Be Committed to One Master and Path

Mohanji is a Spiritual Master whose awakening was graced by Sai Baba of Shirdi. He guides many on the path and works tirelessly to spread His teachings. Mohanji speaks about the necessity of being committed to one Master on the spiritual path.

This whole concept about many Masters is one of the highest illusions. We need to look into ourselves. We need to connect with ourselves. We need to concentrate on the reduction of thoughts. That is only possible through acceptance – self-acceptance. When we constantly work on connecting with ourselves, we raise our frequency. We increase our frequency, or automatically the frequency increases. Then we get in contact with such Masters.

The whole idea of this Guru, that Guru, my Guru, another Guru etc. are all external factors. They are all illusions. In fact, there is only ONE GURU, which is the Supreme Consciousness. And THAT does not need Forms. Anything that has a Form has come for a purpose and for a duration. That is something we must understand. None of the Masters is dependent on you. The real Masters will be the most unassuming of the whole lot. They would not even care if someone follows them, respects them, or criticises them. As in Shirdi Sai Baba’s case – when somebody threw a stone at Him, it hit His head and blood started coming out. When people asked Him, “Is it hurting?” He replied, “The injury is here, but the pain is there.” (The pain is with the Tradition.) It is as simple as that. That means Masters live in a very unassuming way, fully surrendered, and with zero ownership.

sai

If you wish to connect to such Masters, you must develop that kind of eligibility. Eligibility is simply a lesser number of thoughts and more emptiness inside. For more emptiness to happen, there must be fewer desires. So one definitely needs a lot of:

– Self-acceptance

– Contentment (being happy with what you are given; with what is available)

– Doing your utmost in any given circumstances and;

– Acting with surrender – without ownership and without expectations.

These will help inner purification and emptiness. Inner purification is selfless action and emptiness is connected to acceptance – which means no resistance. No resistance means no postponement; no residual memories. Everything is accepted. As they come, they go. Everything that is born will die. Then, you are connecting to a Master only as a complementing frequency.

The Master delivers what He is, or as per your eligibility, the Master’s energy liberates you. Also, do not look at various Masters; it is only one Master in various Forms. You connect to the Master who has appeared in front of you. There could be a better Master, bigger Master, higher Master and a more reputed Master elsewhere. But he is not near you. You do not have to worry about that.

Always remember: the one who has come to you is the one for you. The one whom you are connecting to is the one for you. It is not about the Master, it is all about you.

How deeply will you connect?

How consistent will you remain?

How much conviction do you have?

These are the benchmarks. Then, the Master’s presence is complementary.

The Masters at the level of Sai Baba (who is a perfect Avadhoota), are not worried about anything. The great Masters will never try to prove something to the world. That is not important for them. This whole idea of having to prove something is from the mind level and they have crossed the mind. They are not worried about whether people accept or reject them, whether people appreciate or criticise them.

We are the same society that took Jesus to the Cross and took Baba to the Court. The society is the same and is full of variety. People look at others in different ways. When Baba was alive and living in Shirdi, many tried to harm Him, ridicule Him, criticise Him, or gossip about Him. This is how life is. You cannot change it. People are of various types.

selflessness

However, what we need to do is, maintain purity through selflessness – CONSISTENT selflessness. We need to connect to ourselves and increase our emptiness within. Also, ensure you do not have expectations and do not have too many desires. The usual things like food, clothing, and shelter are fine. But apart from that, the greed factor (that I must have many houses, many relationships, and many other things, Kama, Krodha, Lobha, Moha, Mada, Matsarya, kind of things), anger, hatred, possessiveness, positions, possessions, jealousy etc. are all binding factors.  Have nothing to do with any of them. Accept everybody as they are, and understand that nothing happens in life without a purpose. 

If there is an incident that occurs in life, there is a reason for it. For every EFFECT, there is a CAUSE. For every CAUSE, there WILL be an EFFECT. Therefore, it is collective, and there is no point in blaming anybody.

People go to a Master with various expectations. It is a very nonsensical thing. It is foolish to go to a Master thinking that you will never die. You will die. There have been various people connected to various Masters. If you look at history, you can see that they have all died. When something is born, it will die. Everything that is born will die at some point in time. Even the Master cannot stay in the body forever. We should understand these fundamentals.

eligibility 1

“Oh, I am connected to a Master, but then I am not well.” That is because you have collected all these residual things over a period of time and it is affecting your health. What has the Master got to do with it? When you are deeply connected to the Master; when you are not resisting too much; when you increase your acceptance with the energy of the Master; most of the diseases and blockages drop off. That helps to heal. Otherwise, you need to be consistently serving the society selflessly and increasing your eligibility/ frequency, so that Masters can connect to you, and transfer whatever is possible to you. And, that should come without asking. I have always maintained this. This is one of the benchmarks that I had when I was practising.

Firstly, I never thought that I would come out and speak in public. I always thought that I would work in an organisation; I would work for a living so that I would never be dependent on anybody and I would do my Sadhana (practices) without telling anybody and without anybody knowing about it. This was my idea. I was happy and contented. But later on, it so happened – Yoga, the appointed Duty; I started talking to people, people started coming to me, I started operating in public, and my public life began. But one of the benchmarks I have always kept is :

 My PRESENCE should be more powerful than my teachings.

Therefore, the intensity that I was looking for, or I was trying to collect and assimilate, was THAT FREQUENCY, which will be TRANSFORMATIVE.

silence

Transformation is equal to inner silence – more silence, more stability, more stillness, more peace. That was the idea. Likewise, I never went to any Guru or asked something from them. I have visited various Masters, but I have never asked them for anything. I never asked them for a title. I never asked them for any Siddhis (spiritual powers). I never asked them for any favours. All of them helped and supported me, to the extent I was eligible. I was very much contented with it. So, when you are approaching a Master, go there just for the sake of blessing, just to connect to that energy and that is all; just as you go for a pilgrimage, or to a place of power.

A place of power is of a particular frequency. Therefore, when you go to a place of power, it helps your alignment. It helps you to align yourself. Align yourself means the Mind, Body, Intellect, Ego and Spirit come together. Thus, when you go to a Master who is already aligned, it helps your alignment.

When you sit in the smoker’s room for five minutes, everybody will think that you smoked because your entire body will smell of smoke.

Like that, when you are connected to a great Master, you will automatically start assimilating yourself and start integrating yourself more. That way it’s fine, but otherwise do not look at various Masters and keep wandering, believing that you will get more from everybody. It is quite the opposite. Nobody will take responsibility for you. Always understand that it is our insecurity or the display of insecurity that is visible when you wander. Our insecurity takes us to various Masters, thinking that everybody will bless us and life will be better. In fact, you will be more insecure, because you will have a lot more insecurities by visiting Masters with expectations and that will affect you more.

Please understand that the great Masters were the most unassuming Masters. The greatest of them all looked like nothing. “The glitter and the show are all for the sake of the stomach”, as Adi Shankara said. However, the great Avadhootas wander like madmen, sometimes in rags, sometimes in clothes that people don’t really appreciate, or sometimes not wearing any clothes. This is exactly how a true Master looks. They all look like ordinary people, one of the crowd, or probably not even connected. Because they only have the inner world, they do not have the outside world. That is why when you give them food, they may not even touch it. Because what will they do with the food? Now if you put it in their mouth, they may eat it.

neem karoli baba
Neem Karoli Baba

Like the famous story of Neem Karoli Baba. Many times when Neem Karoli Baba was wandering, he was hardly aware of his body. When he was wandering, somebody asked him, “Babaji would you like to have some food?” He asked his companion, “Did I have food?” The companion replied, “No, you didn’t eat food.” He then said, “Yes, I am hungry, I want food,” and then he ate food. Five or ten minutes later, he was in another place, where another person asked him, “Would you like to have food?” He again asked his companion, “Did I eat food?” Then the companion got curious and thought, “If I say ‘No’, then what he will do?” So he said, “No, Babaji, you didn’t eat food.”

Actually, he had eaten, but this companion was testing him. So, Babaji again ate food. It happened seven times in one or two hours. Then the companion understood that Babaji does not have body consciousness and he is actually reflecting other people and just following.

Many of the Masters do not have body consciousness, because they are already in a state of bliss and their external world is just a drama going on, the play of the Divine. They are fully occupied with themselves, in a state of deep Samadhi.

With a person in this kind of state, people may not even connect, because people connect with those who can predict the future or materialise something, miracles, or similar things. But that’s just the shallow part of this whole thing.

True spirituality is not about show; it is about TRANSFORMATION. Transformation means you connect to yourself more and more so that, because of your present incarnation, you do not take more incarnations. That is true spirituality.

spirituality

True spirituality is that you integrate into yourself all the way, fully, so that you do not have to take any more lives. That means you come in compromise with all your patterns, emotions, feelings, notions, prejudices, etc. Then, everything dissolves and finally, there is nothing. Then the whole desire factor itself dissolves, so the mind-matter dissolves. Then you only exist in Consciousness. In that mode, when you die, you only expand. You do not die. You do not leave. The body is there, and in the body, you are already a unit. Not scattered, because the mind-matter has dissolved. Then when you finally leave the body (your Mahasamadhi), you are not leaving the body, you are expanding from the body. That is why the place where the body of such a Master is kept becomes a shrine. Because they have not left, they have just expanded, their unit is still remaining. And it will live for thousands of years. It depends on the intensity of the Master.

As we see in Sai Baba’s case, a hundred years after His Mahasamadhi, we are discussing Him; we are experiencing Him; we are seeing various temples in His name, coming up in various places. All this is connected to the intensity of the Master, at the time of His existence. Do not connect only to the behaviour of the Master; such as what He was doing, how He was, etc. Baba used to smoke chillum. Probably He was smoking just to feel His body. He may not even be aware that He has a body. At the same time, He had to interact/ talk to so many people who came to Him. For that, he had the need to probably bring Himself to Himself, bring awareness to His body unit and talk to people.

There are so many such occasions, where you need something else to feel your presence, your body; because you do not feel the body.

When your practice becomes deeper, when you start assimilating, you will all experience that state; a state where you are not aware that you have a body. It is not an unconscious state; it is with full awareness.

You have a full awareness state, but you are not bound by the body. Your boundaries are different; your boundaries are beyond your body. That state happens. The point I am emphasizing is, we do not know how the Master operates. We should never judge, we should never criticise, because when you judge or criticise using your limited awareness, the Guru principle in us dies, or its frequency reduces. Then the ability to connect to subtlety also reduces.

Instead, you should develop greater acceptance.

acceptance

“Okay, if there is a cause, there is an effect. If there is an effect, there is a cause. There will be some reason. Maybe we do not understand the reason. No problem! But because there is an effect, there would be a cause”.

Also, you should leave all those things to Karma. If something wrong is happening, Karma will equalise it. If something right is happening, Karma will reward it. So allow Karma to have its course. We are nobody to interfere. In case it is society, the law and order will take care of things. You don’t have to worry about it. We have a man-made law and order system to maintain discipline in society. We trust it and we leave it at that. Then we have the elected members of the Board, an elected Parliament, etc. We trust them; we give them the full authority to look after us. We should not interfere in any of these things. Also, we should not judge, criticise, gossip, talk ill, etc. because it immediately reduces our frequency. To gain frequency, it takes time. It takes a lot of effort, consistency, and conviction. To reduce in frequency it takes no time, it happens just like that; you will drop like you do when on a slide. Then it takes a lot of effort to climb up.

While practising, such instances will happen. First of all, your connection with the Master (is important). Then you may start judging. There are various Masters who are/ were very aggressive in their behaviour. Even Shirdi Sai Baba used to shout and scream at people sometimes. He would even beat up people. There are many such stories. As for Bhagwan Nithyananda of Ganeshpuri, people used to be frightened to go near him. They used to be afraid because sometimes He was very aggressive. However, that was to remove, to ward off many things sitting in us.

nityananda
Bhagwan Nityananda

We have collected many things over time. We have no idea what have we collected. Just like the viruses and the germs in the air, we do not know what enters our system through our nose, mouth, ears etc. Like this, many things are coming into our system. The Masters will see what is in you, and they may try to completely flush these out. If you are afraid or if you are scared, and if you hold on to what they are trying to remove, you lose. They do not lose.

I always believe a reliable benchmark for spiritual awakening is, “What have we lost by connecting to a Master?”

Have we lost our Anger Quotient – the amount of anger in us?

 Have we lost our jealousies, pride and ego?

Have we lost whatever we were clinging on to, as part of our personality?

Has it all been diluted?

Then the connection with the Master has worked. It is not how much he taught you, or what you gained.

The gain in spirituality is in losing. The gain is in the loss.

In spirituality, what you give up is your gain. In spiritual terms, whatever your share and whatever you give to the world, that’s your gain, because you have earned grace with that, an abundance of grace. A great amount of grace happens when you share what you have.

Share skills, share love, share time, share money – whatever you have, you can share. That will bring more and more grace. This grace will not only help you in this life, but it will also help the ancestors, the lineage karma.

I have explained about lineage karma, it is called the ‘Dhananjaya Prana’, which enters the system when the sperm meets the egg. That means before everything else, when even the body is not formed, before that, the lineage karma enters. And it leaves only after every other Prana has left. So, the Dhananjaya Prana leaves much later, after all the other Pranas have gone. That is why during cremation, when the body is put on fire, this Prana leaves immediately. Therefore, when you burn the body, at that time this prana immediately leaves, because the body is burnt to ashes.

In case of a burial, this Prana is the last to leave. When there is a body, this Prana stays. Until the body completely disintegrates, it stays. This is something we must understand. Lineage Karma is very vital. So when you share what you have, when you do plenty of it, such as feeding birds, feeding animals etc., it has a great effect. I always like Annadaan – giving food, serving food. When I say fishes and birds, I am talking about all animals in nature; feeding birds, feeding animals, feeding fishes, which are in nature. That will give a tremendous amount of grace to you, and in turn, it helps the lineage karma. Thus, the weight is reduced by serving (Annadaan). Similarly, taking care of the sick and the old, abandoned children, abandoned women, etc. also helps. All these acts will help in the reduction of lineage karma.

That is why I always say that if you want to do something for me, take care of these people. I always call all the species as ‘people’, because every being has a personality, every creation has a personality, so every creation is a person. Therefore, I call them ‘people’ – people of various species. They all have their distinction. They all have their personality. They all have their purpose. Coming back to the point, taking care of the people is one way we can probably reduce the whole impact.

The interest of the Masters is always to elevate you to the highest point and not just to give you some gift or some entertainment. Also, whenever we keep on asking, indirectly we are demonstrating our “Poverty Consciousness”. When you keep on saying, “Please give me this, please give me that”, it means we are telling the world, or the substratum, that we don’t have it, we lack something. When we constantly say we lack something, it means we are expressing a state of ‘not having something’, that means Poverty Consciousness. Such an expression will bring more of that state. This has to be very clearly understood.

poverty

Abundance cannot happen when you are expressing poverty consciousness. For abundance to happen, the best prayer is the prayer of gratitude. Say “Thank you!

Thank you for whatever you have given me. Thank you for my life. Thank you for my breath. Thank you for oxygen. Thank you for the system (bodily system) that is function well like circulation, respiration, digestion, functions of the brain, the senses that are working well”. Be grateful and express gratitude, and keep thanking, so that, that richness will remain all the time. By sharing what you have, your inner richness will be maintained. That ensures more abundance. Also, nurture positivity by talking good – only talking good, even if somebody betrayed you or somebody did not behave well with you, etc. You leave it to Karma to take care of them and you concentrate on positivity.

We should not gossip, talk bad, or convey things, which are negative, like character assassination, shaming, defaming etc. All these things are very bad and will come back to you. Whatever arrows you shoot, it will leave a backward residue. Whatever you produce from your desk, will come back to you. Therefore, we should not have anything to do with any of these things. We should only look at the positive side, and only think about what we can do for others (to add value to people around us). Even if there are enemies, you bless them. They are enemies because of their ignorance. If somebody is really aware, they will have no enmity towards anything. Because we are talking only about karmic beings on earth, how can you be an enemy with another karmic being? It is impossible.

If you really are a spiritual person, if you have clear awareness, you can’t have enemies. You will accept everybody.

Each person is expressing his character. People are of all types: good, bad, ugly, etc. All people have their mixture and nobody is perfect, nobody needs to be perfect. God and the Guru are well aware of it. Everybody is aware of it. All beings are aware of it. They are not looking at your perfection. They are looking at your disposition, your attitude. Your attitude should be that of Purity. The pure message, pure expressions. If you are really spiritual, you can never have an enemy. You will never defame anybody. You will never talk ill about anybody. Forget about Masters, even about your neighbours, your friends, your family, you will not discuss, gossip or talk ill about anybody, because they are all leaving more and more dirty, negative residue in your system. We don’t want them because you must cleanse everything you have before you leave.

