mohanji speaks

Shlloka: We are kick starting, Ask The Masters. It was a long time coming. And it is such a privilege to have all of you here. I am Shlloka, your host and with a lot of pleasure, I introduce my co-host, Dr. Nidhi Kumar.

Dr. Nidhi Kumar is the lead anchor for Doordarshan. She’s a rubicon of journalism, very iconic and she has been championing various social causes and spiritual emancipation at many levels. And this is one such initiative. I would also like to mention our co-host “Mystics of India”. Mystics of India is a platform which endorses spirituality. And it talks about the tales of mystics through their platform. Finally, I’d like to acknowledge our partners for this episode – Mohanji Foundation. It’s truly a blessing to have you associated with us through this medium and with our first episode. So thank you to all of you for joining…

Dr. Nidhi Kumar: Thank you, Shlloka. And before we introduce Mohanji, it’s time to greet all our viewers here. Namaste, Sairam and welcome, as we kick start the first episode of ‘Ask The Masters’ and go inwards.

By the way, a few questions. Did you know?

  • 70% of the content online is pornographic
  • India is the hub of student suicide in the world.
  • You know what is trending on Google these days? How to cope with anxiety, depression and stress!

These rates are off the roofs. The initiative is to challenge the strength. We can do better and we will do better. The intention is to shift people from ill-being to well-being at the touch of a button. And hopefully, by the end of the series, you would have the solutions that you need to have, to have a happier, healthier life. I now request Shlloka to introduce Mohanji.


Shlloka: So who is Mohanji? This is my first time hosting any event, so I was reading a little bit about him on his website. The core of who he is, is that he is a renowned humanitarian who is focusing on positive human values that we can add in this world and without expectation, through our existence.

But what struck me the most was that Mohanji does not exist. This really caught me because the description that I read was him being an everyday man. So what is it about Mohanji that makes so many people gravitate towards him? It is the fact that he does not exist! And whenever anything does not exist, it doesn’t have a frame, it doesn’t have dimensions, it doesn’t have personalities, it doesn’t have qualities. It is empty, there is nothingness. And because of this emptiness, Mohanji becomes a doorway for something bigger and larger to happen through him.

Mohanji, it is such a pleasure and privilege for a seeker to be associated with you and be in your midst. So thank you for gracing the occasion.

Mohanji: Thank you so much.

Shlloka: We have people joining in from all across the globe. And the first thing that I would like to ask you is about your spiritual journey. What led you to this? What got you started, can you talk a little bit about that?

Mohanji: Well, after going through all phases of life – the different phases, physical, emotional, intellectual, the many phases that we go through, right from childhood, (and mostly unconsciously, because we don’t know we have shifted to various levels), at some point in time, this question comes to you. What exactly are you looking for? Since I had been working in the shipping industry earlier, I could taste whatever money could buy. But it wasn’t happiness. So I was literally searching for happiness for a long period of time. I used to go to the Himalayas often. Whenever I used to get leave, I flew to the Himalayas. But the problem was that when I went back, I couldn’t carry the Himalayas with me!

So at one point in time, I started asking myself, “Is this really what you want to do?” When you have time you’re going to a place and that place has peace. But you’re not carrying that peace with you. So you need to find peace amongst all activities or amidst everything. So that’s when I literally started focusing on myself. And it continued for a long time, about five or six years of deep penetration. My path was very simple. I didn’t have a guru. So I was literally connecting to my spine and just switching off from the front-orientedness.

We are generally front-oriented, because all our sensors are in the front and we tend to go to the front and hence everything is front-oriented. That is how we are made. Usually we don’t even think about our spine in our daily life because we don’t have to, unless there is back pain. I simply tried to connect to my spine, started feeling my spine and that literally took me inside – meaning I used to connect to my spine and breathe through the spine, etc.

Even if you just remember your spine, you will know that your connection has gone to your third eye. This was my practice and it took some time. From the world of sounds which I was totally involved in, like everybody else, I started going into the core of sounds which is silence. Like the ocean, from where the waves are coming out and going back to the ocean, all noises come out of silence and they go back to silence. So I could go down deeper and deeper after a lot of effort. Don’t think it’s easy, because it takes time, and because we are used to sounds. We are used to noises. And we think it’s natural for us to be in the noises. I was one of the noises in the world of noises.

But then 3 am to 8 am was my time. The rest of the time I had sold for money because I was working. So from 3am to 8am, I used to focus on myself, on the spine, and then go deeper. Silence used to be in the form of less thoughts initially, and no thoughts eventually. Once I touched silence, I realised I didn’t need to go anywhere. So in the midst of activity, I could penetrate to the world of silence. Then later I came back to the world of noises as silence. That was the difference. That’s why Shlloka said a little bit earlier that I don’t exist, because I don’t exist as a noise. I exist as silence which is probably not so visible. You have got to have the ‘eyes’ to really see that, but that was fine with me. Everybody need not connect because many people connect to the world of noises easily but silence is very difficult. From the world of noises to the world of silence was the transition for me. And that created Mohanji.

Mohanji speaks 2

Shlloka: The iconic Mohanji as we say.

Nidhi: Absolutely! We resonate with your views. Because the purpose of ‘Ask the Masters’ is to go inwards and introspect, especially in these quarantined times/ lockdown times. However a lot of people are very stressed because of the current situation and there’s a lot of anxiety in their minds.

In the present times people are suffering both on macro and micro levels. On the macro level, people are losing their jobs. They are starving. And on the mental level, some of them are going through a lot of hell. There’s a lot of mental abuse happening as we speak and the statistics are quite alarming. Then there is domestic violence also on a different front. On a micro level, people are stressed, angered and their relationships are actually getting strained. How do we tackle this suffering?

Mohanji: I would say don’t try to tackle situations, instead tackle yourself. That’s the right thing to tackle. Because externally, we do not have control over various things since we are only participants. However, internally we can control everything. This is a God-given time, to be ourselves; to really penetrate within and understand this thing called ‘us’.

You have got to really take time and look at your structure and try to segregate yourself and say, “Okay, this anger, agitation, confusion, insecurity etc. is not me.” You can take various aspects like, “I’m not the anger, I’m not the hatred. I’m not the comparison” etc. and start detaching yourself from all that you are not. All these emotions are connected to the world outside.

In actuality, the world for us is only after we wake up. There is no world for us when we sleep. So the world that we are talking about i.e the people, materials, time, space etc. is only when we are awake. When we are sleeping or when we are dreaming, we don’t have that world. Hence we should understand “What are WE amongst or amidst this world?” We should then try to understand yourselves in that context. The moment you start recognising who you are, you will start witnessing yourself in the whole situation. You will not be JUST a participant, you will be a reliable or a relevant participant – meaning, you will actually tend to add value to the situation.

Many times I feel we don’t have to speak. Silence is a good idea. We don’t have to react, speak or get involved every time, but we do it habitually. It’s our habit. If somebody calls us by a bad name or bad thing, we react immediately. But we don’t have to. We can just watch that person venting the anger and becoming calm after that. So in many places, we don’t need interference. If we are able to see that in ourselves, and we look at the world, like a mirror, I think most of these things can be sorted out.

Second point, we should try not to analyse situations. In general, we have a deep wish to know why something happened. We always try to put the blame on somebody or blame the situation. And it costs us a lot of time, stress and also spoils our mind. But as human beings we do have our (limited) life – if we live 80 years, it’s only 29,200 days, it’s not a lot of days. By the time we realise we have lived, we are (almost) dead. So in this lifetime, we have the right to be happy and content. We can’t and we should not give that possibility or that key to somebody. WE should keep that key.

That’s why I say, “Any situations in life are only a reminder that they exist and that’s an experience.” So apart from the experience point of view, we should not interfere. I’m not saying that you need to be an escapist. You be there. But be there as stillness or an icon of peace, where you do not have to react. You say, “Okay, this is the situation. We’ll talk about it, let’s sort it out”. Then, we try to help them come out of it. Just as we clear a roadblock. This is possible for us. We can all be policemen sometime, but non-interfering policemen.

Dr. Nidhi Kumar: Yes, like you said we need to handle these kinds of situations with a lot more equanimity.

Question: How to be positive, healthy, stable, peaceful and relaxed in such challenging times like the one currently? What is going to be the duration of this situation? How long do we need to stay stressed and why are we stressed? How do we be positive?

Mohanji: Being stressed is our choice, but being observant and being calm in any situation is our right. We can be very easy and non-stressed. But have we observed what brings this stress? Number one is expectation. We have a lot of expectations everyday – from the time we wake up in the morning.

Today I heard something – the time between when you wake up and when you get out of the bed is your amount of success; that means if you wake up and still lie down without getting up, it means you have earned laziness – meaning your success rate is affected. So this is something to think about. I would say, “Be purposeful”.


Also understand that situations are probably not engineered by us. A situation happened – it was given to us. What can we do in this peripheral? We have time, space, certain awareness, certain intelligence and certain people involved. In this context, we have to act. You can actually imagine that you are an actor playing a role. You can really play the role very well. So, this is your option.

In the current condition, Nature has told you: “You have no control”. An invisible particle has created a lot of havoc amongst us (the visible particle, for we are visible in this world). An invisible thing (we don’t even know what a virus looks like) has actually created a scare in the whole world. And it put everybody indoors. In this context, we need to spend time to understand and assimilate ourselves. It’s a very good time for us to know how we react to situations. Because this kind of thing has not happened in the last 200 years as far as I know, or probably ever since mankind started. We have a God-given opportunity.

There is a lot of stress connected to finances, stress connected to activity, stress connected to choices, we can’t travel (movement) etc. All the stresses have come together. And secondly, we may have to live together with people we really do not like, for example: our relatives and friends etc. in one space and being forced to see them. So this is something which is giving added stress.

Now you have every chance to re-wind yourself, recycle yourself, reset yourself. This chance should be well used. This is what I feel. And then there are so many methods and practices which great masters have given us including pranayama, the hyper-ventilations, connecting to yourself through certain meditations etc. But contemplation (manana) is very good. Manana makes a Maanav – this means that one who is able to think and contemplate, is a human being (man).

So we have a lot of opportunities to penetrate and contemplate: “Is that me?” Like Adi Shankara said….

Mano buddhi ahankara chittani naaham

Na cha shrotra jihve na cha ghraana netre

Na cha vyoma bhumir na tejo na vaayuhu

Chidananda rupah shivo’ham shivo’ham

But the point is that you can actually think, “Am I the body? Am I the intellect? Am I the ego? Am I the Spirit? What are we?”

So this will really make you fully collected and composed. And the moment you start realising you are very powerful, that you’re completely the universe, you will stop looking at the whole world through a keyhole. You will realise that you have the opportunity to see the whole universe. The moment you understand this, there ends the story. Then there is no stress for you anymore. There is no confusion, there is no agony, anxiety, anger, etc. It will all leave because you very well know that we are the universe and that nothing outside can touch us actually. Unless we are only external, then we get beaten up. In other words, we give the remote control of our happiness in somebody else’s hands, like neighbours or friends or relatives. Keep the remote control with you and use it wisely.

Question: I get scared very easily. I am scared of death basically or scared of what could happen to me.

Mohanji: Faith is the antidote for fear. Whenever we have fear, we understand that faith is lacking. So firstly, it should be the faith in ourselves; faith, not on something outside because your own personal Guru is inside. When you connect to yourself and assimilate yourself; when you understand that body, mind, intellect, ego, spirit, it is all within and that our body is just a case (shell), we start connecting to ourselves. Then we will feel peaceful.


As I said, first you have to have faith in yourself. You are born and you have a space here, you have relevance here. So in this relevance and space, you do what you can, within your given capacity. You don’t have to compare, you don’t have to compete. There is nothing to compete or to compare with. You are being yourself and that is exactly your contribution to this world. So whenever you feel fear, understand that fear has no basis. Fear is like a shadow where light exists. So connect to the light, which is you. Then you can connect to any guru, any master, any god which you like to follow.

But essentially, it’s all about you. The whole spirituality is about you. “Tat Tvam Asi – You Are That”. That is exactly what the great masters have said. Over a period of time, you have been trying to find yourself. This is the only point here. If we understand this, there is no confusion. But if you are chasing something and if you don’t get it, there is disappointment. Please remember that when we have found ourselves, there is nothing anymore to find. This finding ourselves needs time, and we have to accept ourselves. Acceptance is very important. Most of the time, we don’t accept ourselves even if others accept us. That’s where the problem lies. If somebody has an opinion about us, we buy it and think it is real, and that it is true, then we have stopped accepting ourselves.


We all have weaknesses, we all have strengths. We all have everything. We are a mixture. Nobody is higher or lower, not even equal. We are all unique. We should remember that we are a unique creation and this uniqueness is what we are giving to this world. The world may accept it or reject it. That is not our problem. We are existing today. This is the real celebration – that we are alive. This life is the celebration and this presence is the celebration. When you remember this, there will be no fear. Fear cannot exist together with light. Darkness cannot exist together with light. Fear cannot exist together with faith.

Dr. Nidhi Kumar: As you said, I’d like to reiterate the same thing….O Light of Exceptional Glory, enlighten the darkness of our minds, for dark is the path and you hold this light. The next question is..

“I am a stay at home mom and I wish to work again. I do not know what career to choose and do not know how to figure it out. My mind is in a quandary.”

When we were speaking yesterday, you told me that you’re getting so many calls from the US where people are losing jobs. It’s the same kind of apprehension.

Mohanji: I feel that the job loss situation will be all over the world because of the economic meltdown. But my answer to that is – let us not focus on the negatives. If you focus on negatives, there are plenty. Let us focus on the positives. First and foremost, how do we know what’s good for us? It’s very simple. It depends on our nature. What is our nature? We all have our unique nature. Some people have a nature for being a doctor. Some people like that profession, because their nature suits that kind of profession. Some people like to be a lawyer. Some people like to be in the sports field. Hence all these are connected to one’s individual nature. If your nature is not suiting that profession, you won’t be successful there.

So first and foremost, sit down and understand which profession suits you. That’s the first right step. Then you go towards the profession with full confidence. I would first say, “If you really want to be successful, you have to really apply yourself”. There’s no other way. Working smart is accepting yourself and applying yourself fully and doing only what you have to do. You don’t have to do the whole variety of things. Don’t try to multi-task and spoil your entire career. Instead focus on something which really suits you and dig deeper and deeper until you finally see water.

What suits you is what you can do effortlessly. That means if you like something and if you’re effortless about it, that shows that the profession/work suits you very well. That’s a sign of it. It is very easy to understand. If you are feeling stressed to even get up in the morning and if it is a pain or pressure to go towards your work, implies that you are doing something which you do not like to do or doing something which does not suit you. It’s like wearing a shirt which is not your size.

Mohanji speaks 4

Even in spirituality, what suits you is your path. Some people like devotion. They like to sing, chant, praise etc. Some people like intellectual stuff. They would like to listen, analyse, understand and only then they accept. Some people like Karma Yoga. They go out and they serve the world. Some people are a mixture of all this, but there will be some predominance and that is your path. Whatever is predominant in us; that’s exactly what we are. That’s our path.

Dr. Nidhi Kumar: That answers our question. I would like to add a little thing to it that it’s good to be rooted to your values. Let us move on to our next question.

Shloka: In extension to the career question, there are many individuals who talk about or who write about being compelled to be on a career path because of certain constraints. The constraints could be like financial constraints or it is too late in life to change career, or have a family to take care etc. So how would you advise those people to go through a career and the profession effortlessly?

Mohanji: The Upanishad says, “The food that came to you today is the medicine for you, even if that’s the food you never chose.” This means the food was delivered to you. Sometimes you are compelled to do something just for survival. In that situation, I would suggest you to always do the work with full dedication, but at the same time, have a hobby on the side, which you would like to do. So it compensates. For example, a person likes to be a photographer, but instead he is working as a government servant. So be a government servant fully for the sake of earning but at the same time practice photography as a hobby, so you don’t really miss it. And that gives equilibrium.

Sometimes life provides us with things which we may not have vocally asked for (but probably we may have been ‘eligible’ for that, we don’t know). If such a thing lands on your lap, accept it, then deliver your best. When you get something, you should do justice to it. Otherwise it’s not worth it. By rejecting or by resisting, it stays further. But by accepting it and by fully involving in it, maybe you will start liking it. Actually, the dislike starts with resistance. We keep pushing it away to an extent that it becomes painful. Then, we suffer. We don’t have to really suffer. Through acceptance, we can remove the suffering. We do not really have to cope with it – instead we dive into it and say, “Okay, what best can I do about it?” Plus, we take up a hobby which develops our other side, which blooms us through doing our chosen activity.

Question: How do we effectively use our time during this period amidst the stress and fear?

Mohanji: Go online…(laughter). Very simple. We can’t go outside the house, right?

Question: How do we motivate ourselves in this situation to begin and continue daily meditation and practices, especially early in the morning despite our busy schedule with family and work?

Mohanji: We have an Early Birds Club now. That’s the reason why I started this club recently. We have to start early in the morning at 4 am. Then have a pattern of activity until 6 am. By the time you reach the usual waking time, you have actually covered a lot of distance. It’s not easy to just start the day early and do nothing, because then the usual habits pull us back to bed. So we have started the Early Birds Club for that purpose. And this is really creating a difference in people’s lives. Now people have actually written back saying that they now have a lot of time and there is a lot of peace, contentment, etc.

early birds club

To start early, you need a bit of effort initially, but eventually it becomes a pleasure. You will feel quite good because you’re not just wasting time sleeping, procrastinating and then being lazy and feeling wasted. Instead you wake up early then do something. Some people have started writing their own stories. People say that it looks like another life or feels like another life. You can do so many things in this time; you can be very creative. As said in the beginning, there are so many domestic issues going on. I would like everybody to inspire people. It’s not the prerogative of spiritual teachers alone to do that.

All of us have our stories, have our history. We have a lot of wealth inside. We are not short or small. We can always share some insights with people, with the world outside and give some kind of a consolation or solace to people outside. It need not always be the teachers and the masters. Sometimes people get bored with these spiritual people (laughs) Normal people in the world can also talk. I always inspire people to share their experiences. You share your story, it might resonate with some because some people have actually survived total hardships like displacements, wars, etc. Many people who follow me around the world have gone through wars, they have been displaced, lost their houses, family members, etc. So I tell them to share it, even if it is painful to remember. Maybe it will be purgatory sometimes, and you may get purified through it. And that happens. People can be natural and be themselves in this time because you cannot go anywhere. You can use the online facility and communicate, which will help people. I feel that we all have a great potential. All we have to do is accept ourselves, and then we’ll realise that we can do a lot in this world.

Dr. Nidhi Kumar: Absolutely. Now we take the viewers to the next segment, which is on emotion. One of the greatest forms of suffering is to deal with death. So we have a lot of questions on this. How does one deal with death because it becomes an overwhelming and imaginable sense of grief, to deal with death.

Question: How to overcome the anxiety and the debilitating feeling that happens after some loved one passes away. How do you deal with that?

Mohanji: This is a traditional fear – the fear of death. For all the 7.5 billion people in the world, the biggest of fears is the fear of death. And the next fear is usually the fear of failure and society, fear of failure etc. But the fear of death is a part of us.

The driving factor of all species is instinct – that’s the driving factor. While for human beings, the driving factor is usually the inclination or vasanas, and of course desires. But the instinct part which is common across all species is the main instinct for survival. So this fear of death is connected to survival instinct, because we like to survive. Every being likes to survive, and the other side of survival is death. So we fear something which we do not want to happen, but it’s true and inevitable that we will die.

