Be Committed to One Master and Path

Mohanji is a Spiritual Master whose awakening was graced by Sai Baba of Shirdi. He guides many on the path and works tirelessly to spread His teachings. Mohanji speaks about the necessity of being committed to one Master on the spiritual path.

This whole concept about many Masters is one of the highest illusions. We need to look into ourselves. We need to connect with ourselves. We need to concentrate on the reduction of thoughts. That is only possible through acceptance – self-acceptance. When we constantly work on connecting with ourselves, we raise our frequency. We increase our frequency, or automatically the frequency increases. Then we get in contact with such Masters.

The whole idea of this Guru, that Guru, my Guru, another Guru etc. are all external factors. They are all illusions. In fact, there is only ONE GURU, which is the Supreme Consciousness. And THAT does not need Forms. Anything that has a Form has come for a purpose and for a duration. That is something we must understand. None of the Masters is dependent on you. The real Masters will be the most unassuming of the whole lot. They would not even care if someone follows them, respects them, or criticises them. As in Shirdi Sai Baba’s case – when somebody threw a stone at Him, it hit His head and blood started coming out. When people asked Him, “Is it hurting?” He replied, “The injury is here, but the pain is there.” (The pain is with the Tradition.) It is as simple as that. That means Masters live in a very unassuming way, fully surrendered, and with zero ownership.

sai

If you wish to connect to such Masters, you must develop that kind of eligibility. Eligibility is simply a lesser number of thoughts and more emptiness inside. For more emptiness to happen, there must be fewer desires. So one definitely needs a lot of:

– Self-acceptance

– Contentment (being happy with what you are given; with what is available)

– Doing your utmost in any given circumstances and;

– Acting with surrender – without ownership and without expectations.

These will help inner purification and emptiness. Inner purification is selfless action and emptiness is connected to acceptance – which means no resistance. No resistance means no postponement; no residual memories. Everything is accepted. As they come, they go. Everything that is born will die. Then, you are connecting to a Master only as a complementing frequency.

The Master delivers what He is, or as per your eligibility, the Master’s energy liberates you. Also, do not look at various Masters; it is only one Master in various Forms. You connect to the Master who has appeared in front of you. There could be a better Master, bigger Master, higher Master and a more reputed Master elsewhere. But he is not near you. You do not have to worry about that.

Always remember: the one who has come to you is the one for you. The one whom you are connecting to is the one for you. It is not about the Master, it is all about you.

How deeply will you connect?

How consistent will you remain?

How much conviction do you have?

These are the benchmarks. Then, the Master’s presence is complementary.

The Masters at the level of Sai Baba (who is a perfect Avadhoota), are not worried about anything. The great Masters will never try to prove something to the world. That is not important for them. This whole idea of having to prove something is from the mind level and they have crossed the mind. They are not worried about whether people accept or reject them, whether people appreciate or criticise them.

We are the same society that took Jesus to the Cross and took Baba to the Court. The society is the same and is full of variety. People look at others in different ways. When Baba was alive and living in Shirdi, many tried to harm Him, ridicule Him, criticise Him, or gossip about Him. This is how life is. You cannot change it. People are of various types.

selflessness

However, what we need to do is, maintain purity through selflessness – CONSISTENT selflessness. We need to connect to ourselves and increase our emptiness within. Also, ensure you do not have expectations and do not have too many desires. The usual things like food, clothing, and shelter are fine. But apart from that, the greed factor (that I must have many houses, many relationships, and many other things, Kama, Krodha, Lobha, Moha, Mada, Matsarya, kind of things), anger, hatred, possessiveness, positions, possessions, jealousy etc. are all binding factors.  Have nothing to do with any of them. Accept everybody as they are, and understand that nothing happens in life without a purpose. 

If there is an incident that occurs in life, there is a reason for it. For every EFFECT, there is a CAUSE. For every CAUSE, there WILL be an EFFECT. Therefore, it is collective, and there is no point in blaming anybody.

People go to a Master with various expectations. It is a very nonsensical thing. It is foolish to go to a Master thinking that you will never die. You will die. There have been various people connected to various Masters. If you look at history, you can see that they have all died. When something is born, it will die. Everything that is born will die at some point in time. Even the Master cannot stay in the body forever. We should understand these fundamentals.

eligibility 1

“Oh, I am connected to a Master, but then I am not well.” That is because you have collected all these residual things over a period of time and it is affecting your health. What has the Master got to do with it? When you are deeply connected to the Master; when you are not resisting too much; when you increase your acceptance with the energy of the Master; most of the diseases and blockages drop off. That helps to heal. Otherwise, you need to be consistently serving the society selflessly and increasing your eligibility/ frequency, so that Masters can connect to you, and transfer whatever is possible to you. And, that should come without asking. I have always maintained this. This is one of the benchmarks that I had when I was practising.

Firstly, I never thought that I would come out and speak in public. I always thought that I would work in an organisation; I would work for a living so that I would never be dependent on anybody and I would do my Sadhana (practices) without telling anybody and without anybody knowing about it. This was my idea. I was happy and contented. But later on, it so happened – Yoga, the appointed Duty; I started talking to people, people started coming to me, I started operating in public, and my public life began. But one of the benchmarks I have always kept is :

 My PRESENCE should be more powerful than my teachings.

Therefore, the intensity that I was looking for, or I was trying to collect and assimilate, was THAT FREQUENCY, which will be TRANSFORMATIVE.

silence

Transformation is equal to inner silence – more silence, more stability, more stillness, more peace. That was the idea. Likewise, I never went to any Guru or asked something from them. I have visited various Masters, but I have never asked them for anything. I never asked them for a title. I never asked them for any Siddhis (spiritual powers). I never asked them for any favours. All of them helped and supported me, to the extent I was eligible. I was very much contented with it. So, when you are approaching a Master, go there just for the sake of blessing, just to connect to that energy and that is all; just as you go for a pilgrimage, or to a place of power.

A place of power is of a particular frequency. Therefore, when you go to a place of power, it helps your alignment. It helps you to align yourself. Align yourself means the Mind, Body, Intellect, Ego and Spirit come together. Thus, when you go to a Master who is already aligned, it helps your alignment.

When you sit in the smoker’s room for five minutes, everybody will think that you smoked because your entire body will smell of smoke.

Like that, when you are connected to a great Master, you will automatically start assimilating yourself and start integrating yourself more. That way it’s fine, but otherwise do not look at various Masters and keep wandering, believing that you will get more from everybody. It is quite the opposite. Nobody will take responsibility for you. Always understand that it is our insecurity or the display of insecurity that is visible when you wander. Our insecurity takes us to various Masters, thinking that everybody will bless us and life will be better. In fact, you will be more insecure, because you will have a lot more insecurities by visiting Masters with expectations and that will affect you more.

Please understand that the great Masters were the most unassuming Masters. The greatest of them all looked like nothing. “The glitter and the show are all for the sake of the stomach”, as Adi Shankara said. However, the great Avadhootas wander like madmen, sometimes in rags, sometimes in clothes that people don’t really appreciate, or sometimes not wearing any clothes. This is exactly how a true Master looks. They all look like ordinary people, one of the crowd, or probably not even connected. Because they only have the inner world, they do not have the outside world. That is why when you give them food, they may not even touch it. Because what will they do with the food? Now if you put it in their mouth, they may eat it.

neem karoli baba
Neem Karoli Baba

Like the famous story of Neem Karoli Baba. Many times when Neem Karoli Baba was wandering, he was hardly aware of his body. When he was wandering, somebody asked him, “Babaji would you like to have some food?” He asked his companion, “Did I have food?” The companion replied, “No, you didn’t eat food.” He then said, “Yes, I am hungry, I want food,” and then he ate food. Five or ten minutes later, he was in another place, where another person asked him, “Would you like to have food?” He again asked his companion, “Did I eat food?” Then the companion got curious and thought, “If I say ‘No’, then what he will do?” So he said, “No, Babaji, you didn’t eat food.”

Actually, he had eaten, but this companion was testing him. So, Babaji again ate food. It happened seven times in one or two hours. Then the companion understood that Babaji does not have body consciousness and he is actually reflecting other people and just following.

Many of the Masters do not have body consciousness, because they are already in a state of bliss and their external world is just a drama going on, the play of the Divine. They are fully occupied with themselves, in a state of deep Samadhi.

With a person in this kind of state, people may not even connect, because people connect with those who can predict the future or materialise something, miracles, or similar things. But that’s just the shallow part of this whole thing.

True spirituality is not about show; it is about TRANSFORMATION. Transformation means you connect to yourself more and more so that, because of your present incarnation, you do not take more incarnations. That is true spirituality.

spirituality

True spirituality is that you integrate into yourself all the way, fully, so that you do not have to take any more lives. That means you come in compromise with all your patterns, emotions, feelings, notions, prejudices, etc. Then, everything dissolves and finally, there is nothing. Then the whole desire factor itself dissolves, so the mind-matter dissolves. Then you only exist in Consciousness. In that mode, when you die, you only expand. You do not die. You do not leave. The body is there, and in the body, you are already a unit. Not scattered, because the mind-matter has dissolved. Then when you finally leave the body (your Mahasamadhi), you are not leaving the body, you are expanding from the body. That is why the place where the body of such a Master is kept becomes a shrine. Because they have not left, they have just expanded, their unit is still remaining. And it will live for thousands of years. It depends on the intensity of the Master.

As we see in Sai Baba’s case, a hundred years after His Mahasamadhi, we are discussing Him; we are experiencing Him; we are seeing various temples in His name, coming up in various places. All this is connected to the intensity of the Master, at the time of His existence. Do not connect only to the behaviour of the Master; such as what He was doing, how He was, etc. Baba used to smoke chillum. Probably He was smoking just to feel His body. He may not even be aware that He has a body. At the same time, He had to interact/ talk to so many people who came to Him. For that, he had the need to probably bring Himself to Himself, bring awareness to His body unit and talk to people.

There are so many such occasions, where you need something else to feel your presence, your body; because you do not feel the body.