On one side, you should be fully focused on purification like acts of kindness, acts of compassion, acts of love, etc. and on the other side, you are always thinking, “Ok, I am alive, I am here, what can I do for this earth? What can we do here? And so on. “That is why I have always believed in being practical. I do not consider myself as a Bhakti Yogi. I would rather be more of a Karma Yogi, somebody who is practical and out there in the world. Instead of sitting and chanting, I usually like to serve. I like to give people some kind of transformation in their own way, in their own capacity. I tell my people – the people who love me or like to connect to me – if your heart is beating, let it be for the world, we live for the world. And the best you can give to this world is yourself – as pure expression.

yourself

In old times, in Bharat (ancient India), before all these locomotives, before the invasions of foreign people in Bharat; in every village, it was a kind of an unwritten rule, that if you are born in the Sanathana tradition, every individual must go to Kashi (Varanasi / Benares) once in their lifetime.

Sanathana tradition/ Sanathana Dharma is the dharmic tradition based on the actual ground rules of existence, based on dharma, righteousness.

The usual practice was that people in their Brahmacharya stage (youth time), learn skills. They learn various skills as per their disposition, as per their orientation. They learn their relevant skills from the mouth of a Master who is experienced. Then the next stage, the Grihastha (householder) stage, is where they execute their skills. They do their job, they earn their income, they make a family, they probably will have children, houses etc.

Then comes the next stage (Vanaprastha or retired life), after everything is done and the children are settled, they are also probably married and have their own children. In such stage, they decide, “Ok, now we should go and visit Benares” because once in a lifetime, one must go there; that is an unwritten rule. When they leave, sometimes a few of them from the village will also go together because you have to walk a lot or use bullock carts at times. I am talking of a time, many centuries ago, when the land was covered with jungles and there was no conveyance. In those days, there was no public transport system. For many miles, there would be nothing available to eat. There would be no shelter, no food.

Sometimes the kings used to build some highway inns, like a shelter where such travellers would take rest and sleep. The wandering people also used such places. The people in the village would give them some rice, wheat, flour, sometimes a bullock cart, a bull, sometimes a cow with a calf etc. These people would take all of them and continue on their journey. It would take months for them to reach Benares. Finally, they would have darshan of Lord Shiva in Benares – Kashi Vishwanath. By this time, they have already detached from their family. It is almost as if they will not come back, because it takes a long time to reach there, especially from the Southern part of India. Then, they stay there in Kashi and often leave their body in Kashi too.

Look at this whole journey. First, they had a childhood, a meaningful childhood where they were taught the skills for an existence. These skills are usually useful for the village, for the society, such as cobblers, carpenters, doctors, physicians, etc. Whatever the society needs for a healthy lifestyle, those were the skills that were taught. After a while, they had their families. Because of their skills, they had their money/ income. The money sometimes would not just be physical cash; it would be materials to survive, so they got food to eat and other necessary things as well. The people in the village share all these things, so there was a big harmonious existence.

In those days, the temple of the village was the main meeting point. Everybody surrendered everything to the Deity and the distribution to everybody also happened from the temple. So the temple and the temple system made sure that nobody slept hungrily. Even the wandering monks staying in the temple would get food and shelter. It was not just a place of worship; it was a place of distribution. Temples used to have lots of land and local villagers farmed these lands. All the produce came to the temple and they (the people who manage the temple) would take what was necessary and distributed rest to the people. That was a beautiful system. Temples were involved in training people, in distribution and plus of course, religious/ spiritual ceremonies. The temple was of great significance then.

The Deity of the village played a big role, like the Mayor of a town. It was all justified because no one would want to cheat the Deity, for they all loved and respected the Deity. We never had the concept of ‘fearing God’. God-fearing is not our path. Our path is about loving God, being one with God, being connected to the frequency and energy (of god). That was our path. That has always been our path. So, we never feared God. We respected God, loved God, and hence we never did anything against God. This was the structure.

So, when they left after their healthy existence as a Grihastha (family person), or a state where they executed their skills and earned their money, they walked away. Each step they took amounts to detachment. Each step was a detachment from all of what they had earned – their families, their relations, their possessions – they were going away from it. Each step they took, they realised inside, “Now this is over”. It’s learning in detachment. Whatever you have earned and collected – all the possessions and positions – you are leaving behind and you are not sad about it because any way you have to leave it behind. You must go and meet Kashi Vishwanath, once in your lifetime.

They were like the Muslim brothers who go to Mecca today. Like that, they used to go to Benares. It takes time to reach there. By the time they reach Benares, they are already detached from the whole past. Finally, they settle down and only connect to God – Kashi Vishwanath. They chant, pray and stay there. Then, they leave the body there and their body was burnt on the Ghats. It was a very powerful system then. Even now, the first Abhishek or the offering, to Kashi Vishwanath, is the ash from the funeral pyre.

They were totally objective in this whole thing. When they learnt the skills, they knew that the skills had to be executed in a justifiable manner. Not for competing or cheating somebody or trying to make more money. Everybody has had a good existence. In addition, they had a deep connection with Deity of the temple, the presiding Deity of the village and that Deity is like the Lord of the village, the Mayor or the President of the village. They had that level of connection and simplicity, judicious behaviour, good behaviour, a balanced life. Once it was all done, they were going to the next space, where they were detaching from all that they had earned. Everything was distributed and given back. Whatever they had picked up from the village was given back. Every villager supported them, so all these people were participating in the journey. Then they went to Kashi, and by the time they reached there, it might be over two months. By this time, they learnt detachment & were very detached. This is called Vanaprastha (going into the jungle). Actually, you are not going into any jungle, you are actually detaching. Then, the last stage is Sanyasa.

Sanyasa means to be occupied only with God, connecting only to God.

kashi vishwanath
Kashi Vishwanath

Varanasi is the place where they arrive, and connect to Kashi Vishwanath, and only thinking about Kashi Vishwanath, they leave the body. By the time they leave the body, they are totally purified of desires, of everything. There is no junk inside. They are completely empty and purified. That ash of the funeral pyre is sacred enough for doing the Abhishek to Lord Shiva. That level of purification was achieved. Look at our system; it was so grand and so profound. We had a great system in our country and most of us still do not know this. I would suggest that we revive that kind of system. Today, we have access to go to Kailash. In those days, Kailash was very, very far away and one in a million could go there; because it was very tough to go to Kailash, in Tibet. Therefore, Kashi was the place where people went. However, very few actually ventured into Kailash and those people were almost treated like Shiva. If you reached the abode of Shiva, if you had the vision, the Darshan of Kailash, that was a huge purification. This was the structure.

This is exactly what Gurus say about the structure of our existence – the dharmic existence, the dharmic structure – there was depth in it. That is why I say, “Don’t search for Gurus, Gurus will come to you”. However, if you search for Gurus, it is just for your mental satisfaction. If you keep wandering from one Guru to the other, it only shows your insecurity.

Shraddha saburi
PC: Google images

If you are deeply connected with yourself, you will not have to wander. The right connections will come, the right energy will come, the right transformation will happen. Have patience. Baba says, “SABURI”. You need to be stable and steady, and that needs patience.

Always be stable. Always be steady. When you are chasing something all the time, there is a big chance that you are always distracted and never satisfied. Satisfaction happens when you are fully occupied with yourself and fully contented. Be happy with what you have. Appreciate everything. Do not criticise, judge, throw stones or do such things. Because when you throw stones, more stones are coming your way. Always remember, Karma retaliates. Karma gives back the same thing. When you say something is bad, somebody is bad etc., you are actually creating that thing in you. You are actually nurturing that pattern in you. Unless you are supposed to experience something, it will not come to you.

There is a cause for anything and everything that has happened in your life. Maybe there is a pattern, which you have maintained. Even with betrayal, jealousy, hatred etc., you have kept the pattern. Revenge is a very dangerous thing. Because when you take revenge on somebody, you almost die. A part of you dies. When you are attacking somebody, a part of you is dying. The goodness factor is seriously messed up. We need to maintain the goodness factor; allow Karma to take care of all the things that we don’t agree with. We should only focus on purity. That is why I insist that our group of followers practise positivity.

sai1

Let that be your benchmark – practice positivity at all times, and forget about negativity. Whenever there is positivity, there is negativity. Whenever there is light, there is a shadow. You cannot do anything about it, and you should not worry about it. When you are consistently focusing on positivity, you are automatically being purified. That is all you need and that will bring all the right frequencies into you. Remain PURE. Remain LOVE.

 

Transcribed by Rakshitha Ananth

Proofread by Vidya Rajagopalan

 

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For more information about Mohanji, please visit Mohanji.org

 

Who is Sai Baba?

 

I have heard of this confusion: “Who is Baba? Who is Sai Baba? Is he a God? Is he a Guru? Is he an Avadhoota? Is he a Master of a certain path or segment like the Nath Tradition or the Avadhoota Tradition?” Various questions of this nature come up. It has come to me as well. I have heard that. I have read that.

I always think about one thing – Does it really matter? The lifespan of a human being in the Kali Yuga is about 100 years. Out of these 100 years, the effective years are the times when you are available to the world, when you are serving the world, when you are giving something to the world. That’s the only effective years.  Out of 7.5 billion people on Earth, many people do not have any effective years. They live their whole life for themselves – eating, drinking, sleeping, entertaining themselves, some pleasures of the mind, and things like that. But if you look at the life of Baba, almost 100 percent of his existence, as we know – in Dwarkamai and beyond – has been for the world. So, his life has been totally effective, almost 99 percent, we say. We don’t know about the time when he was not in Dwarkamai, or before that. Who is Baba is what he has delivered.

We only know certain things from certain literature, but I am 100 percent sure, and we all know, that he has done much more. As you know, he is doing a lot today for thousands of people across the world. You can see his presence in all the continents. A person who lived in a small dilapidated place in Shirdi has reached every corner of the Earth, many years after his physical existence. Isn’t that a miracle? It’s a huge miracle! So who has the power to create that miracle? That is him.

Whether he is an Avadhoota, whether he is a Siddha, whether he is a Guru, whether he is God, it does not matter. As far as his presence is concerned, he is pure Consciousness. If there are boundaries, like we have boundaries – physical boundary, emotional boundary, and intellectual boundary – we have all these boundaries, various boundaries, various frames, and we are those frames and we can’t go beyond those frames, because we do not allow ourselves to cross those frames and boundaries. This is our usual life.

But Baba never had a boundary. What does that mean? He is pure Consciousness. Then what is his body? Just a representation. Without that representation, you can’t connect to the pure Consciousness. He brought himself as a representation for the sake of humanity, and he took a suitable form. He is neither a Hindu, nor a Muslim, nor a Christian, nor a Buddhist… He is everything – as a form which is suitable for everybody to connect to the pure Consciousness.

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So whether he is a Guru… If somebody looks at him as a Guru, he is a Guru. If somebody looks at him as God, he is God. If somebody looks at him as an Avadhoota, he is an Avadhoota. If somebody looks at him as a Nath, he is a Nath. This is a round object. He is everything.  Pure Consciousness is everything. Pure Consciousness is you and I. Pure Consciousness pervades the whole Universe – not only the Earth, but well beyond. Representation of that pure Consciousness in a body which can be related to, conceived a body which can be connected to, and that is what he is. We define him as per our capacity, as per our boundaries, that’s all we do. But is Baba that? For you, yes! As per your boundary, you have understood him as per whatever you think he is. That’s about it. So we must understand that great, great Masters are never born, they will never die, as Baba is proving every moment. They are all-pervading, and through every idol of his, he talks, he communicates, he gets people to connect to him.

So pure Consciousness without boundaries – that’s him. And whichever form that goes in, that form is the pure Consciousness. That does not limit the pure Consciousness, that’s what we should understand. No limitation. We have a limitation, we discriminate people, we look at people – “Oh, he is this form.” We only understand based on forms. That is why we have confusion between Gurus. What is the role of a real Guru? To connect you to the Supreme Consciousness, or to remind you that you are the Supreme Consciousness, which you are searching for. This is the role of every Guru. But we look at a Guru as a problem-solver, or somebody who will tell you your future. If you want to know your future, you are a bundle of insecurities. Only when we have lots of insecurities, we will want to know what will happen tomorrow. If we are completely surrendered, and if we are fully merged with the Supreme Consciousness, we wouldn’t want to know what will happen tomorrow, it doesn’t matter. Or something like, “Okay, if I am born, I will die.” That’s about it, in between what happens doesn’t matter.

So like that, when you are deeply connected to a Master as powerful and as glorious as Baba, we will only feel ourselves in him, what we are in him. That’s exactly why thousands of people are coming to Shirdi today. They all see themselves in Baba. They get their problem mirrored or reciprocated from Baba and that gets solved, most of them get solved. How does it get solved? It is as good as how much you surrender. Say, “It doesn’t belong to me, I leave it to you. My life is not mine; this physical form has no value, I leave it to you.” That brings you more and more peace, more and more stability. So, who is Baba? The fundamental question. Baba is YOU. How you are, that’s how you see Baba.

But is Baba one thing? He cannot be. If he is one thing, all these people in the world cannot connect to that. A flat object – only a few people will connect. Not everybody can connect. For everybody to connect, that object or that person should have a round character. He’s not bound. Whatever is bound needs liberation. Whatever is unbound needs no liberation, because they are liberation already.  This is Baba. So if ever you have that question as to, “Who is Baba?” ask yourself, “Who am I?” And then you will find the answer.

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Transcribed by Nada Rakovic
Proofread by Shyama Jeyaseelan

 

 

 

Time to Unify Based on Love – part 2

Mohanji Speaks – Zoom satsang, part 2
on 10 November 2019

Question 1: How can I get out from self-sabotage, fear, conformity and the paradigm of the impossible?

Well, that’s very simple. As I explained in the beginning, it has to start with accepting yourself. There is some element in you which is not accepting yourself fully. And you probably are depending on other people’s opinion about you for your acceptance of yourself. But please understand, nobody can understand you, sometimes even you cannot understand yourself. Because you are a full and complete being, if you really accept and understand that aspect of you, where you are full and complete, then you will spontaneously feel no kind of expectations, judgments, or criticisms about yourself in you. Only we can raise ourselves or pull ourselves down.

It is all our story. This is a unique story and we are the author of this story. Because of our authorship we have this life. This person or this book of life is written by us. What we call destiny is our script. So, if you really accept yourself, you will not sabotage yourself. Sabotaging also happens with expectations, which you probably derived from the society, somebody told you that you should do like this. We also have a lack of acceptance in us.

If you look at everyday life, we will feel that. There are so many factors which we don’t like. “Oh if only I was like that… If only I was like this.” We have a certain benchmark; we have certain expectations. They are all unnecessary. We are what we are, whether we take it or leave it. There’s nothing you can do about it. Because this is the script you made for this life right from your birth till death. The script is well written. All the people coming into your life who are giving you experiences and flavours are all connected to the script. You allowed them, you allowed these people, you allowed these situations, and all these happenings are your choice. If you look at it as a drama, the whole drama from birth to death, you allowed all these people who are walking in your life, you allowed all the experiences. So, all you have to do now is just witness, watch this drama and be happy. Because there’s nothing you can do now. If you want to have another script, you have to take another life.

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Question 2: Is reciprocating the bond between a dog or any animal and its human expression, a type of bhakthi?

In any kind of bonding or any kind of relationship, don’t look at them as animals, people, etc. Then you won’t understand. Understand that every being coming to you is a soul in action. They are all souls in action. So, when they are coming close to you, think about why they are coming closer to you, because there is a connection. So, the cause is a connection, which is a continuation, and the duration depends on the intensity of the connection. The flavours or emotions that we share with them as well are connected to this connection.

If you look at the whole picture, so many beings have come to you and given you experiences, not just human beings. But we have a special kind of feeling towards human beings because we are of that species, not because we have something else to do with human beings. All relationships have their unique flavour and their relevance. We must accept all relationships as the same. What caused it? It doesn’t matter. How long it will last? It doesn’t matter. Right now, you have it; experience it. That’s all. Life has to be looked at that way. Right now, we have it. This is our time; this is our experience, that’s it. What will it be tomorrow? We do not know. What about yesterday? It has finished. So, we look at life like this.

We don’t know who all will be with us tomorrow. Whether it will be an animal body, bird body or a human body, it doesn’t matter. Who will live with you or walk with you, be with you forever in the future? We don’t know. And how long will we be with them, walk with them, talk with them? We don’t know because, we don’t know when we will die. There are so many things which we do not know. What you know is the reality. Right now, you are listening to me and I’m talking to you. This is a truth. This is a reality and that’s about it. Next hour, we don’t know. Basically, past is finished; future we don’t know. So, don’t worry about these two. Right now, we are here. You make the best out of it. That’s it.