As human beings, we have the capacity to understand and assimilate the idea that we are deathless. That is only for us because we have that capacity to connect to something which is permanent. So we have that thing inbuilt in us, we have that capacity. So what is the antidote to fear of the inevitable death? The death that we are walking towards every day, even at this point in time when we are speaking, after our conversation, we are closer to death. It goes like that, right? Every moment we are taking one more step towards death that is supposed to happen.

So how do we come to terms with it, with the inevitability? It’s very simple – we must understand that we have something within us which is deathless. And that’s the reality. The shell that we carry, the form that we carry, the name, the position and the positions that we have, are all temporary; while there is something which is bright and brilliant, which is real and that’s hiding behind this whole paraphernalia or this structure. So we start looking at it and we say, “Oh, this guy doesn’t want anything. He has no interest in life. He has no interest in death. He is deathless. He is a time rider. For him, time is like a horse. He rides time.” Because time doesn’t ride him, time only rides the body, the body, the mind, intellect, ego. But the thing which is bright within us, it’s beyond time. So, the moment you start connecting to that, then death is just a phase.

In fact, every day we are dying for a few hours. That is the deep sleep state, where we do not know whether we are a man or a woman, time or space, whether we are a guru or a disciple, we know nothing. Then when we wake up again, we realise that this is the garb which we have been born in. We are born in this life and we come to know and then we start behaving like this particular role, this personality. So every day we are experiencing that and every day we are coming back to life in the morning. That’s why it’s a new life every day. So what happens in actual death is that we come back in another body, or we don’t come back at all – we dissolve. So this is the option. When we have awareness, awareness is the antidote – it is the antidote to the fear of death. This is the way it is.


Nidhi: How do we free ourselves from the bondages of emotions and become mentally strong? How to overcome negative emotions like fear and negative energy?

Mohanji: We have three processors in our system which are mind (processing emotions), intellect (processing, information), ego (processing personality matters like positions and possessions, role in society etc.). So this together is what we call as mind-matter. Actually it’s one material or one processor, but we segregate them so we can understand. The body has three processors and these three processors need food. The food of mind is emotion, but when we have so many emotions to handle, the mind has obesity. When we have so much information to handle, intellect has obesity. When we have so many positions, possessions and ego stuff to handle, then ego has obesity. If you eat a lot of food, the body has obesity. So obesity is part of our existence and the 7.5 billion people around the world have some obesity in some way.

So what do we need to do? How do we handle these emotions etc.? Emotions are coming in all the time. But we need to understand – like our stomach for example, we need to know how much we should eat, what we should eat, and what quantity etc., so that we are in control of our food consumption. Like that, we should be in control of our emotions, and emotional consumption as well. Emotions are available outside; this is all coming from outside. We need to control what comes inside and don’t just get involved in emotions habitually, because that’s what we do normally. And the same with information, so much information is coming that is mostly negative in nature – like 200,000 people died, so many people are in quarantine, this country closed the doors, that country closed the doors; so many people lost their jobs. This is what we hear from television.

What we need to do – we need to have an antidote. We go and search for something positive and read that, basically the life of great masters. In India we have a great tradition with the tradition of liberation – moksha. If you look at the whole world, the purushartha (dharma, artha, kama, moksha), these four aspects out of which moksha is defined only in this country, and that’s well-defined. And out of this many religions came out like Sikhism, Buddhism, all these came out of one aspect called moksha. So we have that big, huge tradition and depth of wealth. So if we read or assimilate materials or things connected to moksha, the highest potential, we can superimpose that moksha on mind, intellect, ego everywhere. And with the benchmark of conscience – our own conscience, which is like a guard, like a firewall, which protects us from all the impacts. So we do not compromise our conscience, and we use the potential for liberation for all of us. We all have it as the benchmark. And if we don’t get involved in things which we don’t want to get involved in, we will always be safe.


Suffering is in the mind. It’s only a waking state thing. Pain can be in the body. Like what Ramana Maharshi said when somebody asked him, when he had cancer, “Swami, do you have pain?” He said, “I have pain, but I have no suffering. I choose not to suffer.” Suffering is always connected to resistance. We try to say, “Oh, why did this happen to me? Why am I such a good man? Why are bad things happening?” All these confusions leave us with a lot of junk and suffering. So this we can definitely avoid – self-pity, sympathy all these things should be plucked out and thrown away. Life is happening. Take life as it comes. And when emotions are coming, which you don’t want….. like when we go to vendors or vendors coming home (when there is no Corona situation). When they come home to sell things, what do we buy? We buy only what we need in the house. We don’t buy everything. When we go to the supermarket, what do we buy? We only buy what we like to consume, otherwise we don’t buy. So this is what we should do all of our life. Whenever we are awake, we should be controlling our consumption. We should not indiscriminately consume, because if you do that – obesity happens. And this is a continuous thing, and sometimes we are so helplessly involved in it, and that’s a big trauma for us.

So as a general answer, I can say to control your consumption: physical consumption, emotional consumption, intellectual consumption, and also ego things like pride. Don’t try to consume everything that you get.

And also, you do not have to prove anything in life. Because people who love you will accept you; people who do not love you will not accept you. That’s how the world is. Not everybody will accept you. Those who have eyes to see will see you; those who do not have eyes to see, can’t see you. That’s fine, because that’s the way creation has happened. So let us be realistic. And let us say that we don’t have to prove to anybody. We are living our life without violating or without violence. We are not trying to harm anybody so that we are on safe ground. We contribute what we can contribute. And we always ask the question, “Can I do something for you?” so that our purity is always maintained. If you focus on what you can deliver and not what you consume, you will feel peaceful. This is the right time for understanding that.

Nidhi: To add a little bit to that question, there is societal judgement that comes in, you know. You say to live in the moment, but sometimes society kind of judges you on a lot of things, and a lot of you (viewers) have been writing to us: “My mother-in-law or my so-and-so..” You have to get over that judgement somehow by realising that it’s your life and you can live it whichever way you want to, because God ultimately wants you to be happy. So what may be a sin in say, the eyes of society or your friend circle, may not be a sin in your own eyes.

Mohanji: Well, the minds of the other people are in their own bodies or their own systems. We do not have much control over it. But I would say that if we have not been affected at all for a period of time, then the impact becomes less. If we’re reacting to everything, it will be increasing because then there is a pleasure on the other side. Like if somebody is abusing us, or judging us, criticising us, which I have experienced many times. I don’t respond, and say to myself: “okay, this is their opinion, my reality is totally different.”


So we must have trust in ourselves, faith in ourselves. We don’t buy things which we don’t agree with. Because we can’t change people, change other people’s minds. We interact with many types of people every day, right? And we don’t have many choices for it, because society has a variety of different types of people. We have to interact with them consistently. We don’t have any choice. So while we’re doing it, make sure that we remain clean and unaffected. Unaffected means – let them say whatever they want. If they have pleasure, it’s okay. I believe in that. If somebody abuses me, I think: “okay, maybe because of me, he has that pleasure.” So this is okay. He has the right to have pleasure, like everybody. So even if he is abusing me, it’s fine. As long as I don’t buy it, it stays with him. You know, I normally say this to people: when people try to gossip about others to me, I say, “You must have done a lot of hard work to get this information. This is precious for you. Keep it with you. Don’t give it to me.” So they don’t tell me again.

Q: Can you kindly share with us at what stage of your sadhana (with regard to the number of months or years) you first started experiencing the state of blissful existence? As someone who has recently started to meditate, I would like to know more about it so that I can be not immediately bothered about such expectations hindering the entire process.

Mohanji: Yes, I would say that, first of all, we should not keep any expectation. This is the first point. Second is that the experience is usually individualistic, because we all have our own constitution. We can’t say that another person had this experience, so I should have it. It may not happen that way. Third is that for me personally, I did not know what I was looking for. Because as I told you, I was working in a company and I was practising.

So one thing I would always say is that you have the same place for meditation or practice every day. Don’t change locations. Because what happens is the mind gets occupied with it. So I used to keep one room and I had covered the whole room – I made it like a cave, so that there was no light entering from anywhere. And I only had one lamp, no pictures, nothing in that room, so that the distraction level was less. Initially there’ll be a lot of distraction because we have habitual thoughts coming in, and things like the pleasures, which we like to indulge in. That comes like, “I need to have coffee or tea”, or, “it is time to check the mail”, things like that. But for that I used to start at 3 am every day, but I don’t recommend that because that was my own style. I used to have my time, my own personal time and that was 3 am to 8 am every day. That is when I was practising – means I was actually trying to explore myself. I’m not asking you to replicate anything – I’m just telling you in a broad spectrum, one space, always. One space, one kind of environment and one lamp (with flame) or one thing to connect to. Plus one practice – same practice. Sometimes it’s so boring but you still do the same practice. If it’s a mantra, chant the same mantra again and again and again. So what happens is the mind finally breaks up. Mind can’t hold it anymore. Mind likes variety. The repetition kills the mind, and that moment when it breaks is when your whole identity is broken.

So for me, it was consistently about six months before there was a slight change in the whole thing – where I could assess the difference by not getting affected with the world outside. That means whether a thing is there or not, I’m not affected. Earlier, I used to have certain requirements every day. If I get up in the morning, I take a bath and once I’m done, then I do my prayers. But then after that, I need to have a coffee or something. But all those needs became optional. So that was the first step. So like that, eventually, tremendous detachment happened with the world outside. When you start touching the silence deeper, at that time, the world of noises is somewhere far away. You can hear the noises, but that’s not yours – so far away. Then you feel totally separated from it. If you want to go to the noises you can go. But again, you are not affected. It’s like with some people who smoke a lot, who can’t handle being without cigarettes. Then after the moment they decide to stop smoking, after a long period of time, even if somebody smokes, it doesn’t matter, because they have overcome that – like that. The world of noises is probably a temptation for some time, and then the temptation also goes. So, I would say it took six months before I could actually start connecting to myself by crossing over the tendency for searching for noises, because that was my world like everybody else’s. This is the world of noises. We are used to it and we think that’s natural for us, but it’s not. We think it’s natural.

Nidhi: There was a question regarding the sadhana, is it traataka by any chance?

Mohanji: So, one technique as I said, I was looking at the lamp but I was not looking – my eyes were open and connecting to the lamp but I was connecting to my spine. I didn’t practice traataka.

Nidhi: Shlloka, let’s take the next question and then move on to the next segment liberation.

Shlloka: The next question, as you’ve touched upon it earlier in your segment as well. You know, it’s a very natural tendency for people to want to tide over suffering and reach a state of pleasantness, pleasure, enjoyment, whatever you may want to call it. You have stressed upon awareness as being that seat of pleasantness and enjoyment. You’ve also spoken about how presence is the highest practice. So if you can tell our viewers who are watching you for the first time as to what is the importance of awareness and why so much stress on it?

Mohanji: Yes, awareness starts with very small things like for example, we are talking. Just be aware of every word you utter. That means no absent-mindness, first of all. Then we are moving our hand or we are doing something – be aware. In other words, let the mind be present with everything, every word, every action so that your mind is right here in the present. This is the number one thing. Then you can go deeper and deeper in awareness and eventually you are aware of your heartbeat, you are aware of your breath, you are aware of your aura; you can be aware of everything. You know, it’s very interesting if you start connecting to yourself and start assimilating and you will know that the heart has a particular frequency; that the liver has a particular frequency, that every aspect of you has a different frequency. And it’s like an orchestra inside. You know, every organ is playing in the orchestra, that’s a synchronisation – it’s like a huge beautiful melody. So you start connecting to yourself and then you realise, “Oh my God, I’m a big universe, what I was looking at outside is nothing compared to what I am or what I can see inside”. So awareness takes us there. Awareness is so important. Now, in daily life, what happens is that we get so involved that we lose that awareness a little bit – because we forget that we are the actor. We forget that we are not the role. We are the actors but we forget that thing. So, what happens is – we get involved with the role and we believe that we are the role, not the actor at that point in time. We get affected and that’s where suffering happens. Because the role has suffering, you also have suffering. Otherwise, if we always remember: “I’m an actor and this is just a role I’m playing and this is temporary”, then there is no suffering. So, suffering is connected to our deep involvement – then we tend to blame the other actors. We are in these role plays every morning till evening.

Nidhi: I am reminded of Shakespeare’s saying, Mohanji. He said that famous line, “Today, we have our exits and our entrances. So each of us is a player and it will be curtains down soon for everybody. That’s what he said.

Mohanji: Yeah. So this awareness is that, but consciousness is different; awareness and consciousness are different. Consciousness is our driving mechanism which has three distinct aspects every day: the waking state, the dream state and the deep sleep state. So the same consciousness operates in three dimensions each day in 24 hours. But awareness is that we stay over all that’s happening to us – like a view from above. So you can see all the role plays, but at the same time you remember you are always the actor. So that gives you that immunity as well as power. That makes you powerful.


Shlloka: So we have a question from someone – you just spoke a while back about sadhana. And you mentioned that there is so much resistance. As a spiritual practitioner myself, I experience that as well – how every day, one doesn’t want to get up and do sadhana – there’s so many things to do, don’t do it. There is so much resistance and one sometimes succumbs to the mind. So the question is being asked:

How does one conquer the fear of limitations in the way of one’s sadhana?

Mohanji : That’s only in the initial stages. In fact, after a while you will not even feel anything if you avoid expectations, if you avoid agenda. For example: “My friend who was doing sadhana achieved a level of silence. So I should also do that.” Don’t do that. You just be yourself, don’t compare, don’t compete and just follow. I never used to tell anybody what I used to practice – that’s a very good idea. Because if you try to share with people, then they would all have opinions and sometimes they derail us. So I would say that keep your own practice close to you, do it as quietly and consistently as you can, and after a while, this becomes a usual thing.

See, the subconscious mind reproduces what you do repeatedly – like for example, if you do 21 days or 41 days. That is the point of the Early Birds Club that I spoke about earlier. That means people wake up at a certain time and do a particular sadhana. After a few days, they automatically wake up because they can’t sleep. Then that becomes enjoyable. And if you’re not competing and comparing, you will have no sorrows connected to it. So I would always say that you must consider that you are not the mind, you are not the intellect, you’re not the ego and don’t analyze and don’t keep on digging the seed out to see if the roots have formed. The root will happen at its own time – everything has its time. But I always believe that everyone has the clear potential, like everyone else, to touch the highest consciousness or to touch the state which is consciousness. So, all of us have that power and we are never higher or lower than anybody.

Shlloka: Mohanji, in connection with this, can talk about the importance of sadhana, what are the benefits of sadhana or yoga for that matter? You know, there’s so many people who are non-practitioners who have written to ask :

Why should one be pursuing the path of sadhana? Are there any other ways to achieve the ultimate, or is sadhana the only way? If it is the only way, what is the benefit?

Mohanji: Well, sadhana is nothing but a systematic practice. That means something which you’re committing to. And anything you are committing to, you should have conviction about it, you should believe in it. Not because somebody else said or is doing or not doing. We should check whether it suits our nature, whether it is natural for us or whether it is suitable for us, and then we follow that. For example, a person who’s devotional by nature cannot follow a guru or path of knowledge or jnana yoga. This person can only follow bhakti, and that’s what suits a person of that type. So this is the first point – that when you practice something, make sure it suits you. Don’t just follow like a cow; a cow’s tendency is that if a cow goes in one direction, every cow goes in that direction too. So we should not do that because we are human beings. We should not have herd instinct. Instead, we should look at what suits us and choose. If something doesn’t suit us, we should be happy to say that’s not our cup of tea. That is the first thing about sadhana.


Secondly, consistency as I said earlier. Then the question about why one should have sadhana – it’s very simple, otherwise you miss a great personality!! Instead you will be immersed in the world outside, a world of noises with so many things, varieties, colours etc. And it is never ending because you will always have more and more desires. And finally get tired because all this while you’ve been running after so many things and materials, you got so many things but are not still happy.

So, how do we find happiness instead of going for various pleasures? We come to ourselves and then we realise, “Oh my God, I never needed anything, I am happy otherwise.” So, for understanding this you need to have practice. I always say two D’s — one is Discipline and the second is Determination. The other side is distraction. So to overcome distraction, you need to have discipline and determination. Determination is to connect to yourself. As I said earlier, the whole spiritual path can be crushed and the essence of it can be said as — “You are that. You are what you’re looking for.” So this ‘You’ is a great story. We know that we only connect to ourselves as incidents based on what we have experienced. That’s not us. We have so many other things, other faculties and factors. We are a conglomeration of all that. So if you do not connect to yourself, you miss that great opportunity.

Nidhi: Mohanji, we are completely out of time now. I’m just going to take two more questions. One person said that she’s been praying to Sai Baba and she’s been seeing your face. There are many more questions like that. Another one is:

Why is Sai not answering my prayers? What should I do? It’s been a decade. What would you like to say to such people who’ve been asking plenty of such questions?

Mohanji: How can I say why Sai is not answering? But I would say that Sai always answers. We have living Masters and we have had great Masters who have lived here as beacons of light and power. And they always respond, I believe so. Because the thing is that we are probably asking for something which can’t be delivered, something personal or selfish. They don’t cater to it.

Or secondly, they would have delivered something which we fail to see because we are focusing on something else. This happens many times. What we got, we may not see. But what we don’t have or what we thought we should have, we will see. It is the same with the gurus, you know. The tradition says or the scriptures say, “The one who has appeared in front of you is your Guru. Connect to him completely.” But then we have probably an image of Babaji, an image of Sai Baba and we say, “Oh, that form did not come to me. So I don’t accept it.” So you miss it. This happens in our life.


I would say that no master ever denies anybody. This is my experience. All true masters are here to serve. They’re not here to earn or eat and eat more etc. They are here to serve. If you stop asking, maybe you get much more, maybe you are supposed to get a Mercedes but you asked only for a Maruti!

Nidhi: How lovely! How beautifully you summed it all up, Mohanji. And I think we’re going to have many more sessions with you. It’s almost time now to wrap up. It’s truly been a very insightful, incredible journey packed with so much wisdom and this intersection with you has been wonderful to begin with. We have many, many more questions, which will not go unanswered I’m sure. To wrap up, I’d like to give special thanks to you, Mohanji for gracing us, to my team Union, for producing and marketing this show headed by our volunteer Ajay. Thank you so much. Thank you to the Mohanji Foundation. We thank you for making it see the beautiful light of day. Now, I leave it to Shlloka to end this session for today.

Mohanji: Thank you. Thank you. Thanks to all of you.

Shlloka: It’s been a pleasure. And you know, the viewers have flooded us with questions.

Nidhi: I think even ten sessions with you will not be enough. There were hundreds of questions, and you have thousands and millions of followers. So we have to have this again very soon. That’s a promise to our viewers.

Shlloka: Mohanji, people have written to us, of course with their questions, but you know, it’s also just amazing to see the kind of profound gratitude that they have for you. For example, we have an individual who talks about and thanks you for your protection and for your grace – and many more messages.

We wish to have Mohanji back once again, so please keep your questions coming, viewers. And in the meantime, we would urge you if you have more questions, you can always visit Mohanji’s website, Mohanji’s Facebook page, it’s flashing on the screens. You can always stay connected and be answered to the best possible way, until we meet again. Thank you Mohanji once again, see you in the next one.