When your practice becomes deeper, when you start assimilating, you will all experience that state; a state where you are not aware that you have a body. It is not an unconscious state; it is with full awareness.

You have a full awareness state, but you are not bound by the body. Your boundaries are different; your boundaries are beyond your body. That state happens. The point I am emphasizing is, we do not know how the Master operates. We should never judge, we should never criticise, because when you judge or criticise using your limited awareness, the Guru principle in us dies, or its frequency reduces. Then the ability to connect to subtlety also reduces.

Instead, you should develop greater acceptance.

acceptance

“Okay, if there is a cause, there is an effect. If there is an effect, there is a cause. There will be some reason. Maybe we do not understand the reason. No problem! But because there is an effect, there would be a cause”.

Also, you should leave all those things to Karma. If something wrong is happening, Karma will equalise it. If something right is happening, Karma will reward it. So allow Karma to have its course. We are nobody to interfere. In case it is society, the law and order will take care of things. You don’t have to worry about it. We have a man-made law and order system to maintain discipline in society. We trust it and we leave it at that. Then we have the elected members of the Board, an elected Parliament, etc. We trust them; we give them the full authority to look after us. We should not interfere in any of these things. Also, we should not judge, criticise, gossip, talk ill, etc. because it immediately reduces our frequency. To gain frequency, it takes time. It takes a lot of effort, consistency, and conviction. To reduce in frequency it takes no time, it happens just like that; you will drop like you do when on a slide. Then it takes a lot of effort to climb up.

While practising, such instances will happen. First of all, your connection with the Master (is important). Then you may start judging. There are various Masters who are/ were very aggressive in their behaviour. Even Shirdi Sai Baba used to shout and scream at people sometimes. He would even beat up people. There are many such stories. As for Bhagwan Nithyananda of Ganeshpuri, people used to be frightened to go near him. They used to be afraid because sometimes He was very aggressive. However, that was to remove, to ward off many things sitting in us.

nityananda
Bhagwan Nityananda

We have collected many things over time. We have no idea what have we collected. Just like the viruses and the germs in the air, we do not know what enters our system through our nose, mouth, ears etc. Like this, many things are coming into our system. The Masters will see what is in you, and they may try to completely flush these out. If you are afraid or if you are scared, and if you hold on to what they are trying to remove, you lose. They do not lose.

I always believe a reliable benchmark for spiritual awakening is, “What have we lost by connecting to a Master?”

Have we lost our Anger Quotient – the amount of anger in us?

 Have we lost our jealousies, pride and ego?

Have we lost whatever we were clinging on to, as part of our personality?

Has it all been diluted?

Then the connection with the Master has worked. It is not how much he taught you, or what you gained.

The gain in spirituality is in losing. The gain is in the loss.

In spirituality, what you give up is your gain. In spiritual terms, whatever your share and whatever you give to the world, that’s your gain, because you have earned grace with that, an abundance of grace. A great amount of grace happens when you share what you have.

Share skills, share love, share time, share money – whatever you have, you can share. That will bring more and more grace. This grace will not only help you in this life, but it will also help the ancestors, the lineage karma.

I have explained about lineage karma, it is called the ‘Dhananjaya Prana’, which enters the system when the sperm meets the egg. That means before everything else, when even the body is not formed, before that, the lineage karma enters. And it leaves only after every other Prana has left. So, the Dhananjaya Prana leaves much later, after all the other Pranas have gone. That is why during cremation, when the body is put on fire, this Prana leaves immediately. Therefore, when you burn the body, at that time this prana immediately leaves, because the body is burnt to ashes.

In case of a burial, this Prana is the last to leave. When there is a body, this Prana stays. Until the body completely disintegrates, it stays. This is something we must understand. Lineage Karma is very vital. So when you share what you have, when you do plenty of it, such as feeding birds, feeding animals etc., it has a great effect. I always like Annadaan – giving food, serving food. When I say fishes and birds, I am talking about all animals in nature; feeding birds, feeding animals, feeding fishes, which are in nature. That will give a tremendous amount of grace to you, and in turn, it helps the lineage karma. Thus, the weight is reduced by serving (Annadaan). Similarly, taking care of the sick and the old, abandoned children, abandoned women, etc. also helps. All these acts will help in the reduction of lineage karma.

That is why I always say that if you want to do something for me, take care of these people. I always call all the species as ‘people’, because every being has a personality, every creation has a personality, so every creation is a person. Therefore, I call them ‘people’ – people of various species. They all have their distinction. They all have their personality. They all have their purpose. Coming back to the point, taking care of the people is one way we can probably reduce the whole impact.

The interest of the Masters is always to elevate you to the highest point and not just to give you some gift or some entertainment. Also, whenever we keep on asking, indirectly we are demonstrating our “Poverty Consciousness”. When you keep on saying, “Please give me this, please give me that”, it means we are telling the world, or the substratum, that we don’t have it, we lack something. When we constantly say we lack something, it means we are expressing a state of ‘not having something’, that means Poverty Consciousness. Such an expression will bring more of that state. This has to be very clearly understood.

poverty

Abundance cannot happen when you are expressing poverty consciousness. For abundance to happen, the best prayer is the prayer of gratitude. Say “Thank you!

Thank you for whatever you have given me. Thank you for my life. Thank you for my breath. Thank you for oxygen. Thank you for the system (bodily system) that is function well like circulation, respiration, digestion, functions of the brain, the senses that are working well”. Be grateful and express gratitude, and keep thanking, so that, that richness will remain all the time. By sharing what you have, your inner richness will be maintained. That ensures more abundance. Also, nurture positivity by talking good – only talking good, even if somebody betrayed you or somebody did not behave well with you, etc. You leave it to Karma to take care of them and you concentrate on positivity.

We should not gossip, talk bad, or convey things, which are negative, like character assassination, shaming, defaming etc. All these things are very bad and will come back to you. Whatever arrows you shoot, it will leave a backward residue. Whatever you produce from your desk, will come back to you. Therefore, we should not have anything to do with any of these things. We should only look at the positive side, and only think about what we can do for others (to add value to people around us). Even if there are enemies, you bless them. They are enemies because of their ignorance. If somebody is really aware, they will have no enmity towards anything. Because we are talking only about karmic beings on earth, how can you be an enemy with another karmic being? It is impossible.

If you really are a spiritual person, if you have clear awareness, you can’t have enemies. You will accept everybody.

Each person is expressing his character. People are of all types: good, bad, ugly, etc. All people have their mixture and nobody is perfect, nobody needs to be perfect. God and the Guru are well aware of it. Everybody is aware of it. All beings are aware of it. They are not looking at your perfection. They are looking at your disposition, your attitude. Your attitude should be that of Purity. The pure message, pure expressions. If you are really spiritual, you can never have an enemy. You will never defame anybody. You will never talk ill about anybody. Forget about Masters, even about your neighbours, your friends, your family, you will not discuss, gossip or talk ill about anybody, because they are all leaving more and more dirty, negative residue in your system. We don’t want them because you must cleanse everything you have before you leave.

On one side, you should be fully focused on purification like acts of kindness, acts of compassion, acts of love, etc. and on the other side, you are always thinking, “Ok, I am alive, I am here, what can I do for this earth? What can we do here? And so on. “That is why I have always believed in being practical. I do not consider myself as a Bhakti Yogi. I would rather be more of a Karma Yogi, somebody who is practical and out there in the world. Instead of sitting and chanting, I usually like to serve. I like to give people some kind of transformation in their own way, in their own capacity. I tell my people – the people who love me or like to connect to me – if your heart is beating, let it be for the world, we live for the world. And the best you can give to this world is yourself – as pure expression.

yourself

In old times, in Bharat (ancient India), before all these locomotives, before the invasions of foreign people in Bharat; in every village, it was a kind of an unwritten rule, that if you are born in the Sanathana tradition, every individual must go to Kashi (Varanasi / Benares) once in their lifetime.

Sanathana tradition/ Sanathana Dharma is the dharmic tradition based on the actual ground rules of existence, based on dharma, righteousness.

The usual practice was that people in their Brahmacharya stage (youth time), learn skills. They learn various skills as per their disposition, as per their orientation. They learn their relevant skills from the mouth of a Master who is experienced. Then the next stage, the Grihastha (householder) stage, is where they execute their skills. They do their job, they earn their income, they make a family, they probably will have children, houses etc.

Then comes the next stage (Vanaprastha or retired life), after everything is done and the children are settled, they are also probably married and have their own children. In such stage, they decide, “Ok, now we should go and visit Benares” because once in a lifetime, one must go there; that is an unwritten rule. When they leave, sometimes a few of them from the village will also go together because you have to walk a lot or use bullock carts at times. I am talking of a time, many centuries ago, when the land was covered with jungles and there was no conveyance. In those days, there was no public transport system. For many miles, there would be nothing available to eat. There would be no shelter, no food.

Sometimes the kings used to build some highway inns, like a shelter where such travellers would take rest and sleep. The wandering people also used such places. The people in the village would give them some rice, wheat, flour, sometimes a bullock cart, a bull, sometimes a cow with a calf etc. These people would take all of them and continue on their journey. It would take months for them to reach Benares. Finally, they would have darshan of Lord Shiva in Benares – Kashi Vishwanath. By this time, they have already detached from their family. It is almost as if they will not come back, because it takes a long time to reach there, especially from the Southern part of India. Then, they stay there in Kashi and often leave their body in Kashi too.

Look at this whole journey. First, they had a childhood, a meaningful childhood where they were taught the skills for an existence. These skills are usually useful for the village, for the society, such as cobblers, carpenters, doctors, physicians, etc. Whatever the society needs for a healthy lifestyle, those were the skills that were taught. After a while, they had their families. Because of their skills, they had their money/ income. The money sometimes would not just be physical cash; it would be materials to survive, so they got food to eat and other necessary things as well. The people in the village share all these things, so there was a big harmonious existence.