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Do not look at the body and underestimate the soul. The soul is the same and it has taken various bodies. In the story of Krishna, when the Avatar was happening; Krishna was taking birth and various beings decided to come as cows, calves etc. so that they could touch him, and they could be with him. Various beings decided to come even as grass where he walks so his feet would fall on them. Such things like that can happen. So, everything has its relevance. Do not underestimate the grass or even a falling leaf. Everything has its flavour. Everything touches you, if you look around, if you witness the light, witness the world. Everything will touch you from deep within, and it has its relevance.

Also understand, at the end of the day, life is equal to the experiences that you have. So, make your experiences beautiful. We must completely remove all the anger, hatred, jealousy etc. All those things are not needed. Just be plain and simple and accept the world as it comes. Accept the people as they come and accept the whole dimensions of life as they are, so that you have no conflict; you have no resistance; you are in total acceptance and then see how beautiful your life is.

Question 3: How do we know if we are in a purification mode or just suffering because of ignorance?

Suffering is always ignorance. There’s no other way. Suffering cannot be of something else. When you are fully aware, you won’t suffer. Ramana Maharishi had cancer. When somebody asked him if he has pain, he said, “I have pain, but I have no suffering.” Understand that suffering is a choice. Suffering is usually due to resistance. When total acceptance happens, there is no way you will be suffering. In total acceptance mode, there is zero suffering.  Whenever there is resistance, we tend to suffer.

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Purification is very simple. It’s an every-moment thing. You can always be on purification mode. How? Make sure all your thoughts, words, and actions are selfless. You have no enemies. You have no anger, hatred, jealousy, revenge, etc., and you have no negative feelings about anybody on Earth. Everybody has done their part in your life. Some have given you good experiences. Some have given you bad experiences. They’re all experiences at the end of the day. You have lost nothing. Because you have abundance of experiences, you should be rich. The richness that you have, the scars on your face, should talk about your survival, not your pains and sufferings. It should be a life of strength, power and abundance. Abundance happens only through acceptance.

Generally, we resist so many things. We don’t even enter an experience because we are afraid. Then, that part is completely removed from life. Instead, we should focus on what is. This is what has been given to you; this is the time, this is the place, this is the situation, these are the people, these are the experiences. Use that hundred percent and enjoy that experience. Whatever the result is, it doesn’t matter. When you are in pain, go into the depth of the pain and come out victorious. When you have happiness, dive into the depth of happiness and come out victorious. When you have suffering, go deep into suffering and come out of it. Happiness or sorrow, you should dive deep into everything and come out of it. You will see that you are fully yourself. It will be a life well lived.

Whatever happens in life, always surrender at the feet of your Master if you have a Master (Guru), or at the feet of the Lord, if you have a Lord that you worship. Whatever religion you are, whatever method you follow, it doesn’t matter. If you do not believe in God, keep surrendering at the feet of the existence because, existence has provided all these. Whether your connection is with a Guru, a teacher, or a God that you imagine, or the supreme consciousness, pure brightness, whatever it is, keep surrendering everything and say, “Thank you, I’m feeling grateful.” Live every moment with gratefulness. Then you are rich. A life well lived.

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Transcribed by Rakshitha Ananth

Proofread by Shyama Jeyaseelantttt

Know Yourself – part 2

Satsang with Mohanji-Montenegro, Luštica Bay, 17.11.2019

PART 2

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Q11: Is my spiritual path real, and should I dedicate myself to the gift that I have?

M: What is spiritual path? Every moment, what happens is spirituality, not doing something apart from that. We have a body and we all feel the body. Am I right? We have a body, we agree? We have a mind, do we? We agree or not, it’s there. How do you know you have a mind? If you have emotions, you have a mind. Then we also have intellect, the analytical part. How do we know? When we start analysing, are we judging, that is also coming from the intellect. If you do that, you do have it. We also have an ego. That is definite, right? How do you know you have an ego? If somebody abuses you, do you feel hurt? Or do you feel nice? If somebody tells you, you look like a donkey, do you feel good? If you feel good, you have no ego. If you don’t feel anything then you again have no ego. If you feel angry, then it is ego working. See, we call people fools, right? We call them, you are an idiot, you are a fool.” Whom do we call like that? (Audience – to ourselves). No, to somebody who is not an idiot or a fool. When a person is actually an idiot we will not even call like that, because there is nothing to call.

So we have a body, we have the mind, we have intellect, we have an ego. When do you feel all these? When you are awake. When you sleep, you don’t know its there. In a state of dreaming, you don’t know whether you have a body, mind, intellect, or ego, you don’t know. But when you wake up, you feel all these. You see everything happening. And in our 24 hours, we have a deep sleep state, where we don’t know whether we are a man or a woman, we are like the dead. Have you ever thought, who is running this show? There is some energy in us, which is managing all these. For 24 hours it is all happening: various experiences, various emotions, various feelings, so many things are happening in every 24 hours. And, somebody is running the show. Are you with me on this?

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There is an energy which is activating all these: physical, emotional, intellectual, egotistical; something is activating all of these. That is how we are gaining experiences. What do you gain from this world? Experiences. It can be good experiences or bad experiences, forget about good or bad. What is it actually? Experience. These faculties are giving you experiences because of an energy which is operating through it. Otherwise, we have no experiences. Do you agree that we have something like that? We may not know the energy, right? But there is something which is waking us up, which is taking us to our dreams, which is making us deep sleep, experience all these. So, there is something going on. That awareness is spirituality. Very simple. Awareness of the spirit body, which is the energy body within us, within ourselves, which is activating our experiences, that awareness is spirituality. So, we are all spiritual.

Nobody has to give you spirituality. We have that inside of us already. We do have it. Nobody is giving you from outside. You are only becoming aware of your energy which is already inside in you, and that awareness is spirituality. The more and more you go inside and see this, the more spiritual you become.

How do you know when you deeply connect to that energy? How can you connect to the energy part of you? By being aware. Very simple. How do you know whether you are actually connecting? When you connect deeper and deeper into your own energy, what experience you will have? Less thoughts. More feelings, you will have more feelings of yourself. When you have less thoughts, there is more peacefulness. When your mind is more peaceful, you have a high level of clarity. When you look at something, you will see through that thing. Because you are fully focused.

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Do you know why our experiences are sometimes not very fulfilling? We have experiences but we don’t feel contented. Do you know why? Because the mind is scattered. The mind is not fully there. Otherwise, when you are doing a job or doing something if your mind is fully focused on that, your experience will be very good. Good in the sense that whether it is positive or negative, you will have a complete experience. Sometimes it’s sorrow, sometimes it is happiness. But, when you are fully in that, that is fulfillment. That is completion.

True spirituality is your marriage to yourself. It’s a deep relationship with yourself. You don’t need any help for that.

When I used to practice, in the early 2000s, I used to wake up every day at 2.30 am, because I used to work for a company. I had a job to do from 8:30 to almost six o’clock. During that time I worked for money, but the night was mine.  But because of the profession, sometimes travells, sometimes parties, all those things were there. But, every day, I get up early morning at 2:30; then take a bath. I had very short hair,so it was easy to take a bath; now it is not easy. Then I sit in a room, which I created for myself, just one lamp, nothing else, connecting to that and I used to connect to my own energy. Just like I said , I just tried to be inside, just to feel. My point of connection was my spine. Because we are always focused on the front: eyes, nose, everything is focused on the front. We hardly remember the spine unless we have a back pain. My whole meditation was: I connected to my spine, I feel the spine, and I sit like that for five hours, until 8 am. Everyday. After a while, the whole thing started changing. Awareness shifted. I was the head of the country. I sit in the office, I see myself doing my work. No anxiety, no fear, no stress, no ownership of action. And serious situations I faced. But I overcome all that. This is the experience you will get when you marry yourself. That marriage will last forever.

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You wouldn’t even believe how powerful we become when our body, mind, intellect, and ego are all together. Because they are scattered, we don’t know. The mind is scattered on a lot of things, things of the past, many anxieties about the future. The mind is all over. Past and future, less in present. Intellect is busy analysing things. Am I progressing, is this ok, all those things. Ego – looking at the people if they are respecting me, accepting me, this is the problem. Everybody is busy with their world. We are all everywhere. When you look, you don’t see. Because your mind is not there. Eyes are looking, but the mind is not there, so we don’t see. When you bring everything together, when you look, mind, body, intellect, ego, and spirit, everything is looking. Imagine that power. It’s intense and powerful. Every experience becomes powerful. Then you don’t want a repetition. You will experience that 100%. Every point in time. Whether it is happiness or sorrow, 100%. Imagine a life like that. Every moment we are being 100%. Because body, mind, intellect, ego, and spirit – everything is together. Nothing is scattered. The past is finished. Future – whether it will happen, we will see. Right now, what we have, we do 100%.

If we live like that, every moment is powerful. Living in the moment. It happens by itself. We are not planning like that. We are not thinking like that. It happens.

Did you understand? We are all spiritual. We cannot be otherwise. The problem is that we compare, or we are thinking that religion is spirituality, that is not true. Spirituality is your connection with yourself. Religion is a road map to attain or to realise God. Religions are road maps to realise God. But spirituality is your relationship with yourself. These are two different things. If we continue between these two, we will not understand the story.

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Q12: How to control emotions and our attitude?

M: How to control emotions – I would say do not try to control emotions. Be aware of them. Do you like somebody controlling you? Nobody likes it. What happens when somebody tries to control you? How do you feel? Suffocated, angry. The same things happen when you try to control your emotions. It becomes suffocated. When you suppress something, any emotion for that matter, when you push it down, its like a spring. When you take your hands off, what happens? It bounces back. It’s important that we accept those emotions as they are part of us. Anger, hatred, jealousy, all those things. If it is inside of us, we don’t know what is the reason, it doesn’t matter, whatever is the reason. If you have them, first and foremost, you need to accept them, ok they are all there. They are all my companions, partners in life. First is you accepted them, they are all sitting there. They are sitting with me, walking with me, sleeping with me, no problem.

Second level – why should I feel them? I didn’t ask them to come with me, but they are with me. After acceptance, you are not supporting them. So, what happens, when you become angry? You watch yourself becoming angry. You are becoming angry and enjoy that feeling. When you start accepting your anger as it is, it will come and it will vanish. But, when you have ownership of anger, when you actually become angry, you will know that you will become weaker. You become very weak. When you accept it, ok, this man is getting angry or this woman is getting angry or Mohanji is getting angry, I am seeing myself getting angry. But I know that I am not the anger. How would it feel? It will be very weak. Just like a mother telling a child, ”If you don’t eat medicine, I’ll punish you.” Mother is not angry with the child, but the mother is concerned. The root of that anger is love. When the foundation of your anger is love, it has purity. If it is anger out of disappointment, there is an expectation. Disappointment – anger. That is not pure, because there is an expectation. But if the expectation is not there, and it is love, in that case, that anger itself has purity. It is not sustained anger. It comes for that purpose, for intensity, and it goes. Just like a wave coming from the sea. It comes out, it goes back. It always comes like that.

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The answer to all your questions is very simple – it’s YOU. If you have a lot of emotions, ask yourself, ”Have I accepted myself?” Don’t try to heal your emotions, let them come and go, no problem. But – acceptance, you have no choice. If you accept yourself 100% today as you are, freedom starts now, then you will start living a life. Otherwise, you are existing, with all the baggage. But if you accept yourself totally, with all your weaknesses and all your strengths right now, you will start experiencing freedom. You will start living, not existing.

What is the clear sign of accepting yourself? You will not compare yourself with anybody. There is nothing to compare. You will accept yourself as a complete creation. If you did not accept you will think,that guy is better than me, or I am not good enough. Complexes and all those things are because of non-acceptance.

Please understand, that you are incomparable. You can’t be compared with another person. All of us are unique. We have our own uniqueness. That is our signature.That is not comparable. If you really, really accept yourself, you don’t worry about any of the emotions coming and going, because they will all come and go, but the level of acceptance will be above everything. How do you manage your attitude? Some people have tremendous attitude. And that isolates them completely from the society. How do you manage that? Any idea, suggestion? Gratitude. Have gratitude for everything. Gratitude for being alive, gratitude for breathing, for digestion, shelter, cloths, be grateful without reason. Your ego and attitude will obey that behaviour. Gratitude is a very powerful thing, very, very powerful. It’s the opposite of ego and pride. Gratitude is very good medicine that you can eat every day. I believe that your spiritual progress will be very fast if you base it on gratitude.

When you go deeper and deeper into silence, you will start experiencing realities that you don’t normally experience. Sometimes you become very egoistic, ”I am better than the other people. I can see all these things. I have all these powers.” That is dangerous. That is the time when you start falling.

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When I was going through these experiences, before something happened, I knew it will happen, and it happened. I decided, ok this is now not a good game. Because I may become very egoistic. And I will start falling. So what I was practicing was, one, gratitude and the second was insignificance, which means I am not important, not special, I am ordinary. It maintained my practices. It didn’t affect my practices. Third thing, I didn’t discuss my practice with other people nor I told what I was experiencing. So that nobody could inflate my ego or pull it down. I never spoke about it. I never discussed. When did I start speaking? Six or seven years later, after I settled down in my practices. Until then, I didn’t speak. I was not available to the world. So, everybody needs some time. We all need time to settle down. All of these things will happen. Because awareness changes, it shifts.  You will have so many different experiences, and if you become too eager to tell people, everybody will shut it down.

Q13: Do you believe that you have crossed the border of suffering? Do you think you are one with God?

M: I think it depends on how you look at me. I was saying in a television interview, that I went through a series of tragedies at one time in life. In 2000 I lost my daughter, then I lost all the money I had which I invested in a property and that man ran with the money. All my materials got stolen. Whatever I had at one time, I didn’t have in another time. I was pretty much naked and totally alone in the world at a certain point in time. After having everything and reaching a certain level in my work, I was the head of the country. At that time, I had lots of friends. My position was good, money, social status, everything was good. Then everything went away. So at that time, when I used to call some friends, they wouldn’t pick up the call. So-called friends, people who were friends with me, they wouldn’t take my call,  thinking I would need money or support from them. Then I stopped calling. But that was good. That is what I was saying in the TV interview, I didn’t complain. I understood one thing. At the end of the day, your only true friend is yourself. Other people come to you, when they need something. Mostly, not everybody. There are some people who really stand by you even in your worst times. There are people like that. And I try to be that person for everybody now. I stand by people when they are in their worst situation. Because I learned it that way. I experienced it. Then later on, I got a job and I became a CEO of the company, I got all these people back. They all came back. This is very interesting this was a case study for me. I understood life. In every situation, there is something to learn.

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If you stop resisting and complaining, you can learn so many things from life. These are real lessons. I really believe it was, if you really want to become a great ornament, you have to go through fire. Gold is beaten, and put in fire, melted before it’s made into an ornament. Everybody has their parts. I decided one thing: I will never leave the hand of somebody when they are in a problem. If they are successful and they don’t need me, this is ok, I’ll leave them, I allow it. I don’t leave anybody. But in the weakest time, when you leave somebody, your integrity is a big question mark. I remain solid and stable, that is probably why a lot of people are coming to see me, wherever I go. I believe they see stability, they see consistency. I feel there are no fools in this world. There are no idiots. People have awareness, they have eyes to see. They see truth. Whatever you try to pretend, they will see the truth. I don’t pretend, I just present myself, and people connect naturally. This is what I like. I do not tell them I am close to God more than they are closed to God. Nor do I tell them I am a realised Master, I just say I am one of you. I am your friend, you can talk to me if you like to talk to me. I am always with you. This is my offering to this world. That is all I can do. I remain stable and that is the only thing I can do. There is a lot of hardship before you reach a certain level. Which level, we don’t know. What will happen tomorrow we don’t know. Today is our reality, we do the best today. That is all we can do.

How do you know the operating level of another? By their range of operation. For example, you have a night light, that can probably illuminate this room. But if you have a flat light, you can see something a mile away. A person becomes a power when he is fully aligned. His range of operation will spread all over, which nobody can deny. So, there is no need to ask somebody where they stand, look at the person and their level of operation, many people are operating from the mind level. Many people are operating from an intellect level, and so many people are operating from the ego level. When you cross over all these levels, then you become everybody and everywhere. That’s a sign you can depend on. Because I can say whatever I like, how do you know I am not lying? This is how you can understand somebody’s operating level so you are not fooled.

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Q14: Did you cross the line of all forms?

M: Of course.

Q15: How to become peaceful within?
M: I answered that question. Self-acceptance. Accept yourself. Totally, with all your weakness and all your strengths.