Shlloka and Nidhi: (To the viewers) We hope you would take all the answers and implement them in your life and we do hope you’ve liked Ask the Masters.

mohanji speaks 3

Transcribed by Nada Rakovic and Rakshitha Ananth

Proofread by Geetha Iyer

Mohanji on his Journey


I believe that our biggest or the most important net worth, or the net worth of human life is what we give to this world, not what we take from the world. This is my strong conviction that our net worth is always what we deliver to this world, and not what we take from this world.

Secondly – Effective Years. Effective years are the time when you live for the world, not that you live for yourself. As a child, as a youth, we have been learning; we have been learning skills, we have been trying to position ourselves in the world, to get a job, to earn some money, to pay the bills and stuff like that. That’s all for us; all for individuals – that’s not an effective life. Effective life is the time when we start giving back to the Earth; selflessly, unconditionally and consistently. So effective years is what actually makes a person a real personality. This is my strong belief.


I have walked this Earth, more or less alone, since my youth or probably even before. My dependencies on people and on materials were very limited. Even now I feel that I’m not bound by people, time, space, materials, maybe very mildly not substantially bound or not bound in a very strong way.

So, this question was on my mind. What am I supposed to do in the world? At one point in time, I spent a lot of time trying to penetrate into the world of noises. I was living in a world of noises like everybody else. A world of noises means a world of communication, a world of sounds – a world of noises. I spent substantial time during the early morning hours continuously from 3 am to 8 am trying to go deeper into the source of these noises, which was silence. And I kind of touched there.

The moment I touched the silence, then this world of sounds became outside of me. I was not like a dry leaf in the wind, carried by the world of noises. I was stable, because every noise has come out of silence, and every noise goes back to silence. So, silence is more or less like the calm, deep ocean and I could taste or touch that, I could stabilize there. It took about six to seven years for that; a long time for that.

The moment I started stabilizing further and further into the world of silence, every sound became outside of me; inside it was silence. The inside world is the real world. The outside world is a relative world. When you wake up, you have a world outside; when you sleep, you don’t have that world outside. So, it’s a relative world. But the inside world, it’s always there; when you’re sleeping, when you’re awake when you’re dreaming. It’s always there. That world was established in silence. Why I’m explaining this now is that you understand where I’m coming from.


So I spent a lot of time assimilating this treasure, which I received; which came. So, what happens with that existence is that you need nothing from the outside world. Everything is fine. Everything is as it is, everything is okay. You don’t really have any need, or you’re not bound by the world outside, no materials, no places, no people, no person; and I never had any particular addiction that way, without which I could not exist. So, this was the state and I continued like that. That’s the time when I was asked by my higher-ups; the Masters, to go and speak in the world of noises. That was a big violation or violence. Once you are totally established in the world of silence, to go back to the world of noises is a big trauma. It’s an impossibility. No way, I can’t go into the world of noises again. A world of noises means a world of differences. There are ups and downs – the dualities; all the dualities of life are played in the world of noises, outside of you.


You have already done all this and you have nothing to do with it anymore. So you have literally spent time digging deeper and deeper and found the source – the core, and you settle down there; you are happy. From that mode, you are asked to go back again; by the seniors, by the Masters, by Guru Mandala; to go back to the world of noises. I said I can’t do that. They said you must, otherwise, you may take another birth, because you used this plane to get what you wanted. Now that you got it, you pay back. So, I was again brought into the world of noises, but this time as Mohanji – a personality, a person; a recognizable personality, I would call it that way.

So, I came back into the world of noises as silence, not as another noise. I existed in the world of noises as another noise in the beginning; later I came back to the world of noises as silence. This is probably what attracts people to me. This depth of silence is what some people are able to touch, feel and experience; this is my understanding. This could be the reason why people would like to meet me and the rest is history. The mission spread; various places, various activities, various people started connecting. They were all connecting to one core point. Their desire to be in the same state or same space; which means their desire to experience unchallenged silence, un-distorted silence, stable silence.

world of silence

So what can you give? The highest you can give is yourself. I gave myself to this world. When you give yourself, you’re very vulnerable because you are in a world of noises as silence; you’re like a fish out of water. It’s not easy. I’m sure some of you understand the state.

People look at you as they are and they judge you as they are. They criticize you, sometimes character assassinate you, sometimes love you, sometimes want to own you, possess you as they are. You can’t do anything because you are here to deliver. You deliver to everybody as they are, as they can take. There’s no choice. There’s nothing else to do. I’m not complaining; I have never complained. I never asked for favours from the Masters. I never asked anything from the Masters. I just obeyed orders because you don’t ask anything; you have everything, you’re one with everything. What can you ask?

Mohanji at Kailash 2019

So, in this mode, a personality is accepted, just like various other personalities have been accepted as they are in the world and we remember them. Like that, Mohanji was accepted in the world to some degree; acceptance, rejection, all these things – everybody will not accept you, everybody may not like you, everybody may not dislike you. So, in this world, there is a position and a place for everybody; all species, every person has a position and space. Mohanji also has a position and space.

Some people found the truth in me and they came to me and they said, “I want to stay with you. We want to be with you.” I never called anybody. I never asked anybody to come, but when they come, I accept them. I accept them as they are sent and their eligibility I never questioned; I never rejected anybody. I never asked anybody to leave. I never asked anything from anybody, any favours from anybody. So, this clarity I already had. There’s no confusion; there’s no distortion. Then, what will I give or what is my style? AS I AM, that’s it. I can’t be somebody else. And there’s no need to be somebody else; you can’t be somebody else either; you are you. You are unique as you are, I am unique as I am. So, I deliver as per what I am.

world of noise

This may be accepted or may be rejected by people, we don’t know. We can’t say anything because people are people, they are themselves. They will accept only if they can accept; they will reject if they don’t want to accept. Then the growth; whatever happened – various countries, various people started connecting for various reasons. This show started where I had no control. I never scripted it. I never directed it. I just acted my role, played my role. Simultaneously, I continued to play my role as a son to my parents, as a father to my daughter, as a husband to my wife, as whatever people considered me as they think, I played that role. I never restricted any roles, because it’s not my job to restrict. People connect to me as they are, as I told earlier, and I just reciprocate. I do not tell people, “Hey, don’t do that.” Nor do I tell people; no, I can’t do that. So wherever there is a resistance or a rejection, there is also a continuation for that matter. So I don’t want anything to be postponed, let everything happen. Good, bad, ugly, all those things; it will happen.

I never created any kind of personality mania, but people must have a personality to connect to, they need an object, a frame, a form, a method, a known practice to connect to. This is essential otherwise what will they connect to? If there is no Mohanji, what do they connect to? If I never existed, there’ll be no Mohanji to connect to. So, I was created and sent by somebody. I’ve never even asked why I am here.

Since I’m here, I do my job; what I’m supposed to do. Whatever are the dimensions of operations, I never tell, people experience. Let people experience, let people talk. Let people write. This is their thing, not mine. I always tell people – be truthful with your experiences. Only if you believe in your experiences, you write about it. You must trust your experience and should believe in it. Then you write about it. That way everything is authentic. If you fake it, or you hallucinate about it, it will not work because people are not stupid. They understand; all the people are intelligent. I believe that everybody is intelligent. Nobody can be fooled. So you can’t really keep on delivering something fake and say, “Oh, now I fooled everybody”. It never happens. For some time maybe, you fooled some people but that price you have to pay; I never wanted anything to do with it. When you fool somebody, when you harm somebody, when you confuse somebody, when you character assassinate somebody; there’s a huge price. Maybe it will last lifetimes. When you gossip about somebody, when you betray somebody; the price to pay is unbelievable. Believe me. I don’t want anything to do with it. I never betrayed, I never character assassinated, I never gossiped. I just delivered what I can. When people talked badly or people judged me, I just kept quiet because they are paying the price. What’s my problem? If they want to pay a price, a huge price for criticizing me, that’s their job; they decided to pay, maybe through lifetimes. It may take lifetimes to pay off the debt.

So, I never created any personality cult here. You need to have a face to speak to. You need to have somebody whom you can identify with. You need an image, which you can recognize and connect. This is important and that image should be static. I never ever created one image. I was always free with my life. I just moved around as I am. I walked in various costumes. I did my thing effortlessly as I am. I just walked through this earth. So, people’s opinions, people’s concepts, they’re all sitting in somebody’s minds, I have no control over it. I will never control it either because if they are good to the world, they get rewards. If they are bad to the world, they have to pay the price. This is very simple. You do good things in the world, you talk good about people, you are benevolent, you’re compassionate, and you’re kind; you get a lot of rewards as energy comes as grace to you. At the same time, you criticize people, judge people, character assassinate people, talk bad about people – you probably don’t even know about that person, but you judge them because of your prejudices, because of your concepts, then you are paying the price. You pay a huge price for it. Sometimes it goes into your children’s life. Sometimes it goes to your ancestors, sometimes this huge debt you create, maybe the whole tribe will have to pay. It’s possible. When we harm somebody, we have a huge price to pay. When we kill, we have a big price to pay.

So, I am very clear about this and I wanted to give you clarity because this question kept coming up. What am I trying to create in the world? The answer is very simple, NOTHING. What will happen? I don’t know, and how things will happen, how it will evolve, I do not know; I never make a plan. I have no agenda. All these 10 years when I’m in public life, like 2012 to 2020 – 8 years plus, I’m in public life; I have never scripted any agenda. It all happened. I neither asked people to come to me nor did I ask people to go away from me. I loved everybody who came to me, I accommodated everybody; I gave what I can, as per my capacity to everybody who came and I made sure nobody leaves empty-handed from here. I gave whatever I could, but I have my capacity like you have. So I gave whatever I can and then some people were disappointed because their expectations were too high. How can I sort it out? Some people were very happy, and they wrote about it. They said, “I got what I wanted. I’m thankful. I’m grateful”. I’m also grateful for their confirmations and love. So, this is how life is. Those who criticized me, judged me, character assassinated me; I thought they wanted this experience from me. They got it that way and if they are satisfied, I’m satisfied. Nothing touches me that way. Of course, there is an inconvenience. When somebody talks bad about you, it’s inconvenient for you. But nothing is permanent; the same people may talk good about you later. So, nothing in life is permanent.

I’m very clear about this. So, there is no personality cult. There is no cult. There is no sect, nothing here. What will I do with all these things? I exist as a person who has been appointed to do a job, to spread warmth and love, to spread compassion, to spread kindness, to spread unconditional love, selflessness, to spread liberation or to bring the thought of liberation to people. How many people will be liberated? It’s not my job, I don’t know.

Mohan ji

I am bringing the thought of liberation to people. Some people may be liberated; those who are consistent and they will never change their connection. They’re always focused. They are fully clinging on; they will probably get liberated or probably because they will connect to my state or what I am and that happens to them. But there’s no guarantee here. It depends on the people. How many of them will be staying with you, fully connected to you; I do not know. I never ask.

“Are you going to stay with me?” I never ask. I even tell people, you can go now if you like. I’ve told this to people. You got what you wanted. Now you can go if you want. I never ask people to go, I have never asked anybody to go ever; I will never ask either.

So, this is exactly how I am. I think I have explained in a broad perspective, who is Mohanji in this world, what am I doing here and what is my purpose? My purpose is to bring awareness higher if I can if people are willing to accept or connect consistently. There should be consistency, without consistency nothing happens. Otherwise, it’s like a pot with a lot of holes. You pour water the whole day, but eventually, at the end of the day, there’s no water. People go to various masters, various methods, various practices, and they try to compare, criticize, judge.

Mohanji and Ganeshananda Giri Babaji

That’s not the right thing to do. I never ask people to stay with me. If some people say I found another master, please go. You have all my blessings. I never bound people to me. I will never bind. Also, I never went to any guru for something. Vittal Babaji gave me the title of Raja Rishi, Raja Yogi. I never asked. After meeting me, within 5 – 10 minutes, he gave me the title. We didn’t even discuss or I didn’t even tell him what I do in life. He said, “Oh, precious diamond, this is your title.” And he gave this ring to me from his hand. Likewise, Avadhoota Nadananda transferred his spiritual wealth to me. I never asked. I never even knew that such a thing can happen. Ganeshananda Giri, Vasudevan Swami, Devi Amma, all these masters who are deeply connected to me, they all support me, protect me, they love me not because I asked for anything. I never asked anybody for anything. I never asked for a title. I never asked for any kind of favour; nothing.

So, life is very simple. I still am that silence which I earned almost 15 years ago. I still maintain that silence. I feel some people like that silence and they get attracted to me or some people like me. Some people come because somebody else told; those people don’t stay as the connection is not direct. They have come because somebody else has come or somebody else has told them to come; that never works. If your connection is not direct, it never stays; it never happens – forever. You should feel, you should assimilate, you should connect and it should be suitable for you just like the shirt you wear. That connection should be suitable for you. You should feel good with that connection. Otherwise, it won’t stay. Never ever have a connection because of somebody’s compulsion. That will not work, especially in the path of spirituality.

mohanji praying

I never told anybody I am their guru. I never told I’m enlightened. I’ve never told anybody I will give them something or you come here, I will make you enlightened. I don’t give such promises. I don’t want to give promises. This is all individualistic. If the wood is sufficiently dry, one spark can create fire in the wood. But if the wood is green, wet; you can use the whole matchbox but it will not catch fire. So, if dry wood comes to me, maybe they will catch fire. Again, I’m not promising. I’m only delivering as best as I can. Sometimes some people say that he doesn’t know anything. I accept that I don’t know anything. Some people say he knows a lot of things. I accept; that’s your call. Anyway, I am judged as per what they are. So, I don’t worry about it.

This is my answer.



Transcribed and proofread

by Rekha Murali


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How to walk the path of spirituality

Mohanji path

When we walk the path of spirituality, it’s actually an individualistic journey. You can’t really define that this path should be like this, in a particular way. But I would like to look at the spiritual journey in a logical way, so that it’s easy to understand.

The journey can be classified broadly as a formation stage and stabilization stage; not the accomplished stage. What is the formation stage? Formation stage is the toughest because we are a bundle of patterns and we have a lot of habits. We have a lot of fears, habits, likes and dislikes, so many different things. We have to detach from this whole jungle or the variety of things that we consist of because most of this is connected to the world outside. This is our dependency to the world outside, it could be places, it could be materials, and it could be relationships; so many things connected to the world outside.

be yourself

So, to detach from all that and come inside, it takes a lot of effort. So that’s the most difficult thing in the path of spirituality. Spiritual journey is basically BEING YOURSELF. Finally, what you’re going to be is be yourself totally. So, in that journey, the first part has a lot of value. Once that’s crossed, it’s easier; but to cross that first path, to detach yourself from habits, your usual patterns, your usual likes and dislikes, all the things connected to the patterns, to come out of it, it takes great determination – more than determination, discipline. These two Ds you should remember; discipline is essential. I used to get up at 2:30 am every day. I would start from three o’clock every day, whatever happens, whether it is sun, rain, cloud, whatever, it didn’t matter. I used to get up at 2:30, I used to take a bath and always without taking bath, I never used to indulge, as that’s a part of discipline. Why take a bath? Water refreshes you immediately and just removes the tedium and the TAMAS which tries to overpower you in your sadhana, in your practice; immediately that’s cut, water takes it away.

So, with the help of water, with the help of a determined mind, you start your journey. You start your journey means you start your practice. That should be very consistent; big time determination.  With determination also, sometimes you don’t even know what you’re looking for. This is the big problem. So, the usual, the known things always attracts you back. By known things means what you’re familiar with; what you’re familiar with, always takes you back. That’s usually the case. We tend to go back and then we lose the track. This is why a time of isolation has a lot of value. In this time of forced isolation, you can’t go anywhere. Otherwise, you have a lot of options. When you have a lot of options; when you have a lot of means and avenues for fulfilment; all that’s distraction. So, the enemy is distraction, one D; and your ally is determination and discipline – 2Ds.  So, these 2Ds are very important. D and D – two pillars; and that will be the main thing in the formation stage – formation time. So, in the formation stage, this is what we must remember – 2Ds, our friends; DISCIPLINE and DETERMINATION.  Distractions are like shadows behind you; it connects itself to habits and patterns. So, patterns and habits are your comfort zones; the zones of comfort that attracts you back.


So, take one sadhana, one practice; it’s very important, maybe one mantra, one practice, one discipline. One discipline means one method like a particular time or a consistent space, is very important. We must be in one space continuously because if we change the space, the mind likes it. That’s a distraction. Do not change the space, stick to the same space as it takes months and years probably since the patterns are so strong; don’t underestimate them. They keep coming back, or they keep reclaiming their position in your life. So, what you need to do is to be consistent, very, very consistent.

Always remember, when you’re using a mantra that mantra should be learnt by heart. You should not read from somewhere because if you have a picture, mind wanders over pictures. If you read a book, mind gets occupied with the book. See, don’t underestimate your mind. It really distracts you. So to avoid all distractions, get into immediate action, avoid thoughts. When you get up in the morning, immediately get on with your action. You should have a discipline and don’t change the discipline because even if you change the discipline, mind occupies that because mind gets involved. So today, I brushed my teeth first, and then I went to the toilet etc., don’t jumble these kinds of things, just follow the same routine. That will help you because you contain things within the time; you’re not crossing your time limit. Then one thing that is very important is to only chant or only do things which you’re familiar with. If you’re not familiar with a mantra, don’t even try until you become familiar with it. I’m talking about sadhana, for practice. Otherwise you can chant any mantra you want for the rest of the day. During the practice, use only a familiar mantra. If Guru has given a mantra, that’s the best for you because the Guru knows what is good for your alignment.


So, chant that and chant continuously, consistently and feel and chant. That way, you are chanting 90% inside you, and 10% outside. So that means you’re chanting outside because you don’t fall asleep; you are chanting inside and you’re feeling the vibration. The outside world is exists; but you’re not looking at the outside world. After chanting for some time, you can go to that state. If you’re doing pranayama, you connect to the light of the lamp. I used to have a lamp lit. Have only a lamp, just a flame. Look at the flame for some time, connect to the flame and chant to the flame and then you chant inside and then you bring yourself inside. You can practice like that. So many different practices have been explained already.

I don’t want to say about that again, because it’s already there. We have meditations and practices; kriyas. In case you are feeling a bit sleepy and drowsy, breathe through one nostril, close one nostril, breathe through the other nostril to the count of six to 8; one count – either six or eight. Then close that nostril and breathe out double (16 counts); if it is 8, it is 16; if it is 6, it is 12 and then breathe through the same nostril, again, six or eight and then release through the other nostril, double. Do that for about 10 times and you will come back and you can actually start it again. So, discipline is very important and this should be very consistent. Whatever happens in the world, whatever the external factors are, we must not stop that.


