we are redeemed. If not, there is no other choice than repeated births and deaths until total nullification.

Remember – Shivoham. We are truly the seed of God. Choose Godhood.

I always love you

M

We are truly the seed of God. Choose Godhood.
We are truly the seed of God. Choose Godhood.

The Gross and The Subtle

Dear All,

The Gross and The Subtle, this duality will always trouble the mind. Is the way to unity is through this duality? Mohanji gives awareness to many burning minds.

Mohanji_Gross and subtle
When one expects to see complete unity and diversity of GOD in gross forms, one fails to understand the creation, creativity, free will and uniqueness within the diversity of existence.

Do not be disillusioned. No gross form is equal to God, if God is formless, colorless, desire less and omnipresent. Form has limitations; Form has reasons. Form has weaknesses. Forms dissolve and die. A form can indeed represent higher consciousness, which we could call an Avatar. Forms represent various degrees of awareness. But forms also represent duality. While owning and operating a form, there is alienation, there is a division, and there is a corresponding disillusionment too. Forms that represent certain aspects of the all-encompassing God are considered as deities. All forms on earth have its own constitution which is well beyond generalization, even though generalization is possible on the basic level of operation such as hunger, sex, sleep, circulation of blood etc which are the basic general rules of gross existence.

When we expect to see complete unity and diversity of GOD in gross forms, we fail to understand creation, creativity, free will and uniqueness within diversity of existence. We fail to appreciate the basic as well as the collective operating levels. We get disappointed and disillusioned. Uniqueness is the basis of creation. It is no factory product. Creation in larger sense is always hand made. Understand creation at the cellular level and then you will understand the Universe!!!

Let us make one thing clear. This body is called Mohan or in your words ‘Mohanji;. Till my last breath, this body will remain in the name of Mohanji. People may confer titles in front or back of this name. But the name will remain the same.

Mohanji_Gross and Subtle
Never be disillusioned. We can only see what we are capable of seeing.. Mohanji

This body is definitely not Rama, Krishna, Shiva, Baba or Jesus. This body, existing today, is called Mohanji. Consciousness that operates or works through this body is intangible, invisible and often incomprehensible to public eyes. Never be disillusioned. We can only see what we are capable of seeing. Be Happy!!!!

All people are connected to something, some body. This connection is due to their inner compatibility with the object of their connection. One may see the reflection of their object of connection in me. That does not make me that object. There could be resemblances, character similarities, but one is certainly not the other. Be aware of that!!! No person can be another person. Even when soul takes new birth, the incarnation has different names, form and purpose. Nothing is ever the same. Time and space are different and so is purpose on earth.

Do not be disillusioned. This body is called Mohanji and it will remain so till this body dies away. Do not be affected or connected to me- imagining, thinking that this body is that of someone else. That will lead to disillusionment and disappointment.

All incarnations portrayed their unique character and constitution even like we do. Baba is Baba, Krishna is Krishna, Jesus is Jesus. These are names of bodies (certain people) of the past. Their consciousness is certainly one and their consciousness is definitely eternal hence they are eternally available. They all are one. You are one with them too. This is why you are connecting with them or their certain character aspects so effortlessly. There could be many similarities of them – their character, that you recognize in others. There could be consciousness compatibility which makes them feel that this one is that one. But it is a mirage. Do not be disillusioned.

All bodies have duration and purpose. Purpose is always time-related – on earth. Time changes matter. Requirements change on earth. Such incarnations that could handle such requirements take birth. They may have attributes from the past. But they are in a fresh body. They have fresh name and form. They have a new set of parents, language and mission. They are new. Do not be disillusioned. This body is called Mohan and will remain so.

A son may resemble the father, but he is not his father. Likewise, each incarnation is unique. Our inflexibility and non-understanding is due to our own conditioning and mental pictures, images that we have acquired and maintained. Once we become flexible and fluid clarity takes place spontaneously.

7 Billion people. 7 Billion Personalities. 7 Billion types of expressions. Do not try to change the world outside. Change the world inside. If 7 Billion does the same, the world outside will be a much better place. Tragedy lies in the fact that we are trying to change the world outside all the time, ignoring or discounting our conditioning,  fears, phobias and prejudices. When we are always “against” something, we will fail to see the subtlety and beauty of existence. When we only look outside, all you see are states of duality and disparity. Unity lies within. The key to a unified existence, oneness with all beings, is kept within us. When we become unified with ourselves, we see the whole world unified with us. The “way out” lies within us.