Q16: How do I channel the creative energy from the second chakra? What to do when there is excess of this energy?  How to transform it into spiritual energy?

M: You don’t need to transform any energy into another energy. When you engage yourself into activities of positive nature, when you deliver more to the world and to the earth etc. then that energy automatically gets channelised. Each chakra is a regulator. It regulates each aspect of you. For example, the second chakra regulates the water aspect in your system. So everything to do with water of your body, it has its role. And 80% of our body has water content. So it has a big role. When you channelise your activity for a selfless purpose, automatically the second chakra will align.

Q17: Why it is difficult for me to meditate, and how to start meditating?

M: If it is difficult for you to sit down and meditate, don’t do that. Instead, what you do is make sure all your activities happen with your mind being present. That is good meditation. In every activity you do, let the mind be there. No unconscious activity. That is a good way of meditating. Then you bring yourself to yourself.

Thank you!

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Transcribed by Nada Rakovic
Proofread by Shyama Jayaseelan

Know Yourself – part 1

Satsang with Mohanji-Montenegro, Luštica Bay, 17.11.2019

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PART 1

How are you doing today? Thanks to all of you who have come from a long distance, from various places. We have some kind of connection, that is why we met, and we are here again. I always feel grateful when people give me time. I try to give more each time to people, to all the people who took the effort to come and meet me, I try to give them much more. That is how I feel. Because I feel grateful that we are meeting in this lifetime, this time, this space. It’s not an ordinary thing. It’s a great thing that we are all meeting, sharing the space, sharing some aspects of life. It’s interesting, isn’t it?

Q1: How to choose a life partner?

M: You know, many people have this question, that is why they choose not to have a partner. Instead, they choose puppies. It’s more consistency. Every meeting we have, there is an energy exchange. You think about every meeting in every day, we are meeting so many people. We interact with so many people. Everything has an energy exchange. Something is being exchanged. Something is shared. With some of them, we feel good. With some interactions, we don’t feel good. With some interactions, we want more. For some, we say, ”No, its enough.” This is natural. But, when we think, I must find a partner, or I must have a boyfriend or husband, we are looking at everybody as a potential candidate. But what are people? All people are a bundle of strengths and weaknesses. We all have strengths and weakness, nobody is apart from that. We usually see good things, something which we can relate to, some compatibility in a person. After that, when we are both familiar, what do we see? Only weaknesses. This is human nature. This is why you can see a lot of people married, but separated inside. They stay married probably because of children, or because of some others matters, but they are divorced inside. That is because when you are becoming too familiar with somebody, you only start seeing the weaknesses. But we also have a good quality: when people die, we forgive them. Then we are happy. All the weaknesses are forgiven. But when living, we have pain.
Now I will come to your question, this is the background. How can you find somebody who is compatible with you, and stable with you? This is the question, right? The secret of a successful relationship is – have nothing to do with the other. If you put freedom as the ingredient in a relationship, the relationship will have no problem. But if freedom is not given in the relationship, it hurts. If you are mature enough to keep your partner free, you will find your best partner; the best possible partner, because you will not be worried about his strengths and weaknesses. You will love companionship, you are meeting because of some reason, let it be any reason. But, if you put freedom as an ingredient in the relationship, not ownership, not possessiveness, only freedom, then you will have a great relationship. So, the secret of a successful relationship is giving freedom to the other. Just allowing them to be free, to be themselves. Then it will last forever.

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Q2: Thank you in advance. Even though I earn sufficient money, I cannot keep that money. I always spend everything I earn.

M: Congratulations (laughs). What is the question? This is a statement actually. Well, the nature of money is movement. Money is energy. It is transactional, it moves, it has to move. If money is not moving, it is useless, right? I remember an example. Maybe this is not a very good example, but just to tell you about how we cling on to money.
Barbara and I were in Vietnam, in town Da Lat. A lady said, ”You must come to my house.” It was to see her mother, who was in her death bed, sick, but not dying. For six months she had been lying like that, she was not leaving. Everybody was waiting because she was not well. She was supposed to die, but she was not dying, she was waiting. I went there, I saw her, and she was holding a bunch of money in her hand and lying there. There were clear signs of death: her breath was going up all the way, and suddenly it holds. I could see that the soul really wanted to leave, but something was holding her back – this bunch of money in her hand.
I asked her daughter, ”What should I do, what do you want me to do?” She said, ”You bless her, so she has a smooth death.” I said, ”I cannot bless anybody to die. I don’t do that. I will probably release her from the bindings, but I cannot tell when she should die. That is up to the soul to leave a body, whenever it wants, I will not interfere.” I just took the money from her hand. Suddenly she looked at me. Until then, her eyes were up, but suddenly she looked at me, as something precious had gone. With the weak hand, she tried to come towards the money, but I didn’t allow it. I gave the money to her daughter, and I touched her third eye. That night she left the body.
We have no idea how many things around us don’t allow us to leave free. So the answer to the question or the statement is: You understand money is coming – thank you very much; you understand money is going – thank you very much. Just watch both as you are just an actor in this whole drama of flow. Then, when you are not thinking it is your own money, it is happening through you, you will start seeing that the right amount of money will always be stored. Did you understand this point? What is the difference here? When money comes, money doesn’t stay, money goes – its a pattern, which means that is the way you are. It is a pattern that is working without any control. You are not controlling anything. You just allow it to happen.

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Patterns happen due to ownership. It’s my money – ownership is me and mine. Now, you look at it as it is happening, I am an actor, I am watching this show. Zero ownership. What will happen? The pattern will dissolve. A pattern means ownership. When you do not own it, the pattern dissolves. This is the same for everything in life. Anything which is coming, again and again, is a pattern. When you detach within, ok, it’s happening, then no problem. When a pattern is dissolved, things change. Have you seen any animal in nature insecure? You won’t see it. They are not worried about tomorrow’s food. No bird is worried about the next day’s food. They do not store anything, thinking tomorrow there will be no food. I am not talking about animals in the house, because they are as insecure as you are. In nature, you will see no insecurity. You will never see a bird or an animal betraying another one. These are all our possessions. As human beings, we have all these things. If you want to change any pattern, not only money pattern, you need to detach from that whole thing, me and mine, and look at it. This is happening, let it come, let it go, but it is not mine. I am not owning it. Ownership keeps patterns.

Q3: How to overcome fear and the need to control everything in life?

M: That is again connected to me and mine. Most of the things connected to life, which is blocking our progress, will be me and mine. Have you seen it? Most sorrows, most insecurities are connected to me and mine. Fear is a state where you have no faith. What is the medicine for fear? Faith. Faith in oneself, in yourself. If you decide that you will look into the eyes of your fears, all the fears will go. Because fears are like shadows. They need something else to depend on.
In the movie Rambo, with Silvester Stalone, a man says, ”You can’t defeat him (Rambo), because he is trained to survive.” We can train ourselves to be fearless. How? By increasing your awareness. What is awareness? Firstly – the awareness that everything that is born will die. If you are born, there is a certain death. While we are walking on this earth we are just on a tourist visa. We have a duration. Secondly – the world existed before us and the world will exist after our death. Third is that – only when we wake up in the morning we have a world outside, when we sleep, we do not have the world outside. Our world depends on whether we are awake to the world. There are a few more things, but most important is that everything that comes will go. In other words, nothing is permanent. Life means changes. We were very small sometime earlier, a few years ago, now we have become this size. Every time the body has changed, the mind has changed, everything has changed. All things have changed. We were B-shaped sometimes, now we are A-shaped. Everything changes. Why do we have to keep fears? If you look at fears in the eyes, they will vanish. They will all dissolve. There is no room for fear. And one way you can be sure fears don’t bind you is to lead a life of love, purity, and purpose.

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When you wake up in the morning (I normally do this when I wake up in the morning), think, what else can I give this world? Even if I fail, I have no fear. I try my best. What else can you give this world? Instead when you wake up and say,”What will people give me?” Then you will have all the problems. Otherwise, we will not have problems. I said, ”What else we can give,” that means we should continue giving. But in the morning every day, think what more we can give so that we are always self-motivated. Even if you fall down, you get up and walk again. Otherwise, if we have a lot of expectations, there will be a lot of disappointments. And eventually life will be paralyzed, because of disappointments.

Q4: How to prevent negative emotions towards people with whom we have a conflict?

M: Emotions you can’t control. It happens, right? We don’t choose to have negative emotions, but it happens sometimes. My recipe is very simple, I increase my positivity. Of course, it’s not easy to control emotions, is it easy? When the emotion happens, it’s like a wave. It comes and takes over. You can’t do anything, and it is like a pendulum on the clock, its positive-negative, life goes like that. Each day goes that way. But, predominantly every day, if we have more positive activity; that is the way you can come out of these negative days. Of course, there are people who are heavy with negativity in our society, we can’t avoid them. That’s part of the society. But if you spend sufficient time with very positive people you can manage both. That is why in Sanskrit there is a beautiful saying, If you indulge in the company of good people, people of positive nature, you will learn to detach from negative things around you. When you start detaching from so many things around you, whether it is negative or positive, you are fine with the nice energy of good people. When you detach, then your desires also become weaker. When desires are more, you are never satisfied. When desires are less, you are contented. So, peacefulness and contentment happen inside. Just by your association with people of higher energy, positive nature. What happens when desires are lesser in the mind? The mind goes into silence. What is the sound of the mind? Thoughts. Where are thoughts coming from? Desires. When desires become lesser and lesser, the mind becomes calmer and quieter. When the mind is calmer, what happens? You become the master of your own life. What is the secret here? Connection, integration with positive energies. That’s why we love to be in the company of the people who are positive, right? Because naturally, we feel good. We feel nice, comfortable. But please understand, society is both, positive – lighter, and negative – dark and heavy. You can’t avoid it. We are all existing. You cannot say I only choose this, you have to choose everything. Try to maintain good relationships, good company with powerful and positive people. Even it is painful to maintain the company, sometimes it is not easy, but it is worth it. Because that is your antidote, your medicine.
Another point is to express compassion, practice compassion. Do something for your society all the time, whatever you can. Keep sharing. Keep giving. When you do that, automatically your energy levels will be higher. You can counter, or you can sustain or survive so many negative things.

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Q5: Do all experiences that happened to us come from God so that we learn a lesson and become better people, or are they a result of our decisions?

M: I can answer it, but it depends on what we believe on. Everything depends on what we believe in. Our whole life is based on our beliefs. When I say what we believe in, if we believe in God with a form just like a human form, he is watching everything we do, and says, you have done good, or you have not done good, etc. and gives accordingly, this is ok. You are fine in that mode, you live with those rules. In some systems we have a God outside of us, who is looking at us and is saying this is ok, this is not ok etc.
In some systems we connect to ourselves and we go into the level of silence and we experience inside, there is something inside of us telling us, ”Don’t do this, you can do that.” This is all connected to beliefs; what we believe in, what our belief system is. As a general thumb rule, this is a natural phenomenon – when you do good things and when you do positive work, many positive things come to you. Life becomes positive.
In the Indian system, or in Buddism, we talk about karma. What is karma in simple terms? Let’s say, unfulfilled desires. Desires which need fulfillment. That causes birth. Where you were born, how you are born, what you have, what you don’t have, it’s all connected to karma. And your duration of life is also connected to it, time of birth, time of death, everything is like that. But how is karma created? Unfulfilled desires, as I said earlier, but karma is created by actions with ownership. If you feel that I am the doer, that ‘I’ creates karma. Imagine, we have no ownership, we have only an awareness, where we say, ”It is all happening through me,” I am not owning it, I am experiencing it every day. Then no ownership, no karma. That doesn’t mean you go and kill somebody and say, ”I did not do it, my hands did it,” it won’t work. That is not what I mean. When you understand, when you are not emotional about ownership, ‘this is mine, this is me,’ if that is not there, then desires become weak. What is the best way to lead a very simple life? First and foremost, you have to accept yourself completely with all your strengths and weakness. Total acceptance. Nothing else. Not half, but 100%. Accept yourself totally.
Second, do not own, do not have feelings of ownership. You may have so many possessions, so many relations, so many things, but do not have ownership – this is mine, and a kind of craving to keep everything for yourself, which really weakens you, makes you more and more insecure. If that happens, you will have whatever you have, but you will be free and you will be happy.

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The third aspect is – remember that when you came here, you had nothing in your hands. When you go from here, you will still have nothing in your hands. Even this body, we have to leave here. If we remember that, we are free. That is why I always believe when we take flowers, give it to the people while they are alive, not going and putting it in the graveyard after death. Respect people, love people and do whatever you can for the people when they are alive so that they can enjoy it. After death, whatever we do, how will they know? Love today. Express love today. Care today. Everything today. Tomorrow we don’t know whether we will be alive to do all that.

Q6: When I will start to drive a car on my own?

M: It depends on your horoscope (laughs). If you believe in yourself, you can. It is about believing in yourself. If you really believe in yourself you can even drive a flight, or even a rocket.

Q7: What should a mother know who is raising her son on her own?

M: Being a mother is a very powerful experience. It is a big opportunity. Because you have a relationship with your child nine months more than society. So your responsibility is nine times more than that of society. Having said that, please remember, each child is an individual. They have a constitution, a character, they have their likes and dislikes, patterns, concepts, so many different things which they have brought. I believe that mothership should be like a friendship. There should be respect, not like a servant serving somebody, it’s like a friendship where you can discuss, you can understand each other. Discuss, talk and make powerful people.

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If we are clear how responsible we should be, for every citizen of the world, it means every human being. Imagine 7.5 billion people on earth. Each person is responsible for others. The society is responsible for everybody, for every child. Why? Because every child learns and takes from society, just like every mother, every father, everybody. We are all interconnected. Our responsibility is for our species, across the species. It doesn’t matter which country, which nationality, which culture or color. We are all responsible for everybody. If we don’t take responsibility, nature will wipe us off. Like a virus. Nature has wiped off dinosaurs and mammoths, so many species have been wiped off. If we don’t take responsibility for our own species, our species can also become extinct. If this responsibility is executed form the level of motherhood, every child will be powerful. The world will have a good generation. How we can bring up a child? What is the right way? One word – respect. Love is part of respect. When you respect somebody you will definitely love.
I always say, today we see so many old age homes in the world. Why is that? Actually the parents should be in our houses, right? But we don’t have that. Instead, they are in old ages homes. Why? Because we are disconnected. We don’t feel connected. Either the parents are like the servants, or they dominate, both are not good. There should be a friendship, where everybody can be together. We must develop that culture of togetherness. We should cultivate a generation with respect, based on respect. So next year, the slogan for Mohanji Foundation globally is, ‘Self-respect through self-discipline.’ Self -discipline is more or less like no excess of anything, that means a healthy lifestyle.

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Q8: Can we know what is good for our child?

M: Of course. It depends on the nature of the child. All children have their own nature. We all have our own nature. We like something, we don’t like something. If you understand the nature of the child, what he likes to do, just support him. Dragan is training Ena in tennis. She loves tennis. So, that is natural for her. Your strength is what you are natural about. We all have our strengths and weaknesses. What is natural for us means what is effortless for us. That is our strength. If we support that, we will become successful. But in the society, we look at our child with other children and think, our child should be like that child. Then we completely ignore the naturality of that child, that is where the conflicts happen. Every person has a nature which is yours, your own. If you understand that, that is your strength. For that, you need to connect to yourself and see that in your own children. Just watch and witness them. What is spontaneous for them, strengthen that, support that. And the child will be really, really solid and stable in society.

Q9: Does truth have a boundary?

M: Absolute truth has no boundaries. Relative truth has. What is relative truth? A truth that is different between us about something. If you see one thing, I see another thing, it is relative truth. What is absolute truth? We all see the same thing. Relative truth changes with time. Absolute truth never changes. One absolute truth is that whatever is born will die. It’s an absolute truth. What is the relative truth? Everybody dies at their time. This is individualistic.

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Q10: How do I know I am on the right path?
M: You will be effortless about it. If you are on the right path, you will love to do that. If it is full of effort, and if it is difficult, then you think again. If you are on the right path, you will flow through it. It is so effortless. Even the right relationships. It is like that. It will be easy and effortless. Whatever needs a lot of effort to continue and be consistent is not the right path for you. When you are connecting with somebody or when you are practicing something, or even you go to a place or you meet a person, if you feel nice and if you feel natural that is the right thing. Because you have a nature, everybody has their nature, and every activity has its nature. If there is compatibility between all these, then that is the right thing for you. If it is not, walk away. Don’t be there.

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Transcribed by Nada Rakovic
Proofread by Shyama Jeyaseelan

Cultivate Change, part 1

Mohanji Speaks Zoom satsang
on 09th June 2019

Training for Mohanji Acharyas in Canada, Day III - June 2019 (7)

Q:  What is more important in spirituality – faith or being objective?