One of the basic practices which all of us should follow in this world of distraction, to get back is the presence of mind. Make sure that nothing happens without your mind being present. That’s a very good practice. That should be a daily practice; when you’re in your waking state, all the time. Even if you’re moving your hand, let your mind be there. If you’re speaking something, let the mind be there. If you’re eating, let the mind be with the food, with the taste. If you’re doing anything, thinking anything, talking anything, let the mind be present. Without the presence of mind, do not do anything. That’s a very good practice. If you can do that consistently, then you will feel a lot of stability. There’ll be no waste of energy, there will be no excesses. There’ll be no mistakes, there’ll be no disappointments, and you will be feeling very stable. Presence of mind is a good practice and that helps your other practices. Once this discipline starts, (discipline means the order of your activity), let’s say, getting up early in the morning, having the same space, same practice, same mantra, same connection, all those things should be the same; this will actually increase your boredom because you will want variety, you will crave for variety. That is the mind’s job, mind wants variety. But what you want – to cut across the mind and reach a state of accomplishment. So, here, the mind will try to bring you back to a pattern while you are refusing to be in a pattern while making a pattern. This is the point here; making a pattern means same mantra, same practice, consistently. Boredom hits you, continue again and again and again, no change and then finally, mind withers away. It takes time, but mind will break. So the formation stage then shifts to stabilization stage. The formation stage, I have already explained discipline and determination; enemy is distraction. Consistency is very important. Along with consistency is the routine, all those things. So, conviction is extraordinarily important. Imagine if your conviction on something is proved to be wrong later. It doesn’t matter. Because it’s not the object you’re connected to. It’s your method, your conviction that’s helping you.

So don’t look at any outside material, person, place and think that this is what is helping you; they do complement, but it’s you, who’s helping yourself. And finally, you’re reaching yourself. So the journey is to yourself, and the path is yourself. And the practitioner is yourself. And it’s all yourself. Basically, it’s your own journey to yourself, in which all external factors have no deep value that way. So, don’t blame an external factor and say, “Oh, because of that factor, I couldn’t accomplish.” That’s not true. That’s because your determination failed. Later on, once you cross over to the stabilization state etc., you don’t have to follow those and sometimes those things you can’t follow because the practices are completely wiped away or vanishes; those practices will not stay because you reached a state where you are that state. It’s almost like studying hard for graduation and you became a graduate, you don’t have to study all of them again, because you’re done. So, once you reach a state of accomplishment, you don’t actually go back to your practices.

path horses

Next is the stabilization stage. Once this stage is over, you are in a path of stabilization. How do you know whether you are stabilizing? Distraction level will be less, whatever happens you’re peaceful, you’re calm; external environment or environment around you does not affect you or it cannot affect your equilibrium. That’s your stabilization time. At that time, what you need is consistent practice; you have to continue with the practice. Don’t stop. At the same time, you also should practice witness hood which means you are witnessing yourself practicing. That’s the stabilization stage. You witness yourself doing all this. So, there is an impersonal feeling there. You are not that but at the same time you are doing it. You are not fighting your mind at that time. That’s finished. That part is over. When your distraction level has reduced and nothing distracts you any more, then you automatically understand that you are on the stabilization time. So, it is a settlement time. Slowly, slowly you are settled. And the more and more you settle, the deeper and deeper you go. The deeper and deeper you go, more and more silence settles. So when you go deeper and deeper, noises reduce. It’s like from a heavy world of noise or world of heavy noises, you’re withdrawing and you’re going to a world of silence. For some time, the noises will be there. Again, you’re going and you’re determined to go to the world of silence. And after a while, when you are closer to silence, you will hear the noises far away; it’s not even near you. And when you enter the world of silence, then the noises completely stop. So, this is the journey. So, stabilization is that you are actually far away from noises. And to go back to those noises, you have to walk all the way back which you may not because that stage is over.  Initially, you will tend to go back to your old habits of noises (noises means activities, various things).

So, when you are in a stabilization mode, you need to witness yourself. You will watch yourself because there’s nothing distracting you. No distraction. You watch yourself. You feel yourself and you feel yourself entering into the world of silence. At stabilisation time, you must continue the activity. But at the same time, you realize you’re not the activity, you are the product of all these, but you are not any of these. So, that means your level of detachment has really increased. Activities do not bind you, nor do the results bind you. Nothing binds you. You are really free. Real freedom you start experiencing at that time. No dependency on people, places, time, materials, any habits, any patterns; that in itself is freedom; huge freedom. That is when you realise this is the real freedom; this is what we are capable of. Why have we never understood it? We have never tried it; we never invested in ourselves that is why we didn’t experience it. Here you are investing in yourself.


So, one of the things which will come overwhelmingly in you is the gratitude; gratitude to the guru, the guide, the one who guides you, the one who actually guided you to the silence, you’ll have immense gratitude. That is the secret of Guru Parampara, where the disciple is overwhelmingly grateful to the guru, but that gratefulness is sometimes not visible in this world, the world of noises is because this gratitude is from the mind; mind cannot hold anything. Mind never holds it. Mind keeps it for some time, throws it away; sometimes picks it up, sometimes throws it away. So, mind is never consistent. We will never understand gratefulness from the terms of mind, until we go into silence. Then we know that this position, this place we have reached is because of the grace of the gurus; then you will be brimming with gratitude, which opens up grace further. So the last part where you are almost entering into silence, overwhelming grace comes to you because of your overwhelming, real gratitude. Real gratitude is not from the mind. It’s gratitude, because you understood that it’s the guru who brought it. That’s why the shloka says, the verse says that if Guru and God come together, who will you bow down to? So the answer is to the Guru, because he showed me God.


So this happens, and then you enter the silence and you’re stable. That means you’re settled down into yourself, and the outside world is not yours anymore. You can go to the outside world, you can interact with outside world, you can be anything in the outside world, there’s no problem. But you are not the outside world. You don’t belong there. Now, you’re going back to the outside world as silence. Earlier, you were going to the outside world as a noise, another noise, but now you’re going to the world of noises as silence.  The difference is very big. You are entering the world of noises as another noise. Then you are insignificant. But when you enter the world of noises as silence, you become very significant. This is a very tricky time because you are different. By different it means people look at you through their eyes in different ways, as they are. Some of them look at you as an alien, what sort of an animal is this?

Some of them look at you as a challenge. Some of them don’t even understand you and they ignore you. That’s okay. But everybody looks at you as they are and then it will be confusing to you. What is the best thing to do? Allow everything to happen. Let everything happen. You’re not worried. Let everything happen; somebody loves you, somebody hates you, somebody criticizes you, somebody praises you, it doesn’t matter. It’s all fine. Everything is fine. You are not bound by them because you are fully settled inside. The world of noises does not shake you anymore. It can’t, then it’s a living accomplishment, then you are living in an accomplished state (accomplished state means state of silence). The living accomplishment is just beingness; there’s nothing else, there’s no doingness there. Even if there is doingness, that is only for the purpose or for the purpose of your existence. As long as you exist, you have to deliver and for that sake, you will deliver and what will you deliver? What is needed to be delivered! It’s a case to case, situation to situation. It’s not a pre-planned delivery method as it happens in the world of noises. So in the world of silence, there is nothing to do, it’s only to be.

So, in that mode, when it’s only To BE, when somebody comes to you, you look at why this association, this relationship or this meeting happened and you just deliver what you have to deliver. But you will not be worried about, “Oh, will I be able to deliver?” because there’s no ‘I’; why this person came to me, there’s no ‘why’. So, there’s no ‘why’, there’s no ‘I’. It’s very simple. You give what you have. And that’s what’s expected. And there’s no pretension. There’s nothing to pre-plan. There is nothing to prove. That’s the world.  So, the third state – the state of accomplishment, you don’t need any guidance because you automatically do what it takes, what you need to do.

These are the three stages. The first is the formation state where you need a lot of discipline, determination; to avoid all distractions. Then comes the world of stability – stable world, where you need to witness; you need a lot more witness hood, activity plus witness hood. Then, you reach a stage of accomplishment which means you’re accomplished. In that state, what you need to do is just be you. So being you is what the ultimate is. Being Yourself. And that’s the journey.

All the 7.5 billion people of the world have the same potential to achieve it. And the one who is capable of doing MANANA is a Manav; that means one who is able to contemplate is a man. Manana has something to do with Manav which is a Sanskrit word, and also man, an English word. It’s all connected with Manana which means somebody who’s able to contemplate, penetrate, understand, assimilate and experience themselves. It’s not experiencing the world outside. That’s easy because all you need is senses and mind. That’s nothing; that’s just a normal thing. But experiencing yourself, that capacity we have; that is something which we can achieve in a lifetime. And that is something which we must achieve in a lifetime because that’s the real thing. The world of noises, world of materials, world of sounds and colours are fleeting. They are available only when you are awake. That’s not available all the time. When you’re sleeping, they’re not available, but here we are talking about a world which is available for you all the time; same world, same brightness, same freedom, all the time. That world is worth it. That’s exactly what is the highest of human experience.

We can call it self-realization, we can call it God-realization; doesn’t matter what you call, but in the world of being you, you are experiencing yourself all the time. Whether you are awake, whether you’re sleeping, whether you’re dreaming doesn’t matter, you are experiencing yourself. And that world is very, very powerful. From that world, you actually experience the Creator. When you start experiencing the Creator from inside, all the time you experience being the Creator. Then you have no separation with anything on Earth because the Creator and the Creation are one and the same. All the things you see around are the creations; all the materials, all the moving, immovable things, all the things are creations. In every creation, there is an element of the Creator and we start witnessing that creator within us and outside us. Then, we can’t have a separation. There’s no separation, there’s no me and mine. There’s no ownership. There is no possessiveness; there is no need to control anything. There’s nothing to control. So, once you understand the mind of the Creator, you become the Creator. You and the Creator are one. And then, it’s dissolution. That’s a state of dissolution. Once that awareness settles in, then you dissolve, then there is no you and that state is beautiful, perfect. The state of being the Creator, the creation has become the Creator. The dancer has become the dance, then there is no separation, then there is no division. When the song and the singer become one and the same, you’re fully melted. You are one with the whole creation.

So from the world of noises to the world of silence, it’s a consistent walk. It’s worth it. All the masters have said the same thing, over and over again. Many of them have seen it. Many of them have witnessed it. Many of them have become that. And those who have become that never came back to the world of noises. Those who witnessed it tried again and again, and they try to go back to this state of peace; perpetual peace all the time. Many of them did. But those who have knowledge and they are teaching, they are still in the world of noises. So, that difference is there always. They might have learnt a lot of things; the books, the materials, so many things they would have learnt and they understand. Understanding and experiencing are two different things. You understand how to make a very tasty dish. But to know how it will taste, you have to eat it. And once you taste it, maybe you won’t be able to explain about it because it’s not explainable. Some things are not explainable. You have to experience it, and just allow that experience to settle into you, you become the experience. But you can’t explain. What you can explain are the noises and the expressions.


So many people who have attained silence never spoke, because there was nothing to speak. Speaking was very difficult, because the world of noises is a gross world when you have reached a level of subtlety. It’s almost like you don’t have a body, how will you communicate, how will you act? How will you touch? How will you feel? How will you experience the world as a body? So it’s like that. Imagine that your level of subtlety is high. When you’re completely subtle and your body is just an attachment to your system, and you don’t really feel the body; in that mode, when another person comes to talk to you, you become that person; you will express that level of grossness as much as you need to express or communicate to that person. If a very subtle person comes to you, you become that subtlety because you are very flexible. You are not bound by the world of noises. The world of silence is huge flexibility; totally flexible. You don’t have to think that “Oh, this man is coming now, how I will respond?” There’s nothing to think. You’re put in a position, words flow through you as per the need, as per the requirement of the person or the society or the environment or the time. That just happens; you don’t have to really do anything.

So, I think I have explained the three major aspects of the path of awakening and this has to be assimilated. You should listen to it many times and feel these words; not just listen to these words, actually feel these words. So you will understand the formations, how important is the formation. That’s the most important stage because you are actually destroying your patterns at that stage. It’s not easy; it’s not easy at all. Don’t underestimate that time; don’t underestimate your patterns. Don’t underestimate your habits, your inclinations and tendencies, your desires. Don’t underestimate them. They’re very powerful. They can literally turn you around, and they can literally keep you as a slave to it.

Usually, we are not slaves, but these things make us slaves, dependent on the world outside. We are behaving like slaves, helpless; we don’t have to be helpless. We don’t have to be. We should know that we are the depth of silence. We are powerful, very powerful. Only if you could experience that power, you will know. Otherwise it’s just an idea or a theory. You wouldn’t even know. When you experience, when you establish yourself in the world of silence, deeply in the world of silence, then you are a God-man. You’re one with the God; one with the Creator. You are a God-man. Until then you do not understand a God-man. Who’s a God-man? He looks like a man; human being. How can he be God? What is his state makes him that.  His state, his stature makes him godlike. God is not one unit. God is omnipresent. God is universal and God has no boundaries. So when a person loses his boundaries, he becomes universal. He is a God-man. So God-men do exist!




Transcribed and proofread by

Rekha Murali


Read or watch other Mohanji’s messages on Corona virus here.

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Mohanji Speaking for the “Global Minute of Silence”


Hello everyone,

This is Mohanji. We are together here to celebrate a very important and basic aspect of our existence: Silence.

Silence is our very nature. Silence is what integrates us, unites us with ourselves. As we all know, we are experiencing this earth and for that we are using our faculties such as body, mind, intellect, ego and all the senses associated with it. We experience this world through our senses. The senses are sensors – they search and find various aspects of the world. To process them and to experience them, we have the mind which processes emotions, the intellect which processes information, and the ego which processes materials connected to personality i.e. our positions and possessions and all such things.

So all the time when we are awake, we are in the pursuit of experiencing various aspects of life and all these aspects have their roots in Silence. Absolute Silence is  like a huge unfathomable powerful ocean. It is huge and all the noises are like waves. They come, but they don’t exist – they go back to the ocean. Every noise has come out of Silence and all those noises go back into Silence.

Once we know that Silence is the base of our very existence, we start connecting to the very core of our being, which is Silence. Then there is no pressure for thinking – thoughts are very noisy. There is no pressure for expressions – for Silence is far more powerful than any expression. All expressions create various feelings and emotions in the world around us. Likewise we get affected by so many things of life. Each aspect of us is influencing so many things around us. If we are rooted in deep Silence, our expressions will be only on essential basis.

Here, we are trying to bring together the whole world with the remembrance that our very existence is always linked to Eternal Silence. The whole system, all the  galaxies, everything operates in beautiful Silence and Silence makes us One. It integrates us, it unites us. And all the expressions that we experience, or have in our course of life, all have some kind of impermanence. They are all temporary and they have a limited existence. With the incidents that happen, their experience stays; sometimes they become memory and sometimes we don’t remember them. But when we get back to Silence out of which all this has come, we feel a deep permanence there – because the ocean is permanent, and the waves are temporary.

Now we are trying to bring everybody together, all of us are together for this one beautiful cause – the cause of being silent.

What is the advantage of being silent? You can see that the world is now divided by minds. Minds only connect to material things and boundaries or frames. We look at every individual through frames: we classify, we assess, we judge, we criticize. We are in a hurry to compartmentalize people, to put people in boundaries. And that creates a lot of differences and divisions. We have seen that happening in the name of religions, in the name of language, culture or orientations. We have divided the world. With all these divisions, all that we have experienced across time is the pressure of having no complete experience. Because we are all pressured as stories in this  beautiful land, we have to be restricted to certain boundaries. But in fact, our whole system, or constitution is not made to be restricted by boundaries – we are born free.

We are free – but our freedom should not disturb the world outside. Our religion or our belief systems should not disturb anybody else. We believe in being one. All beings are one, not just human beings. All living beings on earth have their expressions. Most of the living beings on earth live as per the laws of Nature.  As human beings, we have used intelligence and imagination to create our own laws, our own patterns, our own existence and structures. We do not really depend on Nature but instead we depend on our intelligence. It’s our responsibility as well, as we use our intelligence and our imagination to experience this earth. More than having rights, we have responsibility. It is time we recognize our responsibility and that responsibility should be rooted in extreme stillness that means consistency, silence. That means awareness, wisdom.

The highest wisdom is the wisdom of the unification, unity – that’s what we are. Such a variety of beings, yet the one Soul operating through various beings. One spark, one vibration, with the same energy expressing itself through numerous beings. And that’s the variety and beauty of our existence. For that to be fully experienced, we should not only use our senses, we should also use our silence – that means, the inner eyes that see through these physical eyes,  the ears that listen through the physical ears.

Everything that we collect from this earth is processed through the mind. Emotions are the food of the mind. Tons of information are processed in this internet age. And not all information is real information – most of it is opinions. Our opinions are related to what we are at that time, not exactly what we eternally are. Opinions that we experience are usually not permanent  opinions – they all transform, they change. Whatever changes, is not fully real – it is not real reality, not the Eternal Reality.

Of the tons of information, what we process becomes knowledge. All information does not become knowledge, like all the food that we consume does not get put into the stream of body. So all the information that we collect, we don’t process. Most is discarded – some we don’t even get. Some is handled in an absentminded state, so it doesn’t belong to us. What is processed becomes our knowledge and that knowledge which we actually experience, becomes our wisdom. Wisdom is connected to experience – and only that experience when your faculties are fully present. That means if the mind is not present with your eyes, you don’t see. If the mind is not present with your ears, you don’t hear. This is exactly how we operate and this much limited is how we are. If we really understand how limited we are, we will sit back and witness this whole show. As you wake up in the morning, you get a world out there. When you sleep, the world is still there but the world doesn’t belong to you, or you do not have that world for experience. In the waking state, we experience the world within our capacity, within our constitution, within our moods, with so many factors. When we are very very well and healthy, we see the whole world as beautiful. When we are not so healthy, when we are a bit sick, then we feel that the world is not good enough. So everything has this relative existence. All our experiences are relative, not permanent.

So, what is the cause of Silence or the relevance of silence in us? That is where it  all has started from. In the deep sleep state, when you do not have your mind at your disposal, when you have no intellect, no ego, you are not aware of the body – you are totally in a death-like state, when you are totally dissolved. That’s a time when only Silence exists. Our faculties are all immersed in silence and absolute stillness. In that silence and stillness, all the aspects which we considered as this incarnation (which is of course, having a duration and also changing as we evolve in time through childhood, youth and adulthood), everything dissolves. In the deep sleep state, we could be a small child or we could be an old person – it doesn’t matter since everything is dissolved. All these things are again reintegrated when we are awake. When we wake up, we bring everything forth and start looking at the world, and experience various aspects of earth like food, energies of various types, places, possessions, positions. Everything has relevance only when we are awake. Nothing has relevance when we are dead or in deep sleep – both are same. Actually in death state, nothing matters because we go empty-handed. We came empty-handed, we will leave empty-handed. But in deep sleep state also, at that point in time we have nothing – everything is left here. When we wake up, we come back or we repossess, reclaim all these things.

So in order to reconnect with ourselves, we definitely need that state of silence everyday in 24 hours, unconsciously mostly. But now, we are trying to consciously connect ourselves into deep silence.That silence unites us not only internally, it also unites us externally between all the hearts. When all the hearts in this world are united on one platform of silence, there are no divisions, there are no separations. There is only Love, because we see ourselves in everything. That is the beauty of it. We are everything. We do not feel it because we are too occupied or preoccupied with this incarnation of ours and its attributes.

But once you demolish all that and you look around, you see that every being is expressing or experiencing in its own capacity, within its boundaries, within its time and duration, space and aspirations. Human beings are operating based on the desires, pending desires which brought us here which seek fulfillment. There can be numerous requirements – a very large appetite of a million or billion desires or reasons for fulfillment. Then we all have our inclinations. We are inclination-driven, we are driven by inclinations. We are expressing our set of inclinations, this we see absolutely open in small children.  As we grow older, we tend to hide them but then we do have inclinations. And likes and dislikes are connected to inclinations.