Mohanji_Gross and subtle
The “way out” lies within us… Mohanji

Why do people worship Gurus – the ones who are in their physical form? Do we need to? I find it inappropriate and meaningless.

This question usually comes from a person who is in the knowledge path – Jnana Yogi. There are many paths to reach God. And Guru is the guiding light. There are many types of people too. Everyone has his or her own style and approach towards any situation. Actually speaking, no true guru or God needs anything from you, let alone worship.

Now, a person of emotional nature, who chants praises of God – usually the form that his mind gets connected to easily, melts himself or herself into that being or object of worship. These people need an object to worship. Human mind needs forms to associate with. This is fundamental. It recognizes forms and connects to forms. Human constitution uses all faculties such as body, mind and intellect to connect to the chosen form. And when the connection through faith increases, individual personality takes a back seat. The individual starts to merge with the object of worship. Non-duality happens. When oneness takes root, often the need for any of the individual faculties that the individual used for the primary connection also becomes redundant. Everything dissolves into oneness. This is the advantage of bhakti Yoga. Usually, Bhakti Yogis merge with supreme consciousness much faster than the other paths such as knowledge, sadhana (spiritual practices) and service. The tranquility and strength that they achieve through surrender cannot be fathomed by the practitioners of other types of paths.

Likewise, the elevation that knowledge gives – based on duality is not understandable to a Bhakthi Yogi too. Experiencing God using the path of knowledge is like the pole of the pole vault. The pole is only used to lift one beyond the bar. Then, the pole of knowledge is shed when the bar is crossed. Then it is just a fall into the lap of Infinity or God. But, if the Yogi holds on to the pole and refuses to let go, handicap happens in the game. He stays with his pole and cannot win God.

Mji_Gross and subtle
In the case of Path of Pathlessness, ability to cling on against all odds and depth of faith and surrender is the criterion for higher elevation. .. Mohanji

There is a saying “If God and Guru come together, whom to greet first?” The answer automatically happens “Guru, because he is the one who brought and guided me to God”. This is one aspect and answer to your question.

Another aspect – in Shirdi Baba’s words “My Guru was indeed powerful. But he taught me nothing. Day and night I served him and watched him. He gave me everything”. This is another aspect. There are paths where there are no explicit teachings or courses. By just a mere glance or wave of hand, Baba used to elevate people. By just being in the energy field of the powerful Guru, the disciple achieves everything. But, in those cases, the Guru would often display mediocrity and shallowness, to test the tenacity and conviction of the disciple.

In the path of courses and examination, the skill displayed is the criteria for elevation. In the case of Path of Pathlessness, ability to cling on against all odds and depth of faith and surrender is the criterion for higher elevation. When people asked Muktananda how he achieved his spiritual proves, he answered “I never asked my guru – WHY?” Total surrender and perfect obedience was the path. This is often very difficult for a Jnana yogi, one who is in the knowledge path who needs answers for every simple thing. The Gurus of the Datta Tradition, Nath tradition or simply those who follow the path of dissolution will not deliver such answers. They even shake the faith of their disciples through abnormal and even unacceptable behavior to test the mettle of the student. Jnana Yogis often scandalizes the guru and escapes, but falls deeper into the birth death cycle and disillusionment. Bhakti Yogis stay.

Now, once again, how do you know a Satguru – the true one?

There are some primary yard sticks – The most important is your destiny.  It is destiny that brings you to him. And it is your destiny that makes you recognize the real one.

Second are certain signs of the Guru – does he bind you with fear or he maintains you unbound and free? If you are always kept unbound, you are at the right place. In this path, serving the guru is your choice, yet it is also your elevation.

Third is, he needs nothing from you, or he gives you back much more than he takes – if at all. He changes your basic constitution often based on conditionings and fears, to that of stillness and fearlessness.