Mohanji: Being practical. This is very important in spirituality. Spirituality is not apart from you. Spirituality is your connection with the spirit aspect of you, which is the consciousness aspect. It has three dimensions, the waking state, the deep sleep state and the dream state. In these three states, you are experiencing this incarnation, your life on earth, through three states, every day, 24 hours. So while you are awake, it is very important to be practical. For example, many have come to me and asked, what is the right path? You can’t generalize the right path, because it is individualistic;  because it is as you are. Some people love to experience devotion, bhakti, because their orientation is bhakti. Some people like the path of knowledge, the questions and the answers, because they operate from their intellect. You cannot deny that. That is the way they are, so when somebody is operating from their intellect, they need answers and that is the gyana marg –  the path of knowledge. Then there is path of service. They are very kind at heart. They want to serve the world. They love everybody. They have lot of compassion. The kindness overwhelms them. All these are signs of a Karma yogi, somebody who is there for the world. So it is very important to recognize our orientation and based on our orientation, we should choose our path.  Hence, no generalization is possible.  That is why I said practicality is very important. Objectivity is not as important as practicality. Even if a guru or spiritual master gives you something that you can’t use, guides you to a method that is not suitable to you, you should be very practical about it. You should say that this doesn’t suit me and instead choose something which suits you, because the entire spiritual journey is about you. This is similar to a situation where someone gives you an outfit that you can’t wear; you don’t try to somehow fit into the outfit. You can have a million questions, but the answer is you. Everything starts with you and everything ends with you. When you wake up, your world wakes up. When you sleep, your world sleeps. The world exists, but the existing world has no value for you, unless and until you wake up. If you don’t wake up, you don’t see the world. It is as simple as that. So we have to be practical. If you are not practical, you miss life because we are based on concepts – concepts and opinions of others. They are others. They are as per what they are, not as per what you are. You need to have a life as per what you are. This is very important. Only then, it becomes realistic. If a life time goes without full conformation, to your nature, to yourself, then it is a wasted life. You were trying to become something, you were trying to compare or you were trying to position yourselves your whole life. It does not work that way.

We are born with a particular frequency and that frequency can be changed only with change in awareness.

Change in awareness is completely dependent on how much you accept yourself.

Awareness will not shift, if you don’t accept yourself.

So accepting yourself has a big value here.

Accepting yourself – this is very important. It does not matter whether you accept the many things around you; because when you sleep they don’t exist for you. You exist as a dreamer, as a person who is in deep sleep. You exist as a person who is awake. So “You” have a lot of value.

You should definitely attend to yourself. If you don’t attend to yourself, you miss a lifetime.

So my opinion is that being practical should be first, before trying to be spiritual. You are spiritual anyway, whether you like it or not. Because being spiritual means your connection with this awareness or connection with the awareness that the spirit in you is running the show. This whole show is run by the consciousness, the energy behind it.

Mohanji quote - Binding to liberation

Consciousness operates and it has three distinct bhaavs (forms), which are waking, deep sleep and dream.

Once your awareness is above these three states of existence, it shifts to the fourth. It’s called Turiya – the fourth state.

Turiya is like witness hood. It is objective witnesshood of these three states. So this is all part of you. And everything starts with you.

If you do not recognize and don’t conform to what you are, then the journey is affected. Please understand this very clearly – spirituality is not activity. It is not about activity. It is not about doing so many things. It is not about meeting many masters or going to places. They all help you, but everything is you.  Spirituality is about transforming you to higher awareness, to the level of awareness where you only see consciousness in operation, nothing else. Nothing else matters. It is consciousness at work, through plants, trees, animals, birds, everything – consciousness is working. And that becomes your experience. Your experience becomes consciousness at work.

Then you start understanding yourself, “Oh this is the show! This is the drama, which is being played out. I am an actor; I am playing various roles, just like any actor who would play different roles in a feature film.” We play various roles – role of a father, a child, a husband, a wife, maybe the role of a pedestrian, a shopper or a shopkeeper, whatever you are. You are playing all these multiple roles and you play them well.

Mohanji quote - Avadhoota - the essence of

Even situations, such as a situation of confusion, where your clarity is very low, be that situation of confusion 100% at that point in time. Because that is your reality at that time. Otherwise in some situations you are excited and happy, very happy. Be happiness at that time. Be happiness. Not the situation, the essence of the situation is happiness. A situation has provided that state, or the opportunity to be there, become that. Sometime we are in deep despair and sorrow, be sorrow at that time. Be the essence of that. Each point in time as per what is provided to you, be that. That is the height of fulfillment you can have in a life time. Each moment fulfillment. No resistance. No comparisons. No criticism. Don’t judge. In the path of liberation, judging yourself and judging another are equal. Because when you start looking at yourself as a karmic being, when you take a step backwards and look at yourself, you will see that you are also another actor in this whole world, another player, another object, with duration; we have a certain time on earth. So you don’t see much difference between other people and you. All are actors. All are going around in this world doing their act, and in that point in time you will know that criticizing yourself, judging yourself, blaming yourself, having guilt, all these things are same, as if you have it for other people. There are no other people. It’s all expressions. Numerous expressions. It’s all time bound. 100 years later, we will not be here. So everyone is just a player and an actor. There should be complete harmony in this operation, the entire place, all its people should be in harmony. A person includes other species too. All beings  in all species are people, because they have personalities. Whatever has a personality is a person. So that way we will see this whole Maya – the role play. When I say Maya, it is something that gets transformed, which changes. When I say Mata, it is something truthful and unchangeable. “Maya” – we see the operation in this world, with complete Maya, beautiful drama being played out each moment and you will know that you are witnessing. This is the objectivity. It happens to you. You are not creating it.

When you create it, you are involving your mind. When you involve your mind, you have ownership. When you have ownership, you have Karma. Ownership is the main ingredient for Karma. When you have ownership, possessiveness over the possessions or positions, that creates Karma. That creates emotions. Emotion is the glue which attaches the thought or word or an action to your subconscious which eventually becomes your habit or need, desire or pattern. This has to be very clear. So being objective is important, but being practical is ultimately important and also please understand, don’t connect to a master or a path or an exercise thinking, “Oh this is now going to change me.” You are changing, not the thing. Anything outside of you is but a guide, a mirror, a road map. How you benefit from it depends on how well you use it. If you don’t use it, it remains as it is, not a problem. But if you use it well, it will transform you. So your transformation is the ultimate aim. Nothing else. Nothing else can be the aim. Your transformation is your sign of spiritual stability. Being spiritual should be transformative.

Mohanji quote - Flow of life

­­­Q: Anything bad that happens in the world is attributed to Karma. This includes the atrocities that happen like raping young children, killing people in holy places etc. Are we using the excuse of Karma as a way of escapism from our Dharma towards the society?  Why weren’t the souls protected by the Supreme?

Mohanji: I think it is an incorrect way of looking at the issue. I do not think our judiciary system ever talks about Karma, at least I haven’t heard of it. It is we who are talking. Judiciary is taking care of various things of the society with law and I think that’s the way it should go. There are certain reasons for creating certain effects, one of them is collective consciousness. Collective Consciousness is the awareness of a group of people. Again it boils down to each individual. Your world is how you are; your world is a reflection of yourself. Now to answer why some people have certain perversions, certain psychological disorders, usually in a generic manner you can say it’s suppression – suppression of something. Human beings and all other species are driven by instincts.

Instinct is the basic driving force of creation. What is the major instinct? Survival instinct. Survival instinct has major two aspects, the first is our need for food to sustain the body and the second aspect is the need for sexuality to sustain the species. These are two important aspects. Besides these,  there are numerous other aspects. If you are able to look at the larger picture, you see that every animal, every bird, every reptile, in fact, every being has the survival instinct and they also hunt for food. The survival instinct depends on their orientation and species. They have clans and boundaries. They keep all these for the sake of survival; human beings too. But with human beings, there is a difference. They operate also on intelligence and imagination. This is the difference between human beings and other species. All the developments you see in this world are connected to intelligence and imagination where instinct is sometimes considered inferior. It is considered lack of refinement. Then what happens is suppression. Suppression causes disorder. You can see that young children do not have such problems. That is because they are very natural. As you become more natural, you also become more relaxed and in tune with nature.

Mohanji quote - Living richness

Dharmic law– what is the Dharmic law? Dharmic law is based on naturality. Everything is natural. Being natural. Being one with the nature. One frequency.  Frequency means there can be various frequencies rooted in one frequency. Dharma is the large substratum, based on which Karma is the operating table. Karmic law means desires which need fulfillment; it causes birth, events, experiences and death. This is Karma based on Dharma. Dharma is the substratum, the ground. Karma is our operating pattern or our road map for existence. Third is the human law. Human law is connected to social well-being and again it is all connected to survival. If you look at all the human laws, they are based on peaceful survival. Now in this society, there are various types of people, 7.5 billion people. They are all universe of their own. They are all in their own world or they are a world of their own, in their own right. So in this world we can’t have uniformity because they have been created by Karma, unfulfilled desires.

Now if there is a suppression of some nature, their predominant interest will be to fulfill that. So whenever we suppress, deny, avoid or make it sinful, associate guilt with it, etc. that will definitely stay within and become something else. When you continuously and consistently suppress something, that will become your predominant emotion, need or desire for fulfillment. That is the way it is. Because in your own life you see, if somebody says, “Hey you can’t have that!”, that would be your only thought. The main point is we will always think about  that which has been denied, even if it is not significant in life, it. That is human nature.

Mohanji quote - Non-violence, ahimsa

Thus with this kind of structure, creation has made us like this. Certain things when suppressed over time, for example, an abuse happened in childhood, that person grows up with the fear of a potential abuse. Some people have the fear of a theft in the house and they attract that. They attract that effect. So whenever you fear something, you suppress something. When you think about something as unhealthy or not good, (I am not talking about healthy food or unhealthy food), something which is not good, a taboo, that is what we are trying to move towards. You remember that. We always remember and we try to get that. This is human nature. Hence with this nature, the only solution is  the right awareness. The needs and desires are unending, but you can bring your awareness to the level where the highest human potential can be experienced in a lifetime, which is compassion, kindness, unconditional love, selflessness, companionship without comparisons, togetherness. This, we can nurture.

Also I believe very strongly that from childhood, at the school level, you should have more counselors – people who talk to children. Many times we don’t talk to children. We are busy making them bricks on the wall just as we want and that is causing a lot of calamity in them. They are not natural because they are chasing something. They are always running after something and that’s what we train them to do. We train them to be more and more result oriented, not fulfillment oriented. Fulfillment does not happen in this manner. While going through education, everybody is learning how to earn money. They also are later trying to earn money. But what is this money for? They believe that when they have a lot of money they can have great life. That is not true. There is no guarantee. You can have lot of money and you can be completely unsettled. We can see many like that. Insecurity can grow with money too. But we do not train children to be content. Hence we are not attending to the mind factor.

Mohanji quote - Perfect life

Till date, we are busy attending to the physical ailment part. What causes physical ailment most of the time? An unsettled mind causes a physical ailment. An unsettled mind, insecurities, suppression, depression, all these kinds of things are connected to mind.

We have three faculties to experience the Earth – mind, intellect and ego. Mind is the seat of emotions. Intellect is the seat of knowledge or it needs answers. Ego is the seat of personality. These three factors are vital for us. When someone respects you, honours you, appreciates you, applauds, your ego is happy, ego feels settled. When you get answers, intellect is happy. Intellect asks for answers. And sometimes intellect will need answers that it will accept, which means, the answer is not the truth, but one that suits it. That is based on the stored data, what you are. Likewise emotions, romance, love, various emotions of life – these are food for the mind. So in this mode if you don’t attend to the mind matter, which is mind, intellect and ego, we miss life. That is the reason for calamities such as wars, displacements, bloodshed, the expressions of anger, hatred and insecurities; you see a tremendous amount of insecurity. If you are not insecure, you will not criticize another. This is the simple truth. If at all we are looking at someone else as bad, it means we have that insecurity in us. We are eager to prove ourselves. Who wants to prove to other people? Those who are not settled inside. If you are settled inside, you don’t have to prove. People will recognize you as stability, stillness. If you are unsettled, you are insecure, you feel the need to prove. We keep proving and ultimately become tired of it too. We become more and more tired and unstable because of that. So it is very important to understand, the entire society has come out of us and also every child is the responsibility of the society, not just the parents. Every child is being groomed by the society. Society grooms each child, not just the parents or the teachers, it is society. So it is the responsibility of the society to bring children to the right path.

Mohanji quote - Positive world

Now you had asked a question about what god is doing. God is doing exactly what your soul is doing – not interfering, but aiding your life. Once the soul leaves, you call it a dead body, which means this body, this constitution has no value. God is the larger soul, the whole universe is inspired and energized by this large soul, called supreme consciousness. And God does not interfere in your micro matters. He does not script your life. It does not even write a script for the world. What he does is that all scripts are accepted, which will have a hero, a villain, a comedian and every role there is. All these roles are perfectly accepted. As long as the drama goes on, the entertainment goes on. And that’s about it.

Nothing has permanent value here. Every creation has duration. Everything has it’s time, space, situation, relevance and death. This includes galaxies and planets; the sun, the moon, the stars, everything has a duration. Thus god has nothing to do with it. God is the supreme consciousness, out of which all this manifested universe has happened and into which the manifested universe will dissolve at the end of the day. And we are like small ants in the whole system; maybe not even an ant, something tinier than that! Our ego makes us feel great, but otherwise we do not have much importance. Thus God does not get involved. But every child, every baby born in this world is the responsibility of the society, not just of the parents. And society has to groom them. Society has to behave well. In a world of corruption, in a world of competition, in a world of comparison, how do you expect each child to be individual and free? It is very difficult. That is what we are feeding the child with! The child is fed with the thoughts of comparisons, thoughts of competition, thoughts of success and success means failure is unacceptable. All these things have created the child in a mode which emphasizes – “Go and kill and win”. This is what we are teaching children.

Mohanji quote - Relative truth

As I said earlier about our nursery rhymes, “Humpty dumpty fell down and broke the crown…” That was a disaster and nobody could fix it. Hence we are telling a child, “You can’t fix the life, it’s not easy to fix life.” But that’s not true. You are life. Life is about what you see and what you express and everybody is fine. Nobody is higher or lower, nobody is a master, nobody is a disciple, nobody is a Guru, nobody is a shishya (spiritual teacher). Everyone has a role to play in this world and that has duration. I call it effective years. Effective years is the time period you are actually delivering to this world. Rest of the time, the world does not care, neither is it good for you;  the time you used for accumulating wealth. We accumulate, accumulate and accumulate and finally die, leaving everything behind. So what was this whole show about. Usually, the people who chase money, wealth, fame, etc.  don’t realize it is short lived. It has duration.

Also don’t expect everybody to appreciate you. Forget about appreciation, many people won’t even recognize you. Many will criticize you, because you don’t fit into their frame of mind. This is all part of existence. How do we care or what can we do about it? We should do nothing about it. All these things happen mainly because of insensitivity. We are not looking at this whole world as heaven. We can create heaven here. Just be harmonious, just accept, just love. We all have weaknesses, every being has weaknesses and strength. Every being who has walked this earth has experienced success and failure, these are part of life and we cannot say only success or only failure. It’s not so. Only strength or only weakness, this is not so. Everyone has everything – success, failure, strengths and weaknesses. We have to accept them all. Instead if we try to prove to the world, we hide our weaknesses, it is a big disaster and that is what is causing all these events we spoke about.

When we suppress a lot, when we hide our weaknesses, over a period of time, it will bubble up. That will push for a realization. Then what will happen? It will cause calamity in life, be it personal life or in the society. So whatever you suppress for a long period of time, it expresses itself with violence or sometimes in an uncontrollable manner, compared to how it would have, had it been channeled out.

All of us experience excessive anger today, insecurity connected to anger. Why does anger happen? Again it is suppressed expectations. When expectations are not met, disappointments happen. Disappointment causes anger. And this is how it is. There is no other way. We have a tremendous amount of suppressed emotions. We have many expectations about ourselves and other people. We have expectations from the society. We always talk about rights, we never talk about responsibilities. All these things are creating a society which is on an explosive mode. Also ideas such as “my god is better than your god, my guru is better than your guru” are of no value. Each guru, each god, each religion, everything is valuable to somebody, respect it. We need to learn to respect everybody. A person who appreciates his Guru, will feel good about his Guru, that’s why he appreciates it. But that does not mean everybody else is bad. All people have their relevance; like you – you have relevance on earth just like everybody else. We all have relevance. We have our time and our space for relevance. This has to be respected.