In those days, the temple of the village was the main meeting point. Everybody surrendered everything to the Deity and the distribution to everybody also happened from the temple. So the temple and the temple system made sure that nobody slept hungrily. Even the wandering monks staying in the temple would get food and shelter. It was not just a place of worship; it was a place of distribution. Temples used to have lots of land and local villagers farmed these lands. All the produce came to the temple and they (the people who manage the temple) would take what was necessary and distributed rest to the people. That was a beautiful system. Temples were involved in training people, in distribution and plus of course, religious/ spiritual ceremonies. The temple was of great significance then.

The Deity of the village played a big role, like the Mayor of a town. It was all justified because no one would want to cheat the Deity, for they all loved and respected the Deity. We never had the concept of ‘fearing God’. God-fearing is not our path. Our path is about loving God, being one with God, being connected to the frequency and energy (of god). That was our path. That has always been our path. So, we never feared God. We respected God, loved God, and hence we never did anything against God. This was the structure.

So, when they left after their healthy existence as a Grihastha (family person), or a state where they executed their skills and earned their money, they walked away. Each step they took amounts to detachment. Each step was a detachment from all of what they had earned – their families, their relations, their possessions – they were going away from it. Each step they took, they realised inside, “Now this is over”. It’s learning in detachment. Whatever you have earned and collected – all the possessions and positions – you are leaving behind and you are not sad about it because any way you have to leave it behind. You must go and meet Kashi Vishwanath, once in your lifetime.

They were like the Muslim brothers who go to Mecca today. Like that, they used to go to Benares. It takes time to reach there. By the time they reach Benares, they are already detached from the whole past. Finally, they settle down and only connect to God – Kashi Vishwanath. They chant, pray and stay there. Then, they leave the body there and their body was burnt on the Ghats. It was a very powerful system then. Even now, the first Abhishek or the offering, to Kashi Vishwanath, is the ash from the funeral pyre.

They were totally objective in this whole thing. When they learnt the skills, they knew that the skills had to be executed in a justifiable manner. Not for competing or cheating somebody or trying to make more money. Everybody has had a good existence. In addition, they had a deep connection with Deity of the temple, the presiding Deity of the village and that Deity is like the Lord of the village, the Mayor or the President of the village. They had that level of connection and simplicity, judicious behaviour, good behaviour, a balanced life. Once it was all done, they were going to the next space, where they were detaching from all that they had earned. Everything was distributed and given back. Whatever they had picked up from the village was given back. Every villager supported them, so all these people were participating in the journey. Then they went to Kashi, and by the time they reached there, it might be over two months. By this time, they learnt detachment & were very detached. This is called Vanaprastha (going into the jungle). Actually, you are not going into any jungle, you are actually detaching. Then, the last stage is Sanyasa.

Sanyasa means to be occupied only with God, connecting only to God.

kashi vishwanath
Kashi Vishwanath

Varanasi is the place where they arrive, and connect to Kashi Vishwanath, and only thinking about Kashi Vishwanath, they leave the body. By the time they leave the body, they are totally purified of desires, of everything. There is no junk inside. They are completely empty and purified. That ash of the funeral pyre is sacred enough for doing the Abhishek to Lord Shiva. That level of purification was achieved. Look at our system; it was so grand and so profound. We had a great system in our country and most of us still do not know this. I would suggest that we revive that kind of system. Today, we have access to go to Kailash. In those days, Kailash was very, very far away and one in a million could go there; because it was very tough to go to Kailash, in Tibet. Therefore, Kashi was the place where people went. However, very few actually ventured into Kailash and those people were almost treated like Shiva. If you reached the abode of Shiva, if you had the vision, the Darshan of Kailash, that was a huge purification. This was the structure.

This is exactly what Gurus say about the structure of our existence – the dharmic existence, the dharmic structure – there was depth in it. That is why I say, “Don’t search for Gurus, Gurus will come to you”. However, if you search for Gurus, it is just for your mental satisfaction. If you keep wandering from one Guru to the other, it only shows your insecurity.

Shraddha saburi
PC: Google images

If you are deeply connected with yourself, you will not have to wander. The right connections will come, the right energy will come, the right transformation will happen. Have patience. Baba says, “SABURI”. You need to be stable and steady, and that needs patience.

Always be stable. Always be steady. When you are chasing something all the time, there is a big chance that you are always distracted and never satisfied. Satisfaction happens when you are fully occupied with yourself and fully contented. Be happy with what you have. Appreciate everything. Do not criticise, judge, throw stones or do such things. Because when you throw stones, more stones are coming your way. Always remember, Karma retaliates. Karma gives back the same thing. When you say something is bad, somebody is bad etc., you are actually creating that thing in you. You are actually nurturing that pattern in you. Unless you are supposed to experience something, it will not come to you.

There is a cause for anything and everything that has happened in your life. Maybe there is a pattern, which you have maintained. Even with betrayal, jealousy, hatred etc., you have kept the pattern. Revenge is a very dangerous thing. Because when you take revenge on somebody, you almost die. A part of you dies. When you are attacking somebody, a part of you is dying. The goodness factor is seriously messed up. We need to maintain the goodness factor; allow Karma to take care of all the things that we don’t agree with. We should only focus on purity. That is why I insist that our group of followers practise positivity.

sai1

Let that be your benchmark – practice positivity at all times, and forget about negativity. Whenever there is positivity, there is negativity. Whenever there is light, there is a shadow. You cannot do anything about it, and you should not worry about it. When you are consistently focusing on positivity, you are automatically being purified. That is all you need and that will bring all the right frequencies into you. Remain PURE. Remain LOVE.

 

Transcribed by Rakshitha Ananth

Proofread by Vidya Rajagopalan

 

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For more information about Mohanji, please visit Mohanji.org

 

Consciousness Shift and the Covid 19 Pandemic

Mohanji1

I have been telling that from 2012, the shift has started. And I have told in various forums, various satsangs, various meetings; I’ve written as well, that from 2012 a shift is happening and a shift also means a shift in consciousness. A shift in consciousness needs time. People should have time with themselves, to meet themselves, to talk to themselves, to understand themselves; to connect to themselves, and align themselves. That time is given now. People are given time to be with themselves.

Life will not be the same on Earth. This has been told many centuries ago by people. I had reiterated that. But what causes a situation of this size? This also, we must understand. Collective consciousness creates situations. It is the collective human consciousness of seven point five billion people. How did it happen? It happened through fear, competition, insensitivity, divisions, distractions, displacements, wars. Religion has killed many more people than this Corona virus. Religion is still killing. Religions are still fighting and killing people.

I’m not even talking about other species. So many species are getting killed every day just because we like to eat them. We like to eat their bodies. That’s on one side about which various people have spoken at various times, including me. If you ask our people who have listened to me, I have said that it is time to be human; a time for understanding, assimilating, compassion. Why did people not listen to all this? People listen to Masters or people listen to good advice at their convenience.

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Most people do not even follow it. They listen and they forget. How many people follow it? Imagine a master; I’m not talking about myself, great masters; they have all talked eternal truths all the time. But how many of us are ready to follow it? If we don’t follow something; you can’t blame as well. Imagine a doctor treated you, diagnosed your ailment and prescribed a medicine for you. You threw the prescription away and you walked home. Then, if you complain that the doctor did not do the right thing, is the doctor to be blamed or the patient?

It’s like that. Masters have time and again spoken to people and said, “Please do not resort to violence, no wars, no bloodshed. Please live in peace. You should have peace within. You should accept other people as yourself. You should love every species as yourself. The same right that you have, they have; everybody has the same right on earth. The whole earth belongs to everybody. You do not have any priority. You are just one species on Earth.” Masters have spoken this over a period of time and even the mantras are for the whole nature to be peaceful. Let the beings who live in this nature be peaceful and then we say ‘Loka Samastha Sukino Bhavantu’ – let the whole beings of the world be peaceful, happy and blissful. So this has been told over and over again. But what are we doing? We are dividing all the time. Dividing between people, dividing between languages, dividing between religions based on all this and we do not see eye to eye with each other.

example

We look at another as not from us, not part of us, even though we are one species. So what created this situation? It’s not the gurus or the people who have connected to consciousness. I have never told anybody that I am connected to supreme consciousness for that matter. I have never told anybody that I am a guru. I have never, ever claimed that I am somebody’s guru. I have never claimed to be enlightened. So that is one thing, I would like to point out now.

This is people’s notions that Mohanji could be enlightened, whatever, that is up to the people. I’m not responsible for that. But having said that, there have been many masters speaking over a period of time and warning people, big destruction can happen if you do not change your ways. Why we did not pay attention? Instead, we killed the people who spoke. We crucified Jesus. We gave poison to Socrates. We harmed Jnaneshwar.

We did everything possible to disturb and destroy the truth; speakers of truth. We did that. We do that still. Anybody who sticks to the truth or speaks the truth, they are annihilated, assassinated, at least character assassinated. We see that every day, we see that even now. But at the same time, the people who sugar coat and try to play politics and try to be a surf rider in this existence, they are accepted. They are regarded. Those who speak well are more respected. Those who speak the truth are disrespected. But those who speak well, even if it is not the truth, they are respected. They are appreciated. They are given awards, acknowledgements; this is life. This is the reality. Why I’m insisting and saying this point is because anybody is walking the path of spirituality, (path of spirituality is the path of yourself, connecting to yourself deeply, unconditionally and perfect alignment is spirituality); you are connecting to yourself and aligning yourself. That is spirituality. If you’re walking the path of alignment or walking the path of material, both are the same when it comes to responsibility. We are all responsible for every being on Earth, not only our own species but every species. We have no right to kill. We have no right to spill blood; not only human blood, any blood for that matter. Nobody is born to satiate the appetite of human beings.

 

This is the truth which we must really understand, and which we must be very careful about. Nobody is born to satisfy our palate. We know very well that 2012 December the shift started; 2022 December – 1 segment, 10 years segment happens. Then again, it will continue. A shift is happening and shift also means shift over; shift in consciousness. A shift in consciousness means you’ve got to be extremely flexible, extremely compassionate, kind, selfless and unconditional in existence and love unconditionally.