So on one one side, the set of desires, an ocean of desires, to navigate through which we have our inclinations which also is our boundary, our capacity. Then we also have time and space to fulfill that. This is life. This is all about life – and all that we are doing. So every being here whether it is human being or beings of any species – they all have the same need, same relevance, same requirement. Most of the other species live on instincts. The basic instinct is survival instinct, but human beings have chosen or we have got this grace, or gift of awareness. We can use our intelligence and we can use our imagination with which we have created this whole world.

So it’s time we go back to basics and integrate into ourselves based on silence. And that silence will unite us and through this silence, we bring peace. Silence and peace are synonymous. We bring peace and this peace will wipe away all differences, all the things which minds have created. When I say things, I mean the divisions – the divisions that the mind has created, the boundaries that we have created of class, culture, country, color, community. All these things will dissolve and we only see unity, only see Love, when we really, really see the aspect of Love. Love is just like a substratum; Love is the ocean. Every other emotion comes and goes. No anger stays forever, no hatred stays forever, no jealousy stays forever, they all come and go. Love stays.

So when all the noises are taken away, there is Silence. Likewise, all the emotions are taken away – there is Love. We will start seeing the truth all the time. Imagine, we live in that truth. It will be a beautiful life. We will only be loving the whole world, all the beings, every being. Our expressions will be Love, we will not be selfish. We will wake up in the morning, and feel only grateful that we are alive, and will only think one thing: “What else can I do for this world? What else can I give? What else can I share?” That makes you rich.

I invite you to this richness, and I congratulate the team who has put this together, this effort together. I am endorsing this and supporting this, with full gratitude to  Existence for giving me this opportunity, and to all the people who invited me to talk to all of you.

I’m submitting this in the hands of eternity, this whole mission in the hands of eternity and I wish all of you immense peace, happiness, contentment and bliss.

Thank you!

I love you.

Transcribed by Nada Rakovic
Proofread by Geeta Iyer


Mental health and stability

Mohanji meditate

March 26, 2020


Hello friends,

We are all on quarantine in our own houses. I think it’s the same all over the world, especially in India; we are all in a kind of house arrest. But this is inevitable. This is the real drastic step our global governments have taken to contain an epidemic and we must comply with it. We must support it. We must do everything possible to help our governments to stabilize the situation. This is very important. I understand there are a lot of inconveniences because many people have already told me about their suffocation because of forced isolation, about deteriorating mental levels, uneasy psychological states, feeling terrible, self-esteem affected; all these things are expected, I have spoken about these possibilities a long time ago when I said almost the entire global population might be affected emotionally and psychologically.

When we are in confinement for more than a reasonable time, this is bound to happen. And this is not about any external factor. This is actually something internal because it’s about a situation that we are used to versus a situation that we are forced into. So, we are used to a situation where we were in our extreme freedom, where we could go anywhere, do what we liked, we could buy anything, and we could eat anything, we could go to places; we could have entertainments at various levels. This was our reality before, but right now, that’s not our reality. It’s all confinement. And we have certain restrictions in food as well. This is very uncomfortable for many people.

I’m responding to a few questions which came to me, in fact, some people have told me that they are going through this tough internal process. I’m not surprised. That’s why I’m giving this message.

In a situation where there is forced isolation, we are bound to have inconveniences, suffocation. This is what people feel in prisons. That’s exactly what the animals feel in the factory farms. That’s what the animals feel in zoos. So, wherever there is confinement, there is suffocation and there is a lot of emotional distraction. Then we start blaming every external factor like governments, like the enforcement bodies for our state of suffering. It’s not true. It’s actually the sign of times. The situation is not created by our governments, global governments. They have not done this. This has happened due to whatever reasons; I don’t even go into who created it because that’s already created. Let’s look at the effect; we will not look at the source because there’s no need to know the source right now as it will not help us. It will only probably accent our level of distraction, accelerate our suffocation, discomfort or our discontentment.

So, I would rather, you focus on your inner state. And some people ask me, how did you attain this state of calmness? My answer is through self-imposed isolation. My question is that are you ready to have that answer? I’m not underestimating you. I’m not saying that you are not up there. It’s not the point. The point is that in every situation, we have the ability to remain calm, not blaming any other bodies, any other external factors, people, places, time, various situations, and just count on our gains and merits. We have a place to sleep. Number one, that is a shelter. Second, we have food to eat. Maybe that’s not the food you like to eat, but we have something to eat, we can satisfy our hunger. We have something to eat, we have a place to sleep and we have clothes, some kind of protection from the environment. So, this is exactly the basics that we look for, any existence looks for; any human being, any sentient being looks for. So we have all that. And I think this is very important to remember, understand and acknowledge at this point in time.

social acceptance

When emotions are running high and we start fighting with people, in the families, we start blaming them for past events and reasons and stuff like that; we are creating hell in our own homes. And I think that we should never do that because now, God or nature has kept us together in our homes, our families together, and that should be counted as a blessing, not as a curse. We should always look at our blessings. If you have to reach higher levels of awareness, you need to have a lot of deeper levels of acceptance, a very high level of acceptance. So acceptance is very important; acceptance of oneself, acceptance of the situations, acceptance of the people around you. Even if some people in your household are angry, upset and they’re blaming everything, it is up to you to pacify them, console them, give them the reasons and the awareness. You should tell them; look here, all that you talk has no value in this situation which is not created by us. It has befallen on us. You know, it’s like you are out there in the streets without an umbrella, then the rain starts and there is no shade, you will be drenched. That’s not because you did anything wrong or somebody did something wrong to you that it happened that way. The situation created it and you are experiencing that effect.

Now, there are places in the city where people said the police are literally attacking or beating people when they come to get some resources etc. Well, I would like to say that this is part of the enforcement bodies’ job. They have been instructed not to have people coming together in some places because then the virus gets transferred. One person can infect a 1000 people, or maybe more, if he goes into public places. So, we need to understand that these enforcement bodies have their job to do for our sake. Maybe they are doing it aggressively because they don’t want to take any chances. So there’s no point in blaming. I think we should just take care of ourselves, and we should follow orders and we should trust the governments now, whichever country you are in, we should trust the governments to do their best. As I had said earlier, no government was equipped to handle something of this nature and size. They never expected a situation of this kind, where there is a total embargo.  You can’t move anywhere, you can’t go anywhere, all the borders are closed and situations are out of control. So, they will definitely do whatever it takes or whichever way they can, to create the effect where the disease does not spread further.

So, we need to comply; we need to accept. Now lastly, what I would like to say is that this is a great chance for you to develop your highest level of awareness. First, stop blaming anybody. That’s the first step. Nobody is responsible for this, maybe we can say collective consciousness created this effect. If the collective consciousness of our unconscious lifestyle was not responsible, we will not be in confinement. It is collective consciousness; collective consciousness born out of insensitivity, collective consciousness derived out of unconscious lifestyles, and the collective consciousness of taking the nature for granted, or the collective consciousness that took our nature for granted. We have encroached into every territory, we have captured, tormented, tortured and killed various species; we have done much harm to our own brotherhood; our own nature, our own fellow species, the species that are coexisting with us. We have harmed them and we have thought that they are all for us to enjoy, or do whatever it takes. And then just like we had slavery in the past where we used to buy and sell people; use people as we liked and kill people if we didn’t like; the same thing we are doing with animals and birds today. So this mindset has to change and nature is giving us a chance to do that. Nature is giving us a chance to be humans again.


You know, we are used to certain habits; habits are broken. Addictions – we are used to certain addictions, some people are addicted to cigarettes and some people are addicted to alcohol, or drugs and so many things, and that’s not easily available now. So, the addicts go through tremendous stress. And if there are such people in your house, they will be displaying various levels of irritation, violence or aggression. We have to handle them wisely. There’s no other way. We need to have enough stability to handle everything in our houses. And maybe, you won’t get much medical support for them at this point in time because all the doctors and the clinics are busy taking care of the coronavirus situation. You may not get much assistance to access the de-addiction facilities. So, that has to be understood. And some people are going into the level of suicide as their withdrawal symptoms are really wild and violent. I understand that too because that’s part of it. And that was supposed to happen in this kind of forced isolation.

So, every situation you look at are all chances for you to change for the better. Be stable, calm and handle situations as it comes. The first step is acceptance, non-resistance. Second step is accepting the society or accepting the environment as it is. And please understand; now the governments have said that only the family members and close family members should stay together, the rest of the people should be staying in their own facilities which prevents us from having guests at home. This is not a punishment. This is because they want to isolate and monitor. This I understand, I spoke to somebody from this enforcement authority earlier and they said, they don’t want to punish anybody. They want to keep people sufficiently apart so that they can monitor them easily. They want to make sure that the people who are not part of the family stay outside the family so that the families are properly taken care of as well; this way, individually or in one group, they can contain the possibility of the virus spreading. So, I think that we need to just obey and follow what the government says, just because they have a definite plan.

So, we are not supposed to keep any non-family members in our houses and we are not supposed to go to other houses while in isolation, but at the same time we must take care of our people. So if you have anybody isolated and they don’t have access to assistance; our people are isolated and don’t have access to medical support or shelter or food, do let us know. We will try to do something but no guarantee what we can do because we also do not have mobility.

Do not blame God. Do not blame situations. Do not blame Gurus. Do not blame your father and mother. Do not blame your doctors; do not blame your government. This blame game is going to really sap your energy and that’s not going to give you any kind of strength. Secondly, fear is absolutely not required, if you have taken the precaution, if you’re staying away from the public, if you’re following the instructions of the government, the public authority, the hospitals, you don’t have to worry. If you engage in activities that are not recommended, then you are responsible, not them. So, we must understand the situation clearly; we must obey accordingly; we must follow accordingly.

So, again, coming back to this question, please take care of yourself, please take care of your family and accommodate everybody who is at home peacefully and with love. People of your own family may have various demands, disagreements, and disappointments because of this forced togetherness. So, we as a family should try to contain it. We should not blame each other and fight with each other and make it miserable inside the house where it is miserable to exist together. So, don’t make that situation. If that situation happens because of other family members, diffuse it. Pacify everybody, talk to everybody, and make sure everybody understands.

Take your time. Maintain silence, if possible. If you have enough inner strength and if you have gained strength through good associations, talk to the world and give them some confidence. If you have strength, if you have stability, share it. That’s the highest thing you can do at this time because even though the world is closed, social media is active; you have all those spaces to convey your message through and use it properly and convey your strength and your stability effectively. If you are unstable, then you have to maintain silence. You’re to do more of pranayama – breathing, meditate, connect to yourself and look at yourself as an outsider. Introspect. Contemplate. What exactly is annoying you? What is making you angry? And don’t blame outside entities, outside beings, spaces, time and people. They not important. That’s escapism. Instead, go within and see what is hurting you inside. If you’re very steady in your connection with the supreme consciousness, God or guru, nothing will destabilize you. This is for sure. That’s the only connection you really need at this point in time. Faith is medicine when fear is the disease.


So, you need to see what is destabilizing you, what is annoying you, what is making you irritated? Those are the things which you probably need to pluck out of your system. And that’s a good thing, write them down and understand – “this particular thing is irritating me”. Not having a cigarette is irritating me. Not having coffee is irritating me. Anxiety for not having the food which I want to eat is irritating me. So this is good for your introspection, you can understand where you stand. Write them down on a piece of paper and burn them. As the paper becomes ash, those feelings also should become ash in your mind.

I leave you with these thoughts and please think about it and try to understand and transform yourself; try to assimilate yourself and stop blaming the governments, the systems and the enforcement authorities. Don’t blame your family members or each other for past events, incidents or past actions and never make people’s life miserable in your house. Instead, try to love, try to forgive everything and forget the past for good. Try to love and give lots of love to people unconditionally. Renew friendships with your family members and try to understand them and their feelings better hereafter. People really need love and probably we have failed to give love to our own people for a long time since we have been very busy; this is the right time to do that. So, give love, share love, protect people and tell people – I love you – wholeheartedly within the family.  If you have not told them for a long time, tell them now and display that and make it extremely sincere.  This is the right time to do that because you have all your family members available within your house. So do that and convey love to your friends that you care, through phone, social media, etc. Always understand that together we are strong; divided or separated, we are weak. So, let us remain together as one family, one global family and let us support each other as one global family. All the people are in the same situation like us. So, don’t try to do portray yourself as a victim. We are all victims in that mode. So don’t worry about it too much as all are in the same boat.

This is the time as I said yesterday to press the reset button and completely cleanse yourself and make yourself stronger and stable. And then your world will be better for you. This is the right chance for that. And I’m always with you. I’m walking with you.

I will always be with you. Just be happy and do your best. Lots of love.


Transcribed and proofread by

Rekha Murali


Read or watch other Mohanji’s messages on Corona virus here.

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Silence Speaks – part 1

Satsang with Mohanji in Begrade, Serbia
13th October 2019

Watch the full satsang here.



Q: I had a dream about you. You gave me lots of money. Is it ok, what does it mean?

M:  Isn’t it a good idea to have a dream and you get a lots of money? Dream state is a very powerful state; it is the same as waking state. Do you know what the difference between waking state and dream state is? When you are awake, you are sourcing from the world outside, when you are dreaming, you are sourcing from the world inside. But both have one thing in common –  experience. It is called experience and experience has an element of satisfaction. Every experience has an element of satisfaction. When you get something from the world outside, you have satisfaction. But sometimes, it is  temporary.  We have satisfaction from dreams also, because while dreaming it’s real for you. Every desire craves for fulfillment. Every desire’s natural culmination is fulfillment. So, if there was a desire to receive large amounts of wealth, it probably gets translated through dreams and you have satisfaction in that mode. Dream state is a very important state, where you are actually releasing some of your desires, just like waking state.

Q: What is the best way of serving God in a daily life?

M: When you start seeing the God element in yourself; if you just accept yourself totally, you are serving God. There is one thing that you can never avoid in your lifetime and that is you. When you truly and completely start accepting yourself, your own existence, you are accepting God. When you start accepting yourself completely, you become very  powerful. There are no enmities, there are no differences, and you only see your own vibration in the whole world. And that will give you Oneness. Oneness is the nature of God.


One boy asked his father, “You keep talking about God to me, but I don’t understand God. What is God? “

The father explained,  “For you to experience God, you have to experience yourself.“

“Why does God need us to be God?”

Father replied, “Bring me some fire, I will show you.“

He brought a  lamp that had already been lit, with fire.

So the father said, “I told you to bring fire, why you have brought a lamp? It is a flame.“

Then he brought a burning charcoal.

The father  said, “I told you to bring fire, why have you brought a charcoal?”

The son replied, “ I cannot bring a fire without a medium.“

To this the father countered, “God cannot manifest itself without a medium.“


If you understand that, you will respect yourself. You will understand yourself. You will accept yourself. That is the only acceptance you need in life, and everything becomes love, because you love yourself. When you look through the eyes of your mind, what you see is differences. If you look through the eyes of your heart, you will see Oneness. We are all related. We are all relatives. Because, what sits in all of us is one thing. The shells might be different; the forms are different; personalities are different. Because that is the nature of expression of Creation. But inside all of us is one thing. When that thing leaves us, we call it a dead body. So what is alive in us, in waking state, dream state, and deep sleep state is the God particle; the particle called God. That is the value we have. When it leaves, we bury the body, we have no value for that body. As long as it sits, we have value; the moment it leaves, value is gone.

Now, you tell me how do you serve God? Love yourself, and love everybody as yourself. Because all are you, everything is you.

Q: How to defend ourselves from negative people?

M: I think both positive and negative sits inside us. We have both in us. When we nurture more and more love inside, and we start expressing that love in the world outside, we become more immune from the negative things of life, negative energies. There is nothing that is  only positive or only negative.

There is an old saying,   “The devil  uses the key of doubt. “   Doubt is the key that the devil uses to enter the mind. Once it enters, it uses the mind as its vehicle.

Doubt becomes the key for negativity to enter the mind. Once it enters the mind, you don’t know how to overcome it. One doubt will become two, three, and four  and very soon, doubts will rule your mind.  Say, you are progressing very well in positive vibrations and evolving higher into higher realms of awareness, someone   could simply plant a single doubt in your mind saying , “Are you sure?“ and that is it!  Everything  goes down. It’s as if you made extremely good food, spent hours  to make it and somebody put one drop of poison; nobody can eat that.


This is how the society works. They put doubts in your mind, and you are busy handling this doubt. By then you are already slipping down. Doubt is usually from those that you cannot avoid. This is also not only in spirituality; it is also in other relationships. People  put doubts about somebody, and you start behaving differently to the other person. Have you experienced it? How many times have you liked or disliked somebody based on someone’s words? Do you understand  what I am saying? We have to use our experience as our guide. Our own experience is our truth.

So, what is the other side? Faith. Faith in what? Faith in yourself. Trust in your own experience. If you have these two, nobody can touch you. No negativity can enter you. Guaranteed. Faith in yourself, trust in your own experiences, these are your protective sheaths.  Have you seen? Those who have strong faith in themselves, none  can defeat them. When a king or a ruler has full conviction and faith in him, and is leading an army, it is very difficult to destroy them even if the army is the half size of the opponent’s. If you stop trusting your own experience and believe in somebody else’s words, then nobody can protect you.

You must also remember,  you are born powerful. All of you. Who makes you weak? Your own mind. You don’t need any protection from anybody because you are born powerful. You have your own immunity, your own protection around you.  But  your mind is sometimes telling you that you are weak, and if you believe it,  you are weak. Otherwise, you are not weak.

Sometimes people come and tell me, “Mohanji, we cannot do that. It’s not possible. It is impossible.” I listen to it, because I respect their opinion, but I will still do it if I can. Even if I fail, I will try. Because if you did not even try, you do not know whether there is success or failure at the other end. So try, and have faith in yourself. If you fail, it is a good lesson. If you succeed, it is amazing, you proved the point. I would say, keep walking, trust yourself. Have faith in yourself. Trust in your experiences. You will eventually know that you are very  strong.

Did I answer that question about negative beings? Negative beings or negative energies can come to you only if you permit them. Only if the windows are open, the mosquitoes enter. How do you prevent mosquitoes from entering? Fix a net. What is your net? Your own experience. Trust it. Don’t allow opinions to enter through.  Let your experience lead you, guide you.


Q: How to overcome anger and aggression, when they happen within us? Is homosexuality something that can be overcome and is it morally sound to have children while in homosexual relationship?

M: What does anger have  to do with homosexuality? If you did not like your girlfriend and became very angry,  you became a homosexual? (laughter)J

Many of the emotions such as anger and hatred have their root cause  in expectation. If you go deeper to find the root of anger, you will see an expectation that was not fulfilled. That leads to a situation of anger. Usually, an expectation unfulfilled becomes a disappointment. A disappointment then leads to anger and various other forms.

Understand one thing very clearly. All the human beings are driven by inclinations. We can see it even in children. They have certain inclinations, we all have them and they are unique. Inclinations are the driving force. If a person is inclined towards certain things of life, he will chase them. That gives you likes and dislikes. They are the root cause of most of the flavors of life; how we live, what we like, what we dislike, who we like to be with, who we don’t like to be with; all these things are caused or driven by inclinations. You may call  them tendencies.


You can see these inclinations very distinctly in children; very clear inclinations. And usually, that is why they choose a certain path of education;  because they are inclined towards it, unless parents influence them otherwise. If not, they choose their path and go further. I am talking about inclinations because if you look into yourself and find your inclinations, you will easily understand your patterns; it is easy to understand. Destiny is not easy to understand because destiny is as it unfolds.