Mohanji quote - Wasted time

I have suggested in many forums that we need to have many more counselors in schools, just to understand children, be with them. Teachers and parents are busy. Sometimes they are not able to complete even their work. So there should be a system of counseling. Just ask questions like, “Are you alright? How are you doing today? Is there anything you want to talk to me about? “I visited Mohanji Kā Aangan in Delhi only two times. I went there on my birthday February 23rd and I was with all the children. One girl came up to me and asked, “Do you remember my name?” This is because the previous time I had asked her name.  I said, “I remember your name.” She did not expect it. When I uttered her name, she was very happy. Then I asked her, “Are you happy?” She said, “No”. I did not get enough time to talk to her and understand what she was going through. So I called somebody and told them they should go there and talk to all children individually, understand what they were experiencing, ideally it should be a lady. What I mean to say is that we don’t understand what the children of the society are experiencing. We assume that everything is ok, everything should be ideal; these are assumptions. Assumptions may not be the reality. We must face the reality. We must look into the eyes of the situation. Then you can understand. And if you try to strengthen the children of today, society will be much better tomorrow. It’s our responsibility, everybody’s responsibility, not one person’s responsibility. And there is no magic wand to change the whole thing. We cannot change in one day, what we created over time. You need to cultivate change and that will happen over time.

Satsang-2-in-Canada-June-2019 (4)

Transcribed by Kishore Mundanat
Proofread by Vidya Rajagopalan

Read Cultivate Change, part 2

Aligned Full-Time, Part 2

Zoom Satsang Mohanji Speaks
April 28, 2019

Mohanji- Aligned Full-Time
Peace is your birthright. So is freedom. Freedom exists when your expectation levels are low. Freedom is when you need less from the world.

Q: I’m trying to see everyone as Mohanji and treat them with love and respect. But when they say and do things that are unlike Mohanji, it becomes very challenging, how can I overcome this?

M: I think the first part is the right part. You see everybody as Mohanji but do not place any conditions. The first part of the statement is fine, but the second part has conditions; but no one person can behave exactly like another. So we can’t expect that everyone will behave just as we want. Remove the conditions and say “let this person behave just as he wishes to, no problem. It is another expression of Mohanji.” When we do not have conditions, when we do not have expectations, we will have a life, which is more complete; instead when we have expectations, we will have almost equal amount of disappointments. This world is a mixture of various things. It is also a mystery. We don’t know why certain behavior pattern happens in people, although of course, there is a root for it. As we interact in the society, we do not understand why certain people behave in certain ways. They have their past to work on. And their expressions are connected to their past. We can’t do anything about it. The only thing you can do is stop being affected. When I say stop being affected, it means that all these things are happening. However, at the same time, nothing touches you. It means your expectation level is extremely low.  If something happens, that is good; but if it is not happening, that is alright too. You can’t predict anyone’s behavior pattern.

I have seen that in my life too; you do your best but some people turn around, say it was not good enough and leave. At times they even talk poorly about you. Jesus healed many lepers, (those suffering from leprosy). In those days, there was no cure for leprosy. When people contracted the disease they were left in caves with the doors sealed, because there was no cure. Jesus healed them. Many were healed, but none of them stopped to turn back and say, “Thank you”! They were busy merging into the society as healthy people! This is society. You may respect the society you live in, there’s no guarantee that society will respect you. You may honor the society, there is no guarantee that society will honor you; you may love the society, but there is no guarantee that society will love you too!

However, when you are not expecting any of these, you experience freedom. It’s your birthright to experience freedom and freedom can be experienced only when our expectation levels are very low. Please understand that whatever we do, we usually also place our expectations alongside. So the effect of that activity is diluted immediately.

When we expect a result, our actions are weak, because we are focused on the result rather than the action. Instead, forget about the result and focus on the action.

Mohanji quote - Detachment 1

What will happen? You will have no stress connected to the result. Do your job well, to the best of your ability; do your homework before you start the work and do it perfectly. Leave what happens as a result of the action to destiny.  This way you can be free.

So, definitely look at everybody as Mohanji if you love Mohanji, but without any conditions. Hence I said the first part of the question is beautiful, you look at everybody as Mohanji. You will then try to love and respect them. The second part is connected to expectation, “Because they are not behaving the same way as Mohanji, I have disappointments.” Such disappointments are caused by expectations or conditions and they have to be removed. In fact one has to be trained to remove such expectations; to think, “I do my best. But I don’t expect anything back”. Again, don’t allow people to treat you as a doormat. When you see that someone looks at you as a potential doormat, withdraw from there. Say, “I’m not here to be a doormat, I will do whatever I can to serve you but I’m an individual.” Whenever you feel that you’re suffocated with a place or an activity or an environment, move away and be peaceful.

Peace is your birthright. So is freedom. Freedom exists when your expectation levels are low. Freedom is when you need less from the world.

You have every right to be free,

 Every right to be contented,

Every right to be relaxed in this life.

Mohanji quote - Detachment 2

Q: My dog is suffering. And my vet recommends that we euthanize him, I don’t feel comfortable with this decision. Can we make a decision on when our pets could die?

M: I think you don’t have to take any decision in this case. Every being that is born has a plan of death. Do you think that we will exist in the body forever? We will also die! Every being that is born will die. We can’t look at a dog or a cat or any other being connected to us in our life as our property. They are not! They are beings that came to your life because of a karmic collaboration. They took birth at a certain time and will die at certain time. You have no control over it. If you decide to kill them because they are sick, will you do the same to your family members? Suppose someone in your family is unwell and the doctor says that he is not sure if he will be able to cure that person, will you kill him too? Every being has the right to live, as long as it takes. Every being goes through pleasures and pains of life, like us. The need is for extraordinary patience, compassion and kindness.

Mohanji quote - Ahimsa - the highest dharma 2

I do not take any decision on killing any life. That is not the way we should handle life. We should allow everything to be natural. If a dog had been out in the street/nature, it will go through the natural process of life. Life is a flow. Every being connected to us is equal to us, it is not that we can make a decision for them.

Unfortunately, the veterinary doctors and various institutions, only focus on securing the life of human beings. A person I know told me that he had pet birds and one bird was unwell. He took this bird to a doctor and the doctor killed the bird since it was not well! He then suggested that my friend could buy another bird to replace it, as if it is just another object or property! They don’t have that feeling of life in expression!

Hence those of us who are walking the path of spirituality should have extraordinary levels of compassion and we should always nurture life. Also, we should not, ever, promote or support any kind of destruction. That is why I am completely against abortions. I’m completely against any kind of artificial or compulsive killing. I propagate vegan for the very same reason; no torture, no killing. I don’t agree that we have right to do that.

When we cannot create life and give birth to a similar species (I am not talking of womb birth here), we also do not have the right to kill. When we cannot give life, we cannot give death either. This is my feeling.

Mohanji quote - Ahimsa - the highest dharma

Q: Along the same topic, how to remain non-violent when I’m dealing with pests and bugs? Is it okay to terminate some of them in order to live hygienically?

M:  Well, there are two points we should consider here. One is that everyone has instincts i.e. animals, birds and humans. The primary instinct is the instinct of survival. Then we have intelligence. Intelligence is predominantly for human beings. Most animals operate at the level of a three-year-old human child. As for instincts, there are two to three variations. Most of our behavior patterns are connected to instincts; we have the instinct for survival, for food and for self-protection. We need food to survive.  You can see that all the birds and animals possess this self-protection mode. Thus all that we do to try to prevent insects from entering the house is related to self-protection. I would say that self-protection is our right. We must protect ourselves because self-protection is part of the instinctual mode in every species. This is my opinion.

Mohanji quote - Inherent InstinctsQ: So I read somewhere on Facebook, that when an individual does your Aarati, it helps energize everyone connected to you and the tradition. How does it do that?

M: Every Aarati is a purifier. When we wave the lamp, it purifies the environment and the energy of the place becomes better. It is also an expression of gratitude. Gratitude opens us up for the grace to flow. The nature of an Aarati is to rejuvenate the whole area. Hence rejuvenation happens wherever you are. But it doesn’t necessarily mean that if you do Aarati in one place, people at another place are benefited. I doubt it. It is more a local thing. It helps purify the environment in that area. With continuous performance of Aarati you will see a palpable difference in the entire energy of the room.

Q: Does enlightenment happen to the soul or the mind?

Mohanji quote - Futility of me and mine

M: Enlightenment is a state that already exists; only the mind factor and the “I” factor – “I” means ego, mind and intellect put together, are not allowing us to believe it. “Enlightenment” is just being aware of something that already exists; it is not something which comes from outside. Hence enlightenment is our natural state; it is what we are, already.

Mind matter consists of mind, intellect and ego and it works in its own way, with the external world. Since we travel with these senses and the mind matter to the outside world, when we look at ourselves, in terms of me and mine, me as an individual and mine as in,  my property, my wealth, my relationship, and so on, we do not feel that oneness or fullness.

Mohanji quote - Dissolution

 

That is why I say that when you are fully connected to yourself, that is, mind, body, intellect and ego and spirit are all together, what you experience is fullness and completion. That is the state of enlightenment, where you feel yourself in everything, you don’t see any difference, you will not criticize or judge, you will not have prejudices, you will not hate anybody, and you will not take revenge. This happens when you are fully within yourself. You see people, birds, animals and places as expressions. Also you will feel, you will know that you are one with everything, there is no separation. Also there’ll be no egocentric ownership, there’ll be no ownership based on “mine”. Mind dissolves at the state of no thought, which is Nirvichara Samadhi.

When mind dissolves, mind matter also dissolves, and then you start seeing only the truth. The truth is that life goes without the past, present and future, which means there is no dimensional shift, no dimensional difference. Also you are one with this whole life, you are life!  You become life; you are no longer in the relative mode, such as me and you, this and that, etc. That will end and you will start seeing the perpetual life, which is static and stable. That is your state of enlightenment.

Mohanji quote - Dissolution 2

Q: If the environment is of low frequency, and we cannot avoid the environment or people, how does one cope so not to succumb to these low frequencies such as drugs, alcohol, sensual pleasures, and other terrestrial traps?

M: You can’t control the frequencies that happen in this world. They are at random. But when you start chanting, are connected to your inside, you are occupied within; you will be less affected by the society around you and will be very stable. Nothing can affect you. Those who chant, feel their inside and are stable inside cannot be affected by the outside society.

Today is Easter… when Pilate told Jesus, if you repent for what you said, I will save you, I’ll release you, Jesus said,” No, I meant what I said”. That kind of fearlessness and stability comes from settling within. The only place you can actually settle down and stay stable is within you. Wherever you settle down outside, it is only temporary, that is, until your death.

Mohanji quote - True conquests

Q: Is there a sound in silence?

M: Yes, the sound of silence is silence itself. And if you’re talking about physical sounds, which the ears respond to, all the sounds have come out of Silence and all the sounds will dissolve back into silence. So the Sound of Silence is silence itself. The Sound of Silence is the stability which we experience, the contentment, the peacefulness that cannot be explained and the fulfillment.

Mohanji quote - Song of Stillness

Q: When we ask God for something, it shows that we are lacking that aspect. But in the Vedic way of worship, when we make the sankalpa, we need to mention why we are doing that sadhana and ask for blessings. Isn’t that an expression of lack?

M: Firstly, is God outside of you? (chuckles) That is a question you need to ask yourself. When you believe that God sits outside, how will you settle inside? The whole point is about settling inside. So, you should clearly understand that God is within and that one aspect of God is already there called the soul aspect, 33% soul aspect. If you really understand the soul aspect and also understand that the God aspect already exists within and you start connecting to it, you will reach the vibrations or frequencies that already exist. When you start existing in those frequencies and you perform homa/ havan (fire ceremony) or tarpan (offering to ancestors), what you’re doing is, you are offering to the fire, whatever you have stored unconsciously. What you have stored unconsciously is something like your cache memory that you now consciously offer to the fire, through each mantra or invocation of the deity. The fire consumes it and releases you from it. So when you look at God outside of you and say, “God, please do something”, we are only expressing our ignorance!

In the Vedic tradition, we have sankalpas, because we are identifying and recognizing the various aspects of existence, such as Earth, wind, water, fire, air and ether. Our great tradition of masters have told us that there is One Supreme Consciousness which is Para Brahma. This Supreme Consciousness has two aspects, the form/ the manifested aspect, and the unmanifested aspect. Both put together is God. So what is tangible, what is intangible, what is created, what is uncreated – all of it is God. Thus God is vast and unfathomable, and you cannot put God into any kind of frame.

Then they said there are 33 crore or 330 million dimensions possible of that God. This means God can take any form, any nature, any emotion, and any frequency possible. From that awareness, the deities were created based on ideals, idols made out of ideals. Ideals can be experienced by you, and by us. Each ideal, each experience has a form, it can be created into a form. So the great masters made forms, frequencies, mantras, structure (structure is like our nervous system), yantras, duration and also worship method. The worship method is the way in which we can preserve it, keep it safe. Thus 330 million aspects were created.

Mohanji quote - Dissolution 3

Next the question happened – how can one worship 330 million deities? It’s humanly not possible! They said, “Worship the 33% in you, which is the soul aspect”; the soul aspect is your real aspect. That’s the permanent aspect. 33% is the body or the physical, 33% is mind matter (mind, intellect and ego) and both are temporary, but the soul aspect is permanent. So worship the soul aspect. That way you worship the 330 million aspects of the Supreme consciousness.

In other words, this 33% represent both the manifested and the manifested, “Shivoham”, “I am Shiva”. Based on this, we created the whole structure of existence.

When you understand this clearly, the only place you need to settle down is within and the experience is of absolute stillness and silence, with no sound, and no movement; this stillness is the state of Shiva. We worship Shiva outside or we think about Shiva, knowing fully well that Shiva is within and we already have it. All of us, the 7.5 billion people, the birds, the animals – all beings have it!  Hence we are not greater than anyone or less than anyone, no guru, no disciple, nothing! Everyone is the same! It is this awareness and understanding that we need to have when we walk this path. Then, we will not criticize, we will not judge, we will not try to compare, we are all the same.

When you really understand this aspect, you will not be begging. You can only ask for something that you do not have. But what is that you do not have is the question? After all, we are talking about some material things or some positions or possessions. These are temporary anyway because you cannot carry them when you die. You have to leave behind all your possessions and relationships. You can’t carry anything forward. Then what can you actually ask for?

This question will arise in your mind. Then, you will be offering what is stored without your understanding, your cache memory. You will be offering these to the fire one by one and thus emptying yourself. Your entire life will be spent on complete emptying, where you are not accumulating, you’re not collecting, you’re not asking, you are emptying!

In this mode of emptying, you become one with a supreme consciousness, this is liberation. This is complete dissolution.

Mohanji quote - Dissolution 4

Above explains the entire process.  Now in this mode, the Vedic structure has given us directions, how to do it, how to do sankalpas, “sankalpas” means intentions, how to offer, what to offer, and so on. All the materials that you offer in the fire have something to do with our inside. Everything has a symbolic role to play, while we are offering into the fire.

Through the symbols we are offering what is sitting inside us, such as anger, hatred, jealousy, revenge, pride, ego and other emotions. We offer these to the fire and then finally nothing, not even the mind exists. You are then completely empty. You are also completely free and very powerful. And you are being one with the supreme consciousness. Aham Brahmasmi – I am Brahma.  There is no Aham also, Aham is I; there is no “I”, even “I” doesn’t exist; only Brahma exists. This means that the drop does not exist; only the ocean exists. In that mode, you’re totally free. This is path that we are walking.

Mohanji quote - Desires and eligibility

The path of liberation, the path of complete dissolution, doesn’t stop at enlightenment, because enlightenment is only one part of total dissolution. Total dissolution is where you are completely the ocean and you are experiencing yourself as the ocean all the time, not temporarily, not for some time, but all the time. This is the path, this is the destination. Also, this destination already exists within. You already have it, we are the destination already. We have already arrived!  The mind matter has to be dissolved.

During this process, if you keep asking for material things, it is a sign of the mind trying to stay alive. All your fears, your prejudices, likes and dislikes are but signs of the mind trying to stay alive! But you are not the mind. You are well beyond the mind. When you truly understand this, you also understand this whole tapestry. It is so simple and so pure. There’s nothing to distract you from this.

Mohanji- Aligned Full-Time, Zoom satsang - Mohanji Speaks
Total dissolution is where you are completely the ocean and you are experiencing yourself as the ocean all the time, not temporarily, not for some time, but all the time.

 

Read Aligned Full-Time, Part 1

 

Transcribed and proofread by Vidya Rajagopalan

 

Aligned Full-Time, Part 1

Zoom Satsang Mohanji Speaks
April 28, 2019, part 1

Mohanji Speaks - Zoom satsang - how to balance corporate world and spirituality
Purity of intention is essential. It cannot be selfish. Do your best and let go.