 

degeneration

If love is your method of communication you are in a good mode of operation. You’re doing the right thing. So this is my answer. Please understand that it is not a problem with the masters. If you really follow a master, follow 100% even if the master is wrong. If you really trust him, trust him with your life. Trust him totally. If you don’t trust him, don’t go to him. No master asks you, “Please come to me”, or no master promises you, “Oh, please come. I’ll give you something.” True Masters will never, ever promise like that. If you are there, if you are available, maybe there’ll be a transformation. No guarantee, zero guarantees. This is your life; your walk, your connection, your conviction, and your destiny. So, you should be very clear. So I would like to say that do not go to any master expecting a miracle or a shift in the collective consciousness and creating a change in life. It will not happen.

Collective consciousness is much larger; let’s say six billion people; crazy, angry, running after, chasing things, comparing, criticizing in that unconscious mode. And let’s say one billion people are living in only peace and no competition, no comparison, only love. Which is more? Six billion is always more. The consciousness of the remaining one billion cannot supersede the six billion. Understand collective consciousness has a big role to play. World wars were created by collective consciousness. Ideological warfare was created by collective consciousness. Religions, religious movements, wars, bloodshed, displacements were created by collective consciousness. All these are connected to a collective consciousness. We must be clear and aware of this!

Mohanji

 

Transcribed and proofread

By Rekha Murali

 

 

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Mohanji on his Journey

mohanji-quote-the-language-of-your-soul-is-silence

I believe that our biggest or the most important net worth, or the net worth of human life is what we give to this world, not what we take from the world. This is my strong conviction that our net worth is always what we deliver to this world, and not what we take from this world.

Secondly – Effective Years. Effective years are the time when you live for the world, not that you live for yourself. As a child, as a youth, we have been learning; we have been learning skills, we have been trying to position ourselves in the world, to get a job, to earn some money, to pay the bills and stuff like that. That’s all for us; all for individuals – that’s not an effective life. Effective life is the time when we start giving back to the Earth; selflessly, unconditionally and consistently. So effective years is what actually makes a person a real personality. This is my strong belief.

walking

I have walked this Earth, more or less alone, since my youth or probably even before. My dependencies on people and on materials were very limited. Even now I feel that I’m not bound by people, time, space, materials, maybe very mildly not substantially bound or not bound in a very strong way.

So, this question was on my mind. What am I supposed to do in the world? At one point in time, I spent a lot of time trying to penetrate into the world of noises. I was living in a world of noises like everybody else. A world of noises means a world of communication, a world of sounds – a world of noises. I spent substantial time during the early morning hours continuously from 3 am to 8 am trying to go deeper into the source of these noises, which was silence. And I kind of touched there.

The moment I touched the silence, then this world of sounds became outside of me. I was not like a dry leaf in the wind, carried by the world of noises. I was stable, because every noise has come out of silence, and every noise goes back to silence. So, silence is more or less like the calm, deep ocean and I could taste or touch that, I could stabilize there. It took about six to seven years for that; a long time for that.

The moment I started stabilizing further and further into the world of silence, every sound became outside of me; inside it was silence. The inside world is the real world. The outside world is a relative world. When you wake up, you have a world outside; when you sleep, you don’t have that world outside. So, it’s a relative world. But the inside world, it’s always there; when you’re sleeping, when you’re awake when you’re dreaming. It’s always there. That world was established in silence. Why I’m explaining this now is that you understand where I’m coming from.

silence

So I spent a lot of time assimilating this treasure, which I received; which came. So, what happens with that existence is that you need nothing from the outside world. Everything is fine. Everything is as it is, everything is okay. You don’t really have any need, or you’re not bound by the world outside, no materials, no places, no people, no person; and I never had any particular addiction that way, without which I could not exist. So, this was the state and I continued like that. That’s the time when I was asked by my higher-ups; the Masters, to go and speak in the world of noises. That was a big violation or violence. Once you are totally established in the world of silence, to go back to the world of noises is a big trauma. It’s an impossibility. No way, I can’t go into the world of noises again. A world of noises means a world of differences. There are ups and downs – the dualities; all the dualities of life are played in the world of noises, outside of you.

images

You have already done all this and you have nothing to do with it anymore. So you have literally spent time digging deeper and deeper and found the source – the core, and you settle down there; you are happy. From that mode, you are asked to go back again; by the seniors, by the Masters, by Guru Mandala; to go back to the world of noises. I said I can’t do that. They said you must, otherwise, you may take another birth, because you used this plane to get what you wanted. Now that you got it, you pay back. So, I was again brought into the world of noises, but this time as Mohanji – a personality, a person; a recognizable personality, I would call it that way.

So, I came back into the world of noises as silence, not as another noise. I existed in the world of noises as another noise in the beginning; later I came back to the world of noises as silence. This is probably what attracts people to me. This depth of silence is what some people are able to touch, feel and experience; this is my understanding. This could be the reason why people would like to meet me and the rest is history. The mission spread; various places, various activities, various people started connecting. They were all connecting to one core point. Their desire to be in the same state or same space; which means their desire to experience unchallenged silence, un-distorted silence, stable silence.

world of silence

So what can you give? The highest you can give is yourself. I gave myself to this world. When you give yourself, you’re very vulnerable because you are in a world of noises as silence; you’re like a fish out of water. It’s not easy. I’m sure some of you understand the state.

People look at you as they are and they judge you as they are. They criticize you, sometimes character assassinate you, sometimes love you, sometimes want to own you, possess you as they are. You can’t do anything because you are here to deliver. You deliver to everybody as they are, as they can take. There’s no choice. There’s nothing else to do. I’m not complaining; I have never complained. I never asked for favours from the Masters. I never asked anything from the Masters. I just obeyed orders because you don’t ask anything; you have everything, you’re one with everything. What can you ask?

Mohanji at Kailash 2019

So, in this mode, a personality is accepted, just like various other personalities have been accepted as they are in the world and we remember them. Like that, Mohanji was accepted in the world to some degree; acceptance, rejection, all these things – everybody will not accept you, everybody may not like you, everybody may not dislike you. So, in this world, there is a position and a place for everybody; all species, every person has a position and space. Mohanji also has a position and space.

Some people found the truth in me and they came to me and they said, “I want to stay with you. We want to be with you.” I never called anybody. I never asked anybody to come, but when they come, I accept them. I accept them as they are sent and their eligibility I never questioned; I never rejected anybody. I never asked anybody to leave. I never asked anything from anybody, any favours from anybody. So, this clarity I already had. There’s no confusion; there’s no distortion. Then, what will I give or what is my style? AS I AM, that’s it. I can’t be somebody else. And there’s no need to be somebody else; you can’t be somebody else either; you are you. You are unique as you are, I am unique as I am. So, I deliver as per what I am.

world of noise

This may be accepted or may be rejected by people, we don’t know. We can’t say anything because people are people, they are themselves. They will accept only if they can accept; they will reject if they don’t want to accept. Then the growth; whatever happened – various countries, various people started connecting for various reasons. This show started where I had no control. I never scripted it. I never directed it. I just acted my role, played my role. Simultaneously, I continued to play my role as a son to my parents, as a father to my daughter, as a husband to my wife, as whatever people considered me as they think, I played that role. I never restricted any roles, because it’s not my job to restrict. People connect to me as they are, as I told earlier, and I just reciprocate. I do not tell people, “Hey, don’t do that.” Nor do I tell people; no, I can’t do that. So wherever there is a resistance or a rejection, there is also a continuation for that matter. So I don’t want anything to be postponed, let everything happen. Good, bad, ugly, all those things; it will happen.

I never created any kind of personality mania, but people must have a personality to connect to, they need an object, a frame, a form, a method, a known practice to connect to. This is essential otherwise what will they connect to? If there is no Mohanji, what do they connect to? If I never existed, there’ll be no Mohanji to connect to. So, I was created and sent by somebody. I’ve never even asked why I am here.

Since I’m here, I do my job; what I’m supposed to do. Whatever are the dimensions of operations, I never tell, people experience. Let people experience, let people talk. Let people write. This is their thing, not mine. I always tell people – be truthful with your experiences. Only if you believe in your experiences, you write about it. You must trust your experience and should believe in it. Then you write about it. That way everything is authentic. If you fake it, or you hallucinate about it, it will not work because people are not stupid. They understand; all the people are intelligent. I believe that everybody is intelligent. Nobody can be fooled. So you can’t really keep on delivering something fake and say, “Oh, now I fooled everybody”. It never happens. For some time maybe, you fooled some people but that price you have to pay; I never wanted anything to do with it. When you fool somebody, when you harm somebody, when you confuse somebody, when you character assassinate somebody; there’s a huge price. Maybe it will last lifetimes. When you gossip about somebody, when you betray somebody; the price to pay is unbelievable. Believe me. I don’t want anything to do with it. I never betrayed, I never character assassinated, I never gossiped. I just delivered what I can. When people talked badly or people judged me, I just kept quiet because they are paying the price. What’s my problem? If they want to pay a price, a huge price for criticizing me, that’s their job; they decided to pay, maybe through lifetimes. It may take lifetimes to pay off the debt.

So, I never created any personality cult here. You need to have a face to speak to. You need to have somebody whom you can identify with. You need an image, which you can recognize and connect. This is important and that image should be static. I never ever created one image. I was always free with my life. I just moved around as I am. I walked in various costumes. I did my thing effortlessly as I am. I just walked through this earth. So, people’s opinions, people’s concepts, they’re all sitting in somebody’s minds, I have no control over it. I will never control it either because if they are good to the world, they get rewards. If they are bad to the world, they have to pay the price. This is very simple. You do good things in the world, you talk good about people, you are benevolent, you’re compassionate, and you’re kind; you get a lot of rewards as energy comes as grace to you. At the same time, you criticize people, judge people, character assassinate people, talk bad about people – you probably don’t even know about that person, but you judge them because of your prejudices, because of your concepts, then you are paying the price. You pay a huge price for it. Sometimes it goes into your children’s life. Sometimes it goes to your ancestors, sometimes this huge debt you create, maybe the whole tribe will have to pay. It’s possible. When we harm somebody, we have a huge price to pay. When we kill, we have a big price to pay.