So if you really look into yourself, behind every habit, behind every tendency, behind every like, behind every dislike, you see inclinations at work. Another example where you can see inclinations at work is how some people like devotion; they like to chant, they like to sing and they like to see or feel God through Bhakthi or devotional path.

Some people need answers, they have lots of questions and they need answers. If they don’t get answers, they don’t accept. That is the knowledge path.  Like that, we have the path of service, path of Supreme Consciousness, and so many different paths. This tells clearly our tendency, our inclination. Thus, if you look into yourself and understand the patterns that you have, the habits that you have, all these  point towards your inclination; and they are the cause for your daily experiences also, that is where I am coming to.

So, what causes anger, what causes hatred, and all such emotions? The primary cause is always an expectation, an unfulfilled expectation. If you understand your tendencies and just watch them; don’t do anything, just keep watching …“This is my tendency, these are my inclinations…“ If you keep watching, after a while you will see that your anger quotient has reduced, expectation reduces, disappointment reduces, anger reduces by itself.


People love gossips right? People make television  series out of it, and also make a lot of money. What is the cause of gossips? Personal insecurities. If you are fully secure you will not talk about another person. It doesn’t matter. If you are insecure, then you will talk about other people to cover your insecurity. When you are secure, and when you are contented, you will permit life to go on, you will allow life to flow. You will not be worried about anything.

This is approximate picture of anger. I hope you understood  where the anger comes from. Now you look within, and see what is causing that anger. When somebody is angry with you, what is the best way to handle it? Will you shout back? Smile. They are expressing their weakness, right? Let it be. Your presence should make them feel better, not worse. Mostly, when your ego is hurt, anger happens. It is a response or a reaction of the ego.

Sexuality and homosexuality

Now about homosexuality, what is the problem with that? All people have sexuality. Everybody. Not only human beings, but  beings of every species. Why is it so? To continue the species. That’s exactly why the aspect of sexuality is connected to every being. But most beings, except  the humans, keep sexuality to their body. What do we do? We keep sexuality in our mind, and we don’t know how to get rid out of it. That is why we have a huge porn industry. Why is it happening? Because we keep sexuality in the mind. If you show a porn to an animal, it wouldn’t want it to see it. The point that I am emphasizing is that everything in life has its place and it has its relevance. When these are migrated  somewhere else, they change their forms. When anything is suppressed, or controlled or denied or disciplined,  it creates different shapes;  whatever is suppressed or denied,  they create or  change into different aspects, different forms. I would say, do not look at sexuality as a disease. It’s part of life, and it’s a part of the instinct which is God given, which is a part of Creation. It is connected to the basic instincts, it is the basic instinct. What is the basic instinct? Instinct for survival. Survival instinct is our basic instinct. One part is food, the other part is sexuality, connected to the survival instinct.  We don’t have control over sexual orientation because  it is connected to various factors. It could even be what we get to see in the world, such as certain phobias, fears or concepts, how we are brought up, or what is denied, so many factors… It is not just one thing;  lots of things are connected to this. If you understand, this is it, we will not have much opinion about it. I don’t give opinion about any of the personal orientations. Because I am nobody to give an opinion. I have no right.


I only say two things: One is accept yourself as you are completely. The second is, do not be violent, by any means, in thoughts, words or actions. That means total acceptance and non-violence. There is peace on earth.

We are 7.5 billion people on earth now. If all people are heterosexual, it will double up in no time. I think nature is keeping some checks. We respect nature. But I never give an opinion. I don’t have an opinion nor do I ever say anybody’s  non-violent expression is bad, because it’s not my job. Nor is it your right to judge another person. You have no right and that is because of one reason, we do not know another person. I do not know another person because I see another person only at a certain time, for a certain space in time, not beyond. Neither do you see another person;  everybody sees each other only for a certain time, then how can we judge another person?

 But we can accept everybody, just as we have to accept ourselves.

I hope that it is answered. I never explained sexuality in such detail.

Not a bad idea.

Q: When will I find a soulmate (a man)?

M: Look around, in the larger world (laughter). But before that, have you found your own soul? If you have found your own soul, and if you have accepted that soul, as the one real aspect of your existence, you will definitely find your soulmate. Instead of looking outside, look inside, and find your only truth, and then, when you look outside you will only see truth. Instead, if you are looking outside, to find a person, you will only see forms, and you don’t know which is your soulmate. You need to understand your soul, to find soulmates.


Q: I would like to know what is the easiest way of clearing the blockages that I have?

M: One word – ACCEPTANCE. All the blockages are connected to resistance. Watch yourself. Try to find out how many things in life you have resisted and are still resisting which are making you unhappy. Usually, unhappiness is connected to resisting something; fighting against something; when we are against something,  our entire  energy is occupied with it and then we do not have time to be happy.  Instead,  start accepting yourself. Say, “OK, this is happening in life, let it come, let it go. Everything comes and goes.” When you are fully occupied with yourself and you are accepting yourself, then there is no room for blockages. Nothing can block you. Nothing within or outside can block you.

Q: How to deal with those heavy people, the emotional vampires?

M: That is a very big question J. What do we do with them? The only way you can sustain  different energies from the society is to increase your energy. There are methods: meditations, kriyas, chanting… You do a purification every day, for some time, at least a couple of hours, for two or three hours, internal purification, alignment. When you are fully aligned, nothing and nobody can take from you; you can give anything, but nobody cannot take away anything from you. So alignment consists of consistent activity, practice.

What practice is good for you? Practice which you can do effortlessly, without effort, one that you like to do, one you love to do, that is good for you.

Which teacher, master, Guru is good for you? The one with whom you can connect effortlessly.

Which religion is good for you? The religion, the road map  through which you can travel effortlessly. You are feeling good.

What is the common factor for all of these? YOU.


Everything is connected to you. When you wake up in the morning, you have a world outside of you. When you sleep at night, your world shuts down. That’s the only world you have: the world when you wake up, and when you sleep. The space in between that waking and sleep is your only world. Before you were born this world existed, after your death this world will exist, but that world does not belong to us. We can use this world only when you wake up, and in between, until the time you sleep. It is  very simple.

We are busy trying to conquer this world, and all that we want there. But what will you do with that? We are busy queuing to buy the new iphone 10. After a while, somebody says, “iphone 11 is coming,“ so this is useless. We are always chasing something new, and we get tired. Sometimes we get tired.  That is exactly the point. The point is that everything is you. With or without the iPhone, you are still you.

So, what is our job? Recognize this truth – You are everything. Where is Mohanji sitting? Only when you are awake, sometimes outside. Is Mohanji relevant? Not as relevant as you are. Not only me, anything outside of you is only complementing your existence. But your existence is owned by you.

If you really understood what I am saying, if you really understood this point, you will never be disappointed in life. You will be happy with what you have, and you will not have unhappiness with what you don’t have. You will be happy with whatever you have right now. It does not mean that you become dull, you become contented, peaceful. This is good, isn’t it?

But to all the people who came to see me I am very happy (smiles) don’t think I am not happy. I am really happy you came to see me. I appreciate it.


But please understand, the whole spiritual journey and the material journey also, all types of journeys, the journey of life is you, is connected to you, you are the beginning, and you are the end. And never feel that somebody else is ruining your life, that somebody else is deciding your life, somebody else is trying to manipulate your life, that is not true. It is only as much as you allow, they can enter. Only as much as you open the door, air or light will enter. It’s not about other people, it’s about us. The story called life is about us. It’s our story. There will be many players, there will be many people participating, like in a drama. They are all complementing your story. They are not creating a new story. You are the main player. You are the main actor, the hero. And many people are playing the other roles, let them play, it’s nice. There will be romance, there will be horror, good, bad, ugly, everything. But that is the beauty of life. That is how life should be. It can’t be monotonous, right?

Thus, as a matter of interaction with the society, I always say this, let everything you do, let it be honest to yourself. Means, there should be honesty and purity in your thoughts, words, actions, so you are fine that way. If there is no honesty, then slowly you will start hating yourself; it’s not about people, it’s about us. It’s our story. We have to keep it pure and honest. Nice, beautiful, fragrant.


Q: There is a secret connection between India and Serbia. Do you agree?

M: I not only agree, I feel. That is why my wife is from Serbia; irreversible connection. Another thing is that like the language; there is a lot of resemblance, I would say, between  Sanskrit  which is the substratum for most of Indian languages and as well as the language here, I believe. I would rather look at the entire Balkans. It  makes more sense  because there is a lot  in common.  There is a lot of frequency connection with the larger Balkans. I don’t look at countries, I look at energies. So, when you look at the energies, there is  a unity in the whole region.  You can feel the same in India, in what we would call  Bharat India, which means the spiritual India. The basic vibration is that of spirituality. There is a deeper link here. We are linked in some ways. There is a lot of connection, visible and invisible. Most importantly, we are all related, soul-wise. We are soulmates in that way.

Don’t worry, I love South Africa also, don’t be sad. J These sisters had a sad face (talking to the audience). America also, Sedona. J I really like Sedona. That is the Kailash of America. I love Sedona.


Q: I used to be afraid  of  authority and kind of ashamed. It’s no longer the case, but why do I react by shivering when I am getting in touch with any authorities and how do I defeat that, how to overcome that?

M: That’s connected to what is stored inside. All our responses, all our inclinations, all our styles and tendencies, they are all connected to what is inside of us. If you deeply look within, and start facing that particular situation or pattern, they will start vanishing. They start dissolving. Don’t think anything is permanent unless you keep it permanent. If you start looking at all your fears, straight into the eyes, they just vanish, they dissolve. Because everything has its duration, and its limitation. When you are really focused on all the fears, nothing will stay.

As a general thumb rule, all that you are experiencing is as per what you have stored. Because these are the impressions, which you have picked up from your experiences, and they got stored in our system. For example, you had tremendous problems with teachers in classes or with a teacher and your experience wasn’t so good, you may keep the tendency or a feeling that anybody of authority has to be feared, that they are probably not good for you, and you started  responding that way. There are many trapped emotions, which are the reason for certain experiences we have in our lifetime.


Transcribed by Nada Rakovic
Proofread by Vidya Rajagopalan

Open the Door for Grace, part 1

Satsang with Mohanji in Canada, part 1
26th June 2019

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Q1: In the chanting of Om, why does one say AAA – AU –  MMM?
Q2: How does an aspirant know if he or she is progressing spiritually – what are the signs?
Q3: So Mohanji, when you say fear manifests, how can you prevent that?
Q4: Mohanji, what is destiny and what is the role of destiny in our life? How much can we change it? People say that certain things in your life are ordained because of past karmic or past life thing. I’ve read a lot about sanchit karma. You see people who have led righteous lives yet are suffering a lot, and some others say it is good that they are suffering because they are cleansing their karma. Sometimes my logical mind has trouble understanding this…
Q5: You spoke about lineage and pitr dosha – is that something that can be eradicated? Is it is like a loan/burden that you have to carry alone no matter what, and go through suffering? Can it be taken away?

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Q: In the chanting of Om, why does one say AAA – AU – MMM?

M: The actual structure of Om has three parts. These three sounds can be uttered even by somebody without a tongue. And these sounds combined together produce OM, the primordial sound.

So when you start moving towards silence, your mind that is usually focused outside for emotions, your intellect that is focused outside for analysis, and ego that is focused outside for maintaining personality, all three will start focusing inside. Then all you will see are the stored data, the things that you have collected.

Of this data, first and foremost are the fears. They all come out of insecurities, and insecurities are all really coming out of survival instinct. So the source is instinct – the survival instinct that is common to all species. We all want to survive, and it is from there that all these fears and insecurities come. So the mother of all these things is survival – for all species, not just human. We all want to survive. And so this overwhelming feeling of insecurity is from where so many things come.

So we will start seeing all these things that we have trapped over time. We may not even be aware that we probably have developed this from our childhood. Developed means we collected it when we interacted with the outside world. When we are sleeping, we are not collecting. Only when we are awake, when we are interacting with the world outside, is when we are picking up. This happens without our knowledge – it’s not that we are deliberately picking it up.

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Not only do we pick up from our own lives, we may pick up in other ways. For example if we are watching a feature film, we may feel so connected to the film that in fact we may be ‘living’ it. Though it’s not our life, though we are only watching, yet we may pick up some emotions without our knowledge. Likewise somebody may have told us something: “Hey look here, in my life this kind of situation happened.” Although this may not be our own experience, yet we may pick it up. All this gets stored and not consciously – but unconsciously. Then finally what happens is we will have a lot of stored data that we will start seeing  when the focus comes inside. Otherwise we don’t see it. And this is because we are usually looking outside, always collecting whenever we are awake.

But at some point in time when you meditate, when you start connecting, all these faculties look inside. At that time, the outside world has no value. This can be compared to the sleep state, except that in the sleep state you don’t have awareness, and here you have awareness. That’s the difference, and in that mode all these things start coming, and they start coming and they start leaving. Because they are not doing anything. They come and they leave, but they have to come because they are sitting inside.

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After a while when all the clutter of the noises have all slowed down to the level where there is only OOOOMMM – the sound inside, then even that sound becomes insignificant. So this sound is your natural sound, the sound of creation. The whole cosmos has this sound plus all the clutter. Everything, every sound has come out of absolute silence. Even now if you see, when you stop talking, it’s silence. From the ocean of silence, the sounds come and then they go back to the deep like a wave. Waves come out of the ocean, then they return back. They can’t stay like that, and so no sounds can exist forever. They go back to the silence. So everything comes out of silence and goes back to silence. We come out of consciousness and we return back to consciousness. This is life, you always live like that. We don’t have an isolated existence  – we belong to Consciousness. You can call that Parabrahma, Allah, Father, Viracocha, whatever you want to call it. You can call it the Source of pure energy, brighter than a million suns, out of which the manifested universe came, and into which the manifested universe will dissolve.

So this is the story. In that story, the sound is like a confirmation of the whole creation as well as you as creation. You are creating your destiny every moment. You create destiny mostly when you suppress things. When free flowing expression is suppressed it becomes your pending desire. Likewise, you have emotions connected to thoughts, expressions, actions, and these emotions catch these things and put them inside. With these two ways of suppression, we create destiny every moment. And then whatever you can’t manifest now, and whatever you can’t experience now, goes forward to another life. Very simple. That is how we take more births.

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Q: How does an aspirant know if he or she is progressing spiritually – what are the signs?

M- The main sign is that the outside world stops bothering you. The outside world will remain the same, but internally you are peaceful. You will look at them, you will feel them but you will not be affected by them. This is a primary sign. Secondly, no matter what happens, on the inside you are very silent. Though you may be participating in much of the drama of life, at the same time you have stillness inside.  So this is a sign of stability. It’s called spiritual maturity. The things outside are not important for you. But as a human being, you will continue participating in all of life’s parties. Yet you are not dependent on them. If the parties happen, that’s fine and if they don’t, that’s also fine with you. By ‘parties’ here  I mean the events of life.

So you will reach a stage where you will feel that everything is fine and you have no problem with anything. The silence is a very clear example of stability. Silence means less thoughts. Less thoughts means less desires. That means less inclinations. If you don’t have an inclination for ice cream means you will not have a thought for ice cream. (And, if you hate ice cream you won’t even think about ice cream.) So inclination is the cause of thought and thought produces expressions. “I need an ice cream”. Expressions lead to action, so you have to eat the ice cream. Actions lead to the experience of eating ice cream and then you think about flavors : ”Oh, this is chocolate flavor, strawberry, vanilla….”.

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The feeling of all these things are connected to experience and that then becomes memory. Experience becomes memory, you have stored the experience: “I went to that particular shop and that ice cream was very tasty”. So when somebody says, “Can we have ice cream?” You can say, “Oh, let’s go to that shop”.  What makes you go to that shop? Memory, stored memory. So, stored memories are caused by experiences, as you experienced it. This is important to understand. Your life is per your experiences. It’s not as per life as it is. Life can be busy. Now so many people are here in this room, but each person will listen to me differently. Why? Because you see the world as you are. Some people might be thinking while I’m talking. Others will be feeling peace. Like that, everybody as per their orientation, connects to everything in life. All things of life we connect as per how we are, as we essentially are. And that’s the way we experience. So that is what we store.

You may have had a good experience but then somebody will come say that was not so good! As per their mood they will probably not experience what you experienced. If you are in a very happy mood, you will experience great things. If you are not so happy, what will you experience? You will experience as per that day, that moment, and that is what you will store. Then those stored data become impressions. The impression that is transcribed is written in your subconscious. That can cause a desire. One day when you are sitting quietly and nothing is happening, suddenly you may remember, “That day I went to that shop and had that ice cream”. Actually it’s not contextual – it’s not that somebody showed you a picture of ice cream or anything. You are sitting quiet, but this memory is sitting inside, and it comes as a thought. Then you say “Hey, lets go to that shop”. Thus out of no plan you make a plan. Then you have the ice cream, so again you have an experience.

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So, thought comes, word comes, expression comes, experience comes, memory comes, impression comes. This is the cycle and if you repeat it often, it becomes a pattern. Good pattern or bad pattern, this is how patterns are made. A pattern could be that of anger or of hating something or somebody – it could be anything. Any aspect of existence if it is repeated, becomes a pattern. And if you look, the strongest patterns in the system are connected to survival. Because survival is the main thing, and is connected to things like betrayal, cheating, stealing, injustice etc. All those things you tend to store more and repeat  over and over with time –  have you seen that? You store those more, the other things you do not store. We take it easy with the good experience, but the bad experience we remember. Why?  Because we stored the bad experience deeper. The deeper the emotion, the deeper the storage. Simple. If emotion is not so deep and is a light pleasure, or if the happiness is light, you don’t keep it. But the pain you keep inside very deep and it can make a pattern if you repeat it. Similarly, a fear repeats itself. Not that you asked for it. Yet it keeps coming back. What you fear most keeps coming back. This is what happens in life. Not that you ask for it – it’s sitting there waiting for a manifestation.

Q: So Mohanji, when you say fear manifests, how can you prevent that?

M: Awareness.

You need to understand first of all that you have a limited time on earth. Whatever is born must die. See, we feel that we are doing great now, right? We are sitting here talking, we are healthy, all that. Maybe 50 or 60 years later, we will not think so  – we may not even be here. So during our existence, we should always be aware of all these agonies and ecstasies – that everything is coming and going, that nothing is staying. Isn’t that the truth? Happiness and sorrow – they come and go. Whatever is happening is like a wave – it doesn’t stay, it goes back. Life is like that – waves of thing after thing that keep coming. Like that it goes.

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Once you are clear about that, you will understand that all these fears and such things have no permanent value – only a relative value. Most of the fears you have, are connected particularly to a certain time, space or a certain effect. Like for example, in the 24-hour day, when you are in dream state and deep sleep state, these fears are all absent. Where are those fears then? They are not there. In waking state too at certain times, fears are not there – for example, a fear of darkness will only happen in the night. In the morning you won’t have the fear, but after sunset that fear may appear. So when you look at how situational these fears are, this is awareness. When you start looking into the fears and see the whole vital statistics of the fears, you then realise they are just shadows. What is darkness? Absence of light. What is fear? Absence of awareness. When you really aware, you will know that this is all temporary, it’s all shadow, and that “I’m not shadow. I belong to light, I am light.” If I am light, then where are fears? That’s the point. What are all these fears connected to? Certain insecurities.  And insecurity is connected to survival instinct. So it’s an instinctual thing. Every animal feels fear. Every animal feels love. And every bird the same. You know this is built into them – it’s like a survival instinct. Security, safety, they feel it.