Q: To succeed in the corporate world, one has to make sure his achievements are publicized. How can we maintain insignificance and still succeed in corporate America?

M: I would say rather than complicating the whole thing, just be natural, just be yourself, your true self. Don’t work for a reason, work for the sake of work. When we do things for the sake of something, there is pressure, but instead what you should do is, do the best you can. You have been given a seat, you have been given a position and a purpose; do your best in that.  I would say that instead of wondering if it is significance or insignificance, understand that all these things are in the mind.

Always remember one thing, we approach life or we handle life, using our three faculties of perception. They are ego, which is the personality, intellect, which is our analytical capacity, and mind, which is the seat of emotion. This is how we usually handle our daily life.

Mohanji quote - Worldly truths

If you look at how we operate on a normal, everyday basis, we will see that when we get appreciation, when we get respect, when we get honor, when we get awards, the ego is happy, the ego is satisfied. So, for ego to be satisfied, we need appreciation, we need honor, and we need accolades. Even when somebody respects you and honors you your ego is happy, when somebody treats you well, your ego is happy.

Likewise, intellect needs answers; intellect asks questions and it needs answers. When a question happens such as why something is happening in this particular way, intellect needs an answer and if you obtain the answer, intellect is happy. If answers are not happening, intellect starts churning, this is analysis. This is the reason we spend most of our time attempting to understand something about life. We do not accept life as it is, without questions, instead we try to understand life.

Now consider the mind; mind is the seat of emotion. When ego is hurt, mind is triggered; emotions happen, anger, hatred, jealousy, and so on. When expectations are disturbed, our mind is affected immediately.

This is the way in which we are operating. Understand the ego, intellect and mind and how they operate.

Mohanji quote - Human glory

In our daily life, we go to work with a lot of expectations. We would like that others take us well; they should appreciate us, respect us, honor us and so on. But if that is not the situation, our morale is affected.  So I would say, just like India’s former President, Sri. Abdul Kalam would say, “Do your work well and that will bring you glory. If your contemporaries cannot see you for what you’re doing or they cannot appreciate you, appreciation may happen in another time; because often you do not get immediate appreciation for what you do. So you need to really apply yourself fully into your chosen profession with full conviction; you need to believe in what you do, otherwise, it can’t be done. If you do not believe in what you do, whatever you do, will be very weak; it will not have any effect or impact. And that literally affects success. So you must apply yourself fully with conviction and do your best and don’t worry about the results.”

That is exactly what Lord Krishna says in Bhagawad Gita as well. You surrender your actions and the results of actions to me, I will release you from the karma of it; from the sins… actually  it is not sin or merit, it is the doership; the ownership of action places lot of pressure on us.

What we need to do, in fact what I used to do is, I would set myself a goal. I would say, “In this company this is the current status, I would like to take it to this level.”  Now, whether people will appreciate or not doesn’t matter; as long as you know that the intention is pure. Purity of intention is essential. It cannot be selfish. The problem that arises when you are only looking at personal gains is that it will be short sighted or will be short lived; you can’t take it forward. On the contrary when your intention is pure and your aim is selfless, that is, not for personal gains, the success rate will be very high. And we will learn to appreciate the degree of success we gain too. Expectation destroys it. When we have an expectation of a degree of success and it does not happen, you will not be able to get satisfaction for what you have done, that is, there will not be an element of contentment, as expected.

Hence it is good, to do your best and let go. Do not worry about the results. Then, you will be satisfied with whatever comes your way, with whatever you get. This is similar to what happens in education; we study for an examination, do our very best but there is no guarantee with results. The key is to do our best within the time frame available.  I have always performed like that.

But please understand that the world is a mixture of various energies and frequencies. Many things are unpredictable, even the behavior patterns of people are unpredictable. Hence you cannot expect that people will appreciate you or treat you in a particular way. There is no point in wondering and asking questions such as,” I did my best with complete honesty, but I was not appreciated. In fact, people abused me.” Realise that people may not be able to understand what you do or your intention. You cannot escape these!

When you’re at your work, it is best that you develop a level of detachment, which means you apply yourself but are not affected by the result.  To explain this further, you do your best with conviction, with clarity, with purity of intention and leave the result to destiny. Then whatever happens, you will not be impacted.

Mohanji quote - Truth is Simple 2

Remaining calm is very essential in every situation, especially in management. When you have many people to manage, you need to be stable. They will look at look at you, see that you are stable and work freely. Instead if you give them insecurity, you are also responsible for the results of their activity. When people are insecure, we will have no idea as to how they function or what their level of productivity will be. Hence when you are leading a team, you must remain stable and not be prejudiced. You can highlight a person’s strengths but should not emphasise anyone’s weaknesses. We must understand that all of us have weaknesses. Let them be, there’s no problem. But if we over accent them, they will grow and strengths will be sidelined. Hence we must highlight strengths, nurture them, so that in time weaknesses become insignificant. Also a team will have a mix of people; we cannot look at everyone with the same set of spectacles. Each person is a story. Each person has a history. Each person is a universe by himself or herself. So they should be handled and appreciated in their individual capacities. Do not compare, it’s not the same and it cannot be the same.

Lastly, you can position yourself well in a seat (position) when you respect others as you would like to be respected. It is a world of respect, a world of honor and a world of love.  Those who are weak and insecure talk bad, gossip and also perform bad deeds. These are signs of weaknesses. Those who are strong remain quiet and calm. They will not be affected in any way by whatever happens in the world. Their approach is – this is your problem, you keep it!

In the story of Nagarjuna, the thief asked, “Do you know that I’m a big sinner?” Nagarjuna countered, “Why are you telling me? “ The thief said, “No guru agreed to take me as his disciple because I have sinned!” Nagarjuna responded by saying, “If someone has treated you with prejudice then he is not a guru.” A guru’s job is to impart knowledge. Like the sun, his job is to keep delivering, without bothering about the person coming to him. If he is playing the role of a guru, his job is to deliver. Similarly, as a boss, your job is to nurture, your job is to encourage, your job is to improve the strengths, not to criticize or nullify anybody. Even if you do not like somebody, you try to reason with them by saying something along the lines of …”Look here, these are certain qualities which may not get you much mileage in your career. So why don’t you change them?” This with love you can change things, you can nurture things, show them the right path, the light.

Mohanji Speaks - Zoom satsang - spirituality and daily life, corporate world, alignment
When I wake up each morning, I say thank you to the tradition for using me in this world. I thank the tradition for using this body in this world. This is my purpose of existence.

Always remember there is only one life, not different ones such as working life, personal life or spiritual life. These are just different dimensions of one life! In every dimension, you must be the same, whether it is personal life, where you are performing the role of a father, mother or child; in your professional life, whatever is your position; in your social life, whatever you are. Be it your financial life or even your spiritual life, you must remain the same. This means that attitude wise, you should possess an attitude of respect, an attitude of contentment, an attitude of love. Also gratitude is a powerful tool.

When I wake up each morning, I say thank you to the tradition for using me in this world. I thank the tradition for using this body in this world. This is my purpose of existence. So now whether people will appreciate or criticize me, some may judge me, some may love me, others may hate me, I can’t help it. This is not my problem. I am not creating it. It is their mind that is creating those situations.  Hence when someone loves you, it’s their mind creating love. If somebody hates you, it’s their mind creating the hatred, not me. I might be a trigger, because of whatever reason but that is not important.  But when hate happens, it’s in the mind of someone, when love happens it is the mind of someone, when fear happens again it is in the mind of someone. We are not responsible. What we need to do, is be as stable, quiet and silent as possible within.

But we must have a target. When you sit in a seat (responsible position), you need to know where you are and where you’re taking the team. That clarity should be there, the more clarity you have, the more perfection you have. Vision is essential for a manager. If there is no vision, there’s no movement, you are stagnated. So the vision should be very clear. Usually the vision is connected to budgets and the plan of the Board of Directors. Once you have the vision, it is then a question of smooth and easy planning. If you need 10 people to do the job, 10 people are a must. Don’t try to make do with 8, because then the pressure on each person will be very high. You also will not be able to compensate equally. When you have clarity of vision, if you have laid the roadmap well; if you have supervised and monitored properly, while also understanding that someone is weak, another is strong, hold hands if needed, pat on the shoulder where needed, then the entire team will succeed, it will achieve great levels of success. Whether it is a spiritual organization or a commercial one, it doesn’t matter, whether you have clarity matters and it shows in your actions.

Mohanji quote - Practicing Insignificance

Q: Spirituality is perceived to be a serious affair. We often say, let me enjoy life now and become spiritual later, when I’m older. How can we blend the pursuit of spirituality with materialistic life?

M: I do not agree with the first statement itself. According to me spirituality is a great pleasure; it is the pleasure of being you, the pleasure of being natural. A young child, say 2 or 3 years old, has immense pleasure because he or she is being one hundred percent natural. But as we grow older, we try to pretend that we are something or somebody, we try to adapt to social conditions and then we become unnatural. That is why we feel that spirituality is a pressure. On the other hand, I feel that it’s a pleasure, always. When you become natural, it is possible that society may not like it; society may not understand it. But internally, you are always contented. There’s a high level of contentment, when you are spiritual. And what is spirituality? Spirituality is your aligned existence. In other words when you are spiritual, you are connected to your spirit, which is consciousness, you will start understanding who is behind the show, behind the emotions, behind the actions, behind the perceptions. Consciousness operates in three different modes – the waking state, dream state and deep sleep state, on a functional level, and turiya state on a samadhi level, on the basis of samadhi. So if you understand how our consciousness operates in everyday life, you will realize,”Oh, this is the show!” This is the clarity we need and I think it is very important. It is definitely not any type of pressure.

You understand I am not the anger or the hatred, I am not jealousy, I am not the body, and I am not the mind, not the intellect and not the ego. You further understand that consciousness remains the same through waking, through dream and through deep sleep. We are the same throughout! Now we start enjoying the whole drama. You start to see that people are in various modes, much akin to role play in a drama that you watch on the stage. You see people being possessive owning objects, but how long can you own? Until you go to the grave! We have all these fancy positions, General Manager, Professor, Principal, President, Minister, and so on… but it is all temporary. Finally we see that at the end of the day that it is consciousness at work. This is being spiritual.

Mohanji quote - Concept of success

I think you will start reveling in this feeling of being consciousness. What you then see is a different world. You will actually start enjoying the nature of every being, in fact, everything around you because there’s nothing else to do you. It’s just drama, role play, background and settings. You will start experiencing joy. If you live a hundred days, those hundred days will be joyful.

And it is not relative enjoyment, where it is a pleasure for some time. For example you had a meal and after six or seven hours, you again need a meal. It is not like that! You are always contented, feeling good, feeling free, feeling beautiful, and feeling handsome. There will be no comparison because wherever you look, you only see consciousness at work, not the person’s behavior patterns. Each person is a universe by himself, each person is a story, and each person has a history, a constitution, character, form, shape and also duration.

So what is all this show about? In the next hundred years, even a child born today will not remain on Earth.  You realize there is no big deal to this whole story; you also start understanding there is no big deal about yourself! This is most important, because from then onwards, pride and ego will have no value. A beautiful situation indeed! When you are not affected by your pride or ego, you are very powerful; you are not at all affected by the outside.

Spirituality is definitely a blessing. And all of this is achieved just through connecting with your actual nature; connecting with yourself, and not because of any activity. It is not that it helps if you meditate for many hours, follow certain practices or are associated with certain mission. Importantly, are you associated with yourself? Are you agreeing with yourself? Are you accepting yourself? Are you in tune with yourself? If you have fully accepted yourself, your mind will be absolutely non turbulent. No environment can affect you.

Spirituality is a beautiful state, where it’s only about connecting with you.

That is why I say, if you have any questions in life, the answer is one.

You

Mohanji quote - Truth is Simple

You are the answer. Everything started with you, everything will end with you. When you wake up all your problems start, when you sleep, everything ends. It is that simple. Everything is you. Mohanji doesn’t matter here. The society doesn’t matter, your job, your relationships, nothing matters. It’s you. All these exist only because you exist.

Your existence is the most important thing. The whole society that you see around or the things you are connected to the materials, possessions or positions exist with you as the center point. That is why I said the answer is you. Everything starts with you. Everything ends with you.

If you criticize somebody, you are actually only expressing your ignorance. If you appreciate somebody, you’re actually expressing your consciousness. This is because you’re experiencing wonder at the expression of consciousness in another. If you’re criticizing somebody, it’s ignorance at play because another person is only expressing his inherent constitution i.e. what he consists of.

Everyone is the same, all 7.5 billion people, all the animals, birds, all these beings, they’re all the same. Hence when we start talking about others, or we start looking at people as different beings etc. we are only talking about our limitations. We are having walls, walls created by the mind. Otherwise, we do not have walls. We are fully open, like a young child.

We see the universe, as the universe filled with wonder.

We look outside the world and see wonder!

Flowers are blooming, it is wonder.

Birds are flying, it is wonder!

Animals and birds and rivers and mountains and oceans – It is wonder!

When you are fully with yourself, you will look at the world as wonder!

And that is a wonder fueled life, fueled by wonder. That’s a great feeling.

So please remember spirituality is not about being serious. Spirituality being serious is approaching spirituality with your mind. You can’t approach spirituality with your mind. Mind has to be hanged in some place! Let mind stay some place.

And I would say let the mind be with something it likes to be occupied with and ignore it. Intellect is the tool for analysis; stop analyzing. Doubts are a huge blockage in this journey. You doubt yourself, your master, your teacher, your path, your tradition, you doubt everything. And the society gives you plenty of doubts, free. But if you buy those doubts, who is affected? It is your mobility that is affected!

The media says all the Gurus are bad. Spirituality is just a pastime, you go to spirituality when you are very old and can do nothing else. These are all concepts that are not true.

When you are alive, spirituality aligns you. That is spirituality; alignment; body, mind, intellect, ego and spirit in one line, together.

Mohanji quote - Right practices

When you look, your eyes are looking at something, your mind is looking at the same thing, your intellect is looking at the same thing, your ego is looking at the same thing, and your body is still and the spirit is backing it up. That means when you look, it will be actually looking. Otherwise mind is elsewhere, intellect is elsewhere, ego is elsewhere – everything is in different places. Then, when you look, it’s very weak; you hardly see. That is why we have vision, but limited awareness about the vision. We look, but cannot see because the mind is not available.

When you say you are spiritual, it’s a full time affair. When you say you are spiritual, it means your mind, body, intellect and spirit are together.

When you look, everything is looking.

When you hear, you’re all ears.

When you feel, you’re only feel.

You are one thing at a time. And at that time, you are that thing, hundred percent.

This is practice. It is perpetual meditation; you are on meditative work all the time. You are not separate, you can’t be separate. You might believe that you can do multitasking. It’s absolutely not true.

Multitasking is less awareness spread over a lot of things. This is not the way to live. When you are eating, you are actually eating your food, you are fully consuming, and you are in that mode of consumption. When you stop eating, the act is completely finished. Then you are onto something else. You are then completely there with that act. Your body, mind, intellect, ego and spirit are completely there. This is the way to exist, so that each work will have its completion, perfection, and there is high degree of contentment. This is fulfillment.

Mohanji in Peru - Machu Picchu - talk on spirituality and daily life
Spirituality is not about being serious. Spirituality being serious is approaching spirituality with your mind. You can’t approach spirituality with your mind. Mind has to be hanged in some place! Let mind stay some place.

 

Read Aligned Full-Time, Part 2

Transcribed and proofread by Vidya Rajagopalan

Interview with Brahmarishi Mohanji for the Awakening Times ~ Part 2

Author: Katyayani Chowdhry

Read the original interview in the Awakening Times magazine here.

Kumbh Mela 2019 group photo

Why should an ordinary human being, struggling with mundane life be attracted to “spirituality”? How can it help? To cut through directly, can spirituality make one rich? How? Because only if one has the luxury of material abundance can one look beyond the mundane…

Mohanji: Why should one go to spirituality? The answer is – Because one is not “going” to spirituality. Spirit is part of you. Spirit is running your body, mind, intellect, ego and all the other aspects. So, at a certain point in time you will have to connect to the spirit. Spirit has dimensions- waking state, dream state, deep sleep state- whatever you see outside is not yours. You can talk about any material, any person, any position, you can talk about anything in the outside world- it is not yours, and it’s only temporary. You are custodian of that for some time, after that it goes away. What is inside, permanently, continuously, guiding and delivering experiences which is part of life-that is spirit. You will get to know that at some point of time in life. It’s not that we choose – “Ok now we have had enough of the external world, we go inside”. It is not like that. It is something which is already sitting in you and you are reminded about it. You become reminded of the real factor, the real aspect of you. You understand that all these illusions apart, I am a real being, I am the Spirit inside that has activated the mind, body, intellect and ego- that is exactly what I am and that connection, the deepening of that connection is the deepening of spirituality. This is what Spirituality is.