So, I am very clear about this and I wanted to give you clarity because this question kept coming up. What am I trying to create in the world? The answer is very simple, NOTHING. What will happen? I don’t know, and how things will happen, how it will evolve, I do not know; I never make a plan. I have no agenda. All these 10 years when I’m in public life, like 2012 to 2020 – 8 years plus, I’m in public life; I have never scripted any agenda. It all happened. I neither asked people to come to me nor did I ask people to go away from me. I loved everybody who came to me, I accommodated everybody; I gave what I can, as per my capacity to everybody who came and I made sure nobody leaves empty-handed from here. I gave whatever I could, but I have my capacity like you have. So I gave whatever I can and then some people were disappointed because their expectations were too high. How can I sort it out? Some people were very happy, and they wrote about it. They said, “I got what I wanted. I’m thankful. I’m grateful”. I’m also grateful for their confirmations and love. So, this is how life is. Those who criticized me, judged me, character assassinated me; I thought they wanted this experience from me. They got it that way and if they are satisfied, I’m satisfied. Nothing touches me that way. Of course, there is an inconvenience. When somebody talks bad about you, it’s inconvenient for you. But nothing is permanent; the same people may talk good about you later. So, nothing in life is permanent.

I’m very clear about this. So, there is no personality cult. There is no cult. There is no sect, nothing here. What will I do with all these things? I exist as a person who has been appointed to do a job, to spread warmth and love, to spread compassion, to spread kindness, to spread unconditional love, selflessness, to spread liberation or to bring the thought of liberation to people. How many people will be liberated? It’s not my job, I don’t know.

Mohan ji

I am bringing the thought of liberation to people. Some people may be liberated; those who are consistent and they will never change their connection. They’re always focused. They are fully clinging on; they will probably get liberated or probably because they will connect to my state or what I am and that happens to them. But there’s no guarantee here. It depends on the people. How many of them will be staying with you, fully connected to you; I do not know. I never ask.

“Are you going to stay with me?” I never ask. I even tell people, you can go now if you like. I’ve told this to people. You got what you wanted. Now you can go if you want. I never ask people to go, I have never asked anybody to go ever; I will never ask either.

So, this is exactly how I am. I think I have explained in a broad perspective, who is Mohanji in this world, what am I doing here and what is my purpose? My purpose is to bring awareness higher if I can if people are willing to accept or connect consistently. There should be consistency, without consistency nothing happens. Otherwise, it’s like a pot with a lot of holes. You pour water the whole day, but eventually, at the end of the day, there’s no water. People go to various masters, various methods, various practices, and they try to compare, criticize, judge.

mohanji-and-ganeshananda-giri-babaji
Mohanji and Ganeshananda Giri Babaji

That’s not the right thing to do. I never ask people to stay with me. If some people say I found another master, please go. You have all my blessings. I never bound people to me. I will never bind. Also, I never went to any guru for something. Vittal Babaji gave me the title of Raja Rishi, Raja Yogi. I never asked. After meeting me, within 5 – 10 minutes, he gave me the title. We didn’t even discuss or I didn’t even tell him what I do in life. He said, “Oh, precious diamond, this is your title.” And he gave this ring to me from his hand. Likewise, Avadhoota Nadananda transferred his spiritual wealth to me. I never asked. I never even knew that such a thing can happen. Ganeshananda Giri, Vasudevan Swami, Devi Amma, all these masters who are deeply connected to me, they all support me, protect me, they love me not because I asked for anything. I never asked anybody for anything. I never asked for a title. I never asked for any kind of favour; nothing.

So, life is very simple. I still am that silence which I earned almost 15 years ago. I still maintain that silence. I feel some people like that silence and they get attracted to me or some people like me. Some people come because somebody else told; those people don’t stay as the connection is not direct. They have come because somebody else has come or somebody else has told them to come; that never works. If your connection is not direct, it never stays; it never happens – forever. You should feel, you should assimilate, you should connect and it should be suitable for you just like the shirt you wear. That connection should be suitable for you. You should feel good with that connection. Otherwise, it won’t stay. Never ever have a connection because of somebody’s compulsion. That will not work, especially in the path of spirituality.

mohanji praying

I never told anybody I am their guru. I never told I’m enlightened. I’ve never told anybody I will give them something or you come here, I will make you enlightened. I don’t give such promises. I don’t want to give promises. This is all individualistic. If the wood is sufficiently dry, one spark can create fire in the wood. But if the wood is green, wet; you can use the whole matchbox but it will not catch fire. So, if dry wood comes to me, maybe they will catch fire. Again, I’m not promising. I’m only delivering as best as I can. Sometimes some people say that he doesn’t know anything. I accept that I don’t know anything. Some people say he knows a lot of things. I accept; that’s your call. Anyway, I am judged as per what they are. So, I don’t worry about it.

This is my answer.

Mohanji

 

Transcribed and proofread

by Rekha Murali

 

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Read or watch Mohanji’s other messages here.

How to walk the path of spirituality

Mohanji path

When we walk the path of spirituality, it’s actually an individualistic journey. You can’t really define that this path should be like this, in a particular way. But I would like to look at the spiritual journey in a logical way, so that it’s easy to understand.

The journey can be classified broadly as a formation stage and stabilization stage; not the accomplished stage. What is the formation stage? Formation stage is the toughest because we are a bundle of patterns and we have a lot of habits. We have a lot of fears, habits, likes and dislikes, so many different things. We have to detach from this whole jungle or the variety of things that we consist of because most of this is connected to the world outside. This is our dependency to the world outside, it could be places, it could be materials, and it could be relationships; so many things connected to the world outside.

be yourself

So, to detach from all that and come inside, it takes a lot of effort. So that’s the most difficult thing in the path of spirituality. Spiritual journey is basically BEING YOURSELF. Finally, what you’re going to be is be yourself totally. So, in that journey, the first part has a lot of value. Once that’s crossed, it’s easier; but to cross that first path, to detach yourself from habits, your usual patterns, your usual likes and dislikes, all the things connected to the patterns, to come out of it, it takes great determination – more than determination, discipline. These two Ds you should remember; discipline is essential. I used to get up at 2:30 am every day. I would start from three o’clock every day, whatever happens, whether it is sun, rain, cloud, whatever, it didn’t matter. I used to get up at 2:30, I used to take a bath and always without taking bath, I never used to indulge, as that’s a part of discipline. Why take a bath? Water refreshes you immediately and just removes the tedium and the TAMAS which tries to overpower you in your sadhana, in your practice; immediately that’s cut, water takes it away.

So, with the help of water, with the help of a determined mind, you start your journey. You start your journey means you start your practice. That should be very consistent; big time determination.  With determination also, sometimes you don’t even know what you’re looking for. This is the big problem. So, the usual, the known things always attracts you back. By known things means what you’re familiar with; what you’re familiar with, always takes you back. That’s usually the case. We tend to go back and then we lose the track. This is why a time of isolation has a lot of value. In this time of forced isolation, you can’t go anywhere. Otherwise, you have a lot of options. When you have a lot of options; when you have a lot of means and avenues for fulfilment; all that’s distraction. So, the enemy is distraction, one D; and your ally is determination and discipline – 2Ds.  So, these 2Ds are very important. D and D – two pillars; and that will be the main thing in the formation stage – formation time. So, in the formation stage, this is what we must remember – 2Ds, our friends; DISCIPLINE and DETERMINATION.  Distractions are like shadows behind you; it connects itself to habits and patterns. So, patterns and habits are your comfort zones; the zones of comfort that attracts you back.

mohanji-quote-consistency

So, take one sadhana, one practice; it’s very important, maybe one mantra, one practice, one discipline. One discipline means one method like a particular time or a consistent space, is very important. We must be in one space continuously because if we change the space, the mind likes it. That’s a distraction. Do not change the space, stick to the same space as it takes months and years probably since the patterns are so strong; don’t underestimate them. They keep coming back, or they keep reclaiming their position in your life. So, what you need to do is to be consistent, very, very consistent.

Always remember, when you’re using a mantra that mantra should be learnt by heart. You should not read from somewhere because if you have a picture, mind wanders over pictures. If you read a book, mind gets occupied with the book. See, don’t underestimate your mind. It really distracts you. So to avoid all distractions, get into immediate action, avoid thoughts. When you get up in the morning, immediately get on with your action. You should have a discipline and don’t change the discipline because even if you change the discipline, mind occupies that because mind gets involved. So today, I brushed my teeth first, and then I went to the toilet etc., don’t jumble these kinds of things, just follow the same routine. That will help you because you contain things within the time; you’re not crossing your time limit. Then one thing that is very important is to only chant or only do things which you’re familiar with. If you’re not familiar with a mantra, don’t even try until you become familiar with it. I’m talking about sadhana, for practice. Otherwise you can chant any mantra you want for the rest of the day. During the practice, use only a familiar mantra. If Guru has given a mantra, that’s the best for you because the Guru knows what is good for your alignment.

mantra

So, chant that and chant continuously, consistently and feel and chant. That way, you are chanting 90% inside you, and 10% outside. So that means you’re chanting outside because you don’t fall asleep; you are chanting inside and you’re feeling the vibration. The outside world is exists; but you’re not looking at the outside world. After chanting for some time, you can go to that state. If you’re doing pranayama, you connect to the light of the lamp. I used to have a lamp lit. Have only a lamp, just a flame. Look at the flame for some time, connect to the flame and chant to the flame and then you chant inside and then you bring yourself inside. You can practice like that. So many different practices have been explained already.