Q: Mohanji, what is destiny and what is the role of destiny in our life? How much can we change it? People say that certain things in your life are ordained because of past karmic or past life thing. I’ve read a lot about sanchit karma. You see people who have led righteous lives yet are suffering a lot, and some others say it is good that they are suffering because they are cleansing their karma. Sometimes my logical mind has trouble understanding this…

M: Destiny has two major strains. Sanchit karma has two aspects. One is lineage karma: the karma that comes from your parents. The lineage from both father’s and mother’s side join you. It is said that when the embryo is formed at the time of conception, the coating is this lineage karma, and not what you have brought from another life. You can call it inheritance for the sake of easy understanding. Just like you inherit your father’s and mother’s property or wealth, in the same way the lineage inheritance comes to you. It comes to everybody, before the soul enters the body. Understand that as soon as you decide to take birth in a particular womb, you are automatically required to buy the inheritance. The bill has already been given.

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Then the second part is the prarabdha karma: the karma that provoked the incarnation. This means that were unfulfilled desires that caused the incarnation. Unfulfilled desires need time and space for execution. The thing that has to happen at the age of 10 cannot happen at the age of 20. Or vice versa. So it’s laid out on time. And every activity and every experience has a beginning, a middle and an end. Beginning of the experience, the experience and the conclusion. This is true for every activity. This is like a mala or rosary or garland, in which the beads are the experiences.

So the garland called destiny connects all these beads. When you see from the outside, you only see the beads – you don’t see the string. The string is the destiny that is from the beginning of life till the end of life. It’s linked by unfulfilled desires. As I just explained, unfulfilled desires have their roots in impressions. Impressions mean what you stored in your system. Impressions have their roots in memories. Memories are experiences of life as you, as an individual, experienced them. Then before that experience, there was an action which caused the following experience. Thus the cause of a memory is an action, and stored memory is an impression, and that causes unfulfilled desires. When these unfulfilled desires get mixed with praana, there is some kind of a chemical reaction. Breath.

You need waking hours to experience – you can’t experience while sleeping. Of course you have feelings when you are sleeping but that is not within your boundaries, since waking state mind is not there. You do experience dreams, since dreams also have the same source. What is the source? Stored data. Dreams are coming out of stored data, definitely. But you have no control over it – you don’t even know that it’s stored. In the waking state experiences, your mind is interfering.

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This stream is called destiny. It has a beginning and it has an end. This is already decided: how many years you will live, and how many breaths that you will take. This is already stored, it’s destined to happen. In this flow you cannot make much difference. What is free will then? That was your second question.

Free will is the way you approach it  – your level of awareness. You can look at it as a problem or you can look at it as a possibility: this is your free will. See it as a situation. All of life is nothing but situations. I don’t think there are any problems in life. But when you resist something, “Oh I don’t want this, I don’t want that”, it becomes a problem. When you accept it, it becomes a possibility.

Imagine you are experiencing something completely bad and you are like: “Ok, now this is happening in my life, things are not so good”,  then you just start riding that wave, like a wave rider. When things are not so happy in this type of situation, what is our usual way pattern however? Resistance. If you push them away, then what will happen? It will be postponed. The destiny that you are supposed to experience cannot be changed. Its intensity can be reduced with a Guru’s role or due to your connection to a powerful Master, because a Master can definitely dilute intensity though cannot take it away. The Master will not take it away because that is your original free will.

Please understand: destiny or praarabdha is not created by conscious decision. This has to be very clear. By conscious decision here, I don’t mean the type of decision like, “I want to experience an ice cream”. What causes praarabdha ? Cache memory. That is what I explained earlier. It could even be a memory that is from watching a feature film, or even a memory of someone close to you or something conveyed to you or an experience that was somebody else’s. Or all of these put together.

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Cache memory.  This cache memory causes praarabdha. Otherwise there is no memory. No memory means you are not consciously deciding. Some things can consciously happen, for example your hatred: “I hate this fellow, I want to kill him”. Things like that – that can become a conscious decision, and because you can’t kill him sometime in that life you may have to come back in another life to kill him. So these types of intense emotions become the main flavor of the praarabdha karma.

Likewise with suppressed addictions and suppressed habits. Imagine that you were not allowed to smoke at all in another life. So you were always thinking, “How can I smoke”? Somebody was watching so you couldn’t smoke. And then finally when you take birth in the next life, you will start smoking as soon as possible. You see that in the world: addictions and compulsive habits, all connected to suppressed desires. This is the sum total of your structure.

Cache memory is just like the hard drive of your computer. You are not storing in there but as you surf life, it gets stored. Surfing life means watching films, interacting with people, reading the newspaper, your opinions about politics…The talk about Justin Trudeau – that will also be in the memory. Like that everything has its cache memory. Sum total is destiny and destiny you cannot change.

That is what the great avadhoota laughed and told Maha Kaali when he saw Her dancing with ghosts and ghouls. Kaali replied that she had never seen any human being who was not frightened at this sight. Then he said, ”You are an amazing dancer, wonderful.”

It’s a funeral ground, where Maha Kaali and all her entourage are dancing and singing, shouting and screaming. And this guy, this avadhoota, this great master, is watching.

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And Kaali said,” You are not afraid?”

He said, “I’m not afraid, I’m happy… amazing dance, it’s been a long time since I saw a dance like this”.

So Kaali said, “I’ve never seen any human with no fear! So you must ask me for something –  I’ll grant it to you. I want to give you a boon.”

He said, “No, no, no …. your dance was very entertaining, that was fine for me.”

Then she said, “No, when I feel pleased with somebody, I give them a boon. This is my usual level, the way I operate.”

So he said, ”Ok, in that case give me one more year of life.” She replied, “No, that I can’t do, your last breath was decided already when you took the first breath.” Then he said,” Ok then reduce my life by one year, I want to die early.”

She replied,” No, I can’t do that either.. Your last breath was decided when you took the first breath.”  Then he said,”How about one month extra?”


“One month less?”


Then he said, “I don’t want any blessing. This is basically why you can’t mess with me.”

Again she said, “No, ask me for something that I can give you.“

So he asked, ”What is the range?”

“Something physical.“

He had elephantiasis – a big leg. One leg was swollen, it was very big and painful. So he said,” See – this other leg doesn’t have this problem. One leg doesn’t experience this problem, it is not justice. It is injustice, why only one leg is enjoying and the other is suffering. It’s not fair right? Both legs should suffer or both legs should enjoy. So why don’t you transfer this problem to the other leg? Now let this one suffer and that one enjoy a little bit. “

So she said ok.

He didn’t ask for a healing.  What did he say – he said just transfer this problem to the other leg. And Kaali blessed him with that.

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My point is that not even an extra breath happens in the path. So what is the obvious thing Gurus do? Imagine you are connected to a very powerful master, connected to the master’s consciousness. Usually gurus do not interfere because they understand this matter very well. Whatever you are experiencing in life is because you have earned it. Whether it was earned consciously or unconsciously, it doesn’t matter, but that you did earn it. So gurus don’t interfere.

What they do however is – they guide you. What I usually do: I say feed the animals, feed the birds, feed the fish and take care of nature. Things like that. And that completely dilutes your weight (of karma). Because annadaan is mahaadaan always. The scriptures have said that, and I follow the same path. So by feeding the birds, animals, fish and nature, much gets released.

Guidance happens very rarely, if you are just a few steps from total liberation and there are not many life times pending, if you have already lived 100 or 200 lives and you have reached a level where you are done with all your lives and you are now going towards liberation. That sign is very simple: if you can understand that you are in a mode when the outside world is not affecting you. It is not depression – do not think that it is depression. With depression, sometimes you are completely cut off from people. This is not depression – though you seem to be enjoying life yet at the same time your dependency on the outside world, like relationships, emotions, people, places, time, materials, position, possessions – is very low. And that’s a clear sign that you are already on the path of liberation. A clear sign that you can trust, and there is no need for any one to come and tell you this.

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Secondly, your dependency on materials will be very little, including food and water. Forget about intoxicants and other things, even dependency on food and water will be very low. You will eat, but only for the sake of it. That’s why I often say, if you eat one time a day,  you are a yogi. Two times a day you are a bhogi, and if you eat three times a day,  you are a rogi. (Laughter) You know what being a yogi means? A yogi is someone who is healthy and fully attuned to the Supreme Consciousness. Bhogi means a lustful person, born to eat. Third one is a rogi, a sick man. If you consume three times a day, you are sick.  Today you can see that most eating is emotional eating. Since we have so many emotions, in order to cover the emotions we eat a lot of food. Not that we want food, it’s our way of revenge. We take revenge by eating more, though we may not need it. But still we do.

So what does a guru do?

A guru will guide you, divert you to something which will lighten you, make you light. So that your karmic load is reduced. Imagine that you are in the last stage of something, and you are deeply connected to a master. And the master should be very powerful. See, many people are not masters. When I say master, I mean somebody whose mind, body, intellect, ego and spirit are together as if it is one egg. Not scattered, but one unit. That master is fully occupied in himself – he has nothing to do with anything outside. Those masters can make a lot of changes in us just by their presence. Alignment is the main change. By alignment, I mean that when you come in contact with that master, you will feel completely aligned and liberated – physically strong, emotionally strong, intellectually strong, egoistically ‘strong’. I don’t mean a strong ego here, it means a balanced one. So this way you will be fully aligned.

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Then what happens?  This karmic load suddenly drops. Because the best way to reduce karma is with alignment. What is karma, where is it coming from? Unfulfilled desires, so its natural expression is fulfilment. That is the right way – the normal way. But what if you don’t need it? If you have desire but you don’t need fulfilment? That happens In the presence of a powerful master, so this karmic load is reduced. That means from 100 it might become 80, and if you still remain connected to the master and your focus is on the master, it will become 60. But you have to be consistent. The secret is that everything should be connected to the master, and it doesn’t matter if the master is in the physical body or not. There is no problem if he is not. You see, no true master ever leaves  – Krishna is still there, Jesus is still there, Rama is still there. All the great powerful masters don’t die –  they are already immortal while in the body. What do they do then? They expand, and attain maha samaadhi. Maha samaadhi is the state where they have already become a unit already while living, and they have expanded. Then they just leave the body, which means they give up the body, and then they maintain their expansion. This is how they are in maha samaadhi. Ordinary people die and need to come back to get another body. For great masters, there is nothing to come back to. Even if they do take a birth, they do so only for the sake of dharma, not karma. And in that mode, there may be numerous births, purposeful births.

How do you know if a birth is for dharma or karma? If it is for purpose! Right from the beginning, they are being purposeful. An example is Aadi Shankaracharya. At the age of 8, Govindapaada asked him, “ Who are you?”  He replied, “manobuddhi ahankaara chittaani naaham….. chidaananda roopah Shivoham Shivoham.”  If somebody could say this at the age of 8, what could Govindapaada teach him? That is why Govindapaada said, “One who can contain the ocean in his kamandalu (water-pot), is eligible to teach about brahma jnaana or knowledge of Brahma. It can only be taught by one who can contain the whole ocean in a kamandalu. That means the macrocosm can be contained into the microcosm. And when you are realizing the macrocosm in the microcosm, then you can teach about the macrocosm. This is exactly the point.

So destiny decides the duration of life, birth and death and it has a duration that is unchangeable. But as per your shift of awareness, the impact becomes lower so that number of lifetimes must become fewer. This is the short answer to that question.

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Q: You spoke about lineage and pitr dosha – is that something that can be eradicated? Is it is like a loan/burden that you have to carry alone no matter what, and go through suffering? Can it be taken away?

M: Dosha is always connected to injustice or atrocities. What can be seen to happen in all families is that three generations or more (up to 5) are flourishing, then stabilising, then declining. Then from utter poverty they come back up to reach a status, then they maintain that status for some generations, and then start to decline. This wave pattern you can see. So with this whole picture in mind, imagine that some people, who when they were in the powerful stage, insulted or harmed many others. For example, somebody is running a money lending company, and because somebody could not repay their loans, he probably seized their houses or possessions or property. Though this would have been part of his business, yet he carries the karma. When I take something from your pocket to my pocket I also transfer the karma that way, unless it is a transaction. Actually what is allowed in the scriptures is that when you get something, you give something – then it’s closed. But that we don’t do, we only look at getting something. So there is an accrued interest connected to it. And nobody can repay it like that unless they are living a very disciplined life. In our family, you will see some people who are highly liberated – they do not accumulate or take anything from anybody. Instead they are fully benevolent and  giving, so they will bring good things, brightness, into the family. Some people are right the opposite. They don’t care about others, they cause harm, they talk bad about people, they disturb, they destroy. Also all those things happen to some people. All these types of people are in the lineage. So this collectively becomes pitr dosha.

There are some things that can cancel pitr dosha. Like when some people do a lot of good work, it auto cancels some of the bad effects. Then finally what is pending distributes over everybody – it’s almost like you have a huge property/land that is divided over many people, and you get a piece. But the original property is much bigger. What you receive may be small, but you still get it. Now the “papers” connected to this may not be clear, the legal bindings etc –  all those things you will still have to handle right? Because it has come to you. Similarly (karmic) inheritance is like that.

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But the best thing you can do is to do something good all the time. I tell people very simple things. First, when you have a house, make sure that the creatures around your house have eaten, before you eat. Give food to the birds, insects, and animals. Then after they have eaten,  you consume. That way you automatically dilute a lot of karmic burden. If you continuously do that, you will actually be light. Secondly, always be benevolent to people. If somebody says, “I’m hungry”, first stop and feed that person. Give them food. I don’t really recommend giving money – because sometimes they go and drink alcohol. But if someone says, “I’m hungry”, don’t worry who it is – give them food immediately. Feed that person. If you follow in this way, the lineage karma becomes much less, the burden becomes less. Eradication may or may not be possible, but the weight will become less. This can be really taken care of.

I would say that a disciplined life is a good idea. It’s not about how many times you went to the temple, how many gurus you met  – it’s not like that. It’s about a lifestyle, an attitude, an attitude of giving, of sharing. I usually don’t recommend giving money to people, because we don’t know what they might use it for. But you can give in kind – give a sandwich for example. Once Devi and I were in Belgrade on a very cold day. We were feeling hungry, so we thought of going for a sandwich – a vegan cheese sandwich seemed like a good idea. While I was sitting outside the shop, she went inside to pick it up. I saw a man and he was walking towards the cars, as the red light was on. And on all the cars the window glass was raised. It was very cold, maybe about 2 degrees, so nobody was pulling the glass down and giving him anything. He was going around, then the light would change and then he would have to come back and sit down. I saw this happening a few times, Devi was inside ordering the food so I went inside and told her to get me one more sandwich. She brought it and I gave it to this man.  He said since the morning, nobody had given him anything (it was 2 pm). Nobody had even wanted to bring the glass down because of the cold. And that was the first meal he had eaten that day.

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So these are the type of things you can do. And if you look around, you will see –  there is no dearth of this need.  I would say this is more important than the organized sevas. You know sometimes you do organised seva, the people may not be deserving too, they may be thinking, “Since you have brought it, I will take it”… So I will say that this type of (spontaneous) seva is more important and this really dilutes your lineage karma. If all the people of the family do this, just imagine what a lot of grace will be falling into the family. Grace is connected to your openness, to your faith. Faith opens doors for grace to flow in…

Transcribed by Sjarn Mansoor
Proofread by Geeta Iyer

Aligned Full-Time, Part 2

Zoom Satsang Mohanji Speaks
April 28, 2019

Mohanji- Aligned Full-Time
Peace is your birthright. So is freedom. Freedom exists when your expectation levels are low. Freedom is when you need less from the world.

Q: I’m trying to see everyone as Mohanji and treat them with love and respect. But when they say and do things that are unlike Mohanji, it becomes very challenging, how can I overcome this?

M: I think the first part is the right part. You see everybody as Mohanji but do not place any conditions. The first part of the statement is fine, but the second part has conditions; but no one person can behave exactly like another. So we can’t expect that everyone will behave just as we want. Remove the conditions and say “let this person behave just as he wishes to, no problem. It is another expression of Mohanji.” When we do not have conditions, when we do not have expectations, we will have a life, which is more complete; instead when we have expectations, we will have almost equal amount of disappointments. This world is a mixture of various things. It is also a mystery. We don’t know why certain behavior pattern happens in people, although of course, there is a root for it. As we interact in the society, we do not understand why certain people behave in certain ways. They have their past to work on. And their expressions are connected to their past. We can’t do anything about it. The only thing you can do is stop being affected. When I say stop being affected, it means that all these things are happening. However, at the same time, nothing touches you. It means your expectation level is extremely low.  If something happens, that is good; but if it is not happening, that is alright too. You can’t predict anyone’s behavior pattern.

I have seen that in my life too; you do your best but some people turn around, say it was not good enough and leave. At times they even talk poorly about you. Jesus healed many lepers, (those suffering from leprosy). In those days, there was no cure for leprosy. When people contracted the disease they were left in caves with the doors sealed, because there was no cure. Jesus healed them. Many were healed, but none of them stopped to turn back and say, “Thank you”! They were busy merging into the society as healthy people! This is society. You may respect the society you live in, there’s no guarantee that society will respect you. You may honor the society, there is no guarantee that society will honor you; you may love the society, but there is no guarantee that society will love you too!

However, when you are not expecting any of these, you experience freedom. It’s your birthright to experience freedom and freedom can be experienced only when our expectation levels are very low. Please understand that whatever we do, we usually also place our expectations alongside. So the effect of that activity is diluted immediately.

When we expect a result, our actions are weak, because we are focused on the result rather than the action. Instead, forget about the result and focus on the action.

Mohanji quote - Detachment 1

What will happen? You will have no stress connected to the result. Do your job well, to the best of your ability; do your homework before you start the work and do it perfectly. Leave what happens as a result of the action to destiny.  This way you can be free.

So, definitely look at everybody as Mohanji if you love Mohanji, but without any conditions. Hence I said the first part of the question is beautiful, you look at everybody as Mohanji. You will then try to love and respect them. The second part is connected to expectation, “Because they are not behaving the same way as Mohanji, I have disappointments.” Such disappointments are caused by expectations or conditions and they have to be removed. In fact one has to be trained to remove such expectations; to think, “I do my best. But I don’t expect anything back”. Again, don’t allow people to treat you as a doormat. When you see that someone looks at you as a potential doormat, withdraw from there. Say, “I’m not here to be a doormat, I will do whatever I can to serve you but I’m an individual.” Whenever you feel that you’re suffocated with a place or an activity or an environment, move away and be peaceful.

Peace is your birthright. So is freedom. Freedom exists when your expectation levels are low. Freedom is when you need less from the world.

You have every right to be free,

 Every right to be contented,

Every right to be relaxed in this life.

Mohanji quote - Detachment 2

Q: My dog is suffering. And my vet recommends that we euthanize him, I don’t feel comfortable with this decision. Can we make a decision on when our pets could die?

M: I think you don’t have to take any decision in this case. Every being that is born has a plan of death. Do you think that we will exist in the body forever? We will also die! Every being that is born will die. We can’t look at a dog or a cat or any other being connected to us in our life as our property. They are not! They are beings that came to your life because of a karmic collaboration. They took birth at a certain time and will die at certain time. You have no control over it. If you decide to kill them because they are sick, will you do the same to your family members? Suppose someone in your family is unwell and the doctor says that he is not sure if he will be able to cure that person, will you kill him too? Every being has the right to live, as long as it takes. Every being goes through pleasures and pains of life, like us. The need is for extraordinary patience, compassion and kindness.