Fourth is, when you are with him, you will know and recognize a definite change in your vibratory level, a shift in consciousness. The more you are with him; the shifted consciousness becomes yours too. These are subtle aspects one must feel and experience within.

Fifth is non conformity to any habits and mannerisms. He may behave in strange ways often unacceptable to social norms. This is because a Guru who is established in supreme consciousness operates only in the level of cosmic necessity or purpose and not of individual karma. He is only guided by purpose. He has nothing to do with social do’s and don’ts. His operating level is spontaneity, uncontaminated by thoughts. For example; Vyasa impregnated Ambika and Ambalika because the dynasty had to continue. He also impregnated the maid to bring forth an unconditional, wise man called Vidura into the court of selfish royals. Sai Baba often scolded and beat people to drive away evil lying embedded in the constitution of devotees. People, who got offended, never understood the real meaning behind the action. They left him and went away. The loss was essentially theirs. Swami Samarth used to urinate in front of people which distracted many. There are many such examples.

If the Guru is powerful, he would usually be very ordinary or will often act in strange ways. They scold people for their well-being. They need nothing from anyone. True masters would not care about their mannerisms and will have no efforts to make himself socially acceptable. Those who are totally conditioned and bound by social norms and fears will run away from them. Those who stay get all that they can carry.

So, worshipping the Guru, considering him as representing the Lord Almighty, or personification of the Lord is definitely the path of those who are inclined to Bhakti or devotional path of spirituality. Understand that all paths are suitable for someone. All paths are not suitable for everyone. So, do not judge from your level. If you do, you will only get more disillusioned. You may not understand the pleasure that a bhakti yogi derive from any acts of devotional nature. They often do not have duality. They become one with the object of their worship faster than other paths.

The knowledge path keeps duality longer than other paths because, intellect is the faculty used to digest knowledge and intellect is associated to our limited system. This constitution of ours which is tangible and that we call with a name is associated with a form. Intellect alienates and analyses. Intellect creates walls. When knowledge becomes wisdom, that means each unit of knowledge intake is digested well, and it merges into our constitution, duality slowly starts to dissolve. Oneness takes root.

Mohanji-Gross and subtle
The causeless happiness

Understand one thing clearly. No true gurus or god needs anything from people including worshipping their perishable physical form. But, for disciples, it is reconfirmation, confidence and it helps in maintaining their faith. This is why they do it. Every practice has its value only if it is done from the heart. If mechanically, ritualistically done, no activity will have any value.

I hope I have clarified the question at hand.

Bless You

M

Purity Matters

do use this time wisely, shed doubts, suspicion, jealousy, guilt, greed, silly ego and anxiety and move on to the next level. There is nothing worth holding on, which is of permanent value, on earth
Do use this time wisely, shed doubts, suspicion, jealousy, guilt, greed, silly ego and anxiety and move on to the next level. There is nothing worth holding on, which is of permanent value, on earth
Dear Beloveds
          Time is racing past. At the same time, it is empowering people to experience higher dimensions too. Those who are willing to take at least one step towards liberation from various bindings of earth is being abundantly assisted by time and masters. Hence, do use this time wisely, shed doubts, suspicion, jealousy, guilt, greed, silly ego and anxiety and move on to the next level. There is nothing worth holding on, which is of permanent value, on earth.
          Pat from Portugal had asked me to define a good and bad act, in the context of a spiritual being. My answer is – PURITY. Purity in thoughts, words and actions, while performing his life on earth. If your act is for the well being of the receiver, if your intentions are pure and unselfish, it is a good act. If you do anything to satisfy your own desire or ego, it is a bad act. A spiritual person should maintain his objectivity. Many people attain spiritual powers quite rapidly. These are baits of spirituality. If you use the acquired spiritual powers for your own benefit, you will fall. If you use the acquired powers for the general well being of the society, you will always stay liberated from it. The utility of a knife depends on its user. A knife can harm you and help you. It depends on how you will use it.
Many people attain spiritual powers quite rapidly. These are baits of spirituality. If you use the acquired spiritual powers for your own benefit, you will fall.
Many people attain spiritual powers quite rapidly. These are baits of spirituality. If you use the acquired spiritual powers for your own benefit, you will fall.