I don’t want to say about that again, because it’s already there. We have meditations and practices; kriyas. In case you are feeling a bit sleepy and drowsy, breathe through one nostril, close one nostril, breathe through the other nostril to the count of six to 8; one count – either six or eight. Then close that nostril and breathe out double (16 counts); if it is 8, it is 16; if it is 6, it is 12 and then breathe through the same nostril, again, six or eight and then release through the other nostril, double. Do that for about 10 times and you will come back and you can actually start it again. So, discipline is very important and this should be very consistent. Whatever happens in the world, whatever the external factors are, we must not stop that.

pranayama

One of the basic practices which all of us should follow in this world of distraction, to get back is the presence of mind. Make sure that nothing happens without your mind being present. That’s a very good practice. That should be a daily practice; when you’re in your waking state, all the time. Even if you’re moving your hand, let your mind be there. If you’re speaking something, let the mind be there. If you’re eating, let the mind be with the food, with the taste. If you’re doing anything, thinking anything, talking anything, let the mind be present. Without the presence of mind, do not do anything. That’s a very good practice. If you can do that consistently, then you will feel a lot of stability. There’ll be no waste of energy, there will be no excesses. There’ll be no mistakes, there’ll be no disappointments, and you will be feeling very stable. Presence of mind is a good practice and that helps your other practices. Once this discipline starts, (discipline means the order of your activity), let’s say, getting up early in the morning, having the same space, same practice, same mantra, same connection, all those things should be the same; this will actually increase your boredom because you will want variety, you will crave for variety. That is the mind’s job, mind wants variety. But what you want – to cut across the mind and reach a state of accomplishment. So, here, the mind will try to bring you back to a pattern while you are refusing to be in a pattern while making a pattern. This is the point here; making a pattern means same mantra, same practice, consistently. Boredom hits you, continue again and again and again, no change and then finally, mind withers away. It takes time, but mind will break. So the formation stage then shifts to stabilization stage. The formation stage, I have already explained discipline and determination; enemy is distraction. Consistency is very important. Along with consistency is the routine, all those things. So, conviction is extraordinarily important. Imagine if your conviction on something is proved to be wrong later. It doesn’t matter. Because it’s not the object you’re connected to. It’s your method, your conviction that’s helping you.

So don’t look at any outside material, person, place and think that this is what is helping you; they do complement, but it’s you, who’s helping yourself. And finally, you’re reaching yourself. So the journey is to yourself, and the path is yourself. And the practitioner is yourself. And it’s all yourself. Basically, it’s your own journey to yourself, in which all external factors have no deep value that way. So, don’t blame an external factor and say, “Oh, because of that factor, I couldn’t accomplish.” That’s not true. That’s because your determination failed. Later on, once you cross over to the stabilization state etc., you don’t have to follow those and sometimes those things you can’t follow because the practices are completely wiped away or vanishes; those practices will not stay because you reached a state where you are that state. It’s almost like studying hard for graduation and you became a graduate, you don’t have to study all of them again, because you’re done. So, once you reach a state of accomplishment, you don’t actually go back to your practices.

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Next is the stabilization stage. Once this stage is over, you are in a path of stabilization. How do you know whether you are stabilizing? Distraction level will be less, whatever happens you’re peaceful, you’re calm; external environment or environment around you does not affect you or it cannot affect your equilibrium. That’s your stabilization time. At that time, what you need is consistent practice; you have to continue with the practice. Don’t stop. At the same time, you also should practice witness hood which means you are witnessing yourself practicing. That’s the stabilization stage. You witness yourself doing all this. So, there is an impersonal feeling there. You are not that but at the same time you are doing it. You are not fighting your mind at that time. That’s finished. That part is over. When your distraction level has reduced and nothing distracts you any more, then you automatically understand that you are on the stabilization time. So, it is a settlement time. Slowly, slowly you are settled. And the more and more you settle, the deeper and deeper you go. The deeper and deeper you go, more and more silence settles. So when you go deeper and deeper, noises reduce. It’s like from a heavy world of noise or world of heavy noises, you’re withdrawing and you’re going to a world of silence. For some time, the noises will be there. Again, you’re going and you’re determined to go to the world of silence. And after a while, when you are closer to silence, you will hear the noises far away; it’s not even near you. And when you enter the world of silence, then the noises completely stop. So, this is the journey. So, stabilization is that you are actually far away from noises. And to go back to those noises, you have to walk all the way back which you may not because that stage is over.  Initially, you will tend to go back to your old habits of noises (noises means activities, various things).

So, when you are in a stabilization mode, you need to witness yourself. You will watch yourself because there’s nothing distracting you. No distraction. You watch yourself. You feel yourself and you feel yourself entering into the world of silence. At stabilisation time, you must continue the activity. But at the same time, you realize you’re not the activity, you are the product of all these, but you are not any of these. So, that means your level of detachment has really increased. Activities do not bind you, nor do the results bind you. Nothing binds you. You are really free. Real freedom you start experiencing at that time. No dependency on people, places, time, materials, any habits, any patterns; that in itself is freedom; huge freedom. That is when you realise this is the real freedom; this is what we are capable of. Why have we never understood it? We have never tried it; we never invested in ourselves that is why we didn’t experience it. Here you are investing in yourself.

gratitude

So, one of the things which will come overwhelmingly in you is the gratitude; gratitude to the guru, the guide, the one who guides you, the one who actually guided you to the silence, you’ll have immense gratitude. That is the secret of Guru Parampara, where the disciple is overwhelmingly grateful to the guru, but that gratefulness is sometimes not visible in this world, the world of noises is because this gratitude is from the mind; mind cannot hold anything. Mind never holds it. Mind keeps it for some time, throws it away; sometimes picks it up, sometimes throws it away. So, mind is never consistent. We will never understand gratefulness from the terms of mind, until we go into silence. Then we know that this position, this place we have reached is because of the grace of the gurus; then you will be brimming with gratitude, which opens up grace further. So the last part where you are almost entering into silence, overwhelming grace comes to you because of your overwhelming, real gratitude. Real gratitude is not from the mind. It’s gratitude, because you understood that it’s the guru who brought it. That’s why the shloka says, the verse says that if Guru and God come together, who will you bow down to? So the answer is to the Guru, because he showed me God.

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So this happens, and then you enter the silence and you’re stable. That means you’re settled down into yourself, and the outside world is not yours anymore. You can go to the outside world, you can interact with outside world, you can be anything in the outside world, there’s no problem. But you are not the outside world. You don’t belong there. Now, you’re going back to the outside world as silence. Earlier, you were going to the outside world as a noise, another noise, but now you’re going to the world of noises as silence.  The difference is very big. You are entering the world of noises as another noise. Then you are insignificant. But when you enter the world of noises as silence, you become very significant. This is a very tricky time because you are different. By different it means people look at you through their eyes in different ways, as they are. Some of them look at you as an alien, what sort of an animal is this?

Some of them look at you as a challenge. Some of them don’t even understand you and they ignore you. That’s okay. But everybody looks at you as they are and then it will be confusing to you. What is the best thing to do? Allow everything to happen. Let everything happen. You’re not worried. Let everything happen; somebody loves you, somebody hates you, somebody criticizes you, somebody praises you, it doesn’t matter. It’s all fine. Everything is fine. You are not bound by them because you are fully settled inside. The world of noises does not shake you anymore. It can’t, then it’s a living accomplishment, then you are living in an accomplished state (accomplished state means state of silence). The living accomplishment is just beingness; there’s nothing else, there’s no doingness there. Even if there is doingness, that is only for the purpose or for the purpose of your existence. As long as you exist, you have to deliver and for that sake, you will deliver and what will you deliver? What is needed to be delivered! It’s a case to case, situation to situation. It’s not a pre-planned delivery method as it happens in the world of noises. So in the world of silence, there is nothing to do, it’s only to be.

So, in that mode, when it’s only To BE, when somebody comes to you, you look at why this association, this relationship or this meeting happened and you just deliver what you have to deliver. But you will not be worried about, “Oh, will I be able to deliver?” because there’s no ‘I’; why this person came to me, there’s no ‘why’. So, there’s no ‘why’, there’s no ‘I’. It’s very simple. You give what you have. And that’s what’s expected. And there’s no pretension. There’s nothing to pre-plan. There is nothing to prove. That’s the world.  So, the third state – the state of accomplishment, you don’t need any guidance because you automatically do what it takes, what you need to do.

These are the three stages. The first is the formation state where you need a lot of discipline, determination; to avoid all distractions. Then comes the world of stability – stable world, where you need to witness; you need a lot more witness hood, activity plus witness hood. Then, you reach a stage of accomplishment which means you’re accomplished. In that state, what you need to do is just be you. So being you is what the ultimate is. Being Yourself. And that’s the journey.

All the 7.5 billion people of the world have the same potential to achieve it. And the one who is capable of doing MANANA is a Manav; that means one who is able to contemplate is a man. Manana has something to do with Manav which is a Sanskrit word, and also man, an English word. It’s all connected with Manana which means somebody who’s able to contemplate, penetrate, understand, assimilate and experience themselves. It’s not experiencing the world outside. That’s easy because all you need is senses and mind. That’s nothing; that’s just a normal thing. But experiencing yourself, that capacity we have; that is something which we can achieve in a lifetime. And that is something which we must achieve in a lifetime because that’s the real thing. The world of noises, world of materials, world of sounds and colours are fleeting. They are available only when you are awake. That’s not available all the time. When you’re sleeping, they’re not available, but here we are talking about a world which is available for you all the time; same world, same brightness, same freedom, all the time. That world is worth it. That’s exactly what is the highest of human experience.

We can call it self-realization, we can call it God-realization; doesn’t matter what you call, but in the world of being you, you are experiencing yourself all the time. Whether you are awake, whether you’re sleeping, whether you’re dreaming doesn’t matter, you are experiencing yourself. And that world is very, very powerful. From that world, you actually experience the Creator. When you start experiencing the Creator from inside, all the time you experience being the Creator. Then you have no separation with anything on Earth because the Creator and the Creation are one and the same. All the things you see around are the creations; all the materials, all the moving, immovable things, all the things are creations. In every creation, there is an element of the Creator and we start witnessing that creator within us and outside us. Then, we can’t have a separation. There’s no separation, there’s no me and mine. There’s no ownership. There is no possessiveness; there is no need to control anything. There’s nothing to control. So, once you understand the mind of the Creator, you become the Creator. You and the Creator are one. And then, it’s dissolution. That’s a state of dissolution. Once that awareness settles in, then you dissolve, then there is no you and that state is beautiful, perfect. The state of being the Creator, the creation has become the Creator. The dancer has become the dance, then there is no separation, then there is no division. When the song and the singer become one and the same, you’re fully melted. You are one with the whole creation.