It is not what you think is an activity. You can use any activity to reach that experience of Spirit. You can use kriyas, you can use yoga asanas, you can use meditations, contemplations. You can take any path, any deity, any worship, hatha yoga, dhyana yoga, karma yoga– but at the end of the day you are only using them as vehicles to reach a state where you are one with the spirit. So, Spirituality is You. Everybody is equal here- nobody has higher spirituality or lower spirituality- there is higher connectivity and lower connectivity. When I say higher connectivity, that means more connectivity with Spirit, lower connectivity means more with the external world. Apart from that, there is no one higher or no one lower. Some people who are fully connected to the Spirit- we call them MASTERS.

We get attracted to them because they don’t need anything from the external world, they are fully connected to their inside world and they are very happy and contented, because inside world is permanent, outside world is not permanent. People are generally emotional, in the emotional state, in the thought state- ideas change, ideals change, materials outside change- everything changes, so we are fed up of these changes after a while. None of these things are permanent, not even this body- it is not permanent.

While you are existing, while you have this incarnation, use this incarnation to connect to yourself- and reach the highest state you can as an individual and that is obviously the spirit state. You establish in the Spirit state- that is the Shakti-state also, self-realisation state and also that is a permanent state. It has its own permanence and then you reach the state of soul- the Shiva-state- where everything becomes you. You have nothing else to look at. What you look outside is you, all the emotions outside is you, all the people outside are you, everything is you. So, that state, it is a natural progression for every individual, it is not like at one point you stop the other and choose this, it doesn’t work that way. You are always flowing, reaching a state where nothing else matters- only the Spirit matters. This is how it happens.

Mohanji at Peace Pledge Project in Delhi - Lotus Temple - Active Peace

How can people get unstuck in life? There are karmic patterns that keep repeating cyclically in many cases, and people are so stuck that even though they want to, they can’t get out of their situations and just can’t seem to move on, even though they have the awareness to see that it is a repetitive pattern: be it financially, maritally, socially, health wise…etc. Is there a mantra to get unstuck and move on in life? I don’t mean it in the context of escapism, but in being aware that it is some sort of karma- but you still want to move out of it, without playing the blame game.

Mohanji: Whenever we are stuck with something, it means that we are succumbing to our dependencies and expectations. Expectations and tendencies are the cause for getting stuck at every level. Mostly expectations are controlled by certain desires and wrong understandings as well. So, if it is a situation or a person or a place or anything of this aspect including things like marriage, a particular position in the society, wealth, assets- all those things, they are all connected to certain concepts which we are digesting or we have acquired. It is not yours, you have collected it from the society and society tells that you should get married, society tells you should have children, society demands quite a lot of things- because society cannot see the Karma, society is two dimensional. Society does not understand Karma at all. Why a certain person behaves in a certain way- the society cannot understand. We acquire it and try to practise it. So, every dependency causes pain.

Whenever you are dependent on something external, that causes pain. You are free by birth. Freedom is your birth right and freedom is your nature. So, any binding, even if it is small or big- it leaves pain, it gives pain. This is one aspect. And expectations about individual relationships- that causes pain. These are the two things that we say we are stuck in existence. The remedy, the way to get out is – perfect awareness.

First and foremost, understand that you are a Karmic-being. In that situation, because your Karmic structure chose that, your Karmic configuration created that situation for you. You may like it or you may not like it, that’s different- it depends on this life and this existence. Now you have a choice – that you become aware and you accept, you allow it to happen. Then you choose no suffering. This whole situation will dilute. The mantra to get unstuck is awareness. Practise awareness. Practising awareness means that you are aware that you are existing, that you are going through a situation and this awareness should be combined with non-resistance. No resistance at all. Total acceptance- ok, this is my situation, I accept it, be very cool about it and you handle it. Only when you resist it becomes painful. Whenever you resist any situation it becomes painful and that memory goes deeper. So, before something becomes a pattern- there is a deep memory connected to it. A memory which is very deep becomes a pattern.

A memory which is very deep always reminds you that it exists- just like a big tree is more visible than the small bushes or shrubs or grass- like that you need to understand that everything is created by you in this way. May be it was a small incident that left a memory, then similar incidents add up to that memory, this memory becomes much deeper and more solid, and after a while it becomes a pattern. This memory creates its’ own existence. Something which is already in the ground – it grows and it creates a pattern and life becomes repetitive. Something you think you are stuck with- there is always a deeper impression which is keeping you there. So it is important that you need to dilute this impression.

IMG_8321

Now going to the system, how it operates- the impressions that you are sending out of residual memory- stays waiting for the right position and right time to materialize into a form, into an activity, an experience- so when it really matures, when the environment is right for it to express itself, that’s the time when you are resisting again. When you are resisting, it is not going away, it’s staying back. Each time you resist any situation, that goes back into the mind and again it comes out, so that eventually becomes a pattern. Each time you put anything back into the line again, it goes and comes back again. So every situation you push away becomes your reality sooner or later on a much more permanent level- that’s what you call the successes and failures of life, but if you accept every situation: alright, this is happening, I have to handle it- and you are not even actually handling it! Like Bhagawan Krishna says- Surrender all your activities and the results of it to me and I will release you from it. When you are surrendering all your activities and all results- and you are just existing as a person completely occupied in Self, then all these things will diminish after a while because once they can’t manifest in you with full intensity, then they lose importance.

Whatever loses importance in life drops off and whatever drops off is gone forever. Then you do not even have a memory. You may have a faint memory that something like that may have happened in past lives. It drops off and finally you become empty- when you become empty, you become complete by the divine spirit. So you can definitely get out of this experience with one mantra- PERFECT AWARENESS- that you exist and only you exist. Everything you are experiencing – you have collected at some point in time. Whatever is outside of you are only triggers of what lies inside you. Everything outside remains outside as long as you don’t take it inside- that’s not yours and you are completely free from it. If you have clear awareness that you are a complete being experiencing something called life with this incarnation, then you will be free from it easily. It is an attitudinal thing.

If you are suffering, resisting or complaining, you are actually reinforcing. Likewise if you are criticizing, judging, scandalizing, taking revenge etc- the poison sits in you more than in other people. So when you mislead somebody, or when you criticize somebody, you are actually criticizing yourself, because you are creating all those energies inside and it flows out. Then what happens is that you as a source get more contaminated than the world outside. So it is always the case that where ever there is suffering, where ever there is a situation of pain- look at the source- where is it coming from? You will see a memory which you have stored, which is a part of your pending disorder pattern; if order is happiness then disorder is sadness. So this disorder pattern is created. In the absolute sense there is no disorder, it’s all experience and you are aware that this is all just experience and you have nothing to do with it, it is just happening through you- then you will survive- you will be free from it eventually.

When people pray to energies in a temple or a church or a mosque…, is Anyone actually listening? If no, why did prayer develop, because it seems to have been embedded in civilization since the beginning of it? If yes, how do we pray, especially if you need help? What is the most efficient way to pray so that Someone answers? Or do we not pray at all?

Mohanji: Human beings understood that there are higher powers than themselves, so they created systems over a period of time that they could ask somebody to help them. There are numerous beings that are very benevolent in the created universe. There is a created universe and there is an uncreated universe; the uncreated universe is much more than the created universe. So if you feel and you understand that the uncreated universe created the created universe which is part of our existence as well as yourself and the universe which is tangible, then there is a creator who is the unmanifested and uncreated. Thus people tend to connect to the unmanifested as the source and that is where the prayers developed from.

Mohanji feeding a monkey - Interview with MohanjiEventually the saints and the seers understood that to reach the uncreated universe you can’t go outside to reach – you have to go inside and reach. So they developed systems where they withdrew themselves from the senses, they withdrew the mind into themselves, then they stabilised the mind into the soul- which is the spirit- and they stabilised the intellect into the spirit, ego into the spirit- and they completely withdrew themselves into silence and connected to the source which is the actual source particle within them- which we call soul; then the whole connection started with the outside universe, because when you connect to the source inside- you connect to the actual source outside. Then they realised that there is no inside or outside because this whole thing that we consider as incarnation is just an illusion, meaning it’s just temporary. Nothing tangible is an illusion- it is a temporary thing. When they realised this connection to the inside, they became self-conscious or they became aware of the Self, then they became aware of the cosmic self. So this is the way.

In our case when the mind is praying to something outside that is mostly connected to insecurity or connected to some needs- that’s a very fragile way of praying and that is rooted in

non-understanding. There is no master or teacher sitting in the outside world, as a being who is granting wishes and boons like that. In the structure of Sanatana Dharma, we have deities- deities are all connected to ideas. We have various types of deities- 33 crore deities- meaning that there are 330 million dimensions of the Supreme Consciousness, which is pure energy. The great Masters codified or gave a structure to the 330 million dimensions possible of the Supreme Consciousness and they have given it a name and a form corresponding to their ideal or what they are representing. They created yantras or sacred geometry structures. They created mantras to activate or maintain them. These great Masters understood them and made them tangible for the people to worship. When you worship them you actually worship that aspect within you.

As I said in the beginning, the people who recognized that the whole creation and the creator sits inside them- they started connecting within, withdrawing the senses, withdrawing the mind from the senses and the intellect and Ego from the outside world and bringing it inside and then they started actualizing it. They realized that there are numerous dimensions of the creator, and each creator will create a different creation based on its dimension. So you are also one force- you created yourself and you have power to create new existence, so you are Shakti. In the same way, every being is shakti, every being is a creator and the creator has big force. That possibility is segregated and classified in 330 million forms by great Masters and they said, “Look here, all these dimensions are real to you and are inside you. But you connect to what suits you because you will naturally connect to something which connects you to the state that is close to your state”. What suits you is what you can digest and like a food you consume. So you will connect to a God or a Deity that’s natural to you, that is why in the Sanatan Dharma tradition, everything is a deity – a tree is a deity, a plant is a deity, because every being which has the power to create his own clan or a class or his own is a deity, because he is a creator. So, a human being is also a creator.

The soul-aspect has the power to create more bodies, so naturally we have the power and the presence and the dimension of the creator. Hence, we respect everybody as ourselves, as a potential creator. That is why we do Namaste- that is, we respect the creatorship in you and I respect you as a creator. So when you pray to something outside, what you pray to and which level you pray to – this is very important to understand. The highest and the best prayer is the prayer of Gratitude. First of all, you should be accepting of whatsoever is happening in you, your body, your mind, your intellect, your ego, your positioning, your possessions, your upbringing, your lineage, your family, your parents- then there is a larger flow of life that made this possible. There is a larger pattern, there is a larger configuration, so first you respect that and it will lead you to contentment: “I am happy with what I am, I am happy with this situation, I am happy with this incarnation.” At that level, the only prayer that is possible is gratitude- I am grateful, for all the pain and the pleasures of life are a part of it.

There is nothing good or nothing bad in life. We say something is very bad only because you did not accept it as that thing- that’s all. You cannot talk about any aspect of existence as good or bad, you can’t blame somebody, because everybody exists in their own karma. They are all travelling in their path, and what can you call as right or wrong, it is very difficult to say. I always say that violence is wrong- violence is bad because it breeds more violence. So when more violence happens, then emotions are running and you are connecting to it and your affinity with yourself reduces, that is why I say violence is not good. If you get love, you can accept, you can literally embrace it as it comes, then your connectivity inside is stable. That is more relevant and effective to connect to the larger aspect of existence. That is why I always say connect to yourself and do not be violent in thought, word and action. Accept and move forward. I am not saying be a doormat and suffer, what I am saying is accept everything with awareness and know that- this has come to me, there is a reason for this happening to me; these people have come to me, they are sent- otherwise they wouldn’t have reached me. There is a larger configuration, there is a larger perspective- everything that has happened in your life has a purpose, you just accept the purpose. Some of them are painful, some of them are pleasant –“Oh I didn’t expect this person to behave like this!”, or, “Oh I expected this person to behave like this!” – all these things are in the mind. So you take your mind off and give an expression of gratitude and life will clear up spontaneously.

People think that there is some God or someone outside listening to your prayers. When you go and see a deity, that deity belongs to you- he is a part of you- you are actually accepting that aspect of you and then you are praying to that aspect of you within you. That is why we close our eyes and pray, we don’t open our eyes and pray. Why? Because spontaneously we know that when we are praying, we are praying inside and not outside. When you open your eyes you are looking outside. When you look outside- what you see are images, forms, and you get diluted – that that is what is going to grant you your wishes- it is not so.You are actually unlocking yourself to receive it,that is when you are actually getting the results. So when you pray to something outside and you close your eyes and say- God please do this for me, or, Please help me, so inside you are asking for the blockage to be removed. And who is removing it? You are actually allowing it to be removed, so it is getting removed. Not that God is sitting outside and says- Ok now I remove this thing from you!

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It is not so. It is actually internally that you are doing it. Everything is inside- understand- the world outside has no existence apart from you. When you look at the world outside, the world exists, when you don’t look at the world outside it doesn’t exist. So everything is inside, all the creations are inside, that’s why great Masters created 330 million dimensions of the Supreme Consciousness and said now you connect to anything you like. But they are not insisting that you connect to anything, that freedom is there. If you are only looking at one dimension, then you do not even understand Creation. Look at an average human existence – you are a father, you are a son, you are a spouse, you are an employee, employer, a pedestrian, you are a consumer- you have numerous roles in everyday life. So its not one dimension that you live all the time. Just like that, deities and gods have numerous dimensions- that you understand and connect to, and then you can be in tune with creation.

So prayers are good, but prayers with the awareness that- they are to ourselves, it is all inside; and deities outside are our own representations. There are deities who are angry deities, there are deities who are loving deities, there are deities who will give you wealth-(if you pray to them you will become rich- they are to provide wealth), there are deities to provide success, there are deities to remove blockages. All these deities are dimensions of you and when you pray to them you are actually giving commands, intrusion into yourself, or your affirmations to yourself that- let the blockage towards this be cleared and let me be successful– this is how it works.

Then how do gurus work differently? Gurus are people who have actualized themselves. When you connect to the energy of the Master, then like a mirror it reflects into them and comes out. They are very similar to deities but Gurus work differently. Gurus with their accumulated grace factor are able to change things in their outside world.

That is because they have collected something. Like, see you have earned a million dollars, so you can spend a million dollars. If you have not earned a million dollars then you cannot spend it. So through good work, activities, prayers and meditations, chanting and so many different things that gave them strength and power, they have collected them over life times and that bank balance is what they are using for your benefit. So that is the way that Guru sometimes changes your destiny- because they have already earned that bank balance and using that bank balance they can help you.

They will help you provided you deserve the help. It’s not like they like you, they look at your face and they like you and they help you. It does not happen like that, eligibility is a very important thing- eligibility means purity of thought, purity of word, purity of action- that’s the main thing, the purpose should be pure. If the purpose is to harm somebody or hurt somebody or possess somebody or control somebody- Gurus may not be interested to help you, because that may not be the cause that they stand for. Sanatan Dharma does not support wrong action- which means actions that control people, manipulate people, or any of those actions that are not good for society. Sanatan Dharma stays with the dharmic people- dharmic people are enforced by Sanatan Dharma; and the Masters that enforce the Sanatan Dharma will only help those people who are actually doing something for the world.

You cannot even imagine the quantum of that help – it ‘ll be like a huge force of a million horsepower or a billion horse power or something like that, provided that you are doing it for the sake of the larger good of the world. So this is also one suggestion that if you want to get out of your small states of fears and phobias and binding- you have to get into the larger worldview and get into larger action, so that spontaneously larger forces come through you and work through you and that automatically dilutes and dissolves these smaller aspects of fears, phobias and bindings.

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The Mohanji Foundation, set up in 17 countries across the world, is an embodiment of Mohanji’s vision to help build a more compassionate human space. It offers selfless service in many areas, such as providing free meals and medicines, orphanages, old age homes, shelters, relief, etc.

Kriya is offered by Mohanji for those who are eligible and apt for it. It is a practice that has long been preserved and protected by this tradition; ensuring the flow of grace from the Masters through initiation by the Guru.

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Maitri Healing is a system of energy healing, available to all, those who are sick or suffer blocks, children and pregnant women, individuals or groups, available in person or via distance.

Mohanji is the source of healing in this methodology, his grace is invoked to remove karmic blocks at the causal level by the healer, as the healed allows it to flow unimpelled.

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The Himalayan School of Traditional Yoga- HSTY, propagates yoga in its traditional form, as codified by its’ progenitor Maharishi Patanjali. It helps you to recede to your simple, natural and original state.

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