Remember the old story. Two monks were walking on the bank of a river. One was quite young in his 20’s and the other saint was older, in his 60’s. While walking, they saw a pretty young woman taking bath, half naked. They ignored the sight since they were not allowed to have such distractions and moved on. Suddenly, the woman slipped and fell into the river and started to drown. The young monk left his shoulder sack and jumped into the river and rescued her. He lifted her and brought her to the shore. She had become unconscious. He brought her back to consciousness and when he knew that she is fine and can manage on her own, he took his shoulder sack and left the place. He did not look back or expect even a glance of gratitude from her. The older monk was watching all this. After walking for a while in silence, when they sat down for lunch which they had carried, the older monk told the younger one, ” I do not think what you have done is right. We are monks, celibates. We are not supposed to touch a woman, let alone a naked one. In that regard, I feel you did the wrong thing”. The young monk smiled and said “Nowhere in the scriptures have I read that an act of compassion is wrong. The situation demanded an appropriate action. I acted. I left the girl at the shore. She is far away from my body and my mind. Why are you still carrying her?” This silenced the older monk. The young monk acted objectively, based on the need and purpose. He had no fears. The older man represents our current society. He never considered that the woman needed to be rescued or saving her life was the most important thing at that moment when the incident happened or that was the appropriate action at that point in time. Instead, he was totally pre-occupied by the man-made “do’s” and “don’ts” for monks. This is an example of how the society which consists of people of various evolutionary levels will think and act and how, as a spiritual being, you should act. Again, the bottom line is purity. Action without selfishness.

 If you use the acquired powers for the general well being of the society, you will always stay liberated from it.
If you use the acquired powers for the general well being of the society, you will always stay liberated from it.
        In the spiritual path, when siddhis or spiritual powers have happened to you, I suggest “behave like a doctor”. A patient is in front. Emotions have no value. Objectivity is important. Right diagnosis is the key for cure. Look at the patient objectively, diagnose, do whatever is the right treatment at that time, using all the available knowledge, technology and understanding, without worrying about the consequences. There are many occassions in the history of medicine that confidence and purity of the doctor working miracles on the patient. So, if we are pure within, we need not worry. If the intention was pure, never worry. Society may not understand the “eccentric” spiritual being. You need not worry about it.
Your conscience should be clean. Your inner space should never be contaminated.
Your conscience should be clean. Your inner space should never be contaminated.
       When you have spiritual powers (siddhis), if you consistently behave in selfish ways, it will erode from you. Objectivity is important. Who is in front is not important. What you need to do is important and you are doing whatever is needed is all the more important. Once you have completed what you have to do, objectively, move on without any expectations. In today’s world, misunderstandings are quite common. Each person entertains his own view of how a spiritual person should be. They have no consideration or idea about his operating level or consciousness. SO, do not expect all people to understand you. It is also not worth being scared about the society and because of fear not perform what you have to do – or what you meant to do with your available life and powers. So, the best way is to be objective and perform to your best ability. Your conscience should be clean. Your inner space should never be contaminated. Only if you entertain purity can you delivery purity. There should not be an inch of selfishness within us.
 If you use the acquired powers for the general well being of the society, you will always stay liberated from it.
My answer is – PURITY. Purity in thoughts, words and actions, while performing this life on earth.
No fear is the sign of a true spiritualist. When you are performing from the level of purity, even if people will not understand you and your action, it does not matter. Remember, many people did not understand the actions of Jesus at his time and they criticised him and condemned him. Many people criticised and condemned Krishna. (The whole Kaurava clan for example). Many people considered Sai Baba as a mad man. Many people hated Osho. Take any spiritual master, you will see that some loved them, some hated them. Some moved with them with personal agenda and expectations. Some left them because of personal agenda and unfulfilled expectations. When this is the way the world works, what are we afraid of? Just ensure you stay liberated and pure at all times. Only then can you help others to see the light of liberation.
Bless You with Peace
Love Always
M
No fear is the sign of a true spiritualist... Just ensure you stay liberated and pure at all times.
No fear is the sign of a true spiritualist… Just ensure you stay liberated and pure at all times.