So from the world of noises to the world of silence, it’s a consistent walk. It’s worth it. All the masters have said the same thing, over and over again. Many of them have seen it. Many of them have witnessed it. Many of them have become that. And those who have become that never came back to the world of noises. Those who witnessed it tried again and again, and they try to go back to this state of peace; perpetual peace all the time. Many of them did. But those who have knowledge and they are teaching, they are still in the world of noises. So, that difference is there always. They might have learnt a lot of things; the books, the materials, so many things they would have learnt and they understand. Understanding and experiencing are two different things. You understand how to make a very tasty dish. But to know how it will taste, you have to eat it. And once you taste it, maybe you won’t be able to explain about it because it’s not explainable. Some things are not explainable. You have to experience it, and just allow that experience to settle into you, you become the experience. But you can’t explain. What you can explain are the noises and the expressions.

mohanji-quote-do-not-take-this-life-for-granted

So many people who have attained silence never spoke, because there was nothing to speak. Speaking was very difficult, because the world of noises is a gross world when you have reached a level of subtlety. It’s almost like you don’t have a body, how will you communicate, how will you act? How will you touch? How will you feel? How will you experience the world as a body? So it’s like that. Imagine that your level of subtlety is high. When you’re completely subtle and your body is just an attachment to your system, and you don’t really feel the body; in that mode, when another person comes to talk to you, you become that person; you will express that level of grossness as much as you need to express or communicate to that person. If a very subtle person comes to you, you become that subtlety because you are very flexible. You are not bound by the world of noises. The world of silence is huge flexibility; totally flexible. You don’t have to think that “Oh, this man is coming now, how I will respond?” There’s nothing to think. You’re put in a position, words flow through you as per the need, as per the requirement of the person or the society or the environment or the time. That just happens; you don’t have to really do anything.

So, I think I have explained the three major aspects of the path of awakening and this has to be assimilated. You should listen to it many times and feel these words; not just listen to these words, actually feel these words. So you will understand the formations, how important is the formation. That’s the most important stage because you are actually destroying your patterns at that stage. It’s not easy; it’s not easy at all. Don’t underestimate that time; don’t underestimate your patterns. Don’t underestimate your habits, your inclinations and tendencies, your desires. Don’t underestimate them. They’re very powerful. They can literally turn you around, and they can literally keep you as a slave to it.

Usually, we are not slaves, but these things make us slaves, dependent on the world outside. We are behaving like slaves, helpless; we don’t have to be helpless. We don’t have to be. We should know that we are the depth of silence. We are powerful, very powerful. Only if you could experience that power, you will know. Otherwise it’s just an idea or a theory. You wouldn’t even know. When you experience, when you establish yourself in the world of silence, deeply in the world of silence, then you are a God-man. You’re one with the God; one with the Creator. You are a God-man. Until then you do not understand a God-man. Who’s a God-man? He looks like a man; human being. How can he be God? What is his state makes him that.  His state, his stature makes him godlike. God is not one unit. God is omnipresent. God is universal and God has no boundaries. So when a person loses his boundaries, he becomes universal. He is a God-man. So God-men do exist!

Mohanji

mohanji-meditate

 

Transcribed and proofread by

Rekha Murali

 

Read or watch other Mohanji’s messages on Corona virus here.

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Time to Unify Based on Love – part 2

Mohanji Speaks – Zoom satsang, part 2
on 10 November 2019

Question 1: How can I get out from self-sabotage, fear, conformity and the paradigm of the impossible?

Well, that’s very simple. As I explained in the beginning, it has to start with accepting yourself. There is some element in you which is not accepting yourself fully. And you probably are depending on other people’s opinion about you for your acceptance of yourself. But please understand, nobody can understand you, sometimes even you cannot understand yourself. Because you are a full and complete being, if you really accept and understand that aspect of you, where you are full and complete, then you will spontaneously feel no kind of expectations, judgments, or criticisms about yourself in you. Only we can raise ourselves or pull ourselves down.

It is all our story. This is a unique story and we are the author of this story. Because of our authorship we have this life. This person or this book of life is written by us. What we call destiny is our script. So, if you really accept yourself, you will not sabotage yourself. Sabotaging also happens with expectations, which you probably derived from the society, somebody told you that you should do like this. We also have a lack of acceptance in us.

If you look at everyday life, we will feel that. There are so many factors which we don’t like. “Oh if only I was like that… If only I was like this.” We have a certain benchmark; we have certain expectations. They are all unnecessary. We are what we are, whether we take it or leave it. There’s nothing you can do about it. Because this is the script you made for this life right from your birth till death. The script is well written. All the people coming into your life who are giving you experiences and flavours are all connected to the script. You allowed them, you allowed these people, you allowed these situations, and all these happenings are your choice. If you look at it as a drama, the whole drama from birth to death, you allowed all these people who are walking in your life, you allowed all the experiences. So, all you have to do now is just witness, watch this drama and be happy. Because there’s nothing you can do now. If you want to have another script, you have to take another life.

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Question 2: Is reciprocating the bond between a dog or any animal and its human expression, a type of bhakthi?

In any kind of bonding or any kind of relationship, don’t look at them as animals, people, etc. Then you won’t understand. Understand that every being coming to you is a soul in action. They are all souls in action. So, when they are coming close to you, think about why they are coming closer to you, because there is a connection. So, the cause is a connection, which is a continuation, and the duration depends on the intensity of the connection. The flavours or emotions that we share with them as well are connected to this connection.

If you look at the whole picture, so many beings have come to you and given you experiences, not just human beings. But we have a special kind of feeling towards human beings because we are of that species, not because we have something else to do with human beings. All relationships have their unique flavour and their relevance. We must accept all relationships as the same. What caused it? It doesn’t matter. How long it will last? It doesn’t matter. Right now, you have it; experience it. That’s all. Life has to be looked at that way. Right now, we have it. This is our time; this is our experience, that’s it. What will it be tomorrow? We do not know. What about yesterday? It has finished. So, we look at life like this.

We don’t know who all will be with us tomorrow. Whether it will be an animal body, bird body or a human body, it doesn’t matter. Who will live with you or walk with you, be with you forever in the future? We don’t know. And how long will we be with them, walk with them, talk with them? We don’t know because, we don’t know when we will die. There are so many things which we do not know. What you know is the reality. Right now, you are listening to me and I’m talking to you. This is a truth. This is a reality and that’s about it. Next hour, we don’t know. Basically, past is finished; future we don’t know. So, don’t worry about these two. Right now, we are here. You make the best out of it. That’s it.

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Do not look at the body and underestimate the soul. The soul is the same and it has taken various bodies. In the story of Krishna, when the Avatar was happening; Krishna was taking birth and various beings decided to come as cows, calves etc. so that they could touch him, and they could be with him. Various beings decided to come even as grass where he walks so his feet would fall on them. Such things like that can happen. So, everything has its relevance. Do not underestimate the grass or even a falling leaf. Everything has its flavour. Everything touches you, if you look around, if you witness the light, witness the world. Everything will touch you from deep within, and it has its relevance.

Also understand, at the end of the day, life is equal to the experiences that you have. So, make your experiences beautiful. We must completely remove all the anger, hatred, jealousy etc. All those things are not needed. Just be plain and simple and accept the world as it comes. Accept the people as they come and accept the whole dimensions of life as they are, so that you have no conflict; you have no resistance; you are in total acceptance and then see how beautiful your life is.

Question 3: How do we know if we are in a purification mode or just suffering because of ignorance?

Suffering is always ignorance. There’s no other way. Suffering cannot be of something else. When you are fully aware, you won’t suffer. Ramana Maharishi had cancer. When somebody asked him if he has pain, he said, “I have pain, but I have no suffering.” Understand that suffering is a choice. Suffering is usually due to resistance. When total acceptance happens, there is no way you will be suffering. In total acceptance mode, there is zero suffering.  Whenever there is resistance, we tend to suffer.

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Purification is very simple. It’s an every-moment thing. You can always be on purification mode. How? Make sure all your thoughts, words, and actions are selfless. You have no enemies. You have no anger, hatred, jealousy, revenge, etc., and you have no negative feelings about anybody on Earth. Everybody has done their part in your life. Some have given you good experiences. Some have given you bad experiences. They’re all experiences at the end of the day. You have lost nothing. Because you have abundance of experiences, you should be rich. The richness that you have, the scars on your face, should talk about your survival, not your pains and sufferings. It should be a life of strength, power and abundance. Abundance happens only through acceptance.

Generally, we resist so many things. We don’t even enter an experience because we are afraid. Then, that part is completely removed from life. Instead, we should focus on what is. This is what has been given to you; this is the time, this is the place, this is the situation, these are the people, these are the experiences. Use that hundred percent and enjoy that experience. Whatever the result is, it doesn’t matter. When you are in pain, go into the depth of the pain and come out victorious. When you have happiness, dive into the depth of happiness and come out victorious. When you have suffering, go deep into suffering and come out of it. Happiness or sorrow, you should dive deep into everything and come out of it. You will see that you are fully yourself. It will be a life well lived.

Whatever happens in life, always surrender at the feet of your Master if you have a Master (Guru), or at the feet of the Lord, if you have a Lord that you worship. Whatever religion you are, whatever method you follow, it doesn’t matter. If you do not believe in God, keep surrendering at the feet of the existence because, existence has provided all these. Whether your connection is with a Guru, a teacher, or a God that you imagine, or the supreme consciousness, pure brightness, whatever it is, keep surrendering everything and say, “Thank you, I’m feeling grateful.” Live every moment with gratefulness. Then you are rich. A life well lived.