Mohanji quote - Ahimsa - the highest dharma 2

I do not take any decision on killing any life. That is not the way we should handle life. We should allow everything to be natural. If a dog had been out in the street/nature, it will go through the natural process of life. Life is a flow. Every being connected to us is equal to us, it is not that we can make a decision for them.

Unfortunately, the veterinary doctors and various institutions, only focus on securing the life of human beings. A person I know told me that he had pet birds and one bird was unwell. He took this bird to a doctor and the doctor killed the bird since it was not well! He then suggested that my friend could buy another bird to replace it, as if it is just another object or property! They don’t have that feeling of life in expression!

Hence those of us who are walking the path of spirituality should have extraordinary levels of compassion and we should always nurture life. Also, we should not, ever, promote or support any kind of destruction. That is why I am completely against abortions. I’m completely against any kind of artificial or compulsive killing. I propagate vegan for the very same reason; no torture, no killing. I don’t agree that we have right to do that.

When we cannot create life and give birth to a similar species (I am not talking of womb birth here), we also do not have the right to kill. When we cannot give life, we cannot give death either. This is my feeling.

Mohanji quote - Ahimsa - the highest dharma

Q: Along the same topic, how to remain non-violent when I’m dealing with pests and bugs? Is it okay to terminate some of them in order to live hygienically?

M:  Well, there are two points we should consider here. One is that everyone has instincts i.e. animals, birds and humans. The primary instinct is the instinct of survival. Then we have intelligence. Intelligence is predominantly for human beings. Most animals operate at the level of a three-year-old human child. As for instincts, there are two to three variations. Most of our behavior patterns are connected to instincts; we have the instinct for survival, for food and for self-protection. We need food to survive.  You can see that all the birds and animals possess this self-protection mode. Thus all that we do to try to prevent insects from entering the house is related to self-protection. I would say that self-protection is our right. We must protect ourselves because self-protection is part of the instinctual mode in every species. This is my opinion.

Mohanji quote - Inherent InstinctsQ: So I read somewhere on Facebook, that when an individual does your Aarati, it helps energize everyone connected to you and the tradition. How does it do that?

M: Every Aarati is a purifier. When we wave the lamp, it purifies the environment and the energy of the place becomes better. It is also an expression of gratitude. Gratitude opens us up for the grace to flow. The nature of an Aarati is to rejuvenate the whole area. Hence rejuvenation happens wherever you are. But it doesn’t necessarily mean that if you do Aarati in one place, people at another place are benefited. I doubt it. It is more a local thing. It helps purify the environment in that area. With continuous performance of Aarati you will see a palpable difference in the entire energy of the room.

Q: Does enlightenment happen to the soul or the mind?

Mohanji quote - Futility of me and mine

M: Enlightenment is a state that already exists; only the mind factor and the “I” factor – “I” means ego, mind and intellect put together, are not allowing us to believe it. “Enlightenment” is just being aware of something that already exists; it is not something which comes from outside. Hence enlightenment is our natural state; it is what we are, already.

Mind matter consists of mind, intellect and ego and it works in its own way, with the external world. Since we travel with these senses and the mind matter to the outside world, when we look at ourselves, in terms of me and mine, me as an individual and mine as in,  my property, my wealth, my relationship, and so on, we do not feel that oneness or fullness.

Mohanji quote - Dissolution


That is why I say that when you are fully connected to yourself, that is, mind, body, intellect and ego and spirit are all together, what you experience is fullness and completion. That is the state of enlightenment, where you feel yourself in everything, you don’t see any difference, you will not criticize or judge, you will not have prejudices, you will not hate anybody, and you will not take revenge. This happens when you are fully within yourself. You see people, birds, animals and places as expressions. Also you will feel, you will know that you are one with everything, there is no separation. Also there’ll be no egocentric ownership, there’ll be no ownership based on “mine”. Mind dissolves at the state of no thought, which is Nirvichara Samadhi.

When mind dissolves, mind matter also dissolves, and then you start seeing only the truth. The truth is that life goes without the past, present and future, which means there is no dimensional shift, no dimensional difference. Also you are one with this whole life, you are life!  You become life; you are no longer in the relative mode, such as me and you, this and that, etc. That will end and you will start seeing the perpetual life, which is static and stable. That is your state of enlightenment.

Mohanji quote - Dissolution 2

Q: If the environment is of low frequency, and we cannot avoid the environment or people, how does one cope so not to succumb to these low frequencies such as drugs, alcohol, sensual pleasures, and other terrestrial traps?

M: You can’t control the frequencies that happen in this world. They are at random. But when you start chanting, are connected to your inside, you are occupied within; you will be less affected by the society around you and will be very stable. Nothing can affect you. Those who chant, feel their inside and are stable inside cannot be affected by the outside society.

Today is Easter… when Pilate told Jesus, if you repent for what you said, I will save you, I’ll release you, Jesus said,” No, I meant what I said”. That kind of fearlessness and stability comes from settling within. The only place you can actually settle down and stay stable is within you. Wherever you settle down outside, it is only temporary, that is, until your death.

Mohanji quote - True conquests

Q: Is there a sound in silence?

M: Yes, the sound of silence is silence itself. And if you’re talking about physical sounds, which the ears respond to, all the sounds have come out of Silence and all the sounds will dissolve back into silence. So the Sound of Silence is silence itself. The Sound of Silence is the stability which we experience, the contentment, the peacefulness that cannot be explained and the fulfillment.

Mohanji quote - Song of Stillness

Q: When we ask God for something, it shows that we are lacking that aspect. But in the Vedic way of worship, when we make the sankalpa, we need to mention why we are doing that sadhana and ask for blessings. Isn’t that an expression of lack?

M: Firstly, is God outside of you? (chuckles) That is a question you need to ask yourself. When you believe that God sits outside, how will you settle inside? The whole point is about settling inside. So, you should clearly understand that God is within and that one aspect of God is already there called the soul aspect, 33% soul aspect. If you really understand the soul aspect and also understand that the God aspect already exists within and you start connecting to it, you will reach the vibrations or frequencies that already exist. When you start existing in those frequencies and you perform homa/ havan (fire ceremony) or tarpan (offering to ancestors), what you’re doing is, you are offering to the fire, whatever you have stored unconsciously. What you have stored unconsciously is something like your cache memory that you now consciously offer to the fire, through each mantra or invocation of the deity. The fire consumes it and releases you from it. So when you look at God outside of you and say, “God, please do something”, we are only expressing our ignorance!

In the Vedic tradition, we have sankalpas, because we are identifying and recognizing the various aspects of existence, such as Earth, wind, water, fire, air and ether. Our great tradition of masters have told us that there is One Supreme Consciousness which is Para Brahma. This Supreme Consciousness has two aspects, the form/ the manifested aspect, and the unmanifested aspect. Both put together is God. So what is tangible, what is intangible, what is created, what is uncreated – all of it is God. Thus God is vast and unfathomable, and you cannot put God into any kind of frame.

Then they said there are 33 crore or 330 million dimensions possible of that God. This means God can take any form, any nature, any emotion, and any frequency possible. From that awareness, the deities were created based on ideals, idols made out of ideals. Ideals can be experienced by you, and by us. Each ideal, each experience has a form, it can be created into a form. So the great masters made forms, frequencies, mantras, structure (structure is like our nervous system), yantras, duration and also worship method. The worship method is the way in which we can preserve it, keep it safe. Thus 330 million aspects were created.

Mohanji quote - Dissolution 3

Next the question happened – how can one worship 330 million deities? It’s humanly not possible! They said, “Worship the 33% in you, which is the soul aspect”; the soul aspect is your real aspect. That’s the permanent aspect. 33% is the body or the physical, 33% is mind matter (mind, intellect and ego) and both are temporary, but the soul aspect is permanent. So worship the soul aspect. That way you worship the 330 million aspects of the Supreme consciousness.

In other words, this 33% represent both the manifested and the manifested, “Shivoham”, “I am Shiva”. Based on this, we created the whole structure of existence.

When you understand this clearly, the only place you need to settle down is within and the experience is of absolute stillness and silence, with no sound, and no movement; this stillness is the state of Shiva. We worship Shiva outside or we think about Shiva, knowing fully well that Shiva is within and we already have it. All of us, the 7.5 billion people, the birds, the animals – all beings have it!  Hence we are not greater than anyone or less than anyone, no guru, no disciple, nothing! Everyone is the same! It is this awareness and understanding that we need to have when we walk this path. Then, we will not criticize, we will not judge, we will not try to compare, we are all the same.

When you really understand this aspect, you will not be begging. You can only ask for something that you do not have. But what is that you do not have is the question? After all, we are talking about some material things or some positions or possessions. These are temporary anyway because you cannot carry them when you die. You have to leave behind all your possessions and relationships. You can’t carry anything forward. Then what can you actually ask for?

This question will arise in your mind. Then, you will be offering what is stored without your understanding, your cache memory. You will be offering these to the fire one by one and thus emptying yourself. Your entire life will be spent on complete emptying, where you are not accumulating, you’re not collecting, you’re not asking, you are emptying!

In this mode of emptying, you become one with a supreme consciousness, this is liberation. This is complete dissolution.

Mohanji quote - Dissolution 4

Above explains the entire process.  Now in this mode, the Vedic structure has given us directions, how to do it, how to do sankalpas, “sankalpas” means intentions, how to offer, what to offer, and so on. All the materials that you offer in the fire have something to do with our inside. Everything has a symbolic role to play, while we are offering into the fire.

Through the symbols we are offering what is sitting inside us, such as anger, hatred, jealousy, revenge, pride, ego and other emotions. We offer these to the fire and then finally nothing, not even the mind exists. You are then completely empty. You are also completely free and very powerful. And you are being one with the supreme consciousness. Aham Brahmasmi – I am Brahma.  There is no Aham also, Aham is I; there is no “I”, even “I” doesn’t exist; only Brahma exists. This means that the drop does not exist; only the ocean exists. In that mode, you’re totally free. This is path that we are walking.

Mohanji quote - Desires and eligibility

The path of liberation, the path of complete dissolution, doesn’t stop at enlightenment, because enlightenment is only one part of total dissolution. Total dissolution is where you are completely the ocean and you are experiencing yourself as the ocean all the time, not temporarily, not for some time, but all the time. This is the path, this is the destination. Also, this destination already exists within. You already have it, we are the destination already. We have already arrived!  The mind matter has to be dissolved.

During this process, if you keep asking for material things, it is a sign of the mind trying to stay alive. All your fears, your prejudices, likes and dislikes are but signs of the mind trying to stay alive! But you are not the mind. You are well beyond the mind. When you truly understand this, you also understand this whole tapestry. It is so simple and so pure. There’s nothing to distract you from this.

Mohanji- Aligned Full-Time, Zoom satsang - Mohanji Speaks
Total dissolution is where you are completely the ocean and you are experiencing yourself as the ocean all the time, not temporarily, not for some time, but all the time.


Read Aligned Full-Time, Part 1


Transcribed and proofread by Vidya Rajagopalan


The Naked Truth

Dear All,
Mohanji receives many questions. Questions arise from one’s mind because it is the mind that is suffering in various situations and incidences.  Here are some straight answers by Mohanji to some commonly asked questions.
Love and regards,
BTW Family

My Beloved embodiments of pure love,

Our relationship is not accidental. We have been connected from life times and will continue through time as well. So, the familiarity that some of you are experiencing today has deeper roots than your limited mind can percieve. So, please do not mind if what is given below is a bit too informal and straight. I know this will provoke some thoughts in you. This is extracted out of some of the regular questions that I handle everyday. Remember, I love YOU. 🙂

Q: Relationship with—————— is not working. (Husband, Wife, Son, Daughter, Neighbor, Boss)
A: Is your relationship with yourself working? Sort that out and all the external relationships will work. Connect to yourself first. This yourself is not what you see in the mirror. It is the formless that keeps what you see in the mirror alive. Connect to that formless within you and everything else will work.

Q: What next?
A: It is up to you. Destiny is your creation. You can make it a beautiful garden or a clutter of weeds.

Q: I am confused!
A: You are not confused. Your mind is. Understand the mind and detach from it. Let it be confused, but you are not your mind. Be what you really are and there is no confusion.

Q: What is the reason for excessive stress in life?
A: Ownership and do-ership. Non-understanding or no realisation that “everything passes away”, both situations and people. When this understanding takes deep roots in one’s mind, life becomes an every moment game and each moment would be pleasurable and stress free.

Q: Many paths, which one to choose.
A: Simple. The path that is in front of you. You cannot actually choose anything else (any other path)

Q: Many Gurus. Which one is MY Guru?
A: None of them. Your Guru is your own soul. All else are reminders. Nothing that lies outside of you really belongs to you.

Q: Why are there differences?
A: There are no differences. It is only a distortion that the mind creates. Everything is one. Just different forms. Mind creates differences. You are not the mind.

Q: I am worried.
A: Mind is worried. You are not the mind.

Understand the mind and detach

Q: Can you help me?

A: Do you really need help? You are all powerful. If you feel otherwise, hold on to me until you find yourself. I will help you. You need the crutches only until your own legs become strong enough to carry you.

Q: I have faith.
A: Do you? Is it conditional or unconditional? Think again. Do you really have FAITH? How much faith? The word faith has become a cliche’. Faith is not just a word. It is a state, a perpetual state. Most of those who say “I have faith”, doubt themselves and certainly even their faith. And their faith is often conditional and sways with others interference, opinions and words.They need to work harder to achieve a total state of absolute faith.

Q: I surrender
A: Do not decieve yourself. Surrender means leaving out whatever you surrender completely from your system. Do you do that? Total surrender needs absolute faith. Complete surrender is a complete state of annihilation of a certain aspect of you. It is a state of dissolution. You are removing something you do not need in your constitution. Karma gets trashed. Think again, when you use such words. Do not deceive yourself.

Q: Whom should I trust?
A: Yourself.

Q: I Love You.
A: Do you? You should love yourself first. Love your family. Love your neighbors, friends, colleagues. I am total. When you love totality, when you become unconditional love, you do love me. If you think I am this form, this is non-understanding. When you hate someone, you do not love me. Loving me means loving the universe. Loving me means loving unconditionally. When you see me in every being, you DO love me. You will feel my love too. I love you through all beings.

Treading the path of faith and surrender

Q: Sometimes I feel disconnected.

A: You are never disconnected from me. Your mind is. You are not your mind.

Q: I want to be always with you.
A: Being with my physical body will never ensure proximity to me. If you are one with my consciousness, you are always with me and totally as well as completely connected with me. This is more permanant as well. Do not have the misunderstanding that those who are physically close to me are actually “close” to me. Some of you who are far away physically from me are more close to me (through unity of consciousness) than those who are physically near me. So, the desire for being with me should not be being physically with me. And many of you will not be able to handle my physical proximity because chances for disillusionment is very high. Read the blog “Living with a saint”.  I may kick your ego from time to time. I will tell you things that you may not like to hear, with the intention of shaking you up and liberating you from some samskaric bindings. You may not like it. So, beware. When you have tremendous maturity to handle whatever is given, you will automatically reach me. This is for sure. Otherwise, it is just infatuation. It has no spiritual value. Being in physical proximity, and at the same time being totally ego-less and in complete surrender, like Shama or Mhalsapati to Shirdi Sai Bhagawan is a real grace and blessing. Then the disciple and the Guru are one, though in separate bodies. This is possible and achievable, if you have consistancy in effort and total determination and a will for the annihilation of individual ego.

Q: How can I ensure my spiritual progress?
A: Strive to be always in 360 degree awareness. Watch your limited mind and ego. Be always detached from them. Be steadfast in your devotion as well as conviction. Do not only listen to others. Listen to your own soul and understand your own experiences. Understand and grow into yourself. Grow within. Be rich within. All external expressions should be expressions of your inner richness and not your limited mind. As Gandhiji said “Be the change that you want to see in the world outside.”. Be Unconditional Love.

Be always in 360 degree awareness. Be unconditional love!

Q: How can I see you in your real form?

A: See you in your real form. You will see me.

Q: Where is Good and Bad?
A: In your mind. It starts in your mind and ends in your mind.

Q: I cannot sleep.
A: Good. Practice awareness. It is better than sleep.

Q: How do I know you?
A: Know yourself, you will know me. What your mind says, is not me. What your soul says, is me.

Q: Who is a real saint?
A: One who has nothing to do with earth and knows it well, while being here.

Q: Even if I have one desire?
A: You will stay here.

Q: Aum Poornamada Poornamidam…. what can we equate this with for easy understanding’s sake? (question from a school teacher to explain to her students)
A: To a lamp. It never sheds its shine, brightness, even if a thousand lamps are lit from one. Everything is complete. Only completeness exists. Mind does not understand it, soul does.

Q: Why we wander?
A: Becuase you follow the mind. Mind always remains dissatisfied. It drags the body along. It delivers fears and alienations. It keeps you running for one thing or the other, through disillusionment and non-understanding.

Q: When ego takes over?
A: Men perish.

Q:Spiritual evolution is inevitable or guaranteed in each lifetime?
A: Depends on one’s karmic baggage.

Q: Is spiritual inheritance possible?
A: Yes.

Q: What is our hope for tomorrow?
A: Today

Q: Am I really alive or am I dreaming?
A: It depends on which level you are operating from. “Wake Up”, you will know.

Spirituality is awareness

Q: I believed spiritual masters are invincible. (Discussion point about fall in spirituality)
A: No. On the contrary, they are more vulnerable than others. When existence shifts to unconditional love, they trust everyone. This could be quite detrimental at times. It is hard to climb the ladder, easy to fall.

Q: Can an evolved being fall?
A: Depends on how he manages his ego and mind. If mind controls him, even duality of existence will pull him down. Unity cannot be percieved by mind. It is beyond the mind. To exist in unity, one should cross the boundaries of mind and ego.

Q: Man’s quest for knowledge
A: Waste of time, unless it helps his shedding.

Q: What is worth pursuing?
A: Silence.

Q: What is worth investing in?
A: Awareness

Q: Siddhis?
A: Candies.

Q: Why?
A: It wastes time. It maintains duality. It could nurture stronger ego. It forces detours. It alienates man from unity.

Q: Ultimate destination of man?
A: Narayana, the destination of man.

Q: Is it Lord Vishnu?
A: Parabrahma, the supreme formless GOD. The one who Generates, Operates and Dissolves. All forms are formed out of Him and dissolves in Him.

Q: Why do we visit holy places?
A: Urge to bathe in higher energies.

Q: What do we carry from there?
A: Depends on your stature. The ideal is to carry higher awareness, silence of mind, if you could. Usually, you only carry some photographs of your own form against some divine backdrop! This only tells you that you were indeed there and makes you feel worth the money well spent. Ability to experience gets enhanced with surrender and silence. Silence brings you more awareness than any book-knowledge. Expectation kills the fragrance of every experience.

Q: Why cannot everyone experience the same thing?
A: Each one experiences only as per each one’s capacity, stature and constitution. Each according to his ability, each according to his eligibility. There is no point in comparing. Comparisons means non-understanding.

Q: Where do you really exist? In which realm?
A: In your heart. In the realm of your consciousness. I have no other existence.

We will talk again.
Love You Always