The Naked Truth

Dear All,
Mohanji receives many questions. Questions arise from one’s mind because it is the mind that is suffering in various situations and incidences.  Here are some straight answers by Mohanji to some commonly asked questions.
Love and regards,
BTW Family

My Beloved embodiments of pure love,

Our relationship is not accidental. We have been connected from life times and will continue through time as well. So, the familiarity that some of you are experiencing today has deeper roots than your limited mind can percieve. So, please do not mind if what is given below is a bit too informal and straight. I know this will provoke some thoughts in you. This is extracted out of some of the regular questions that I handle everyday. Remember, I love YOU. 🙂

Q: Relationship with—————— is not working. (Husband, Wife, Son, Daughter, Neighbor, Boss)
A: Is your relationship with yourself working? Sort that out and all the external relationships will work. Connect to yourself first. This yourself is not what you see in the mirror. It is the formless that keeps what you see in the mirror alive. Connect to that formless within you and everything else will work.

Q: What next?
A: It is up to you. Destiny is your creation. You can make it a beautiful garden or a clutter of weeds.

Q: I am confused!
A: You are not confused. Your mind is. Understand the mind and detach from it. Let it be confused, but you are not your mind. Be what you really are and there is no confusion.

Q: What is the reason for excessive stress in life?
A: Ownership and do-ership. Non-understanding or no realisation that “everything passes away”, both situations and people. When this understanding takes deep roots in one’s mind, life becomes an every moment game and each moment would be pleasurable and stress free.

Q: Many paths, which one to choose.
A: Simple. The path that is in front of you. You cannot actually choose anything else (any other path)

Q: Many Gurus. Which one is MY Guru?
A: None of them. Your Guru is your own soul. All else are reminders. Nothing that lies outside of you really belongs to you.

Q: Why are there differences?
A: There are no differences. It is only a distortion that the mind creates. Everything is one. Just different forms. Mind creates differences. You are not the mind.

Q: I am worried.
A: Mind is worried. You are not the mind.

Understand the mind and detach


Q: Can you help me?

A: Do you really need help? You are all powerful. If you feel otherwise, hold on to me until you find yourself. I will help you. You need the crutches only until your own legs become strong enough to carry you.

Q: I have faith.
A: Do you? Is it conditional or unconditional? Think again. Do you really have FAITH? How much faith? The word faith has become a cliche’. Faith is not just a word. It is a state, a perpetual state. Most of those who say “I have faith”, doubt themselves and certainly even their faith. And their faith is often conditional and sways with others interference, opinions and words.They need to work harder to achieve a total state of absolute faith.

Q: I surrender
A: Do not decieve yourself. Surrender means leaving out whatever you surrender completely from your system. Do you do that? Total surrender needs absolute faith. Complete surrender is a complete state of annihilation of a certain aspect of you. It is a state of dissolution. You are removing something you do not need in your constitution. Karma gets trashed. Think again, when you use such words. Do not deceive yourself.

Q: Whom should I trust?
A: Yourself.

Q: I Love You.
A: Do you? You should love yourself first. Love your family. Love your neighbors, friends, colleagues. I am total. When you love totality, when you become unconditional love, you do love me. If you think I am this form, this is non-understanding. When you hate someone, you do not love me. Loving me means loving the universe. Loving me means loving unconditionally. When you see me in every being, you DO love me. You will feel my love too. I love you through all beings.

Treading the path of faith and surrender


Q: Sometimes I feel disconnected.

A: You are never disconnected from me. Your mind is. You are not your mind.

Q: I want to be always with you.
A: Being with my physical body will never ensure proximity to me. If you are one with my consciousness, you are always with me and totally as well as completely connected with me. This is more permanant as well. Do not have the misunderstanding that those who are physically close to me are actually “close” to me. Some of you who are far away physically from me are more close to me (through unity of consciousness) than those who are physically near me. So, the desire for being with me should not be being physically with me. And many of you will not be able to handle my physical proximity because chances for disillusionment is very high. Read the blog “Living with a saint”.  I may kick your ego from time to time. I will tell you things that you may not like to hear, with the intention of shaking you up and liberating you from some samskaric bindings. You may not like it. So, beware. When you have tremendous maturity to handle whatever is given, you will automatically reach me. This is for sure. Otherwise, it is just infatuation. It has no spiritual value. Being in physical proximity, and at the same time being totally ego-less and in complete surrender, like Shama or Mhalsapati to Shirdi Sai Bhagawan is a real grace and blessing. Then the disciple and the Guru are one, though in separate bodies. This is possible and achievable, if you have consistancy in effort and total determination and a will for the annihilation of individual ego.