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Transcribed by Rakshitha Ananth

Proofread by Shyama Jeyaseelantttt

Is the Coronavirus a conspiracy?

Mohanji

 

 

What we see in the world is a lot of panic. None of the governments of the world was ready to handle a situation of this enormity, this size. We could see that most of the people, especially in Italy, could not handle the effects of this sudden spread of the disease effectively at all. That’s happened in most of the places. People did not know; there was no rehearsal; it just happened and people had to cope with it and the governments’ had to cope with it. No government would take a decision which would harm their economy.

Here, we see that situation; total lock down, really at a loss as to what to do and the old, hardened habits which are connected to social life, to change all that in one day it was very difficult. Governments had to do the impossible, to literally put people at home, in isolation. The question right now is how do we overcome this situation. That is why I said, do not deviate your attention on WHY this happened instead of what we should do. That’s more important at this point in time. We will understand what was behind it, who was behind it or whether it was man-made, whether it was nature’s answer to human insensitivity. All these things we will come to know sooner or later.

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As an evolved species, we have a much larger responsibility than any other species. We cannot be selfish. We have to be very kind and compassionate because we have that choice. We have made machines which could literally destroy and devastate the earth. Since we know this and since we have a clear understanding of the machines and the weapons that we have, we should always maintain restraint. We should be mature, we should be compassionate and kind; we should always be selfless then only the collective consciousness will make a difference in the system, in the ecology. Now, it’s a collective consciousness of unconscious existence. That’s what we see today. People are in a mad rush, people are running, chasing, trying to compete and beat and make a difference in their own life, forgetting about every other matter. If we continue like that unconsciously, for a long period of time, nature has to retaliate. Nature retaliated.

I would like to consider this as a wake-up call. I have told this before. This is indeed a wake-up call where one species is put behind closed doors; totally on house arrest by nature. It does not matter who made it happen. The effect is we are all indoors. We are all in confinement and it is reasonably choice less. We don’t have much choice as the entire world is open to all the other species; all the migratory birds, the beings who are free in nature; they’re roaming free. They don’t have any fear about the human species.

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The most harmful species on earth is the human species; harmful for the beings in the sea, beings in the air and beings on the earth. We live unconsciously, we encroach into every aspect of everybody’s life, every being’s life and we do not have regrets. We have no guilt about it and we have excuses for disturbing, creating an imbalance in nature. Population growth is one of the excuses that we give. We need our spaces to sleep, we need houses but at the cost of lack of houses for many other species, lack of food for many other species.

We have done this enormously over time and I don’t see much change in the attitude. We do not have gratitude and our attitude is also the same. This is what this warning bell is for. Stop living unconsciously and start being responsible – that’s the message. Who created it? Actually speaking, at this point in time, I am NOT concerned about it.

But one point I have always said is that the 5G and the larger technological growth is only looking at human convenience from certain angles but not the human suffering or the radiations. Our rapid technological growth sometimes affects human existence; not only human existence but all existence – birds, animals, everybody is affected because of the frequency shift; because of 5G and stuff like that.

So, I would urge all the governments to think again before they actually implement the new technology even if we are a bit slow as we are now. We are at home and we do not have human contact apart from our family members at this point in time and we are somehow comfortable this way. There is no huge rush in malls, there is no huge rush in cinemas, so many places of congregations are vacant and we are fine; we are handling it well.

Maybe, many of the things that we thought is essential for our existence are probably not so essential. Maybe this is a good time to think. Most of the food joints are closed; home deliveries are closed. Still, we are surviving. We may not get all the things that we wanted or we were used to in the last few years because of this forced confinement. On one side, the materials are restricted; secondly addictions. So many people were addicted to various materials -material addiction. Many of those things are not available now and what happens when you don’t get it – huge withdrawal syndrome. I heard that a few people committed suicide because they could not get their alcohol or drugs. This is bound to happen because this is a vicious cycle which we unconsciously lived but now when we face the reality of the material not being available, what do we do? Sometimes, it’s a problem for families to handle such things.

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We are facing all these issues now because this forced confinement is just like putting a mirror on our own face. We start seeing ourselves; how we will be, how we will respond, how we will handle situations which are not predictable because we are used to predictable situations. No vehicles, no transportation no flights! It’s a complete lockdown.

As one species, we are responsible for the entire species. We are responsible for the actions of the entire species; whether we like it or not. Here, there is no caste, creed, country, culture, colour, religion, language; nothing, just a species; various expressions of one species and everybody are responsible for everybody. So, this is a very important point that we should consider at this point in time.

This is a time for introspection, contemplation; meditate on it. Look at human species and there’s so much to meditate on, to understand, assimilate. And this time is very good for that because we have no diversions, no distractions. If you switch on the television, all you hear is about coronavirus; after a while, you get fed up of it. People are only worried about their own lives. So, this is a good time to think in those angles instead of contemplating on the cause of this thing. Whatever the cause is, look at the effect; how it is affecting and affecting human life.

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It’s not exactly the fear of coronavirus; it’s actually the fear of death that we are tackling. We are handling the fear of death in multiple dimensions with coronavirus; the effect of the virus and the possibility of imminent death as if we see death in front of us. How do we handle it? This is an existentialistic fear. This fear is born with us. When we are born, every hour, every moment we are walking towards death. We all know that but we don’t like to accept that. We’d like to believe that we will live forever. We must have all our likes fulfilled; dislikes taken away. We want all those things. We are experience bound; we are compelled to gather more and more experience using this physical body but the body is temporary. We are here only for some time.

An average life on earth, if we live for eighty years is only twenty-nine thousand days. It’s not a lot of days but we take it easy. We believe we will never die or we like to believe we will never die. We are chasing, competing, comparing, criticizing, judging, character assassinating; doing all sorts of things in the world, on earth! But at no point in time, do we think if this is the right thing to do!

Again this is a time for introspection. How many people we have harmed in our lives because of our insensitivity, unconscious lifestyle, ego and various other factors? We might have harmed a lot of people. This is a good time to take stock of our life.

So, I would like you to think in terms of the positives; much less pollution on earth. Apparently, the ozone layer is closing in. It’s improving. All the birds and the animals that are free and roaming are happy. And the climate change might be reversed; that’s what the newspapers say, if we continue like this without pollution, without emissions.

There are so many positive sides of this one effect of putting people at home.  So, this is a very important thing, a very good point to contemplate, to introspect, go within and to assimilate!

Mohanji

 

Transcribed and proofread by

Rekha Murali

 

Read or watch other Mohanji’s messages on Corona virus here.

How to add subtitles:
On a mobile:
Click the three dots at the top right corner, choose Captions – English (or other available language)
On a computer:
Click on a setting icon at the bottom right corner, choose Captions – English (or other available language)

Use Human Zoo to Reconnect

Mohanji 2

March 22nd, 2020

 

Hello friends.

This is Mohanji.

We’ve been talking about the coronavirus and its effects for some days now and we are feeling it, every moment. We have seen that the human kingdom is affected; the human world is affected deeply. We are all in confinement. We are actually feeling now how the animals feel to be in the zoo in confinement, their whole life. We are now getting a taste of it, how it feels to be inside a factory farm, how it feels to be inside a zoo. And this confinement is teaching us great lessons where we feel how important our freedom is. All the beings (of non-human species) who are free are rejoicing and when all the human beings are confined to their rooms, we can see that the other kingdoms – animal kingdom and bird kingdom are rejoicing; they are roaming free, they are happy, there is less pollution, there is less radiation, there is less sound.

Mohanji 3

So, you see the difference we have made in the world now, the difference that we have actually been making in this world. We have not only confined animals to farms and zoos, we have literally starved them, tortured them, mutilated them and injected them with so many chemicals, did scientific experiments on their bodies, and killed them. We even stole the babies from their mothers. You know, mother and baby have a very sacred relationship, whichever species it is. A baby and its mother’s relationship are always highly sacred, but we have been insensitive. We stole babies of cows in factory farms and isolated them. We are doing so many things for the sake of our pleasure; for the sake of the milk of the mother, we separate the mother and baby. It’s a very bad thing. It’s a very sad thing.

Now, nature has kept us all indoors and made us feel what we are doing in this world. And this is a good time for introspection. This is a good time for contemplation. This is a good time. So, we now understand what sort of anguish and anxiety we have created in the animal kingdom. Especially perversions like trophy hunting, hunting for the pleasure of mind. Hunting means killing somebody, killing an animal who never wanted to die; a peacefully settled animal, just being killed for the sake of pleasure. Animal kingdom never does that. In the animal kingdom, a lion only kills when he’s hungry. Otherwise, he does not kill any being, but we do; human beings do.

nature

Awareness and Unity

So, this confinement is giving us a lot of awareness or it should give us that awareness and refinement. Now, all the major places of visit are closed: temples are closed, mosques are closed, and churches are closed. Places of pilgrimages are closed, malls are closed, cinemas are closed, airports are partially closed. The transportation industry is severely affected, tourism is affected. There are no cruise ships going around. There is no major tourism happening at all. And people are asked to sit at home in each country. So, almost 7.5 billion people are sitting at home.

We have family unity now; we are all together. This is beautiful. I mean, we have perhaps never spent so much time with each other for a long time, even as a family. But now we are meeting each other as family. This is beautiful. So we must make the best use of this time, we must recreate the bonding, recreate the love, connection, recreate togetherness; this is a good time for that. And this is also one of the reasons why we have been put together: to reconnect, to re-establish love, companionship, togetherness, to look at each other. So this is a good time for that.

This also gives us enough time to reconsider our habits, our addictions, our relations, our needs, and greed. It’s a good time. I would leave you to think about this, this aspect and we’ll talk later, soon.

Lots of love.

mohanji5

 

Transcribed and proofread by

Rekha Murali

 

Read or watch other Mohanji’s messages on Corona virus here.

How to add subtitles:
On a mobile:
Click the three dots at the top right corner, choose Captions – English (or other available language)
On a computer:
Click on a setting icon at the bottom right corner, choose Captions – English (or other available language)