Q: How can I ensure my spiritual progress?
A: Strive to be always in 360 degree awareness. Watch your limited mind and ego. Be always detached from them. Be steadfast in your devotion as well as conviction. Do not only listen to others. Listen to your own soul and understand your own experiences. Understand and grow into yourself. Grow within. Be rich within. All external expressions should be expressions of your inner richness and not your limited mind. As Gandhiji said “Be the change that you want to see in the world outside.”. Be Unconditional Love.

Be always in 360 degree awareness. Be unconditional love!


Q: How can I see you in your real form?

A: See you in your real form. You will see me.

Q: Where is Good and Bad?
A: In your mind. It starts in your mind and ends in your mind.

Q: I cannot sleep.
A: Good. Practice awareness. It is better than sleep.

Q: How do I know you?
A: Know yourself, you will know me. What your mind says, is not me. What your soul says, is me.

Q: Who is a real saint?
A: One who has nothing to do with earth and knows it well, while being here.

Q: Even if I have one desire?
A: You will stay here.

Q: Aum Poornamada Poornamidam…. what can we equate this with for easy understanding’s sake? (question from a school teacher to explain to her students)
A: To a lamp. It never sheds its shine, brightness, even if a thousand lamps are lit from one. Everything is complete. Only completeness exists. Mind does not understand it, soul does.

Q: Why we wander?
A: Becuase you follow the mind. Mind always remains dissatisfied. It drags the body along. It delivers fears and alienations. It keeps you running for one thing or the other, through disillusionment and non-understanding.

Q: When ego takes over?
A: Men perish.

Q:Spiritual evolution is inevitable or guaranteed in each lifetime?
A: Depends on one’s karmic baggage.

Q: Is spiritual inheritance possible?
A: Yes.

Q: What is our hope for tomorrow?
A: Today

Q: Am I really alive or am I dreaming?
A: It depends on which level you are operating from. “Wake Up”, you will know.

Spirituality is awareness

Q: I believed spiritual masters are invincible. (Discussion point about fall in spirituality)
A: No. On the contrary, they are more vulnerable than others. When existence shifts to unconditional love, they trust everyone. This could be quite detrimental at times. It is hard to climb the ladder, easy to fall.

Q: Can an evolved being fall?
A: Depends on how he manages his ego and mind. If mind controls him, even duality of existence will pull him down. Unity cannot be percieved by mind. It is beyond the mind. To exist in unity, one should cross the boundaries of mind and ego.

Q: Man’s quest for knowledge
A: Waste of time, unless it helps his shedding.

Q: What is worth pursuing?
A: Silence.

Q: What is worth investing in?
A: Awareness

Q: Siddhis?
A: Candies.

Q: Why?
A: It wastes time. It maintains duality. It could nurture stronger ego. It forces detours. It alienates man from unity.

Q: Ultimate destination of man?
A: Narayana, the destination of man.

Q: Is it Lord Vishnu?
A: Parabrahma, the supreme formless GOD. The one who Generates, Operates and Dissolves. All forms are formed out of Him and dissolves in Him.

Q: Why do we visit holy places?
A: Urge to bathe in higher energies.

Q: What do we carry from there?
A: Depends on your stature. The ideal is to carry higher awareness, silence of mind, if you could. Usually, you only carry some photographs of your own form against some divine backdrop! This only tells you that you were indeed there and makes you feel worth the money well spent. Ability to experience gets enhanced with surrender and silence. Silence brings you more awareness than any book-knowledge. Expectation kills the fragrance of every experience.

Q: Why cannot everyone experience the same thing?
A: Each one experiences only as per each one’s capacity, stature and constitution. Each according to his ability, each according to his eligibility. There is no point in comparing. Comparisons means non-understanding.

Q: Where do you really exist? In which realm?
A: In your heart. In the realm of your consciousness. I have no other existence.

We will talk again.
Love You Always
M